Agam 10 Ang 10 Prashna Vyakaran Sutra Sthanakvasi

Author(s): Amarmuni, Varunmuni, Sanjay Surana
Publisher: Padma Prakashan

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4 his attachment. Since it is extremely painful, it is just like violence to 4i the life-force.
(18) Durgati Prapaat-Violence to the life-force is termed as durgati prapaat because it throws one into the deep ditch of bad state of Si existence in the form of hellish state or animal state.
(19) Paapakoap-An element that deeply instigates sin or makes it serious or glorified is called paapakoap. Violence instigates sin.
(20) Paapalobh or Paapal—The behaviour that engages a living being in sin deeply is called paapalobh. Since violence in the form of a sin is the cause of extreme greed it is called paapalobh. Another version available is paapalah, which means the one that leads to sin.
(21) Chhavichhed–To pierce or cut the physical body is called Chhavichhed.
(22) Jeevitaantakaran-To bring an end to the life is also called praanavadh. Every one loves to live. So when any one brings an end to his living state, he feels extreme pain. Thus it produces violence.
(23) Bhayankar-It means that which produces fear. A living being 4 feels afraid of the very word Vadh (killing). One who is being hurt or
killed feels frightened. Even the killer has a fear in his mind that the
opponent may not kill him. Thus violence produces fear all around. 451 (24) Rinakar-One experiences great pain when he pays the debt 5
relating to the sin of his ill deed or when he has to bear the fruit of his sin. Due to it, he has to bear intolerable tortures in the hell and several types of pain such as hunger, thirst, cold, heat and the like in animal state of existence after transmigration from the human state. All such troubles are the result of the debt incurred by him due to his sins.
(25) Vajra or Varjya or Saavadya-Violence is harsh like vajra. heart of a living being cannot tolerate that blow. So it is called vajra. In Sanskrit it is also called varjya, which means that which should be avoided.
(26) Paritapasrava-That which causes trouble. Falsehood and other suchlike inflow of Karmas are the products of this Aasrava. This inflow of Karma causes greater damage than the other Aasravas such as falsehood and the like. So it is called Paritaap Aasrava.
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श्री प्रश्नव्याकरण सूत्र
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Shri Prashna Vyakaran Sutra
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