Jain Bharti 3 4 5 2002

Author(s): Shubhu Patwa, Bacchraj Duggad
Publisher: Jain Shwetambar Terapanthi Mahasabha
Catalog link: https://jainqq.org/explore/014015/1

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jaina bhAratI mArca - maI, varSa 50 * aMka 3-4-5 . al Use Only 2002 www.jainelibrary.

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zubhU paTavA mAnada saMpAdaka ASY jaina bhAratI baccharAja dUgar3a mAnada saha-saMpAdaka mArca-maI, 2002 . varSa 50 * aMka 3-4-5 . isa aMka kA mUlya ru. 100.00 anekAMta vizeSa svarNa jayaMtI varSa

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mA -isa aMka meM 11 mean AcAryazrI mahAprajJa anekAMta aura nae samAja kI racanA ANAL naya, anekAMta aura vicAra ke niyama 22 yazadeva zalya anekAMta aura syAdvAda : kaise ho aspaSTatA kA nivAraNa E 21 PATRIMereavenama adioRARASIMHear mammmssam a manand ammes Beldainadi merohemisamaN MURARAMINORinute BasiaHARKatewomandalevoniRONHease BAMARVADODARAMAmanabemasomaAALon musantumasaNARAINHamar womawaaNaomulyar HomeanI donesometer - - amarMonomen ememoria Lessons mdomNO caromans namaste pat Motore man ORDER tuSAra sarakAra anekAMtavAda aura syAdvAda : eka vimarza 38 pro. siddhezvara prasAda anekAMta darzana : UrdhvArohaNa kI sAdhanA 44 pro. dayAkRSNa anekAMta : kucha samasyAeM 48 DaoN. baccharAja dUgar3a anekAMta kI vyavahAryatA omsandar widelinamdiadeallallowdindiadindiaideokinar TRISHANIRAMAchaarminusandsomamming A mama mmons c omsanny mane A PHONERa mosamianRRIOUSE Holvoane munteeMORRHamasome Varanimoothieuonmentariester Ramananews a monamasomampaana Randomainountantramsenawar HINIDH ISMAm TomanenetapmunimamaARI rautumaraman American A molomeraction Womsunatelimananthalganoosite Hindustagronoungama MINounsearc wwwsaironmentaemium RamanarmaNDITORIAnd esamanamaramaveeraannr H hi mulimmam I PharmaNDRAPaper S womansuremendousines Ritaminenerang amrapanna mkaundl MARATurmus Mondlod 54 suganngingmurgNTS piotherape Sammeloneeta / m HomewatPassamas araameesmusules makalinsahindemandutod uational DaoN. rAjakumArI jaina anekAMtAtmaka svarUpa : jJAnamImAMsIya saMdarbha 64 pro. sAgaramala jaina anekAMta : satya ke khoja kI vyAvahArika paddhati 74 DaoN. phUlacanda jaina premI Adhunika yuga ko jaina darzana kA pradeya : nayavAda aura anekAMtavAda R mamalman Hardomestion maanaswati anamancom 81 prasaMga DaoN. je. pI. ena. mizrA zArIrika saMracanA meM jhalakatA anekAMta 87 DaoN. AnaMdaprakAza tripAThI 'ratneza' anekAMta aura arastU zubhU paTavA AdhyAtmika punarujjIvana mamaramaste memarawenasure s alman BHABHIS HIREEEEEEEEEER : saMpAdakIya patA : saMpAdaka, jaina bhAratI, bhInAsara 334403, bIkAnera * phona : 0151-270305, 20 2505 prakAzakIya kAryAlaya : jaina zvetAmbara terApaMthI mahAsabhA terApaMtha bhavana, mahAvIra cauka, gaMgAzahara, bIkAnera 334401 pradhAna kAryAlaya : jaina zvetAmbara terApaMthI mahAsabhA, 3, porcugIja carca sTrITa, kolakAtA 700001 sadasyatA zulka : vArSika 125/- rupaye * traivArSika 350/- rupaye * dasavarSIya 1000/- rupaye

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93 anubhUti - - yuvAcArya mahAzramaNa vyavahAra meM anekAMta kA prayoga 95 sAdhvIpramukhA kanakaprabhA anekAMta kA setu : vicAroM ke taTa 98 DaoN. rAmajIsiMha anekAMta : mahAvIra kA satyAnveSaNa 101 nIraja jaina anekAMta : ciMtana kA caramacakSu 105 DaoN. anila dhara anekAMta ke anuprayoga 110 pro. (DaoN.) prema sumana jaina anekAMtavAda : samanvaya kA AdhAra 114 DaoN. harizaMkara pANDeya vaidika sAhitya meM bhASika anekAMta 119 kahAnI riyUnosuke akUtAgAvA kuMja ke bhItara some 124 - kavitA ajJeya kI kavitAeM NWU zIlana AS 127 DaoN. azokakumAra jaina anekAMta : udbhava evaM vikAsa 134 nihAlacaMda jaina anekAMta kI vaijJAnikatA 138 hemalatA boliyA samasyAoM kA samAdhAna : anekAMta 141 prakAza sonI (varmA) anekAMtavAda : jainetara paraMparA meM 144 hemantakumAra DUMgaravAla anekAMta : na ekAMta 147 bodha kathana muni dulaharAja aparAdha aura daMDa tathA pAMca preraka prasaMga AvaraNa aDiga

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'Izvara ke saMbaMdha meM merA jaisA vizvAsa hai, ThIka vaisA hI maiM bolatA hUM...vaha sRSTikartA bhI hai aura a-sRSTikartA bhii| yaha bhI yathArtha kI anekatA ke siddhAMta kI mere dvArA svIkRti kA hI pariNAma hai| maiM jainiyoM ke maMca se Izvara ke a-sRSTikartA hone kI dhAraNA ko siddha karatA hUM aura rAmAnuja ke maMca se usake sRSTikartA hone kI dhAraNA ko| vastutaH hama saba aciMtya kA ciMtana karane, avarNanIya kA varNana karane aura ajJeya ko jAnane kA prayAsa karate haiN| isIlie hamArI vANI lar3akhar3A jAtI hai, kabhI-kabhI hameM vANI kI aparyAptatA kA bhI ehasAsa hotA hai aura prAyaH hama paraspara virodhI bAteM bhI kaha jAte haiN| yahI kAraNa hai ki vedoM ne brahma kA varNana karate hue 'neti-neti' kahA hai| merI samajha meM rAma, rahamAna, ahuramajda, gaoNDa yA kRSNa-manuSya dvArA isa adRzya zakti-jo zaktiyoM meM sabase bar3I hai-- ko koI nAma dene ke prayAsa hI haiN| apUrNa hote hue bhI pUrNatA kI prApti ke lie niraMtara prayatna karanA mAnavaprakRti hai| aisA karate hue vaha kabhI divAsvapna dekhane lagatA hai| aura jisa prakAra koI bAlaka khar3e hone kA prayatna karatA hai, bAra-bAra giratA hai aura aMtataH calanA sIkha jAtA hai, usI taraha AdamI bhI, apanI sArI buddhimattA ke bAvajUda, usa asIma aura anaMta Izvara ke sAmane nirA zizu hai| yaha atizayokti laga sakatI hai, para hai nhiiN| manuSya Izvara kA varNana apanI tuccha bhASA meM hI to kara sakatA hai|" mahAtmA gAMdhI

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yogyatA kI dRSTi se manuSya pAMca iMdriya vAlA hotA hai| eka kAla meM vaha eka hI iMdriya se jAnatA hai| jaba eka AdamI sUkhA laDDU khAtA hai, taba use zabda bhI sunAI detA hai, use dekhatA bhI hai, usakI gaMdha bhI AtI hai, rasa bhI cakhatA hai| lagatA hai pAMcoM kI jAnakArI yA anubhUti eka sAtha ho rahI hai| paraMtu aisA hotA nhiiN| ina sabakA kAla bhinna hotA hai| do jJAna eka sAtha nahIM ho skte| do kriyAeM eka sAtha ho sakatI haiM, kiMtu avirodhI hoM to| do virodhI kriyAeM eka sAtha nahIM ho skii| do prakAra ke vicAra eka sAtha nahIM ho skte| - samyak aura asamyak donoM kriyAeM eka sAtha nahIM ho skii| ahiMsA aura hiMsA, dharma aura adharma kA AcaraNa eka sAtha nahIM kiyA jA sktaa| sAMsArika upakAra sAMsArika vyavasthA kA mArga hai| Atmika upakAra mokSa kI sAdhanA kA mArga hai| mithyAdRSTi ina donoM ko eka mAnatA hai, samyakadRSTi inako alaga-alaga mAnatA hai| 'bhikSu vicAra darzana' se ALTAN dharma arUpa tattva hai| use loka-jIvana meM pratiSThita karane ke lie rUpa denA jarUrI hotA hai| vicAroM ke vAhana para biThA dene se vaha rUpavAna bana sakatA hai| usakA rUpa anAvila aura hRdayahArI rahe isake lie vicAroM ko samanvaya ke 'phrema' meM vyavasthita karane kI apekSA rahatI hai| asamanvita vicAradhArA se pravAhita taraMgeM samagra vAtAvaraNa kA santulana tor3a sakatI haiN| isa dRSTi se bhagavAna mahAvIra ne samatA aura samanvaya para vizeSa bala diyaa| samatA aura samanvaya ke khaMbhoM para saMgaThana kA prAsAda khar3A ho sakatA hai| bhagavAna mahAvIra ne samatA aura samanvaya ke sAtha saMgaThana ko bhI vizeSa pratiSThA dii| kucha vicArakoM ke abhimata se saMgaThana hiMsA kA pratIka hai| para mahAvIra ke darzana meM yaha svara kahIM bhI mukhara nahIM hai| unhoMne satya ko upalabdha karate hI saMgaThana ko apanI svIkRti de dii| Aja taka jitane bhI tIrthakara hue haiM, una sabane aisA hI kiyA hai| kyoMki tIrthakara banane kI pahalI zarta hI hai--tIrtha arthAt saMgha kI sthApanA | jahAM saMgha hai vahAM saMgaThana kI anivAryatA hai| koI bhI vyakti akelA rahakara sAdhanA kare, vahAM saMgaThana kA mUlya nahIM hai| kiMtu sAmUhika sAdhanA saMgaThana ke abhAva meM apanI tejasvitA ko maMda kara detI hai| isakA artha yaha bhI nahIM hai ki sAdhanA saMgaThana ke lie hI hai| para sAdhanA ke lie saMgaThana kA jo upayoga hai, usI ko dhyAna meM rakhakara bhagavAna mahAvIra ne eka saMgaThita dharma-saMgha kA pravartana kiyA thA / -AcAryazrI tulasI

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sAMpradAyika kaTaratA atIta meM bhI rahI hai, Aja bhI hai| atIta meM bhI eka saMpradAya ne dUsare saMpradAya meM vidyamAna asatyAMza ko dekhane kA dRSTikoNa vistRta kiyA, usake prati janatA meM ghRNA kA bhAva ubhaaraa| Aja bhI aisA ho rahA hai| phalataH sAMpradAyika saMgharSa kI cinagArI samaya-samaya para uchalatI rahatI hai| isa samasyA kA sarvottama samAdhAna hai--dUsaroM meM vidyamAna satyAMza ko grahaNa karane vAlI dRSTi kA vikAsa | isI ciMtana ke kSaNoM meM kAkA kAlelakara ne kahA thA-'Aja ke vizva ko anekAMta kI jarUrata hai|' lokataMtra kI praNAlI meM anekAMta eka jIvana-zakti kA kAma karatA hai| anekAMta kA eka siddhAMta hai arpaNA aura anarpaNA / kisI eka kI arpaNA karo, use Age lAo, mukhya bnaao| dUsare kI anarpaNA karo, use pIche le jAo, gauNa kara do| isa mukhya aura gauNa banAne kI prakriyA se hI badalate hue satyoM kI vyAkhyA ho sakatI hai| hamArI gati kA krama hai--eka paira Age AtA hai, dUsarA paira pIche calA jAtA hai| donoM pairoM kI isa sApekSatA se hI gati saMbhava banatI hai| bilaune meM donoM hAthoM kA bhI yahI krama hai| pahale kSaNa dAyAM hAtha Age AtA hai, bAyAM hAtha piiche| dUsare kSaNa dAyAM hAtha pIche calA jAtA hai aura bAyAM hAtha Age A jAtA hai| donoM hAtha Age raheM yA pIche raheM, navanIta nahIM nikalatA | kabhI eka satyAMza pramukha hotA hai to dUsarA satyAMza gauNa bana jAtA hai| isa gatizIlatA ne hI do bhinna athavA virodhI satyAMzoM meM samanvaya sthApita kiyA hai| ____darzana ke kSetra meM anekAMta samanvaya kA pravartaka hai| usakI anukriyA vyavahAra ke kSetra meM bhI hotI hai| yaha samanvaya kA sUtra hI saha-astitva kA AdhAra banatA hai| -AcAryazrI mahAprajJa

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jaina bhAratA - mArca-maI, 2002 prasaMga AdhyAtmika punarujjIvana aba yaha mAnA jAne lagA hai ki niraMtara bar3ha rahI vizva kI vikaTa samasyAoM kA samAdhAna adhyAtma meM hI nihita hai aura ise chor3akara kisI anya praNAlI se viSamatA kA viSadaMta beasara nahIM kiyA jA sktaa| bhautika vikAsa kI laMbI chalAMga ne manuSya aura manuSya ke bIca gaharI khAiyAM khar3I kI haiN| eka ora eka aisA varga isa dharatI para hai jisake pAsa saMsAdhanoM kA bezumAra aMbAra hai, to dUsarI tarapha eka bar3A varga aisA bhI hai jo bhUkhA hai, naMgA hai aura bImAra hAlata meM apanI jiMdagI ke dina tor3a rahA hai| hAlata yaha bhI hai ki jo sabase adhika zaktisaMpanna hai vaha hI sabase adhika bhayabhIta hai| jisane hiMsA ke sarvAdhika saMsAdhana juTA rakhe haiM, usakA jIvana sarvAdhika AzaMkAoM, duvidhAoM aura duzciMtAoM se ghirA huA hai| kahA jA sakatA hai ki jo sabase adhika saMpanna hai, vahI sabase jyAdA vipanna avasthA meM hai| __ manuSya samAja kI aisI duravasthA ke hI calate aba yaha mAnA jAne lagA hai ki rAstA eka hI hai aura vaha hai adhyaatm| adhyAtma hai kyA? manISI-dArzanika AcAryazrI mahAprajJajI ke zabdoM meM--"adhyAtma aura naitikatA donoM eka hI zrRMkhalA kI do kar3iyAM haiN| adhyAtma-cetanA jAgane para koI bhI vyakti anaitika nahIM ho sktaa| naitika vyakti hI adhyAtma kI dizA meM agrasara ho sakatA hai| kArya-kAraNa kI dRSTi se adhyAtma kAraNa tathA naitikatA usakA phalita hai| vyavahAra kI dRSTi se naitikatA samAja kI apekSA hai aura adhyAtma vyakti kI apekSA hai| vyakti aura samAja ko sarvathA vibhakta nahIM kiyA jA sktaa| donoM svastha raheM, yaha saMyukta apekSA hai| vyakti-vyakti meM adhyAtma cetanA jAge, vaha sAmAjika cetanA meM pratibiMbita ho yaha sabase bar3I mAMga hai|" AcAryazrI mahAprajJajI kI hI taraha bhArata ke pramukha vicAraka-dArzanika DaoN. rAdhAkRSNan bhI mAnate haiM ki apriya ghRNAoM ko samApta kara DAlane ke lie AdhyAtmika punarujjIvana kI AvazyakatA hai| ve mAnate haiM--"vicAroM kI koI bhI gaMbhIra sAdhanA, vizvAsoM kI koI bhI khoja, sadguNoM ke abhyAsa kA koI bhI prayatna ye sabhI una hI srotoM se utpanna hote haiM, jinakA nAma dharma hai|" DaoN. rAdhAkRSNan to yahAM taka kahate haiM--"nyAyapUrvaka AcaraNa karanA, sauMdarya se prema karanA aura satya kI bhAvanA ke sAtha vinamratApUrvaka calanA yahI sabase UMcA dharma hai|" manuSya aura manuSya ke bIca panapatI jA rahI gaharI khAI ko kama karane meM dharma kI aisI hI paribhASA sahAyaka ho sakatI hai| dharma ke nAma para tathAkathita Agraha-durAgraha aura usI ke calate hone vAle TakarAvoM ne jitanA dharma kA ahita kiyA hai, usase kahIM adhika dhArmika saMkIrNatA se manuSyatA Ahata huI hai| dharma kI nirmala chavi para chA rahe kalmaSa ko sApha karane kA ekamAtra upAya hai-anekAMta / anekAMta se tAtparya hI AgrahoM-durAgrahoM se mukta hokara, mata-matAMtaroM ke bIca ubharane vAle TakarAvoM kA zamana kara samanvaya aura sAmaMjasya ke sAtha bhinna vicAroM ko sammAna denA hai| asahamatiyoM ke prati sammAnajanaka sthitiyAM banAe rakhane meM anekAMta kA siddhAMta jitanA kAragara ho sakatA hai, kisI anya mata meM itanI sAmarthya pratIta nahIM hotii| m A SHREE mArca-maI, 2002 svarNa jayaMtI varSa jaina bhAratI R RRRRRRRRRIE anekAMta vizeSa.7

