Book Title: Agam 10 Ang 10 Prashna Vyakaran Sutra Sthanakvasi
Author(s): Amarmuni, Varunmuni, Sanjay Surana
Publisher: Padma Prakashan

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Page 344
________________ 454641414141414141414141414141414141414 151 451 451 454 455 456 457 4 51 451 454545454551 LELE LE LEITI - 听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听 Vidyadhar-Those who can move in the air with the help of their ! si special acquired skill. Utkshipt Charak--Those who have taken a vow to accept only that food which had already been taken out from cooking put. Nikshipt Charak-Those who accept only that food which is still in the cooking pot. Anta charak-Those who accept only tasteless food such as gram. Pranta charak-- Those who have a vow to accept only the left out after every one has taken. Ruksha charak-Those who accept dry food (which normally no one accepts). Samudan Charak-Those who accept alms from rich, medium and poor with equanimity. Annaglayak-Those who accept only cold, stale food which is normally disliked. Mauna charak-Those who remain silent while collecting alms. Sansrishtakalpik-Those who accept food only if the hand or pot of the giver is besmeared with it. Tajjaat sansrishtakalpik-Those who have a view to accept desired thing only if the hands of the giver is already besmeared with it. Upanidhik-Those who accept only that food which is very near the 4 giver or near which he (the monk) has come. Shudhaishanik-Those who accept only that food which is strictly according to prescribed code for collecting it. Sankhyadattik-Those who decide earlier how many servings they can accept and then accept strictly according to it. Dashtalabhik-Those who accept food etc. only if it is offered from a visible place. Adrishtalabhik-Those who accept food only from that person unseen earlier. Prishtalabhik-Those who accept food only if the giver asks, Sir, will you accept this thing. Aachamlik-Those who practice aayambil. 4545454545454545454545454545454 455 456 457 45454545454 44 श्री प्रश्नव्याकरण सूत्र (272) Shri Prashna Vyakaran Sutra 4545 0515141414141414141414141414141414155156151451 451 451 451 4545454545454545458 For Private & Personal Use Only www.jainelibrary.org Jain Education International

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