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yadi hama eka behatara vizva ke nirmANa kI dizA meM soca rahe hoM, eka aisI vizva-vyavasthA meM hamArA vizvAsa ho--jisameM na daridratA ho, na bekArI ho aura na viSamatA, jisameM yuddha kA unmAda aura raktapAta kI saMbhAvanAeM sire se hI khArija raheM to koI aisA mArga talAzanA hogA jo AdhyAtmika punarujjIvana kA zaMkhanAda kara ske| anekAMta isake lie sahaja mArga ho sakatA hai| yadyapi yaha durbhAgya hI hai ki samanvaya aura paraspara sammAna-dRSTi rakhane vAle isa siddhAMta para samagra rUpa se ciMtana kabhI nahIM ho paayaa| anekAMta ko dharma kI sImAbaMdI meM isa taraha jakar3A rakhA gayA ki isakA dArzanika-tAttvika svarUpa to ujAgara huA, para jIvana ke vibhinna pahaluoM aura jaTilatAoM ke samAdhAna meM bhI isakI koI bhUmikA ho sakatI hai, aisI kSamatA bhI anekAMta meM vidyamAna hai-vicAra nahIM ho paayaa| lekina aba, jaba yaha bAta kahI jAne lagI hai ki samasyAoM se mukta hone ke lie adhyAtma hI sarva-sulabha mArga hai-anekAMta kI kSamatAoM para vicAra honA caahie| kyA anekAMta hamAre sAmAjika-sAMskRtika jIvana para asaradAra ho sakatA hai? Aja jo sthitiyAM vizvapaTala para najara A rahI haiM- kyA una para anekAMta dRSTi se vicAra kiyA jA sakatA hai ? samUce rAjanItika-Arthika jIvana para Aja yA to bAjAra kI zaktiyoM kA prabhAva hai yA AtaMkavAda kaa| AtaMkavAda ne kevala nihatthoM-niraparAdhoM kI jAneM hI nahIM lI hai, sattA aura vicAradhArA ko thopane ke lie zaktisaMpanna rASTroM, janoM kI dhauMsapaTTI bhI prakArAMtara se AtaMkavAda hI hai| hiMsA kevala jIvahatyA meM hI nahIM hai, jitanI yaha hiMsA ghRNAspada hai--mAnasika aura vAcika rUpa se hone vAlI hiMsA bhI utanI hI ghRNita hai| AcAryazrI mahAprajJajI ke anusAra bhagavAna mahAvIra kahate haiM- "dUsaroM ke prati hI nahIM, unake vicAroM ke prati bhI anyAya mata kro| apane ko samajhane ke sAtha-sAtha dUsaroM ko samajhane kI bhI ceSTA kro|" mahAprajJajI ke anusAra yahI hai anekAMta dRSTi, yahI hai apekSAvAda aura isI kA nAma hai bauddhika ahiNsaa| bhagavAna mahAvIra ne ise dArzanika kSetra taka hI sImita nahIM rakhA, ise jIvana-vyavahAra meM bhI utaaraa| isake samarthana meM mahAvIra ke jIvanakAla kI kaI ghaTanAoM-caMDakauzika sAMpa, saMgama Adi kA AcAryazrI mahAprajJajI ullekha karate haiN| vartamAna saMdarbha meM inheM AtaMkavAda kA rUpa hI kahA jaaegaa| mahAvIra ne tatsamaya ke aise kathita AtaMkavAda ke baraksa vizva-maitrI kI dRSTi pratipAdita kii| mahAvIra kI yahI dRSTi Aja kI samasyAoM ke samAdhAna meM sahAyaka ho sakatI hai ataH ina para vicAra honA caahie| isa dRSTi se jaina bhAratI kA yaha aMka Apake sammukha hai| yaha aMka anekAMta siddhAMta para jaina bhAratI kA yaha vizeSa aMka apane sudhI pAThakoM va deza ke vidvat samAja ke hAthoM meM sauMpate hue hameM atIva AhlAda ho rahA hai| bhagavAna mahAvIra ke chabbIsaveM janma zatAbdI varSa meM 'jaina bhAratI' ne vicAra kiyA ki mahAvIra ke siddhAMtoM para vividha dRSTikoNoM se belAga carcA ho aura sama-sAmayika paristhitiyoM meM unake vicAroM kI prAsaMgikatA ko khaMgAlA jaae| isI vicAra kI eka phalazruti hai 'jaina bhAratI' kA yaha 'anekAMta vizeSa' aNk| anekAMta dRSTi ke vividha AyAmoM para adhikArI vidvAnoM ne jo lekhakIya sahayoga diyA hai--hama hRdaya se unake kRtajJa haiN| anekAMta para vividhapakSI vicAra eka hI sthAna para aba taka upalabdha nahIM haiN| isa dRSTi se jaina bhAratI kA yaha prayAsa anekAMta para vaicArika uttejanA aura carcA ko Age bar3hAne meM sahAyaka hogA--aisA hamArA mAnanA hai| isa aMka meM vaicArika lekhoM ke sAtha-sAtha mahAvIra ke jIvanakAla ke preraka prasaMga bhI haiN| kathA va kavitAeM bhI haiM jinameM pAThaka anekAMta dRSTi kI jhalaka paaeNge| kahane kA tAtparya yaha ki racanAtmaka sRjana para bhI anekAMta dRSTi kA pratyakSa-parokSa prabhAva hama dekha sakate haiN| isa aMka kI sAmagrI meM hara stara yA varga ke pAThaka ko kucha-na-kucha apane lie avazya milegA yaha hamArA vizvAsa hai| isa bRhat vizeSAMka ke lie apratima lekhakIya sAjhedArI, sahRdaya vijJApanadAtAoM kA udAra sahayoga zlAghanIya hai| sAMkhalA priMTarsa kI pUrI TIma manoyoga se isa 'anekAMta vizeSa' ke lie saMlagna rahI--sabhI kA saadhuvaad| lekina ve mahI-jana jo nissaMga rUpa meM sadA sAtha juTe rahate haiM, jo anubodhaka kI taraha mere kAryoM ko gati dete haiM kaise aura kisa rUpa meM unake prati maiM kRtajJatA prakaTa karUM? maiM unakA kRtajJa huuN| Apa sabakA bhii| - zubhU paTavA BHIHARIHA R sva rNa jayaMtI varSa - 201111111111111111111111111 8. anekAMta vizeSa jaina bhAratI / mArca-maI, 2002

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vimarza

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'vaijJAnika jaivika vRddhi ko bhautika rAziyoM ke rUpa meM lete haiM aura usase bahuta kucha sIkhate bhI haiM, para unheM isa bAta kI upekSA karanI par3atI hai ki bhautika rAziyAM bar3hatI nhiiN| kisI bhI rAzi ke paramANavika kaNa jaise haiM, vaise hI sadA bane rahate haiM, jabaki jIva padArtha kI vRddhi meM prAraMbha meM jo kucha thA vaha aMta taka maujUda to rahatA hai, para apane hI eka pUrNatara rUpa meM; kurUpa battakha kA baccA bar3A hokara suMdara rAjahaMsa ho jAtA hai| taba yadi saMkhyAtmaka aura guNAtmaka, ajIva aura jIva, kucha bAtoM meM samAna mAne jA sakate haiM para phira bhI bhinna bane rahate haiM, to aisA pratIta hotA hai ki vAstavika jagata ko samajhane ke bhinna-bhinna mArga ho sakate haiM, aura eka vyAkhyA kA dUsarI se virodha honA Avazyaka nahIM, jaise trikoNa meM koNa nihita hI hotA hai. aura vikarNayukta varga meM donoM hI nihita hote haiN| yaha saMbhAvanA hameM vaijJAnika aura dhArmika dArzanika ke vibhinna dRSTibiMduoM aura aMtardRSTiyoM para lauTA lAtI hai| ve na kevala eka hI padArtha ko vibhinna mApadaMDoM aura vibhinna uddezyoM se parakhate haiM, balki nizcaya aura satya ke viSaya meM unake dRSTikoNoM ke bhinnabhinna hone kI saMbhAvanA hai|' mArTina sirila DAsI

Page #12
anekAMTha aura nae samAja kI racanA AcAryazrI mahAprajJa sabhAhalamARESHINDE ASSISeptem darzana ke kSetra meM advaitavAda aura dvaitavAda-do siddhAMta pracalita haiN| advaita ke binA ekatA kI aura daita ke binA anekatA kI vyAlyA nahIM kI jA sktii| advaita aura deta donoM kA samanvaya hI vizva kI vyAkhyA kA samagra dRSTikoNa banatA hai| cetana aura acetana meM ekatA ke satra bhI paryApta hai| unake AdhAra para hama sattA (astitva) taka pahuMca jAte hA cetana aura acetana meM anekatA ke sUtra bhI vidyamAna hai| isa AdhAra para hama sattA ke vibhaktIkaraNa taka pahuMca jAte hai| samanyaya ekatA kI khoja kA sUtra hai, kiMtu usakI pRSThabhUmi meM rahI huI anekatA kA asvIkAra nahIM hai| isI AdhAra para hama vyakti aura samAja kI sabhIcIna vyAkhyA kara sakate haiN| - yA manuSya, nayA samAja, nayA vizva isa mAnava, nae samAja aura nae vizva kI. kalpanA nahIM ho kalpanA kA svara sarvatra sunAI de rahA hai| isa sktii| dizA meM prayatna bhI ho rahA hai| mAnyatA apane svArtha aura apane hita para AdhArita kyA yaha svara sArthaka hai? kyA prayatna saphala hogA? ho jAtI hai, isalie vyakti apane svArtha aura apane hita zAzvata ke AdhAra para sArthakatA aura saphalatA ko nahIM kI bAta socatA hai, dUsare ke hita aura svArtha kI bAta gauNa khojA jA sktaa| jo zAzvata hai, usameM parivartana nahIM kara detA hai| jAti aura saMpradAya ke abhiniveza kI mUla jar3a hotaa| parivartana ke binA nae mAnava, nae samAja aura nae yahI hai| isI jaDa kA vistAra saMgharSa, kalaha aura yuddha ke vizva kI kalpanA sAkAra nahIM ho sktii| rUpa meM hotA hai| anekAMta dRSTi meM zAzvata mAnya hai, para kevala zAzvata samyak darzana kA vikAsa hone para mAnyatA satya kI mAnya nahIM hai| usake anusAra azAzvata bhI satya hai, khoja meM badala jAtI hai, virodhI hitoM kA dvaMdva bhI samApta ho parivartana bhI satya hai| zAzvata ke AdhAra para astitva kI jAtA hai| do jAtiyoM, do saMpradAyoM, do vargoM ke hita bhI vyAkhyA kI jA sakatI hai| vaha aparivartanIya hai| paraspara virodhI mAne jAte haiN| vAstava meM ve virodhI nahIM haiM, aparivartanIya kA eka avibhAjya aMga hai privrtn| kiMtu mithyA darzana ke kAraNa unako virodhI mAnA jA rahA hai| aparivartana aura parivartana-donoM pRthak nahIM haiN| donoM eka samyak darzana kA vikAsa hone para virodhI lagane vAle hita sAtha rahane vAle haiN| avirodhI bana jAte haiM--eka-dUsare ke pUraka bana jAte haiN| parivartana saMbhava hai, isalie nae mAnava, nae samAja samyak darzana kA artha hai anekaaNtvaad| aura nae vizva kI kalpanA asaMbhava kalpanA nahIM hai, azakya kalpanA nahIM hai| mithyA darzana kA artha hai ekaaNtvaad| parivartana kA mUla hetu hai dRssttikonn| usake AdhAra eka paryAya-eka vicAra ko samagra mAna lenA, para banatA hai siddhaaNt| siddhAMta kI kriyAnviti kA artha hai nirapekSa mAna lenA, ekAMtavAdI dRSTikoNa hai| eka vicAra ko privrtn| hama parivartana karanA cAhate haiM, kiMtu usake lie apUrNa aura sApekSa mAna lenA anekAMtavAdI dRSTikoNa hai| samyak darzana kI apekSA hai| usakA vikAsa karanA nahIM samyak darzana kA vikAsa anekAMta dRSTi ke AdhAra caahte| parivartana aura samyak darzana-ina donoM ke bIca para ho sakatA hai| anekAMta kI maulika dRSTiyAM do sabase bar3I bAdhA hai maanytaa| hara vyakti, hara saMgaThana kI haiM-nirapekSa aura saapekss| astitva kA nirdhAraNa karane ke apanI-apanI mAnyatAeM haiN| mAnyatAoM ke AdhAra para nae lie nirapekSa dRSTi kA prayoga karanA caahie| saMbaMdhoM kA ::::::: : svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 anekAMta vizeSa.11

Page #13
mA nirdhAraNa karane ke lie sApekSa dRSTi kA prayoga karanA akelA hUM-isa siddhAMta ke AdhAra para sRSTi-saMtulana kI caahie| sthApanA nahIM kI jA sktii| 'maiM akelA nahIM hUM', dUsare kA sApekSatA bhI astitva hai| hama donoM meM saMbaMdha hai| usa saMbaMdha ke AdhAra para hI hamArI jIvana-yAtrA calatI hai| isa saMbaMdha kI anekAMta kA pahalA siddhAMta hai saapeksstaa| eka jAti __ avadhAraNA ke AdhAra para sRSTi-saMtulana kI vyAkhyA kI jA ko dUsarI jAti se nirapekSa mAnakara hI paraspara virodhI hitoM sakatI hai| kI kalpanA kI jA sakatI hai| eka saMpradAya ko dUsare saMpradAya se nirapekSa mAnakara hI virodha kA tAnA-bAnA bunA saha-astitva jA sakatA hai| eka vyakti, eka jAti aura eka saMpradAya, yaha anekAMta kA tIsarA sUtra hai| jisakA astitva hai, dUsare vyakti, dUsarI jAti aura dUsare saMpradAya se sApekSa usakA pratipakSa avazyaMbhAvI hai yat sat tat sprtipkssm| hokara hI jI sakatA hai, sApekSa hitoM ko siddha kara sakatA pratipakSa ke binA nAmakaraNa nahIM hotA aura lakSaNa kA hai| vAstava meM mila mAlika aura majadUra donoM ke hita nirdhAraNa bhI nahIM hotaa| cetana aura acetana meM atyaMtAbhAva virodhI nahIM haiN| majadUra ke hita kI apekSA rakhI jAtI hai to hai| cetana kabhI acetana nahIM hotA aura acetana kabhI utpAdana adhika bar3hatA hai, mila mAlika kA hita sadhatA hai| acetana nahIM hotaa| phira bhI unameM saha-astitva hai| zarIra mila mAlika ke hita kI apekSA rakhI jAtI hai to majadUra kA acetana hai| AtmA cetana hai| zarIra aura AtmA-donoM eka hita bhI adhika sadhatA hai| yadi eka-dUsare se nirapekSa ho to sAtha rahate haiN| na mila mAlika kA hita sadhatA, na majadUra kA hita sdhtaa| nitya aura anitya, sadRza aura visadRza, bheda aura vargabheda aura virodhI hitoM abheda-ye paraspara virodhI haiM phira ke siddhAMta kI sApekSatA ke saMdarbha bhI inameM saha-astitva hai| eka meM samIkSA karanA jarUrI hai| praNAlI, ruci, mAnyatA-ye bhinna vastu meM ye eka sAtha rahate haiN| sApekSatA ke AdhAra para virodhI bhinna hotI haiM, inameM virodha bhI hotA nitya anitya se sarvathA viyukta hitoM meM bhI samanvaya sthApita hai| saha-astitva kA niyama ina saba nahIM hai aura anitya nitya se kiyA jA sakatA hai| virodhI hitoM para lAgU hotA hai| lokataMtra aura sarvathA viyukta nahIM hai| kI nirapekSatA ke AdhAra para adhinAyakavAda, pUMjIvAda aura yaha saha-astitva kA mImAMsA kI jAe to usakA phalita sAmyavAda--ye bhinna vicAra vAlI siddhAMta jitanA dArzanika hai, hotA hai saMgharSa, hiMsA aura rAjanItika praNAliyAM haiN| inameM saha utanA vyAvahArika hai| praNAlI, sAdhanazuddhi ke siddhAMta kA astitva ho sakatA hai| 'yA tU rahegA ruci, mAnyatA ye bhinna-bhinna prihaar| yA maiM', hama donoM eka sAtha nahIM raha hotI haiM, inameM virodha bhI hotA hai| sakate--yaha ekAMtavAda hai| isa samanvaya saha-astitva kA niyama ina saba dhAraNA ne samasyA ko jaTila banA anekAMta kA dUsarA sUtra hai diyaa| eka dhArmika vicAradhArA ke para lAgU hotA hai| lokataMtra aura smnvy| vaha bhinna pratIta hone loga yaha soceM-'mere dharma kI adhinAyakavAda, pUMjIvAda aura vAle do vastu-dharmoM meM ekatA kI vicAradhArA ko mAnane vAlA hI isa sAmyavAdaye bhinna vicAra khoja kA siddhAMta hai| jo vastu- duniyA meM rahe, zeSa sabako samApta vAlI rAjanItika praNAliyAM haiN| dharma bhinna haiM, ve sarvathA bhinna nahIM kara diyA jAe'-isa vicAradhArA ne inameM saha-astitva ho sakatA hai| haiN| unameM abhinnatA bhI hai, ekatA dhArmika jagata kI pavitratA ko naSTa 'yA tU rahegA yA maiM', hama donoM eka bhI hai| usa abhinnatA ke sUtra ko kiyA hai| sAtha nahIM raha sakate yaha jAnakara hI samanvaya sthApita ekAMtavAda hai| isa dhAraNA ne kiyA jA sakatA hai| sRSTi samasyA ko jaTila banA diyaa| saMtulana (ikolaoNjI) kA siddhAMta samanvaya kA siddhAMta hai, eka dhArmika vicAradhArA ke loga yaha soceM-'mere dharma kI eka padArtha se dUsare padArtha ke saMbaMdha kA siddhAMta hai| 'maiM vicAradhArA ko mAnane vAlA hI isa duniyA meM rahe, zeSa ::::: svarNa jayaMtI varSa jaina bhAratI 12. anekAMta vizeSa mArca-maI, 2002

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naya, anekAMTha aura vicAra ke niyama AcAryazrI mahAprajJa sabako samApta kara diyA jAe'--isa vicAradhArA ne dhArmika jagata kI pavitratA ko naSTa kiyA hai| ahiMsA, maitrI, bhAIcArA-ye dharma ke pramukha avadAna haiN| ekAMtavAdI dRSTikoNa ne maitrI ko zatrutA meM, ahiMsA ko hiMsA meM, bhAIcAre ko virodha meM badalane kI bhUmikA nibhAI hai| saha-astitva kA siddhAMta sahiSNutA aura vaicArika svataMtratA kA mUlya svIkAra karatA hai| yadi hama sabako apanI ruci, apane vicAra, apanI jIvana praNAlI aura apane siddhAMta meM hI DhAlane kA prayatna kareM to vaicArika svataMtratA aura sahiSNutA arthahIna ho jAtI hai| prakRti meM nAnAtva hai| nAnAtva prakRti kA sauMdarya bhI hai| yadi saba per3a-paudhe eka jaise ho jAeM, yadi saba puSpa eka jaise ho jAeM to saudaye kI paribhASA kA bhI koI artha nahIM rhtaa| anekatA meM ekatA aura ekatA meM anekatA kA siddhAMta satyaM zivaM sundaraM-tInoM ke samanvaya kA siddhAMta hai| yaha samanvaya hI saha-astitva kI AdhAra-bhUmi banatA hai| darzana ke kSetra meM advaitavAda aura dvaitavAda-do siddhAMta pracalita haiN| advaita ke binA ekatA kI aura dvaita ke binA anekatA kI vyAkhyA nahIM kI jA sktii| advaita aura dvaita-donoM kA samanvaya hI vizva kI vyAkhyA kA samagra jaina darzana kI vicAra-saraNi para ciMtana karate samaya hama samyak darzana kI upekSA nahIM kara skte| vicAra jJAna kA eka AyAma hai| samyak darzana moha vilaya kI cetanA kA AyAma hai| hamAre pAsa jAnane ke do srota haiM-iMdriya cetanA aura atIMdriya cetnaa| vicAra kA saMbaMdha iMdriya cetanA se hai| atIMdriya cetanA meM darzana hai, sAkSAtkAra hai-vahAM vicAra nahIM hai| jaina dRSTi ke anusAra iMdriya cetanA se hone vAlA jJAna dravya ke aMza kA jJAna hai, samagra dravya kA jJAna nahIM hai| iMdriya cetanA vAlA vyakti dravyAMza ko jAnatA hai| vaha aMzajJAna vivAda kA viSaya bhI banatA hai| pAMca vyakti kisI eka dravya ke pAMca aMzoM kA jJAna karate haiM aura apane-apane jJAna ko samyak mAna dUsare ke jJAna ko mithyA mAna lete haiN| isa mithyAvAda ko samyakvAda banAne kA eka upAya khojA gayA, vaha hai nyvaad| naya eka dRSTi hai, eka vicAra hai| siddhasena divAkara ne likhA-jitane vacana ke : patha haiM, utane hI naya haiM jAvaiyA bayaNapahA, tAvaiyA ceva huMti nyvaayaa| - yaha vistAravAdI dRSTikoNa ciMtana ke kSetra ko durgama banA detA hai| zrotA athavA jijJAsu ke lie kisI niSkarSa para pahuMcanA kaThina ho jAtA hai| isa samasyA ko sulajhAne ke lie jaina AcAryoM ne saMpUrNa vicAra ke do kSetra nirdhArita kie - 1. dravyArthika naya-dhrauvya athavA nitya ke viSaya meM hone vAlA ciNtn| 2. paryAyArthika naya-utpAda-vyaya athavA anitya ke viSaya meM hone vAlA citn| vicAra kI suvidhA aura satyaparaka vyavasthA ke lie ina do kSetroM kA nirdhAraNa kiyA gyaa| vAstava meM dhauvya aura utpAda-vyaya athavA nitya aura anitya ko sarvathA vibhakta kara vicAra ko satyaparaka nahIM banAyA jA sktaa| dhauvya kA pratipAdana karane ke lie dravyArthika naya aura parivartana kA pratipAdana karane ke lie paryAyArthika naya kI vyavasthA kI gii| ye donoM naya paraspara sApekSa haiN| dhrauvya se vimukta parivartana aura parivartana se vimukta prauvya kahIM bhI nahIM hai| phira bhI astitva ke samagra svarUpa ko samajhane ke lie yaha vyavasthA atyaMta samIcIna hai| dravyArthika naya dhrauvya athavA / abheda kA vicAra karatA hai, kiMtu parivartana kA nirasana nahIM karatA, pratyeka naya kI - apanI sImA hai| vaha apane pratipAdya viSaya ke Age kisI khaMDana-maMDana meM nahIM jaataa| sApekSatA kA tAtparya yaha hai- naya samagratA kA Agraha nahIM krtaa| vaha samagra ke eka aMza kA pratipAdana karatA hai| vaha ekAMza kA vicAra karatA hai, isIlie dUsarA aMza usase jur3A huA hai| yaha jor3a hI sApekSatA hai| jitane vicAra, utane naya-isa vAkya meM sApekSatA kA satya abhivyakta huA hai| vicAra kA AdhAra koI paryAya hai| paryAya / saMkhyAtIta hote haiM isalie naya bhI asaMkhya haiN| asaMkhya aMzoM kA / samanvaya karane para dravya kI samagratA kA bodha hotA hai| eka paryAya ko samagra mAnane kA Agraha mithyA dRSTikoNa hai| anekAMta vizeSa.13 mArca-maI, 2002

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dRSTikoNa banAtA hai| cetana aura acetana meM ekatA ke sUtra bhI paryApta haiN| unake AdhAra para hama sattA (astitva) taka pahuMca jAte haiN| cetana aura acetana meM anekatA ke sUtra bhI vidyamAna haiN| isa AdhAra para hama sattA ke vibhaktIkaraNa taka pahuMca jAte haiN| samanvaya ekatA kI khoja kA sUtra hai, kiMtu usakI pRSThabhUmi meM rahI huI anekatA kA asvIkAra nahIM hai| isI AdhAra para hama vyakti aura samAja kI samIcIna vyAkhyA kara sakate haiN| vaiyaktikatA ke AdhAra hara vyakti meM vaiyaktika aura sAmudAyika donoM prakAra kI cetanA hotI hai| kucha vicAraka vyakti ko adhika mahattva dete haiM aura kucha samAja ko adhika mahattva dete haiN| yaha samanvaya ke siddhAMta kA atikramaNa hai| vaiyaktika vizeSatAoM ko chor3akara hama vyakti kA sahI mUlyAMkana nahIM kara skte| janmajAta vaiyaktikatA ke sAta AdhAra haiM 1. zarIra racanA, 2. AnuvaMzikatA, 3. mAnasika ciMtana kI zakti, siimaa| 14 * anekAMta vizeSa sImA / samAja racanA kA dUsarA AdhAra hai--saMvedanazIlatA / samAja racanA kA tIsarA AdhAra hai-- svAmitva kI samAja - racanA kA cauthA AdhAra hai-- svataMtratA kI samAja racanA kA pAMcavAM AdhAra hai-vikAsabhASA kA vikAsa, bauddhika vikAsa, ciMtana kA vikAsa, zilpa aura kalA kA vikaas| saMgraha naya abhedapradhAna dRSTi hai| usake AdhAra para samAja nirmANa hotA hai| vyavahAra naya bhedapradhAna dRSTi hai usake AdhAra para vyakti kI vaiyaktikatA surakSita rahatI hai| vyakti aura samAja -- donoM kA samanvaya sAdha kara yadi vyavasthA, niyama, kAnUna banAe jAeM to unakA anupAlana sahaja aura vyApaka hogaa| 4. bhAva, 5. saMvedana, 6. saMvega, 7. jJAna athavA grahaNa kI kSamatA / samAja-racanA ke AdhAra vaiyaktika vizeSatAoM kI upekSA kara kevala samAja racanA kI kalpanA karane vAle apanI kalpanA ko sAkAra nahIM kara paate| yadi samAjavAda aura sAmyavAda ke sAtha janmajAta vaiyaktika vizeSatAoM kA samIkaraNa hotA to samAja racanA ko svastha AdhAra mila jAtA / samAjIkaraNa ke lie jina AdhAra sUtroM kI AvazyakatA hai, ve janmajAta vaiyaktika vizeSatAoM se jur3e kiyA gayA hai : hue haiN| vyakti aura samAja-donoM kA samanvaya sAdha kara yadi vyavasthA, niyama, kAnUna banAe jAeM to unakA anupAlana sahaja aura vyApaka hogaa| kahIM vyakti ko gauNa, samAja ko mukhya tathA kahIM samAja ko gauNa, vyakti ko mukhya karanA Avazyaka hotA hai| yaha gauNa aura mukhya kA siddhAMta samIcIna vyavasthA ke lie bahuta upayogI hai bheda ko gauNa kie binA samAja nahIM banatA aura abheda ko gauNa kie binA vyakti kI svataMtratA surakSita nahIM rhtii| anekAMta kA yaha gauNa mukhya kA siddhAMta vyavasthA kI saphalatA ke lie bahuta upayogI hai| svarNa jayaMtI varSa jaina bhAratI 1. daladala ke samAna 2. kIcar3ayukta jala ke samAja racanA kA eka AdhAra hai-- parasparopagraha samAna, 3. bAlUyukta jala ke samAna, 4. caTTAna para Tike hue athavA parasparAvalaMbana | jala ke samAna / kahIM vyakti ko gauNa, samAja ko mukhya tathA kahIM samAja ko gauNa, vyakti ko mukhya karanA Avazyaka hotA hai| yaha gauNa aura mukhya kA siddhAMta samIcIna vyavasthA ke lie bahuta upayogI hai bheda ko gauNa kie binA samAja nahIM banatA aura abheda ko gauNa kie binA vyakti kI svataMtratA surakSita nahIM rhtii| anekAMta kA yaha gauNa mukhya kA siddhAMta vyavasthA kI saphalatA ke lie bahuta upayogI hai| vyaktitva kA vargIkaraNa samAja, saMgaThana athavA rASTra kI sabase bar3I samasyA hai-- bhAva (imoshn)| vyaktivyakti ke bhAva alaga hote haiN| unakA vargIkaraNa cAra koTiyoM meM mArca - maI, 2002

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prathama koTi kI bhAvadhArA vAle (ati azuddha paryAyArthika naya vAle) vyakti samAja ko nArakIya banA dete haiN| ve na to samAja ko acchI vyavasthA de sakate haiM aura na vyavasthA kA pAlana kara sakate haiN| dUsarI koTi kI bhAvadhArA vAle (azuddha paryAyArthika naya vAle) vyakti samAja meM pAzavika vRttiyoM ko protsAhana dete haiN| ve svastha samAja athavA ahiMsaka samAja kI racanA meM sahAyaka nahIM bana skte| tIsarI koTi kI bhAvadhArA vAle (zuddha paryAyArthika naya vAle) vyakti svastha samAja kI racanA meM sahayogI bana sakate haiM, samAja kI vyavasthA ko svastha rUpa pradAna kara sakate haiN| cauthI koTi kI bhAvadhArA vAle (vizuddha paryAyArthika naya vAle) vyakti samAja meM divya cetanA kA vikAsa kara sakate haiM, sAdhanazuddhi aura pAramArthika dRSTikoNa kA unnayana kara sakate haiN| prathama donoM koTi ke vyakti daMDazakti meM vizvAsa karate haiN| aMtima do koTi ke vyakti hRdaya-parivartana aura sAdhanazuddhi meM vizvAsa karate haiN| mahAtmA gAMdhI jaise AdhyAtmika puruSa ahiMsaka samAja-racanA kA svapna dekhate rahe, mArksa jaise vyakti Here naya ekAMtavAda hai, phira bhI vaha dRSTi kA mithyA koNa nahIM hai| usameM aMza meM samagratA kA Agraha nahIM hai, nirapekSa satya kA pratipAdana nahIM hai| isIlie naya kI bhUmikA meM / svastha ciMtana kA avakAza hai| ON ciMtana ke do bar3e kSetra hai-abheda aura bhed| abheda ke dvArA vyavahAra kA saMcAlana nahIM hotaa| bheda vivAda aura saMgharSa kA hetu banatA hai| tattva ciMtana ke kSetra meM yaha bheda hI saMgharSa ko janma de rahA hai| jaina dArzanikoM ne abheda aura meva kA samanvaya kara vaicArika saMgharSa ko kama karane kA prayatna kiyA hai| jIva aura pabagala athavA cetana aura acetana meM bhI sarvathA bheda nahIM hai| caitanya jIva kA vizeSa guNa hai aura pudgala caitanya-zUnya hai| usakA vizeSa guNa hai varNa, gaMdha, rasa aura sparza kA catuSTayA vizeSa guNa kI dRSTi se jIva aura pudgala-donoM bhinna hai| kiMtu praveza kI dRSTi se donoM bhinna nahIM hai| jIva ke bhI pradeza aura pug2ala skaMdha ke bhI pradeza hai| jeyatya, prameyatva aura pariNAmitva kI dRSTi se bhI donoM bhinna nahIM haiN| anekAMta citana ke anusAra sarvathA abheda aura sarvathA meva ekAMtavAvI dRSTikoNa haiN| unake dvArA satya kI samIcIna vyAkhyA nahIM kI jA sktii| anekAMta ciMtana ke ATha mukhya kSetra hai1. sata, 2. asat, 3. nitya, 4. anitya, 5. sadRza, 6. visadRza, 7. vAcya, avAcyA na-asat sat kI vyAkhyA dravya ke AdhAra para kI jA sakatI hai| dravya kA prauvyAMza sat hai| vaha akAlika hai-atIta meM bhI thA, vartamAna meM hai aura bhaviSya meM bhI hogaa| jahAM prauvyAMza kA prazna hai vahAM kevala sat hai, asat kucha bhI nhiiN| dravya ke paryAyAMza meM sat aura asat donoM kI vyavasthA hai| vartamAna paryAya sata hai| bhUta aura bhAvI paryAya asata hai| isa sat-asat kI sApekSatA kA vicAra ke / vikAsa meM bahuta yogadAna hai| dravya meM do prakAra kI kriyAeM hotI haipratikSaNa hone vAlI kriyA isake anusAra niraMtara parivartana hotA hai| kSaNa meM jo hai, dUsare kSaNa meM vaha nahIM hotA, usakA nayA rUpa bana jAtA hai| isa parivartana kA nAma hai- artha paay| 2. dUsarI kiyA kSaNa ke aMtarAla se hone vAlI kiyA gasakI saMmA vyaMjana kavi sakasa aura maSiotA hai| vyaMjana paryAya skUla aura dIrghakAlika naa|| jaya paryAya vajya ko rakhare kSaNa ke sAMce meM DAlane kA kAma karatA hai| parivartana ke binA pahale saNa kA tavya basare kSaNa meM apane astitva ko TikAe nahIM sakatA, isalie vArzanika dRSTi se artha paryAya kA kArya bahuta mahatvapUrNa hai| utpAva, vyaya aura prauvyaye tInoM samanvita hokara sat kA bodha karAte / inakA vizleSaNa karane para jJAta hotA hai ki dhauvya kI dRSTi meM asata bhI nahIM hai| asata se sat utpanna nahIM hotaa| asat kabhI sata hI banatA aura sat kabhI asata nahIM bntaa| utpAda-vyaya kI dRSTi meM sata-asata kI vyAkhyA kAraNa-kArya sApekSa hai| jo kAraNa rUpa meM sat aura kArya rUpa meM asat hai, vaha sat-asata kAryavAda hai| miTTI ke paramANa-skaMdha miTTI ke rUpa meM satA anekAMta vizeSa.15 mArca-maI, 2002 Hd SAMAND

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dA sAmyavAdI samAja-racanA kI prakalpanA karate rahe, aba taka sAmaMjasya kI praNAlI kA dArzanika AdhAra hai anekAMta / donoM ke sapane sAkAra nahIM hue| na ahiMsaka samAja kI usake anusAra koI bhI vastu sarvathA sadRza nahIM hai aura koI racanA huI, na sAmyavAdI samAja apane yauvana meM A skaa| bhI vastu sarvathA visadRza nahIM hai| eka sAmAnya guNa sabako isakA hetu yaha bhAva kI taratamatA hai athavA ekAMtavAdI sadRza banAtA hai aura vizeSa guNa unheM visadRza banA rahA hai| dRSTikoNa hai| yadi hama ukta prakalpanAoM ko ekAMtavAdI na samAnatA kA aikAMtika Agraha upayogitA ko samApta kara banAeM to nae samAja kI racanA ho sakatI hai| detA hai| usa sthiti meM vyaktigata vizeSatAoM kA upayoga manuSya meM svabhAvataH vaiyaktika svArtha aura suvidhA ke nahIM ho paataa| asamAnatA kA aikAMtika Agraha vastu kI prati AkarSaNa hai| use kevala sAmudAyikatA ke baMdhana meM maulikatA ko vinaSTa kara detA hai, isalie anekAMta kI yaha bAMdhane kA prayatna saphala nahIM ho sktaa| anekAMta dRSTi ke ghoSaNA rahI - anusAra vaiyaktikatA aura sAmudAyikatA donoM meM saMtulana vastu kathaMcita sadaza hai--kisI apekSA se saba sthApita kara sAmyavAda kI dhArA ko gatizIla banAyA jA vastaeM samAna haiN| sakatA hai| vastu kathaMcita visadRza hai-kisI apekSA se saba vyakti-vyakti meM bhAvAtmaka taratamatA hai| kucha vastueM asamAna haiN| vyaktiyoM kA Aveza upazAMta hotA hai, kucha vyaktiyoM kA sadRzatA ke AdhAra para ekatA ko puSTa kara sakate haiN| Aveza bahuta tIvra hotA hai, isalie kevala hRdaya-parivartana ke / visadRzatA ke AdhAra para vyakti kI vizeSatAoM kA AdhAra para ahiMsaka samAja kI racanA nahIM kI jA sktii| upayoga kara sakate haiN| isalie samAnatA aura kevala hRdaya-parivartana ekAMtavAdI dRSTikoNa hai| kevala asamAnatA-donoM kI sImA kA bodha karanA jarUrI hai| daMDazakti bhI ekAMtavAdI dRSTikoNa hai| hRdaya-parivartana aura yAMtrika samAnatA kA Agraha rASTra daMDazakti-donoM ke saMtulita ko yogya pratibhAoM se vaMcita kara yoga ke AdhAra para ahiMsaka samAja kI racanA kI jA sakatI Arthika daur3a ne upabhoga kI jo detA hai| asamAnatA kA ekAMgI hai| yaha anekAMtavAdI dRSTikoNa AkAMkSA paidA kI hai, usase garIbI Agraha rASTra kI akhaMDatA ko ghaTane ke bajAya bar3ha rahI hai| Arthika khaMDita kara detA hai| isalie saMpadA kucheka rASTroM aura kucheka asamAnatA aura samAnatA meM anekAMta aura lokataMtra vyaktiyoM taka simaTa rahI hai| yaha sAmaMjasya sthApita karane kA darzana tAratamya manuSya kI prakRti saba vikAsa ke prati hone vAle vikasita honA caahie| ekatA kA hai| ruci kI bhinnatA hai| sabake ekAMgI dRSTikoNa kA pariNAma hai| sUtra eka bhUkhaMDa hai| kisI eka vicAra bhI samAna nahIM haiN| AcAra yadi arthanIti ke keMdra meM manuSya ho bhUkhaMDa meM rahane vAle nAgarika kSetra bhI sabakA eka jaisA nahIM hai| aura usakA upayoga Arthika kI dRSTi se samAna haiM, isalie aneka bhASAeM, aneka saMpradAya, sAmrAjya ke lie na kiyA jAe to roTI, kapar3A, makAna Adi-Adi isa bahuvidha anekatA ko ekatA ke eka saMtulita arthanIti kI kalpanA maulika AvazyakatAoM kI pUrti kI jA sakatI hai| manuSya nirapekSa sUtra meM piroe rakhane kA lokataMtra ke lie unameM bheda-rekhA nahIM arthanIti kI makar3I apane hI jAla meM kA eka siddhAMta hai-maulika phaMsI huI hai| ekAMgI yA nirapekSa khIMcI jA sktii| sabako vikAsa adhikAroM kI smaantaa| dRSTikoNa dvArA kabhI use bAhara nahIM karane kA samAna avasara hai| isI asamAnatA ke AdhAra para nikAlA jA sktaa| AdhAra para lokataMtra meM hara vyakti pRthakkaraNa kI nIti kA nahIM, kiMtu ko sarvocca sattA para AsIna hone asamAnatA meM samAnatA ke sUtra ko kArASTrapati, pradhAnamaMtrI Adi khojane kA prayatna hai loktNtr| banane kA adhikAra hai| vyaktigata vizeSatA hai, isa anekatA aura ekatA meM sAmaMjasya kie binA adhikAra kA sImAMkana kara diyaa| vikAsa kI ucca lokataMtra kI pratimA pratiSThita nahIM ho sktii| isa bhUmikAoM para ve hI vyakti jA sakate haiM, jinameM bauddhika, HHHHHHHHHHHHHHHH H 16. anekAMta vizeSa EL svarNa jayaMtI varSa / jaina bhAratI mArca-maI, 2002

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prazAsanika kSamatA vikasita hai| prakRti se aura bhI bahuta haiM aura ghaTa ke rUpa meM asat / miTTI kA ghaTa bana jAtA hai taba asat se sat ke nirmANa kA siddhAMta pratipAdita kiyA jA sakatA hai| jaina ciMtana meM asat kAryavAda aura sat kucha prApta hai| asamAnatA aura kAryavAda-ye donoM vikalpa mAnya nahIM haiN| tIsare vikalpa-sat-asat-kAryavAda samAnatA--ina donoM sacAiyoM ko mAnya kiyA gyaa| niSkarSa kI bhASA meM kahA jA sakatA hai--dravyArthika naya ko ko samajhakara hI lokataMtra kI asat kAryavAda aura sat kAryavAda donoM mAnya nahIM haiN| kAraNa kArya kA niyama paryAya praNAlI ko svastha AdhAra para hI lAgU hotA hai| paryAyArthika naya kAraNa kI dRSTi se sat aura kArya kI dRSTi diyA jA sakatA hai| se asat-donoM ko mAnya kara sat-asat-kAryavAda kI sthApanA karatA hai| jayAcArya ne anekAMta ke nitya-anitya AdhAra para terApaMtha dharmasaMgha meM nitya aura anitya ke vicAra kA AdhAra sat aura asat hai| sat kA eka aMza sAmAnya aura vizeSa kI hai dhauvy| usakA kabhI utpAda aura vyaya nahIM hotA, isalie vaha nitya hai| sat kA sAmaMjasyapUrNa praNAlI kA dUsarA aMza hai paryAya, usameM utpAda aura vyaya donoM hote haiM, isalie vaha anitya hai| prayoga kiyaa| usase dharmasaMgha dhrauvya paryAya se viyuta nahIM hotA aura paryAya dhauvya se viyuta nahIM hote| isalie sat vikAsa kI dizA meM Age athavA dravya nityAnitya hotA hai| kevala nitya aura kevala anitya ke AdhAra para sat bar3hatA rahA, ApasI vivAdoM meM vyAkhyeya nahIM hai| AkAza sat hai, isalie vaha kevala nitya nahIM hai| paryAyayuta hone nahIM uljhaa| unakA vidhAyaka ke kAraNa vaha anitya bhI hai| ghaTa eka paryAya hai, isalie vaha anitya hai, kiMtu vaha dRSTikoNa Aja bhI Adarza hai| - jina paramANuoM se banA hai, vaha paramANupuMja sat hai, isalie ghaTa nitya bhI hai| jayaprakAza bAbU ne eka bAra AcArya tulasI se - sadRza-visadRza kahA--'Apake saMgha meM savA - dravya meM sAmAnya aura vizeSa donoM prakAra ke guNa hote haiN| vizeSa guNa ke kAraNa / solaha AnA samAjavAda hai| dravya visadRza hotA hai| jIva meM caitanya nAmaka vizeSa guNa hai, isalie vaha paramANu aba apekSA hai vaha nIce pudgala se visadRza hai| anekAMta darzana meM sadRza aura visadRza sApekSa haiN| vizeSa guNa kI apekSA visadRza aura sAmAnya guNa kI apekSA sadRza isalie eka dravya dUsare utare--samAja taka pahuMce, / dravya se sarvathA sadRza aura sarvathA visadRza nahIM hotaa| sAmAnya guNa kI apekSA jIva jana-jana taka phuNce| aura paramANu pudgala meM vaisadRzya nahIM khojA jA sktaa| isa siddhAMta ko vyAvahArika anekAMta aura arthanIti udAharaNa ke dvArA bhI samajhA jA sakatA hai| eka manuSya dUsare manuSya ke sadRza nahIM hiMsA bar3ha rahI hai| yaha hai| 'jIna' kI bhinnatA ke kAraNa pratyeka manuSya dUsare manuSya se bhinna hai, kiMtu pAMca bAta yatra-tatra-sarvatra sunane ko - iMdriyAM, mana Adi sAmAnya guNoM ke kAraNa eka manuSya dUsare manuSyoM ke tulya hai| milatI hai| vaha kyoM bar3ha rahI vAcya-avAcya hai? usake kAraNoM kI khoja bhI - zabda aura artha ke pArasparika saMbaMdha kA bodha kie binA vyavahAra kA samyak samaya-samaya para hotI rahI hai| / saMcAlana nahIM hotaa| artha vAcya hai aura zabda vaack| hama vAcaka ke dvArA vAcya kA aneka kAraNa sAmane Ae haiN| jJAna karate haiN| vAcaka kA samyaka prayoga hotA hai to vAcya kA samyak jJAna ho jAtA unameM sabase bar3A kAraNa hai hai| vAcaka kA mithyA prayoga hone para artha kA avabodha nahIM ho sktaa| naya kI Arthika prlobhn| Arthika vicAraNA meM vAcaka ke samyak prayoga para sUkSmatA se dhyAna diyA gyaa| pralobhana ko bar3hAne kA sabase ga artha ke aneka paryAya haiN| saba paryAyoM ko eka sAtha nahIM kahA jA sktaa| anaMta bar3A kAraNa hai mithyA - paryAyoM ko pUre jIvana meM bhI nahIM kahA jA sktaa| anaMta paryAyoM kA pratipAdana karane avdhaarnnaa| apane pAsa eka ke lie anaMta vAcaka caahie| hamArA zabdakoza isa apekSA kI pUrti ke lie rupayA hai to caudaha rupaye kA bahuta choTA hai| isa dRSTikoNa ke AdhAra para kahA jA sakatA hai dravya vAcya karja lo| usa karja ko cukAne nahIM hai| ke lie adhika zrama hogA, hama dravya ke eka paryAya kA kathana karate haiN| eka paryAya ke vacana adhika vyavasAya hogA, adhika ke AdhAra para use vAcya nahIM kahA jA sktaa| pravacana kA vyavahAra vizeSa yA bheda ke AdhAra para hotA hai| artha naya ke dvArA abheda yA sAmAnya kA avabodha hotA, mArca-maI, 2002 anekAMta vizeSa.17 NARE

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paidA hogii| karja Aja eka preraNA kA srota bana gayA hai, svataMtratA, sAmAjika svataMtratA, saMvaidhAnika svataMtratAArthika vikAsa kA AdhAra bana gayA hai| svataMtratA ke aneka vikalpa bana jAte haiN| ina sabakI Arthika vikAsa kA ekAMgI daSTikoNa zArIrika sApekSatA ke AdhAra para vyAkhyA kI jA sakatI hai| jo svAsthya, mAnasika zAMti, bhAvAtmaka saMtulana aura paryAvaraNa svatatra svataMtratA parataMtratA-sApekSa hai, vaha svataMtratA hai| parataMtratA se vizuddhi se nirapekSa bana gyaa| yaha Arthika vikAsa kA nirapekSa koI bhI svataMtratA vyakti aura samAja ke lie ekAMtavAda mAnavIya mastiSka ko yAMtrika banAe hue hai| hara . kalyANakArI nahIM ho sktii| manuSya ke mana meM Arthika sAmrAjya sthApita karane kI artha saMgraha ke lie pUrI svataMtratA, upabhoga ke lie lAlasA prabala ho uThI hai| bhI pUrI svataMtratA-svataMtratA kA yaha ekAMtavAda Arthika __ anekAMta kI cAra pramukha dRSTiyAM haiM--dravya, kSetra, va viSamatA aura paryAvaraNa ko dUSita karane kA hetu bana rahA hai| kAla aura bhaav| kisI bhI vastu kA mUlyAMkana dravya sApekSa, garIbI, paryAvaraNa pradUSaNa, saMgharSa, zastra-nirmANa aura kSetra sApekSa, kAla sApekSa aura bhAva sApekSa honA caahie| yuddha ye saba ekAMgI Agraha kI niSpattiyAM haiN| nirapekSa mUlyAMkana aneka ulajhaneM paidA karatA hai| Arthika AdhyAtmika aura bhautika-donoM dRSTiyoM ke vikAsa ke lie zArIrika svAsthya, mAnasika zAMti, samanvaya ke binA garIbI kI samasyA ko kabhI nahIM bhAvanAtmaka saMtulana aura paryAvaraNa vizuddhi gauNa ho jAeM sulajhAyA jA sktaa| yaha arthanIti kI viDaMbanA hai| upabhoga-saMyama aura bhautika prayatna donoM ke samanvaya janasaMkhyA kI vRddhi ke kAraNa upAyoM ke dvArA ke binA paryAvaraNa kI samasyA ko bhI nahIM sulajhAyA jA vastuoM kI vRddhi Avazyaka mAnI gii| garIbI ko miTAne ke sktaa| lie bhI Arthika vikAsa Avazyaka mAnA gyaa| rAsAyanika Avega-saMtulana aura vyavasthA--ina donoM ke chir3akAva khAdyAnnoM, sAga-sabjI aura phaloM ko viSailA samanvaya ke binA saMgharSa ko nahIM TAlA jA sktaa| banAte haiN| manuSya jAnate hue bhI vivaza hokara usa jahara ko svatva kI sImA ke AdhyAtmika dRSTikoNa aura nigala jAtA hai| Arthika daur3a ne upabhoga kI jo AkAMkSA anAkramaNa kI manovRtti kA vikAsa kie binA zastra-nirmANa paidA kI hai, usase garIbI ghaTane ke bajAya bar3ha rahI hai| ke saMkalpa ko nirasta nahIM kiyA jA sktaa| Arthika saMpadA kucheka rASTroM aura kucheka vyaktiyoM taka mAnavIya daSTikoNa ko vyApaka banAe binA tathA ahaM simaTa rahI hai| yaha saba vikAsa ke prati hone vAle ekAMgI aura lobha ko niyaMtrita kie binA yuddha kI vatti ko samApta dRSTikoNa kA pariNAma hai| yadi arthanIti ke keMdra meM manuSya nahIM kiyA jA sktaa| ho aura usakA upayoga Arthika sAmrAjya ke lie na kiyA ukta virodhI samasyAoM meM samanvaya sthApita karanA jAe to eka saMtulita arthanIti kI kalpanA kI jA sakatI sarala nahIM hai| inakI vakratA ko miTAne ke lie bhAvAtmaka hai| manuSya-nirapekSa arthanIti kI makar3I apane hI jAla meM saMtulana aura vyavasthA ina donoM kA samanvaya phaMsI huI hai| ekAMgI yA nirapekSa dRSTikoNa dvArA kabhI use Avazyaka hai| bAhara nahIM nikAlA jA sktaa| anekAMta ke dvArA virodhI pratIta hone vAlI ghaTanAoM bhagavAna mahAvIra ne upabhoga kI sImA kA jo sUtra meM bhI samanvaya sthApita kiyA jA sakatA hai| vastu jagata meM diyA thA, usakI vismRti Aja kI bar3I samasyA hai| parNa sAmaMjasya aura saha hA pUrNa sAmaMjasya aura saha-astitva hai| virodhI kI kalpanA anekAMta ke Aloka meM use phira dekhane kA prayatna kreN| hamArI baddhi ne kI hai| utpAda aura vinAza, janma aura mRtyu, svataMtratA aura parataMtratA zAzvata aura azAzvata--ye saba sAtha-sAtha calate haiN| svataMtratA aura parataMtratA kA prazna bhI vivAda se pare suvidhA kI AkAMkSA aura vilAsitA kI manovRtti nahIM hai| ekAMtavAdI dRSTikoNa ke AdhAra para usakI kI saMtuSTi karanA bahuta kaThina hai, isalie bhautika vikAsa vyAkhyA nahIM kI jA sktii| bhAvAtmaka abhiniveza vAlA aura AdhyAtmika vikAsa meM sAmaMjasya sthApita karanA koI bhI vyakti pUrNa svataMtra nahIM ho sktaa| vaiyaktika anivArya hai| 1111111111 svarNa jayaMtI varSa jaina bhAratI 18. anekAMta vizeSa mArca-maI, 2002

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samasyA cAhe vyakti kI ho, samAja, rASTra athavA vizva kI ho, ekAMgI dRSTikoNa se kiyA jAne vAlA usakA samAdhAna samIcIna samAdhAna nahIM hotaa| vaha samAdhAna kA AbhAsa detA hai, kiMtu kinAre taka nahIM phuNcaataa| sApekSa ekAMgI dRSTi hI samAdhAna kI dizA meM le jAtI hai| nirapekSa ekAMgI dRSTi se samasyA kA samAdhAna nahIM hotaa| vicAra vaiyaktika haiN| do vyakti viparIta dizA meM socate haiN| yadi donoM kA saMgama ho to vicAra para Agraha hAvI ho jaaegaa| eka kA vaktavya hogA--jo maiM kahatA hUM, vahI satya hai| tU jo kahatA hai, vaha satya nahIM hai| yaha Agraha ekadUsare ko mithyA pramANita karatA hai| yA tumhArA vicAra satya hai, yA merA vicAra satya hai--donoM vicAra satya nahIM ho skte| yaha hai aagrh| yaha ekAMgI dRSTikoNa kA utpAda hai| sApekSavAda ke dRSTikoNa kA vikAsa hone para yaha Agraha TUTa jAtA hai| virodhI pratIta hone vAle donoM vicAra satya ho sakate haiM, yadi deza, kAla, paristhiti ke saMdarbha meM unako dekhA jaae| anekAMta kI phalazruti hai--vyakti meM anAgraha kI cetanA paidA ho| vaha ghaTanA kA vizleSaNa aneka koNoM ke AdhAra para karatA hai, isalie satyAMzoM ke samanvaya kI dRSTi hai| abheda meM zabda pradhAna nahIM hotA, artha pradhAna hotA hai| zabda naya meM artha kA bodha zabda ke mAdhyama se hotA hai| usameM zabda pradhAna hotA hai, artha pradhAna nahIM hotaa| pratyakSa jJAna meM vAcya-vAcaka kA saMbaMdha khojanA Avazyaka nahIM hai| parokSa jJAna meM vAcya-vAcaka ke saMbaMdha kI khoja anivArya hai| artha kA zabdAzrayI jJAna ciMtana aura bhASA-donoM ko nayA AyAma detA hai| - zabdAzrayI artha jJAna kA eka dRSTikoNa hai-dIrghakAlika paryAya kI eka rUpa meM - svIkRti, jaise amuka manuSya thA, hai aura hogaa| kozakAroM ne eka artha kA jJAna karAne ke lie paryAyavAcI yA ekArthaka zabdoM kA saMkalana kiyA hai| samabhirUDha naya kI dRSTi meM yaha prayatna nirarthaka hai| eka artha yA paryAya kA jJAna eka zabda ke dvArA ho sakatA hai| dUsarA zabda usakA vAcaka nahIM ho sktaa| taDitvAn aura dhArAdhara-donoM megha ke paryAyavAcI zabda haiM, kiMtu tar3itvAn zabda kA nirmANa vidyuta ke kAraNa huA hai aura dhArAdhara zabda kA nirmANa dhArA nipAta ke kAraNa huA hai| isalie ye do paryAya haiN| eka zabda ina donoM paryAyoM / kA vAcaka nahIM ho sktaa| hara paryAya kI abhivyakti ke lie eka nae zabda kI apekSA hotI hai|| zabda artha kA bodha karAne ke lie jisa samaya arthakriyAkArI ho, usakA jo paryAya vidyamAna ho, usakA vAcaka zabda samyak artha-jJAna karA sakatA hai| manuSya zabda ke dvArA manuSya saMjJaka artha kA bodha hotA hai| zabda naya kI dRSTi meM yaha samyaka prayoga hai| evaMbhUta naya arthakriyAkArI paryAya ko grahaNa karatA hai isalie manana kriyA ke abhAva meM manuSya nAmaka prANI ko manuSya nahIM maantaa| jo manana karatA hai, vaha 1 manuSya hai isalie manuSya zabda manana kriyA ke kSaNa meM manuSya kA vAcaka banatA hai| / ghaTa kA udAharaNa bhI prastuta kiyA jA sakatA hai| zabda naya kI vicAraNA meM eka nizcita AkAra vAlA miTTI kA pAtra ghaTa kahalAtA hai| jalAharaNa aura jaladhAraNa kI kriyA meM jo pravRtta nahIM hai, evaMbhUta naya use ghaTa zabda kA vAcya nahIM maantaa| zabda naya-ghaTa ghaTa hai, bhale phira vaha jalAharaNa kI kriyA meM pravRtta ho yA nhiiN| evaMbhUta naya-ghaTa isalie ghaTa hai ki vaha jalAharaNa kI kriyA kara rahA hai| jisa / kSaNa vaha jalAharaNa kI kriyA nahIM kara rahA hai, usa samaya vaha ghaTa nahIM hai| evaMbhUta naya kA dRSTikoNa arthajJAna kA vizuddha dRSTikoNa hai| usake AdhAra para / rUr3hi se mukta hokara gatizIla ciMtana kA vikAsa kiyA jA sakatA hai| vicAra ke niyama naya ke AdhAra para vicAra ke ATha niyama banate haiN| dravya vAstavika hai| usI ke AdhAra para vicAra kA vikAsa huA hai| . dravya zUnya vicAra avAstavika hai| use kalpanA se adhika mahattva nahIM diyA jA sktaa| jisakA arthakriyAkAritva spaSTa hai, use kAlpanika nahIM mAnA jA / sktaa| 13. samagra dravya ko jAnA nahIM jA sakatA-dravya ke saba paryAyoM ko eka sAtha jAnane kI hamAre jJAna meM sAmarthya nahIM hai| 14. samagra dravya ko abheda vRtti aura abhedopacAra se hI jAnA jA sakatA hai| 5. dravya ko sAkSAt jAnane kA sAmarthya nahIM hai| use paryAya ke mAdhyama se hI jAnA jA sakatA hai| anekAMta vizeSa.19 TrumDE mArca-maI, 2002

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nirmita ho jAtI hai| isa bhASA ke AdhAra para hama kaha sakate haiM-- satyAzoM ko sApekSa aura samanvaya-dRSTi se dekhane kA nAma hai anekAMta / sAmAjika samasyAeM bhI aneka hotI haiN| unheM ekAMgI dRSTikoNa se nahIM sulajhAyA jaataa| sAmAjika jIvana saMbaMdhoM kA jIvana hai| saMbaMdhoM kI vyAkhyA sApekSa dRSTi se hI kI jA sakatI hai vivAha, talAka Adi ke viSaya meM deza aura kAla ke AdhAra para bhinna-bhinna prakAra kA ciMtana rahA hai kisI eka dRSTikoNa se aucitya yA anaucitya kI sthApanA nahIM kI jA sktii| samAnatA, viSamatA, garIbI, amIrI ye saba prazna haiN| inakA anekAMta dRSTi se samIkSAtmaka paryAlocana karanA Avazyaka hai| bhASA, prAMta, svAyattatA, jAtIyatA, sAMpradAyika kaharatA Adi rASTra kI pramukha samasyAeM haiN| unakA samAdhAna isalie nahIM ho rahA hai ki samasyA sulajhAne vAloM kA dRSTikoNa sApekSa aura samanvaya-mUlaka nahIM hai| svatva kA vistAra, prabhutva kA vistAra, bAjAra para ekAdhikAra Adi aMtararASTrIya samasyAeM haiN| apane-apane vikAsa kA adhikAra bhI aMtararASTrIya samasyAoM ke samAdhAna meM bAdhA banA huA hai| yuga kI apekSA hai, vizvazAMti kI apekSA hai ki parivAra, samAja, rASTra aura aMtararASTrIya kSetra ke pramukha vyaktiyoM kA dRSTikoNa anekAMtamaya honA caahie| unheM sApekSatA, samanvaya, sahaastitva aura svataMtratA kA prazikSaNa lenA caahie| yaha prazikSaNa vizvazAMti kI samasyAoM ko sulajhAne kA eka sarvottama upAya hogaa| vyAvahArika cetanA kA nirmANa karane se pahale dArzanika cetanA kA nirmANa Avazyaka hai| darzana ke AdhAra para hI vyavahAra kA pravartana hotA hai| vyavahAra parivartana ke lie darzana ke ina sUtroM para manana karanA atyaMta mahattvapUrNa hogA satya satya hI hai| vaha mere lie eka prakAra kA aura dUsare ke lie dUsare prakAra kA nahIM hotaa| phira bhI yaha ho rahA hai ki maiM jise satya mAnatA hUM, dUsarA use asatya mAnatA hai| dUsarA jise satya mAnatA hai, maiM use asatya mAnatA huuN| satya kA yaha vivAdAspada rUpa asatya kI ora le jAtA hai| isa prazna ko sulajhAne ke lie anekAMta kI sthApanA karate hue mahAvIra ne kahA- 'satya kA pratipAdana 20 * anekAMta vizeSa nahIM kiyA jA sakatA / pratipAdana satyAMza kA hI ho sakatA hai| koI bhI manuSya apane jIvana meM satya ke hajAroM paryAyoM se adhika paryAyoM ko abhivyakti nahIM de pAtA / ' jaina darzana ne pratyayavAda aura vastuvAda-- ina donoM satyAMzoM kI sApekSa vyAkhyA kI hai| * pratyayavAda aura vastuvAda eka-dUsare se nirapekSa hokara asatyAMza ho jAte haiM aura paraspara sApekSa hokara satyAMza bana jAte haiN| * vizva kA pratyeka tattva nitya aura anitya ina donoM dharmoM kI svAbhAvika samanviti hai| * satya kI khoja ciMtana-manana aura darzana se huI hai| usakA vikAsa sAmAjika saMdarbha meM huA hai| * cetana aura acetana-- donoM nirapekSa satya haiM tathA unase hone vAle parivartana sApekSa satya haiN| nirapekSa aura sApekSa donoM satyoM kI samanviti hI vAstavika satya hai / satya kI khoja aura saMvAditA satya zAzvata hai| satya kA anveSaNa karane vAlA usakA pravartana nahIM karatA, vyAkhyA karatA hai| bhagavAna mahAvIra satya ke pravartaka nahIM, kiMtu vyAkhyAtA the| unhoMne dIrgha tapasyA ke dvArA satya kA sAkSAtkAra kiyA aura bhASA kI sImA meM use anAvRta kiyaa| unhoMne dekhA - satya kA sAkSAtkAra kiyA jA sakatA hai, usakI samagratA kA pratipAdana nahIM kiyA jA sktaa| pratipAdana satyAMza kA hI kiyA jA sakatA hai| jJAna apane lie hotA hai aura pratipAdana dUsaroM ke lie| jJAna apane-ApameM pratyakSa hotA hai / jJeya ko jAnate samaya vaha pratyakSa bhI hotA hai aura parokSa bhI hotA hai| vaha apane Apa meM na pramANa hotA hai aura na apramANa jJeya ko jAnate samaya vaha pramANa bhI hotA hai aura apramANa bhI hotA hai| saMzayita aura viparyasta jJAna apramANa hotA hai| nirNayAtmaka jJAna pramANa hotA hai| jJAna vikAsa kI taratamatA, svArtha aura parArtha, pratyakSa aura parokSa, prAmANya aura aprAmANya- -jJAna ke ina vividha rUpoM ne satya ko vividha rUpoM meM vibhakta kara diyaa| anekAMta ne RjutA aura anAgraha kA patha prazasta kiyaa| satya use upalabdha hotA hai, jo Rju hotA hai| vaha jo jaisA hai use usI rUpa meM svIkAra karatA hai, yathArtha ko apane pUrvAgraha ke sAMce meM DhAlane kA prayatna nahIM karatA, vastu satya ke darpaNa ko apanI ruci aura saMskAra ke phrema meM svarNa jayaMtI varSa jaina bhAratI mArca - maI, 2002

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maMr3hane kA prayatna nahIM krtaa| vastu-satya ke virodhI, visaMgata pratIta hone vAle paryAyoM meM apane tarka-bala se sAmaMjasya aura saMgati sthApita karane kA prayatna nahIM krtaa| yaha RjutA kI sAdhanA jhukAva-zUnyatA kI sAdhanA hai, vicAra-zUnyatA kI sAdhanA hai| Rju vyakti na mahAvIra ke prati jhukAva rakhatA hai aura na kisI dUsare ke prti| usakA mana aura mastiSka khAlI hotA hai, zUnya hotA hai| satya kI khoja ke mArga meM jitane prazna, jitanI samasyAeM aura jitanI ulajhaneM haiM, ve saba ekAMtavAdI logoM ne utpanna kI haiN| eka ekAMtavAdI vyakti 'ka' ke satyAMza ko pUrNa satya mAnakara 'kha' ke satyAMza ko asatyAMza batalAtA hai to dUsarA vyakti 'kha' ke satyAMza ko pUrNa satya mAnakara 'ka' ke satyAMza ko asatyAMza batalAkara satya kI khoja meM prazna paidA karatA hai| ve yathArtha ko yathArtha rUpa meM svIkAra karane ke lie taiyAra nahIM haiN| ve vacana-prAmANya yA zAstraprAmANya se hI satya ko upalabdha karanA cAhate haiN| usake lie RjutA yA vicArazUnyatA kI sAdhanA karanA nahIM caahte| aise hI logoM ne satyAMzoM meM virodhAbhAsa dikhAkara satya kI anekarUpatA aura satyadarzI tapasviyoM kI paraspara visaMvAditA ke prazna ko ujAgara kiyA hai| 6. eka samaya meM eka paryAya ko hI jAnA jA sakatA hai| 7. eka paryAya ke jJAna ke AdhAra para bhAvI anaMta paryAyoM kI vyAkhyA nahIM kI jA sakatI, isalie sApekSa satya kI vyAkhyA karanA ucita hai| . astitva nirapekSa satya hai| usakA paryAya ke AdhAra para anumAna kiyA jA sakatA hai, kiMtu usakA sAkSAt jJAna nahIM kiyA jA sktaa| astitva iMdriya jJAna se jJeya nahIM hai, isalie vaha ajJeya hai| vaha pariNamana dharmA hai| usakA eka pariNamana athavA eka paryAya eka samaya meM iMndriya cetanA se jJeya banatA hai| usake zeSa saba paryAya eka sAtha jJeya nahIM bnte| ve kAlakrama se jJeya banate haiN| jo jJeya nahIM banate, unheM asvIkAra nahIM kiyA jA sktaa| jJeya paryAya aura ajJeya paryAya kI yugapat svIkRti kA sUcaka zabda hai 'syaat'| Agama sAhitya meM naya ke sAtha 'syAt' zabda kA prayoga huA hai, ataH Agama yuga meM naya aura syAdvAda donoM bhinna nahIM haiN| anekAMta kA AdhAra bhI naya hai isalie anekAMta bhI naya se bhinna nahIM hai| dArzanika yuga meM jaina darzana ke AcAryoM ne dArzanika samasyAoM para vicAra karane kI dRSTi se pramANa aura naya kA vibhAga kiyaa| dravya ke samagra svarUpa kA jJAna karane ke lie pramANa kI vyavasthA kii| usake jJAnAtmaka aura vacanAtmaka-donoM vidhi prakalpoM ke sAtha 'syAt' zabda kA prayoga kiyA gyaa| jJAna kAla meM 'syAt' zabda svArthAnumAna kI taraha aMtarbhUta rahatA hai, vacana kAla meM padArthAnumAna kI taraha vaha vAkprayoga banatA hai| dravya ke eka paryAya kA jJAna karane ke lie naya kI vyavasthA kii| usake sAtha 'syAt' zabda kA prayoga nahIM kiyA gayA, kevala 'evakAra' (nirapekSa bodha athavA vacana) kA pratiSedha kiyA gyaa| AcArya hemacandra ne ina tInoM kA AkAra isa prakAra prastuta kiyA 1. sadaiva durnaya, ekAMta bodha athavA ekAMta vcn| 2. sat-sApekSa bodha athavA sApekSa vcn| 3. syAt sat-pramANa bodha athavA pramANa vaaky| naya kA eka vargIkaraNa aura milatA hai-nizcaya naya aura vyavahAra ny| dravyArthika naya vastutaH nizcaya naya hai aura paryAyArthika naya vyavahAra nayA iMdriya jJAnI sat ko jAnane ke lie paryAyArthika athavA vyavahAra naya kA upayoga karatA hai| atIMdriya jJAnI sat ke vyakta paryAya ko hI nahIM jAnatA, vaha usake avyakta paryAya ko bhI jAnatA hai| usake lie nizcaya naya upayogI hai| sat kA samagra rUpa vyakta aura avyakta donoM paryAyoM se saMvalita hai| iMdriyajJAnI atIMdriyajJAnI ke vacana ke AdhAra para usakA jJAna kara sakatA hai| apane jJAna se use nahIM jAna paataa| anumAna aura gaNita se vaha atIMdriya vastu ko bhI jAna sakatA hai, isalie gaNitIya yuga meM / sat ke avyakta paryAyoM ko bhI jAnane kI kSamatA vikasita huI hai| isa AdhAra para siddhasena ke usa sUkta kI sArthakatA pramANita hotI hai| use kucha parivartana ke sAtha isa prakAra prastuta kiyA jA sakatA hai| jitane jJAna patha utane ny| jitane naya utane jJAna pth| jitane vacana patha utane ny| jitane naya utane vacana pth| naya kI mImAMsA kie binA sat ke avyakta aura vyakta rUpa tathA jJAna kI sImA kA samyak Akalana nahIM kiyA jA sktaa| anekAMta vizeSa .21 mArca-maI, 2002

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kiMtu anekAMtavAda nizcita rUpa se tattvamImAMsIya siddhAMta hI hai kyoMki yaha vastu ke vibhinna pakSoM ko unakI vibhinnatA meM vastugata hI mAnatA hai, aura syAdvAda ina pakSoM kI vibhinnatA kA usI rUpa meM kathana karane kI vidhi hai| kiMtu taba prazna hotA hai ki jaba hama kahate haiM ki 'vastu isa apekSA se dhruva aura isa apekSA se parivartamAna hai, isa apekSA se asti aura isa apekSA se anamti hai' aura ki 'vaha avaktavya bhI hai', arthAt 'asti-anasti ubhayataH bhI hai' taba hama vastu ke nirapekSa grahaNa ko pUrvagRhIta kie binA yaha kaise kaha sakate haiM? hAthI ke udAharaNa meM bhI vahI bAta hai, ki koI sUMDa ko hI hAthI mAna rahA hai aura dUsarA paira ko hI, kiMtu yaha bhrAMti hai--ise vahI jAna sakatA hai jo hAthI ko usakI samagratA meM jAnatA ho| anekAMta aura syAdvAda kaise ho aspaSTatA kA nivAraNa yazadeva zalya anekAMtavAda aura syAdvAda siddhAMta prama kiyA hai, arthAt sApekSa anekatAvAda / isakA bhI siddhAMtoM ko lekara jaina vidvAnoM meM bhI aura yahI artha banatA hai ki vastu manuSya ke lie kevala pakSataH hI jainetara vidvAnoM meM bhI, gaharI aspaSTatA hai| yaha aspaSTatA gamya hotI aura ho sakatI hai, apanI samagratA meM nahIM, kyoMki darzAne ke lie hama tIna uddharaNa deMge aura unakI AlocanA manuSya kI jJAna zakti, balki kaheM jJAna ke upakaraNa, ke dvArA usa aspaSTatA kA nivAraNa karane kA prayatna kreNge| parimita haiM aura vastu kA AkAra aparimita, yA kama-se-kama sarvaprathama sarvadarzana saMgraha ke zrImAdhavAcArya kA pratipAdana itane bar3e parimANa kA ki vaha manuSya ko apanI pUrNatA meM gamya dekheM-- 'jaina logoM ke anusAra hameM kisI vastu kA jJAna pUrA nahIM ho sktaa| isa dRSTi kI vyAkhyA ve isa prakAra karate nahIM hotaa| kisI vastu ke kaI pahalU hote haiM, unameM saba haiM-- 'ise hama upaniSadoM ke AtyaMtika nirapekSatAvAda yA pahaluoM kA eka sAtha jJAna prApta karanA kevalI ke lie hI advayavAda (ebsolyUTijma) aura bauddhoM ke pUrNa anekAMtavAda saMbhava hotA hai, zeSa ke lie nahIM, kyoMki akevalI jana kA ke viparIta sApekSa anekAMtavAda kaha sakate haiN| jaina saba jJAna ekAMgI hI ho sakatA hai (jainoM ke anusAra) dArzanikoM vastuoM ko anekAtmaka mAnate haiM athavA dUsare zabdoM meM, ve meM vivAda kA yahI kAraNa hai| paramArtha ke kevala eka pakSa kA mAnate haiM ki koI nirapekSa kathana saMbhava nahIM hai, kyoMki saba avalokana kara sakane ke kAraNa ve kevala eka pakSa ko hI jAna kathana kucha paristhitiyoM aura kucha sImAoM meM hI kie jA sakate haiN| ise jaina loga 'naya' kahate haiN| naya kA viSaya ekadeza sakate haiN| udAharaNataH eka svarNa kalaza dravya ke rUpa meM eka viziSTa hotA hai (nyAyAvatArasUtra, 29 ) / " isake nidarza rUpa paramANu saMghAta hai, kisI dUsare prakAra kA, jaise AkAza ke meM jainoM meM hAthI ke sUMDa, paira Adi ko hI hAthI samajhane kA prakAra kA dravya nahIM hai| arthAt svarNa kalaza kevala eka artha udAharaNa pracalita hai| isakA artha hai ki anekAMtavAda manuSya meM dravya hai, saba arthoM meM nahIM.... Adi / " aba, isa uddharaNa ko ke jJAna ko vastusvarUpa ko, usakI samagratA meM grahaNa meM dhyAna se par3heM to Apa eka gaharA vyAmizra paaeNge| yahAM vastuasamartha, kevala aMza grAhI hI mAnatA hai aura isa prakAra jJAna svarUpa aura usake jJAna ko vyAmizrita kiyA jA rahA hai| meM nirAgrahI jijJAsubhAva kA parAmarza detA hai| 'kalaza kisa prakAra kA dravya hai, yaha usake svarUpa ke saMbaMdha meM kathana hai, kiMtu 'vaha kisa-kisa prakAra kA dravya nahIM hai' yaha usake svarUpa viSayaka bAta nahIM hai, yaha usake jJAna viSayaka 3 dUsarA uddharaNa prophesara surendranAtha dAsagupta se dekheM / dAsagupta ne 'anekAMtavAda' kA aMgrejI meM anuvAda 'releTiva 22 * anekAMta vizeSa svarNa jayaMtI varSa jaina bhAratI mArca - maI, 2002

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yA kathana viSayaka bAta hai| kiMtu 'tattva advaya caitanya rUpa hai tattvamImAMsIya haiM yaha unhoMne spaSTa nahIM kiyaa| yaha yA kSaNa-saMtAna rUpa hai' isakA viSaya hamArA jJAna yA kathana aspaSTatA isalie hai kyoMki ve syAdvAda ko 'pratipAdana nahIM hai, isakA viSaya tattva kA svarUpa hai| aba AcAryazrI zailI' bhI kahate haiM aura melenovisa ke anusAra ise sAMkhyikI mahAprajJa kI vyAkhyA dekheN| ve kahate haiM-'anekAMta kA mUla se bhI jor3ate haiN| aba, sAMkhyikI vaha jJAna-vidhi hai jo pratipAdya hai nityaanitytaavaad| vizva kI vyAkhyA tathA dravya ghaTanAoM meM kAraNa-kArya saMbaMdha siddha nahIM kara pAne para kI vyAkhyA kevala nitya aura kevala anitya ke AdhAra para saMkhyAtmaka anupAta ke AdhAra para saMbhAvanAtmaka nahIM kI jA sktii| jaina darzana ke anusAra koI dravya nitya bhaviSyavANI karatI hai| yadyapi syAdvAda ko sAMkhyikI se aura koI anitya, yaha vibhAga nahIM hai| pratyeka dravya kA eka jor3anA aura 'pratipAdana zailI' kahanA donoM bhrAMtimUlaka haiM, aMza hai dhrauvya, isalie vaha nitya hai, usakA dUsarA aMza hai kyoMki ye sApekSatayA nizcayAtmaka kathana hI hote haiM deza paryAya, isalie vaha anitya hai|'' yahAM AcAryazrI mahAprajJa kI apekSA se, kAla kI apekSA se Adi, jabaki sAMkhyikIya 'dravya' zabda kA prayoga 'vastu' ke artha meM kara rahe haiM kyoMki kathana saMbhAvanAtmaka hote haiM, kiMtu yadi koI inheM sAMkhyikIya dravya dhruva, arthAt nitya hI hotA hai, jabaki vastu nityAnitya rUpa se dekhatA hai to vaha inheM kisI bhI prakAra se hotI hai| jo bhI ho, AcAryazrI ke uparyukta pratipAdana ke tattvamImAMsIya nahIM kaha sktaa| anusAra anekAMta kA saMbaMdha vastu-svarUpa se hai-vastu kiMtu anekAMtavAda nizcita rUpa se tattvamImAMsIya svarUpataH anekAtmaka hai| yaha anekAMtavAda kA abhiprAya hai| siddhAMta hI hai kyoMki yaha vastu ke vibhinna pakSoM ko unakI ApekSikatA vastugata nahIM hotI, vaha jJAnagata yA kathanagata hI vibhinnatA meM vastugata hI mAnatA hai, aura syAdvAda ina pakSoM ho sakatI hai| kiMtu taba kI vibhinnatA kA usI rUpa meM anekAMtavAda aneka prakAra ke kathana karane kI vidhi hai| kiMtu taba haiM nyAya-vaizeSika prakAra kA, jahAM taka syAdvAda kA saMbaMdha hai, yaha prazna hotA hai ki jaba hama kahate haiM sAMkhyIya prakAra kA, bauddha prakAra hamAre sAdhAraNa bhASA-prayoga meM ki 'vastu isa apekSA se dhruva aura kA aura dUsare aneka prakAra ke bhii| pUrvagRhIta bAtoM ko kevala vistAra se isa apekSA se parivartamAna hai, isa mahAprajJajI anekAMtavAda ko kahanA hai| udAharaNataH jaba hama kahate apekSA se asti aura isa apekSA tattvamImAMsIya kahate bhI haiM, jisakA haiM 'yaha ghaTa hai' taba isameM 'vaha' kI. se anasti hai' aura ki 'vaha artha hai ki jJAnamImAMsIya artha meM aura 'thA' aura 'hogA' kI vyAvRttiyAM avaktavya bhI hai', arthAt 'astiyaha anaikAMtika dRSTi nahIM hai, usa pUrvagRhIta rahatI haiN| 'yaha ghaTa hai' isa anasti ubhayataH bhI hai' taba hama vAkya ko nirapekSa rUpa se koI bhI artha meM yaha aikAMtika dRSTi hI hai| nahIM letaa| yadi koI letA hai to vastu ke nirapekSa grahaNa ko jJAnamImAMsIya artha meM anekAMta isakA artha hai ki vaha sAdhAraNa pUrvagRhIta kie binA yaha kaise kaha dRSTi yaha hogI ki 'vastueM hameM bhASA-jJAna se vaMcita hai| kiMtu yaha sakate haiM? hAthI ke udAharaNa meM bhI dravya aura paryAya ubhayAtmaka pratIta vastu viSayaka lokadhAraNA hai| yadi vahI bAta hai, ki koI sUMDa ko hI hotI haiM, yadyapi yaha kahanA kaThina hai koI isa lokadhAraNA ko hI, jise hAthI mAna rahA hai aura dUsarA paira kiye jaisI pratIta hotI haiM vaisI hI mahAtmA buddha 'pRthagjana kI dhAraNA' ko hI, kiMtu yaha bhrAMti hai-ise hoM, ye mAtra dravyAtmaka bhI ho sakatI kahate haiM, paramArtha kA stara de detA hai vahI jAna sakatA hai jo hAthI ko haiM, mAtra paryAyAtmaka bhI ho sakatI aura isa para hI apanI sArI usakI samagratA meM jAnatA ho| haiM, aisI bhI ho sakatI haiM jina para vivecana-zakti kA apavyaya karatA hai aba, isa dRSTi ko jJAnAtmaka aisI koI koTi lAgU nahIM hotI ho, to vaha hamArI sahAnubhUti kA pAtra to anekAMta dRSTi aura nirAgrahI dRSTi aura aisI bhI ki jaise jAdUgara dvArA ho sakatA hai, Adara kA pAtra nhiiN| nahIM kaha sakate, jJAnAtmaka rUpa se racita iNdrjaal|' kiMtu jaina loga to yaha aikAMtika dRSTi hI hai, aura aisI anizcayAtmakatA nahIM rkhte| yaha bAta atirikta ki yaha apane yaha aspaSTatA taba aura bar3ha jAtI hai jaba ve anekAMta ko hI ko pUrNa satya kI jJApaka mAnatI hai aura dUsarI dRSTiyoM ko nahIM syAdvAda aura naya ko bhI tattvamImAMsIya kahate haiN| ye kaise khaMDa satya ko akhaMDa satya mAnane vAlI mAnatI hai| 1 1 1111111111111111 | svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 anekAMta vizeSa.23

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jahAM taka syAdvAda kA saMbaMdha hai, yaha hamAre sAdhAraNa paramArtha kA bheda kiyA hai aura vyavahAra ko 'mithyA' kahA bhASA-prayoga meM pUrvagRhIta bAtoM ko kevala vistAra se kahanA hai| unakI dRSTi pUrNataH yuktisaMgata hai, yahAM yaha hamArA hai| udAharaNataH jaba hama kahate haiM 'yaha ghaTa hai' taba isameM pratipAdya nahIM hai, kiMtu unakI dRSTi ke viruddha binA koI 'vaha' kI aura 'thA' aura 'hogA' kI vyAvRttiyAM pUrvagRhIta yukti die lokasAdhAraNa bodha ko paramArtha bodha mAnakara rahatI haiN| 'yaha ghaTa hai' isa vAkya ko nirapekSa rUpa se koI apane ko hAthI kA jJAtA batAnA aura unheM sUMDa aura paira bhI nahIM letaa| yadi koI letA hai to isakA artha hai ki vaha ko hAthI mAnane vAle kahanA kevala upahAsAspada bAlizatA sAdhAraNa bhASA-jJAna se vaMcita hai| kiMtu yaha vastu viSayaka hI pradarzita karanA hai| dUsare, yadi akevalI manuSya paramArtha lokadhAraNA hai| yadi koI isa lokadhAraNA ko hI, jise tattva ko usakI samagratA meM jAna pAne meM asamartha haiM to mahAtmA buddha 'pRthagjana kI dhAraNA' kahate haiM, paramArtha kA Apa akevalI yaha kaise jAnate haiM ki ApakI jJAna-viSaya stara de detA hai aura isa para hI apanI sArI vivecana- sUMDa kisI hAthI avayavI kI aMga hai, ki paramArtha tattva zakti kA apavyaya karatA hai to vaha hamArI sahAnubhUti kA anekAMta hai, ki Apake prakAra kI sApekSatA ko kevalI pAtra to ho sakatA hai, Adara kA pAtra nhiiN| pIche iMglaiMDa ke nirapekSa rUpa meM jAna sakatA hai? Apa vaijJAnika 'sAdhAraNa bhASA yA kaheM loka-bhASA paramArthavAdI' sApekSatAvAda se apane sApekSatAvAda kI anurUpatA kahate (oNrDinarI leMgveja aneleisTsa) dArzanikoM ne, jinameM haiM, kiMtu AinsTAinIya sApekSatA-siddhAMta jJAna kI 'sI.DI. braoNDa", aura pI.epha. sTraoNsana ke nAma nirapekSatA ko saMbhava hI nahIM mAnatA aura na pAramANavika ullekhanIya haiM, jainoM se bhI adhika sUkSma kiMtu UbAU anirdhAryatA kA siddhAMta kevalI ke lie bhI nirdhAraNa ko vizleSaNa prastuta kiyA thaa| kiMtu saMbhava mAnatA hai| vijJAna kI bAta dArzanika vicAra ko bhautika chor3eM, use gaurava denA aura usase vastuoM viSayaka lokadhAraNA ko ghaTa yadi paryAya hai to vaha sarvathA anurUpatA batAkara apane ko samarpita kara denA aura AtmA anitya hI ho sakatA hai, vaha nitya gauravAnvita karanA dArzanika Adi saMbaMdhI vicAra ko bhI isI kaise hogA? isI prakAra, AkAza adhakacarepana ko hI prakaTa karatA nidarza para karanA prazaMsanIya nahIM yadi dravya hai to vaha sarvathA nitya hI hai| yahAM prAsaMgika bAta yaha hai ki kahA jA sktaa| kiMtu bauddha jaba ho sakatA hai, vaha anitya kaise yadi Apa paramArtha jJAna kevala saba-kucha ko kSaNa-saMtAna kahate hogA? yadi Apa kahate haiM ki nahIM, kevalI ke lie hI saMbhava mAnate haiM haiM, jaba avayavI kI sattA kucha bhI kevala dravya yA kevala paryAya to apanI abhivRtti mahAtmA buddha asvIkAra kara use kevala nahIM ho sakatA, to Apako 'ghaTa ke jaisI honI cAhie ki 'tattva nityAnitya hai aisA nahIM kaha kara avayava-saMghAta kahate haiM, yA kevala saMbodhi kA viSaya hai, aisA kahanA cAhie ki vaha vastu jo upaniSada jaba saba-kucha ko brahma paramANu pakSa meM dravya aura ghaTa pakSa meM isalie usake saMbaMdha meM bodha ke kahate haiM, taba aisA nahIM hai ki paryAya hai vaha nityAnitya hai|' kiMtu laukika stara para rahate hue vicAra unheM loka-bhASA kA jJAna nahIM yaha koI kahane kI bAta hI nahIM hai, karanA vyartha hai, usa stara para to hotA yA vastu viSayaka kyoMki Apa astitva mAtra ko dravya- kevala itanA samajhanA hI apekSita lokadhAraNA kA patA nahIM hotaa| paryAyAtmaka hI mAnate haiM aura hai ki vyavahAra-loka kiMtu ve isa jAnakArI ke bAvajUda pariNAmataH Apake lie aisA kucha ho avidyAmUlaka saMskAra pravAha mAtra apane siddhAMtoM kA bhinna prakAra hI nahIM sakatA jo kevala dravya yA hai| yadi paramArtha ko jAnanA hai to se pratipAdana karate haiN| isakA kevala paryAya ho| vyavahAra kI avidyAmUlakatA kAraNa yaha hai ki ve loka jAnakara apanA dIpaka svayaM dhAraNAoM ko paramArtha-vicAra meM bano-appa dIpo bhv| usake yuktisaMgata nahIM paate| isI prakAra ke vicAra ke krama meM saMbaMdha meM darzana-carcA mata kro|' kiMtu jaina isake viparIta mahAtmA buddha, mahAyAnI bauddhoM aura zaMkara ne vyavahAra aura kahate haiM ki unakA mata hI aikAMtika rUpa se yukta mata hai| Home svarNa jayaMtI varSa jaina bhAratI 24. anekAMta vizeSa mArca-maI, 2002

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khaira yadi ve aisA kaheM to yaha unakI marjI kiMtu taba ve sarvathA nitya hai| (kintu) jaina darzana ke lie nityAnitya kA apane sApekSatAvAda ko nirAgrahatA, anya matoM ke prati siddhAMta sArvabhauma hai| jaise AkAza nityAnitya hai vaise hI udAratA aura vinamratA Adi kA dyotaka nahIM kaheM, inase ghaTa bhI nityAnitya hai|'' kiMtu vaha kaise? ghaTa yadi paryAya hai isa sApekSatAvAda kA koI saMbaMdha nahIM hai| to vaha sarvathA anitya hI ho sakatA hai, vaha nitya kaise aba jainoM ke pratipAdana kI asamIcInatA aura hogA? isI prakAra, AkAza yadi dravya hai to vaha sarvathA sthUlatA dekheN| jaina ghaTa-paTa Adi ko paramANu-dravya ke paryAya nitya hI ho sakatA hai, vaha anitya kaise hogA? yadi Apa kahate haiN| prathama to, paramANu-saMghAta eka-dravya hai aura yaha kahate haiM ki nahIM, kucha bhI kevala dravya yA kevala paryAya nahIM ho sakatA, to Apako 'ghaTa nityAnitya hai' aisA nahIM kaha paramANu-saMghAta, yA eka-eka paramANu bhI, aparivartanazIla hote haiM, yahI svIkAra karane kA koI AdhAra nahIM hai| kiMtu kara aisA kahanA cAhie ki 'vaha vastu jo paramANu pakSa meM ise yadi jAne bhI deM to bhI, ghaTa-paTa Adi paramANuoM ke dravya aura ghaTa pakSa meM paryAya hai vaha nityAnitya hai|' kiMtu paryAya haiM, yaha kahanA avicAra kI parAkASThA hai, kyoMki ghaTa yaha koI kahane kI bAta hI nahIM hai, kyoMki Apa astitva mAtra ko dravya-paryAyAtmaka hI mAnate haiM aura pariNAmataH yA paTa vastugata kucha hote hI nahIM, ye to manuSya dvArA Apake lie aisA kucha ho hI nahIM sakatA jo kevala dravya kalpita AkAra yA dRSTa pratyaya hote haiM jo dravya-paryAyAtmaka yA kevala paryAya ho| aisI avasthA meM Apako kahanA cAhie bhautika vastu ko upAdAna kara iMdriya-grAhya rUpa meM vyakta hote ki 'ghaTa, joki paryAya hai, anitya hai aura AkAza, joki haiN| isI se ye eka bAra kisI upAdAna meM AvirbhUta hokara dravya hai, nitya hai, kyoMki isameM yaha pUrvagRhIta hai ki ghaTa kA usa upAdAna kI saMhati ke chinna hone taka aparivartita rUpa koI dravya pakSa bhI hai jo nitya hai aura AkAza kA paryAya meM hI bane rahate haiN| upAdAnoM meM AvirbhUta ina alaukika sattvoM pakSa bhI hai jo anitya hai|' kiMtu yaha kahanA ki ghaTa bhI kA kevala prAgbhAva aura dhvaMsAbhAva hI hotA hai, bIca kI nityAnitya hai aura AkAza bhI, bhrAMtijanaka hai| yaha avadhi meM ye jyoM-ke-tyoM hI bane rahate haiN| yaha bAta pustaka bhrAmakatA taba dviguNita ho jAtI hai jaba Apa vaizeSika darzana ke udAharaNa se adhika spaSTa ho jAegI-kAgaja yA masi ko apane se viparIta aikAMtika batAte hue kahate haiM ki ke parivartana se pustaka meM koI parivartana hotA hai, aisA nahIM 'vaizeSika pRthvI ko kAraNa rUpa se nitya aura kArya rUpa se kahA jA sktaa| yahI bAta ghaTa-paTa Adi meM bhI hai| dravya anitya mAnate haiM aura isa prakAra nitya aura anitya ko paryAya kI dRSTi se to vAstava meM ye avastueM haiM, jinheM vedAMtI vibhAgazaH dekhate haiN|' vaha to Apa bhI dravya aura paryAya kA aura bauddha ThIka hI vikalpa yA nAma-rUpa kahate haiM athavA Apa vibhAga kara vastu ko eka vibhAga meM nitya aura dUsare inheM dUsare prakAra kI vastueM kaha sakate haiM lokottara prakAra vibhAga meM anitya dekhate haiN| kI, jo dravya-paryAyAtmaka nahIM hotiiN| nizcaya hI ye bhI kisI isI prakAra syAdvAda ke saMbaMdha meM bhI hama saMkSepa meM jJAna ke lie apanI samagratA meM gamya nahIM hotI, kiMtu inakA vicAra kreNge| sarvaprathama yahAM yaha dekhanA cAhie ki syAdvAda pakSa-grahaNa syAdvAda kI saptabhaMgI yA abhaMgI kA viSaya nahIM kA saMdarbha kyA hai, jJAna yA ki kathana ? isa saMbaMdha meM bhI jainoM hotA, kyoMki inakI sattA deza yA kAlaparaka nahIM hotii| meM matabheda aura aspaSTatA hai| udAharaNataH AcAryazrI mahAprajJa inakI samagratA kevala eka AyAma meM agamya hotI hai aura ise 'pratipAdana-zailI' kahate haiM jabaki AcArya samanta bhadra vaha hai gahanatA kA AyAma, jo apane ko antaHsAkSAtkAra 'kramabhAvi jJAna' kahate haiN| yoM jaisA ki hamane pIche dekhA, kI gahanatA ke anupAta meM udghATita karatA hai| vicAra aura AcAryazrI mahAprajJa ise tattvamImAMsIya bhI kahate haiN| isake ye bhAva Adi isI prakAra kI sattAeM haiN| donoM hI nirUpaNa yuktisaMgata pratIta nahIM hote| 'pratipAdanadraSTavya hai ki jaina isake Age bhI vyAmizra karate haiN| zailI' kA kyA artha hai? koI bhI lekhaka jaise likhatA hai use apane anekAMta ko sarvavyApI dikhAne ke lie ve aisI bAteM usakI pratipAdana-zailI kahate haiM aura prAyaH kinhIM bhI do bhI karate haiM, jaise 'nityAnitya kA siddhAMta kucha darzanoM ko maulika lekhakoM kI pratipAdana-zailiyAM bhinna hotI hai| kiMtu mAnya hai, kiMtu vaha (unake lie) sArvabhauma nahIM hai, vaha isI zailI-bheda kA pratipAdya se koI anivArya saMbaMdha nahIM vibhAga rUpa se mAnya hai| jaise (unake anusAra) ghaTa anitya hotaa| udAharaNataH zaMkarAcArya, zrIharSa aura vyAsatIrtha kI hai, AkAza sarvathA nitya hai, dIpakanikA anitya hai, AtmA pratipAdana-zailiyoM meM maulika bheda hai jabaki unakA siddhAMta HHHHHHHHHHE svarNa jayaMtI varSa mArca-maI, 2002 jaina bhAratI anekAMta vizeSa .25 jita hA

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eka hI hai| jahAM taka 'kramabhAvi jJAna' kA saMbaMdha hai, isakA hai| isakI avAstavatA isa bAta meM hai ki yadi hama yaha mAne koI artha hI nahIM banatA, kyoMki saptabhaMgI ke sAtoM bhaMga jJAna ki 'yaha ghaTa hai' kathana kucha apekSAoM ke adhIna hai to zeSa kI akramakatA ko pUrvagRhIta karake hI saMbhava ho sakate haiN| apekSAeM isake kathana karane ke sAtha hI isameM apohAtmaka rUpa syAvAda meM syAt zabda 'kisI apekSA se' kA vAcaka hai| aba se nihita ho jAtI haiM, prathama do aura syAdAtmaka vAkya unakA koI bhI kathanAtmaka sApekSatA kisI jJAnAtmaka samagratA ko kevala prakaTIkaraNa karate haiN| tRtIya avaktavya kA bhaMga pRthakapUrvagRhIta karake hI saMbhava ho sakatI hai| udAharaNataH 'syAt pRthaka kathita bhaMgoM kA yugapada kathana hai| kiMtu yaha yugapad kathana ghaTa hai' isa vAkya meM yaha kathana hai ki isa deza aura isa kAla vAstava meM akathita rUpa se prathama donoM bhaMgoM meM hI rahatA hai meM kucha bhI aisA nahIM hai jo aghaTa hai| isa prakAra 'yaha ghaTa hai' athavA kaheM prathama do bhaMga isa tIsare bhaMga ke AMzika kathana isa kathana meM 'yaha' aghaTa nahIM hai aura 'vaha' aghaTa bhI ho mAtra haiM, pUrA kathana vahI hai jise jaina avaktavya kahate haiN| kiMtu sakatA hai aura ghaTa bhI, yaha pUrvagRhIta rUpa se nihita hai yadyapi ise chor3ate hue, kyoMki yahAM yaha bAta avAMtara hai, yahAM yaha isa kathana meM isakA kathana nahIM ho rahA hai| kiMtu 'syAt yaha dekhanA mahattvapUrNa hai ki syAdvAda kA saMbaMdha hamAre jJAna kI ghaTa hai' meM isa akathita pUrvagRhIta pakSa kA vaktA ko jJAna hai anivArya sImitatA ke svIkAra se aura isa prakAra aura vaha isakI apekSA se hI isa vAkya ko syAtpUrvaka kaha anAgrahabhAva aura vinamratA se nahIM hai balki vastu-svarUpa rahA hai, yaha saMketa kiyA gayA hai| isa prakAra yaha vaisA hI viSayaka nizcita aura AgrahI dRSTi aura bhASA kI vAcakatA vAkya hai jaisA 'yaha dAIM bhujA hai' vAkya hai, jisameM yaha ke svarUpa-viSayaka AgrahI dRSTi se hai| ye donoM dRSTiyAM jaina pUrvagRhIta hai ki kahane vAlA yaha vAkya isa apekSA ko dhyAna darzana kI apanI vyavasthA ke aMtargata kahAM taka samIcInameM rakhakara hI bola rahA hai ki eka bhujA aisI hai jo bAIM hai| asamIcIna haiM--yaha eka alaga prazna hai jisa para hamane apane isI prakAra 'syAt ghaTa hai' kathana meM yaha bhI pUrvagRhIta hai ki Upara ullikhita lekha meM vistAra se vicAra kiyA hai| kiMtu 'yaha jo hai, vaha ghaTa nahIM hokara kucha aura bhI ho sakatA thA, yahAM avAMtarataH yaha punaH draSTavya hai ki syAdvAda ke kathanaisa prakAra, 'yaha jo ghaTa hai vaha yahAM isa samaya to hai, anya viSayaka hone, mahAprajJajI ke zabdoM meM zailI-viSayaka hone se samaya yA anyatra yaha nahIM bhI ho sakatA hai|' isa prakAra isakA koI bhI saMbaMdha sAMkhyikI se nahIM hai| yadi ise syAdvAda jJAna-viSayaka siddhAMta nahIM ThaharatA, kathana-viSayaka tattvamImAMsA-mUlaka mAneM to bhI ise sAMkhyikIya nahIM kaha siddhAMta hI ThaharatA hai| isakI puSTi isa bAta se bhI hotI hai sakate, kyoMki sAMkhyikI meM ghaTanAoM meM kAraNa-kArya saMbaMdha ki syAdvAda kI saptabhaMgI meM eka bhaMga avaktavya kA bhI hai, nirdhArita karane meM asamartha rahane para saMkhyAtmaka anupAta kA jisakA yaha artha hai ki 'syAt hai' meM 'syAt nahIM hai' yadyapi kathana hotA hai aura isa prakAra sAMkhyikI kevala pUrvagRhIta hai aura isa prakAra vastu vizeSa ke sApekSataH hone jJAnamImAMsIya vidhi-viSayaka siddhAMta hai| aura nahIM hone kA jJAna yugapada rUpa se hotA hai, kiMtu 'yugapada pAda-TippaNiyAM: rUpa se hone-na-hone' kA kathana nahIM kiyA jA sktaa| yadyapi 1. mAdhavAcArya sarvadarzana saMgraha, anuvAda-umAzaMkara zarmA, hameM yaha bAta samajha meM nahIM AI ki asti-anasti kA caukhaMbhA vidyAbhavana, vArANasI, pR. 170 yugapada kathana avaktavya kaise hai, kyoMki yaha kahA jA hI 2.surendranAtha dAsagupta-hisTrI oNpha iMDiyana philaoNsAphI, sakatA hai ki 'pratyeka bhautika vastu meM astitva-anastitva motIlAla banArasIdAsa, dillI, pR. 175 sApekSataH yugapada rUpa se rahate haiN|' jainoM kA kahanA hai ki yaha 3. AcArya mahAprajJa--'naya, anekAMta aura syAdvAda', jaina anakramazaH hI kahA jA sakatA hai, jabaki isake kathya meM bhAratI, varSa 49. aMka 4. apraila, 2001. pa. 10 yaugapadya hai, isalie yaha kathya avaktavya hai| kiMtu taba to sabhI kucha avaktavya ho jAegA kyoMki zabda meM akSaroM kA 5. sI. DI. braoNDa mAiMDa eMDa iTsa plesa ina necara, adhyAya aura vAkya meM zabdoM kA anukrama hotA hai jabaki zabda aura seMsaparsepzana eMDa maiTara, raTalaja eMDa kegana paoNla, laMdana, vAkya kA vAcya akramika hotA hai| zabda-sphoTa aura vAkya- 1923 sphoTa kA siddhAMta isI kaThinAI ke atikramaNa ke lie hai, 6. pI. epha. sTraoNsana di iMDiviDualsa, yUnIvarsiTI presa, 'avaktavya' kahe jAne vAle bhaMga kI avaktavyatA isase laMdana, 1959 alaga prakAra kI nahIM hai, kevala isake samAna yaha vAstava nahIM 7. AcArya mahAprajJa, vahI RRRRRRRHHHHHHHHHHHHHHHH: svarNa jayaMtI varSa jaina bhAratI 26 * anekAMta vizeSa mArca-maI, 2002

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kahA jA sakatA hai ki hamArI vyAkhyA samIcIna hone para bhI bahuta dUragAmI nahIM hai| hamane prAraMbha meM avazya yaha kahA hai| ki jaina mata sabhI vidheyoM ko sApekSa mAnate haiN| kiMtu kyA sudRda vastuvAdI vyAkhyA ke AdhAra para ve nirapekSatAvAdI jaise dikhAI nahIM dete ? merA uttara yaha hai ki prathamataH sat bhI eka yojanA ke aMtargata sApekSa ho sakatA hai aura isa prakAra merI vyAkhyA nirapekSavAdI nahIM hai, yadyapi yaha sudRda vastuvAdI hai| Aja ke vijJAna ke darzana meM eka AMtarika vastuvAda (internal realism) kI pravRtti cala rahI hai, jisameM sApekSatA aura vastuvAda ke bIca samanvaya kiyA gayA hai| yaha bar3A vyApaka viSaya hai| maiM isakI carcA nahIM karUMgA kyoMki maiMne isakI carcA anyatra kI hai| yahAM yaha ullekha karanA ucita hogA ki jainoM kA vastuvAdI anekAMtavAda AMtarika vastuvAdI vyAkhyA se sahaja hI mela khAtA hai| anekAMtavAda aura syAdvAda : eka vimarza tuSAra sarakAra yaha sarvavidita hai ki jaina mata ke tIna mUla siddhAMta haiM-- (ka) anekAMtavAda (kha) syAdvAda aura (ga) nyvaad| inameM nayavAda kI apekSA prathama do adhika carcita haiN| anekAMtavAda kA kathana hai ki vastu ke aneka dharma hote haiM, arthAt jo sat hai vaha anivAryataH anaMta dharmAtmaka hone ke kAraNa aneka prakAra se vizeSita kiyA jA sakatA hai| / syAdvAda kA kathana hai ki ghaTa ke samAna vastu kA varNana sApekSa hI honA caahie| ataH 'ghaTo'sti' athavA 'ghaTo nAsti' ke sthAna para hameM apekSayA 'syAt ghaTo'styeva' tathA 'syAd ghaTaH nAstyeva' kahanA cAhie rAdhAkRSNana, hiriyannA, ApTe aura dAmodarana jaise kucha vidvAnoM ne syAt kA anuvAda saMbhavataH, 'zAyada' athavA 'ho sakatA hai' kiyA hai| ye anuvAda ucita nahIM haiN| maiM batAUMgA ki ye anuvAda kyoM ucita nahIM hai| nayavAda kA kahanA hai ki vastu ke anaMta dharma haiM aura isalie use utanI hI dRSTiyoM se jAnanA saMbhava hai| inameM se pratyeka dRSTi naya kahalAtI hai| vastu ke kisI eka vizeSa dharma ko keMdra meM rakhakara vivecana karane vAlI naya anaMta haiM aura ve vastu ke svarUpa ko kevala aMzataH hI grahaNa kara pAtI haiN| jaina darzana ke ciMtana ke ye tIna abhedya aMga haiN| inake saMbaMdha meM do maulika prazna upasthita hote haiM : (a) ina tInoM ke bIca kyA bheda hai? mArca - maI, 2002 (A) ye tInoM bhinna hone para bhI tArkika dRSTi se paraspara kisa prakAra jur3e hue haiM ? anekAMtavAda ke saMbaMdha meM merA vicAra hai ki, kyoMki yaha vastu ke svarUpa ko dharmataH vyAkhyAyita karatA hai isIlie yaha mUlataH sattAmUlaka avadhAraNA hai| syAdvAda ke saMbaMdha meM merA mAnanA hai ki, kyoMki yaha batAtA hai ki vastu ke svarUpa kA tarka saMgata kathana kaisA hai, ataH yaha mUlataH tArkika avadhAraNA hai| - nayavAda ke saMbaMdha meM merA mata hai ki, kyoMki nayavAda dUsarI dRSTiyoM kI apekSA kisI eka dRSTi-vizeSa se vastu ko jAnane kI bAta karatA hai, ataH yaha mUlataH eka jJAnAtmaka avadhAraNA hai| Upara hamane apane vivecana meM 'mUlataH ' zabda kA prayoga isalie kiyA hai ki ye tInoM anyonya vyAvartaka nahIM haiN| jaina darzana meM sattA, tarka aura jJAna eka-dUsare se guMthe hue haiN| isalie inameM se kisI eka ko, zeSa do ke samajhe binA nahIM samajhA jA sakatA aura na hI inameM se koI eka vizuddha rUpa meM sattAparaka, tarkaparaka athavA jJAnaparaka ho sakatA hai| aba hama jaina darzana ke ina tIna maulika siddhAMtoM ke tArkika rUpa se pArasparika saMbaMdha ke prazna para Ate haiN| prathamataH, jaisA ki hamane kahA hai, vastu aneka dharmAtmaka hai, ataH vastu ke svarUpa ko samagra rUpa meM jAnane ke lie yaha Avazyaka hai ki hama una dharmoM meM se pratyeka dharma ko jaaneN| dUsare, anaMta dharmoM ko anaMta jJAna se hI jAnA jA sakatA hai| svarNa jayaMtI varSa jaina bhAratI anekAMta vizeSa * 27

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ataH sAmAnya manuSya apane jJAna ke sImita hone ke kAraNa AcArya hemacaMdra jaise maulika jaina ciMtaka 'siddha hema vastu ko pUrNataH nahIM jAna sktaa| ataH hama sAmAnya manuSya zabdAnuzAsana' meM kahate haiMsyAdityavyayaM anekAMtadyotakaM adhika se adhika eka vizeSa dRSTi apanAkara eka samaya meM tataH syAdvAdaH anekaaNtvaadH| paMDita esa.sI. nyAyAcArya ne vastu ke katipaya dharmoM ko hI jAna sakate haiN| isakA yaha artha bhI apane jaina saMbaMdhI graMtha (pR. 5) meM isI mata kA samarthana huA ki vastu kA koI bhI jJAna jaba bhASA meM abhivyakta kiyA hai| ve bahuta balapUrvaka kahate haiM ki syAdvAda aura kiyA jAtA hai to vaha eka vizeSa dRSTikoNa se hI saMbaddha anekAMtavAda eka hI vastu ko abhivyakta karane ke do prakAra hotA hai| anekAMtavAda aura nayavAda ke bIca yaha tArkika haiM, kiMtu anya aneka jaina paMDitoM ke AdhikArika aura mUla saMbaMdha hai| lekhoM ke samucita uddharaNoM se yaha siddha kiyA jA sakatA hai spaSTa hai ki yadi vastu ke saMbaMdha meM hamArA koI bhI ki jo bheda hamane dikhAyA hai vaha sahI hai| jJAna eka sImita dRSTi ko lekara hotA hai, vaha vastu ke hamane jo sattAparaka tarkaparaka aura jJAnaparaka... kevala kisI dharma-vizeSa ke saMbaMdha meM hI hai to yaha kahanA vividha vibhAga kiyA hai usake samarthana meM kucha pramANa mithyA hogA ki vastu kevala usI dharma-vizeSa se jur3I hai| vicAraNIya haiN| kucha uddharaNa nIce die jAte haiMsvayaM jaina ise spaSTa karane ke lie eka udAharaNa dete (ka) ekatra vastuni ekaikadharmaparyAnuyogavazAdavirodhena haiM--cAra aMdhe vyakti hAthI ko dekhane ge| unameM se pratyeka vyAstayoH samastayozca vidhiniSedhayoH kalpanayA chU kara hAthI ko jAnatA hai, kiMtu vaha hAthI ke zarIra ke eka syAtkArAGkitaH saptadhA vAkprayogaH sptbhNgiiti| viziSTa, kiMtu bhinna-bhAga ko chUtA hai| jo TAMgoM ko chUtA hai vaha kahatA hai ki hAthI staMbha kI taraha hai| jo pUMcha ko chUtA (pramANanayatattvAlokAlaMkAra) hai vaha kahatA hai ki hAthI rassI kI taraha hai| jo zarIra ko (kha) ekasmin vastuni ekaikadharmaparyanuyogavazAt chatA hai vaha kahatA hai ki hAthI dIvAra kI taraha hai aura isa avirodhena vyAstayoH samastayozca vidhiniSedhayoH prakAra ve paraspara vivAda prAraMbha kara dete haiM ki hAthI vastataH kalpanayA syAtkArAGkita saptadhA vAkaprayogaH sptbhNgii| kaisA hai? ina vyaktiyoM meM pratyeka kA vaktavya aMzataH satya (jainatarkabhASA) hai| kiMtu usa vaktavya ko aikAMtika rUpa se yaha rUpa de denA (ga) syAdvAdaH sarvathaikAntatyAgAta kiMvattacidavidhiH ki hAthI kevala staMbha ke samAna hai aura anya kisI prakAra saptabhaMganayApekSo heyAdeyovizeSakaH iti / kA nahIM hai, arthAt vaktavya ko nirapekSa rUpa meM satya mAna (AptamImAMsA) lenA mUlataH satya ko mithyA banA denA hai| vaktavya kI (gha) syAdvAdo'rthaprakaraNAdinAM ghaTAdizabdArthavizeSasatyatA ko surakSita rakhane ke lie pratyeka vaktavya ko sthApanA hetUnAmAnukUlaH kutaH? sarvathA ekAntatyAgAt, teSAM sApekSa rUpa meM hI prastuta karanA hogaa| arthAt una vaktavyoM ko sazarta hI kahA jAnA cAhie thaa| jainoM ke anusAra yaha arthaprakaraNAdinAM pratikUlasya ekAntasya tyaagaat| sApekSatA pratyeka vAkya ke pahale 'syAd' avyaya lagAkara (AptamImAMsA vRttiH) prakaTa kI jA sakatI hai| ataH yaha kahane ke sthAna para ki (ca) kathaMcidityAdi kiMvRttacidavidhiH syAdvAda 'gajaH stambhavat eva', hameM kahanA cAhie--'syAd gajaH AparapayAyaH so'yamanekAntaM abhipretya saptabhaMganayApekSa stambhavat ev'| / svabhAvaparabhAvAbhyAM sadasadAdi vyAvasthAM pratipAdayatIti / aba taka yaha spaSTa ho gayA hogA ki anekAMtavAda se (pramANa saMgraha) prAraMbha karake hama nayavAda ke mAdhyama se tarka dvArA syAdvAda (cha) syAt kathaMcit svadravyakSetrakAlabhAvApekSayA taka pahuMca jAte haiN| yaha bhI spaSTa hai ki syAdvAda ityrthH| abhivyakti kI prakriyA se jur3A hone ke kAraNa bhASAtmaka (jainatarkabhASA) abhivyakti se saMbaddha hai| (ja) pramANaparicchinnasya anantadharmAtmakasya vastunA maiMne jisa prakAra rakhA hai, usase anekAMtavAda, ekadezagrAhiNaH taditarAMza apratikSepino adhyAvasAyavizeSaH syAdvAda aura nayavAda kA paraspara bheda bilkula spaSTa hai nyH| aura unakA pArasparika tArkika saMbaMdha bhI spaSTa hai| (pramANanayatattvAlokAlaMkAra) MERRIER m svarNa jayaMtI varSa 28. anekAMta vizeSa jaina bhAratI mArca-maI, 2002

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(jha) anantadharmAdhyAsitavastusvarUpam anekaantH| yugapat hone para bhI saMgatatA kI hAni nahIM hotI hai| vibhinna (sanmati-tarka) jaina graMthoM meM isake samarthana meM uddharaNa mila jAte haiMUpara uddhata saMdarbho se spaSTa ho jAtA hai ki nanu ekasya yugapadubhayarUpatA kathaM ghaTate iti cet na, (1) vastu meM sacamuca anaMta dharma rahate haiN| yaha yato yathA ekasyaiva puruSasya apekSAvazAt laghutvAgurutvaanekAMta kA sattAmUlaka pakSa hai| (dekheM ka) vRddhatvayuvatva - putratva - pitRtva - gurutva - ziSyatvAdini parasparaviruddhAni api yugapat aviruddhAni tathA (2) syAdvAda kathaMcit kA paryAyavAcI hai| isakA sattvAsattvAdIni api tasmAt na sarvathA bhAvAnAM virodha artha hai-kisI dRSTi se, kisI apekSA se isameM hama yaha ghaTate, kathaMcit virodhastu sarvabhAveSu tulyaH, na baadhkH| prayatna karate haiM ki hama anaMta dharmAtmaka vastu ke kisI eka (SaDdarzanasamuccaya, pR. 260) pakSa ko grahaNa kareM (dekheM kh)| yaha syAdvAda hai aura yaha usase saMbaddha tArkika pakSa hai| dUsarA saMbhava vikalpa yaha hai ki jaina dArzanikoM ke anusAra siddhAMta yaha hai ki sat-asat sameta sabhI dharma pUrI (3) naya kA artha hai ki jJAtA kA abhiprAya vastu ke taraha sApekSa haiM, jaise ki 'apekSAkRta bar3A' yA 'apekSAkRta eka pakSa para apane ko keMdrita karanA hai aura sAtha hI use yaha usake bAeM' ityaadi| bAta bhI nahIM bhUlanI hai ki usa vastu ke dUsare bhI utane hI mahattvapUrNa pakSa haiN| isa prakAra naya jJAnAtmaka pakSa se jur3A hai| isa prakAra kI vyAkhyA ke sAtha samasyA yaha hai ki (dekheM ja) hama sat aura asat ko bhI bar3e-choTe kI taraha sApekSa dharma mAna rahe haiN| sat ko prathama to vidheya mAnane meM hI tArkika aba hama una samasyAoM para apanA dhyAna keMdrita samasyA hai aura usase bhI bar3I samasyA yaha hai ki hameM sat kareMge jo jaina abhimata kI tarkasaMgata vyAkhyA karate samaya ko bhI choTe-bar3e kI taraha sApekSa vidheya mAnanA pdd'egaa| hamAre sammukha AtI haiN| jaina ciMtako kA kahanA hai ki vastu isa kaThinAI se nikalane kA eka upAya yaha hai ki meM yugapat sattA aura asattA tathA nityatA aura anityatA hama yaha mAna leM ki jaina ciMtakoM ke anusAra sat aura asat donoM rahate haiN| isameM koI virodha nahIM hai| kyoMki hama bhI choTe-bar3e ke samAna sApekSa dharma hI haiN| jaina mata ke vastutaH aisA anubhava karate haiN| isa prakAra vastu ke anusAra sabhI dharmoM ko sApekSa mAnane ke pakSa meM do saMbhava hetu bhAvAbhAvAtmaka svarUpa sthApita ho jAne para kisI prakAra ke die jA sakate haiMvivAda kA avasara nahIM raha jaataa| isake samarthana meM nimna do vAkya uddhRta kie jAte haiM kathaMcit pratIyamAne svarUpAdi (1) kucha jaina graMthoM meM spaSTa rUpa se kahA gayA hai apekSayA vivakSitayoH sattvAsattvayoH pratIyamAnayoH na ki aura sabhI dharma astitva kI svIkRti para nirbhara haiM aura kyoMki astitva svayaM sApekSa hai, isalie usake virodhH| AdhAra para anya dharmoM kI sApekSatA sthApita ho jAtI hai| (saptabhaMgItaraMgiNI, pR. 83) SaDdarzanasamuccaya meM kahA gayA hai ki eka skaMdha ke ghaTaka ...iti ceducyate, ghaTasya ghaTAbhAvAtmakatva siddha paramANaoM kI saMkhyA bhI prasaMgAnusAra parivartanazIla hai| asmAkaM vivAdo vishraantH| ataH sApekSa hai| (saptabhaMgItaraMgiNI, pR. 85) (2) yaha bhI kahA jA sakatA hai ki 'astitva kiMtu eka hI vastu meM sattva aura asattva jaise anaMta sApekSa hai kyoMki jaba vaha kisI ke dvArA jAnA jAtA hai dharma kaise raha sakate haiM, jo ki Upara se dekhane meM virodhI haiM? taba hI usako astitvavAna kahA jA sakatA hai| saMkSepa meM isake tIna uttara saMbhava haiN| pahalA uttara yaha hai ki jaina jainoM para yaha mata Aropita kiyA jA sakatA hai ki ve ciMtakoM kA abhiprAya aise sApekSa dharmoM se hai, jaise--usakI mAnate haiM ki vastu sat isalie hai ki vaha hameM dikhAI detI apekSA bar3A, usakI apekSA choTA ityaadi| spaSTa hai ki hai jaisA ki vArkale ne kahA ki esse est percipi kiMtu kisI padArtha meM aise dharma dUsare kI apekSA hI rahate haiN| ataH hameM yaha vikalpa isalie svIkArya nahIM hai ki isameM koI manuSya apane putra kI apekSA bar3A ho sakatA hai aura bhAvavAda aMtargarbhita hai aura jaina kaTTara bhAvavAda virodhI apane pitA kI apekSA bar3A nahIM bhI ho sktaa| aisA vAstavavAdI haiN| HAL svarNa jayaMtI varSa :::::::: mArca-maI, 2002 | jaina bhAratI / anekAMta vizeSa .29

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isalie hameM tIsarA vikalpa lenA hogaa| isa vikalpa ke anusAra bhinna-bhinna avacchedakoM ke saMdarbha meM eka hI padArtha meM eka sAtha sat asat nitya- anitya jaise ApAtataH virodhI dharma yugapada raha sakate haiN| avacchedaka kA kabhI-kabhI artha kiyA jAtA hai-sImA banAne vAlA yahAM jaina darzana para navyanyAya kA prabhAva spaSTa hai| isa vikalpa ke anusAra jaina ciMtaka kaheMge ki 'ghaTatvena ghaTaH asti paTatvena nAsti / ' spaSTa hai ki yaha eka tuccha zabdajAla kA sahArA lekara sAmAnya vyaktiyoM ko samajhAkara unake ciMtana para AghAta pahuMcAne kA eka tarIkA hai jisase Ama AdamI ko lagane lage ki eka padArtha vastutaH ekasAtha 'pI' aura 'nonapI' dharmayukta hone ke bAvajUda bhI na svavirodhI hotA hai na asat / isa saMdarbha meM kucha jaina graMthoM ke prasaMga nIce uddhRta kie jAte haiM (ka) arpamAnayoH virodhAbhAvAt / astitvAnastitvayoH (saptabhaMgItaraMgiNI) (kha) sarvamasti svarUpeNa pararUpeNa nAsti ca / (pramANamImAMsA, pU. 26) (ga) syAt kathaMcita svadravyakSetrakAlabhAvApekSayA ityarthaH / asti hi ghaTAdikaM dravyataH pArthivAditvena, na jalAditvena / kSetrataH pATaliputrakAditvena, na kAnyakubjAditvena / ( jainatarkabhASA, pR. 22 ) (gha) ApekSika-dharmANAmekatra sthito virodho nyAyadarzanamate na svIkriyate / (nyAyasiddhAntamuktAvalI prabhATIkA, pR. 39 - dozI dvArA uddhRta) svAbhAvika hai ki naiyAyika bhI, ki jinakA yaha mata hai ki jaina anekAMta kI isa vyAkhyA se prasanna hote haiN| jaisA ki paMDita esa.sI. nyAyAcArya kA kahanA hai, isa saMbaMdha meM gaMgeza ke vaktavya para mathurAnAtha kI TIkA ullekhanIya hai-- sAMkhya kI Apatti ke virodha meM jaina kA kahanA hai, jo Apatti sAMkhya kI tarapha se syAdvAda ke viruddha uThAI jAtI avacchedaka-bhedena hai (ki vo virodhI vidheyoM kA eka hI padArtha meM batalAnA asaMgata hai), vaha Apatti svayaM sAMkhya para bhI lAgU hotI hai, kyoMki vaha prakRti ko tIna paraspara virodhI guNoM kA samAhAra batAtA hai athedaM vAcyaM zeyatvAdityAdI vAcyatvAbhAvo ghaTaH eva prasiddhaH / 30 * anekAMta vizeSa isalie mathurAnAtha kA kahanA hai ki kyoMki paTa kA ghaTatva vyadhikaraNa dharma hai, ataH 'ghaTatvena paTo nAsti' kahanA zabdajAla nahIM hai, apitu mahattvapUrNa hai| isa dAve ke bAvajUda isa prakAra ke vaktavya kI nirarthakatA spaSTa hai| isa nirarthakatA ke atirikta isa tIsare vikalpa meM eka dUsarI bhI samasyA hai| svayaM jaina ciMtaka dUsare dArzanikoM dvArA anekAMta para lagAe gae AropoM kA uttara dete samaya jo kahate haiM, usakI isa tRtIya vikalpa ke sAtha saMgati nahIM baitthtii| jaina ciMtakoM ke apane uttara meM yaha bAta nihita rahatI hai ki anekAMta ke virodhI bhI cAhe anajAne meM hI anekAMta kA anusaraNa karate haiN| udAharaNataH nyAya, vaizeSika aura sAMkhya ko liyA jA sakatA hai| jaina apane virodhiyoM ko jo uttara dete haiM unameM se kucha uttara nIce die jAte haiM-- (a) 'icchan pradhAnaM sattvAdyairviruddhairgumphitaM guNaiH sAMkhya saMkhyAvatAM mukhyaH nAnekAntaM prtikssipet|' ( vItarAgastotra -jaina darzana digdarzana, pR. 6 ) jainoM kA kahanA hai ki vedAMtiyoM para bhI isI prakAra kI Apatti AtI hai, kyoMki ve AtmA ko svabhAvataH mukta mAnate hue bhI vyAvahArika sthiti meM use baddha mAnate haiM(A) 'AbaddhaM paramArthena, baddhaM ca vyavahArataH brUvANo brahmavedAntI nAnekAntaM prtikssipet|' (adhyAtmopaniSad, pR. 7) syAdvAda para asaMgati kA Aropa lagAne vAle anya darzanoM kI AlocanA kA bhI isI prakAra kA uttara diyA gayA hai| vastutaH sattva, raja aura tamasa prakRti ke ghaTaka tattva haiM na ki kevala sApekSa athavA zabdajAla dvArA nirdhArita kie gae dharma yadi jaina mata kA yaha dAvA ThIka samavAyitayA ho ki vastu meM sat aura asat usI prakAra rahate haiM jisa prakAra prakRti meM sattva, raja aura tamas rahate haiM to (jaina darzana digdarzana, pR. 8 ) mahattvahIna zabdajAla kI bAta aprAsaMgika ho jAtI hai| jaina svarNa jayaMtI varSa jaina bhAratI mArca maI, 2002 .

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mata dvArA vedAMtI ko die gae uttara meM bhI yahI bAta lAgU alaga se vicAra honA caahie| abhI to jainoM ke bhASAho jaaegii| pAramArthika satya arthAt brahma tathA vyAvahArika darzana para vistAra se vicAra kie binA hama itanA hI kaha satya arthAt jagat ke bIca kevala zAbdika saMbaMdha nahIM hai sakate haiM ki jainoM ke anusAra vastu ke saMbaMdha meM sabhI saMbhava aura isalie mAyA mAnanI par3atI hai aura aMtatogatvA sApekSa vaktavya sAta prakAra ke hI ho sakate haiM, na kama na mAyA aura brahma ke bIca usa saMbaMdha ko anirvacanIya kahanA jyaadaa| par3atA hai| jaina dArzanikoM ke sAmane yaha samasyA hai ki yadi ise saptabhaMgI naya kahate haiN| saptabhaMgI naya kA mahattva arthahIna zabdajAla vAlI vyAkhyA svIkAra kara lI jAe , ra kara lA jAe yaha hai ki yadyapi naya anaMta haiM, tathApi una sabakA samAveza to Upara die gae unake pratyuttara vyartha ho jAte haiN| dUsarI hai; dUsarA ina sAta meM se kisI eka meM ho sakatA hai| yA ora yadi unake uparyukta pratyuttara samIcIna haiM to arthahIna (ka) sarvatrAyaM dhvanirvidhiniSedha pratiSedhAvyaM svArthAM zabdajAla vAlI vyAkhyA chor3anI par3egI aura sAtha-sAtha jainiyoM ko aisA koI kAryakArI upAya khojanA hogA, AbhidadhAnaH sptbhNgiimnugcchti| jisase patA cale ki yaha kaise kiyA jA sakatA hai? (pramANanayatattvAlokAlaMkAra) hemacaMdra ke nimna zloka se yaha saMketa mila sakatA hai prazna hotA hai ki bhASA apanA artha dene ke bAda sAta ki ApAtataH arthahIna zabdajAla vAle dRSTikoNa ke pIche bhAgoM meM sAta prakAra se hI kyoM phailanI cAhie? jaina graMtha kauna-sA gaMbhIra, dArzanika tathya chipA hai isa prazna kA uttara dene meM pUrI taraha aspaSTa haiN| adhikatara graMtha eka hI prakAra kA uttara yAMtrika rUpa se doharAte rahate haiN| sarvamasti svarUpeNa pararUpeNa nAsti c| anyathA jaina tarka bhASA meM hameM yaha uttara milatA haisarvasattvaM syAt svarUpasyApi asNbhvH| (kha) iyaJca saptabhaMgI vastuni prati-paryAyaM saptavidha isakA saMbaMdha bauddhoM ke apohavAda se hai, kiMtu isakA shrmaann| saMbhavAta saptavidhosaMzayotthApita saptavidha carcA hameM viSayAMtara meM le jAegI, ataH hama ise chor3a jijJAsAmUla-saptavidha-praznAnurodhAt uppaadyte| dete haiN| (jaina tarka bhASA, pR. 22) hama yaha kahanA cAhate haiM ki yadi jaina mata ke vAdidevasUri ke pramANanayatattvAlokAlaMkAra meM yahI uparyukta pratyuttara kevala zAstrArtha meM jItane ke lie kie uttara thor3A vistAra se diyA gayA hai, kiMtu koI nayA tathya gae zAbdika khela na mAne jAeM aura ise gaMbhIratA se liyA / usameM nahIM hai| jAe to phira hameM yaha vyAkhyA mAnanI hogI ki jaina mata ke anusAra sat sahita sabhI dharma sApekSa haiN| arthAt jaina mata philahAla yaha prazna chor3a diyA jAe ki jaina mata kisa ke anusAra 'bAI' aura 'laghuttara' ityAdi kI taraha sabhI prakAra anyonyavyAvartaka ina saptabhaMgoM taka phuNce| pahale dharma sApekSa dharma haiM aura 'X' hai 'P' jaisA vaktavya kevala hama jaina mata ke anusAra saptabhaMgoM kI sUcI dekheN| ve isa saMdarbha-vizeSa meM satya hai| cAhe 'X' kA koI bhI uddezya / (Subject) ho aura 'P' kA koI bhI dharma (Property) ___ 1. syAd ghaTaH asti eva / ho| yadi yaha satya hai to jaina darzana ke kucha chipe hue pakSoM 2. syAd ghaTaH nAsti eva / para phyUji tarkazAstra (Fuzzy-Logic) ke prayoga dvArA 3. syAd ghaTaH asti naasti| samucita prakAza par3ane kA lAbha hameM mila sakatA hai, kiMtu 4. syAd ghaTaH avaktavyaH ev| yaha eka bhinna viSaya hai aura maiM ise syAdvAda para vizeSa rUpa se likhe jAne vAle eka svataMtra nibaMdha meM carcita karane 5. syAd ghaTaH avaktavyaH asti ca / kA vicAra rakhatA huuN| 6. syAd ghaTaH avaktavya nAsti c| yaha hama pahale hI kaha cuke haiM ki anekAMtavAda, 7. syAd ghaTaH avaktavya asti nAsti c| nayavAda aura syAdvAda-ye sabhI vaktavyoM kI sApekSatA se jaisA ki pramANanayatattvAlokAlaMkAra aura jaina tarka jur3e hone ke kAraNa jaina ke zabda aura artha ke saMbaMdha saMbaMdhI bhASA ke dekhane se patA nahIM calatA hai ki yaha vikalpa siddhAMta se jur3e haiN| yaha bahuta vyApaka viSaya hai jisa para saMkhyA sAta hI kyoM hai? aura inase kama yA adhika vikalpa prakAra haiM bAha 'X' kA koI bhI uddezya svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 anekAMta vizeSa.31

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kyoM nahIM ho sakate--yaha bhI bilkula spaSTa nahIM hai| yaha bhI patA nahIM calatA, ye sAta vikalpa anyonyavyAvartaka kisa prakAra haiM aura inakI apekSA kama vikalpa kyoM nahIM ho sakate ? (jaina tarka bhASA 21 pramANanayatattvAlokAlaMkAra - IV, 14-21) 6 5 isa sthiti se bahuta parezAnI paidA hotI hai ki zAstroM meM ina sAta bhaMgoM ke anyonyavyAvartaka hone kA tathA saba vikalpoM kA ina sAta meM hI samAviSTa hone kA koI spaSTa aura ghumAva-rahita yuktisaMgata uttara nahIM diyA gayA hai / ataH vartamAna samaya ke bI. ke. matilAla jaise vidvAnoM ne saptabhaMgI kA aucitya siddha karane ke lie hetu diyA hai| matilAla ne '+' kA cihna yaha batAne ke lie istemAla kiyA hai ki 'S' meM 'P' dharma (jaisA ki astitva) rahatA hai| kA cihna yaha batAne ke lie istemAla kiyA hai ki 'P' kA pratipakSI dharma 'Not P arthAt anastitva 'S' meM rahatA hai| aura 'O' kA upayoga yaha batAne ke lie kiyA hai ki 'S' maiM na 'P' (astitva) hai, na 'P' kA pratipakSI 'Non-P' (arthAt anastitva), dUsare zabdoM meM 'O' kA yaha artha hai ki 'S' meM koI bhI dharma nahIM hai| gaNita dvArA ina tIna mUlabhUta vAkyoM ke ThIka saMyoga (Combination) dikhAne saMbhava haiN| tIna alaga vastuoM se kula sAta saMyoga hI bana sakate haiM kyoMki231=1 "C=23_1=7 matilAla kI yaha yojanA aupacArika rUpa se uttama hai aura saptabhaMgI kI vyAkhyA kara detI hai, kiMtu isameM yaha nahIM batAyA gayA ki 'O' jo ki asti aura nAsti kA saMyoga hai, use asti aura nAsti ke samakakSa mUlabhUta tattva kyoM mAnA jAnA caahie| maiM matilAla kI vyAkhyA se bhinna saptabhaMgI ke aucitya siddha karane ke lie eka dUsarI vidhi denA cAhatA huuN| jo vyAkhyA saptabhaMgI kI saMgati baiThAne ke lie maiM denA cAhatA hUM, usake lie bhASA aura bhASA ke dvArA abhivyakta kI jAne vAlI vastu ke pArasparika saMbaMdha ke bAre meM jaina dRSTi ko samajhanA Avazyaka hai| jaina dRSTi se (1) bhASA aura usake dvArA vAcya vastu eka-dUsare se bilkula bhinna haiN| (2) koI bhI vastu bhASA ke dvArA tabhI abhivyakta ho sakatI hai jaba usameM koI na koI dharma rahatA ho| 'S' ke dharma * viziSTa hone kA yaha artha nahIM hai ki use bhASA meM 32 * anekAMta vizeSa , abhivyakta kiyA hI jA ske| dUsare zabdoM meM yaha saMbhAvanA sadA banI rahatI hai ki kisI padArtha kI dharmaviziSTatA bhASA dvArA vAcya ho athavA na ho| isa prakAra 'S' ke 'P' dharma ko nimna caturbhaMgI meM abhivyakta kiyA jA sakatA hai- (a) 'S' meM 'P' hai, (ba) 'S' meM 'P' nahIM hai, (sa) 'S' meM 'P' hai bhI aura 'P' nahIM bhI hai, (da) 'S' meM na 'P' hai, na 'a- P' (Not-P) hai| yadi ina cAroM vAkyoM ke sAtha hama yaha kaheM ki ye cAroM sthitiyAM bhASA meM kahI bhI jA sakatI haiM, nahIM bhI kahI jA sakatIM, to zuddha tarka kI dRSTi se ATha saMbhAvanAeM banatI haiN| kiMtu Upara dI gaI cAra saMbhAvanAoM meM aMti bhASA dvArA baktavya hai hI nahIM, isalie hamAre pAsa sAta hI saMbhAvanAeM zeSa rahatI haiN| 'S' jaisI vastu do prakAra se vAcika rUpa se avaktavya ho sakatI hai-- (1) yadi 'S' meM koI dharma hai hI nahIM to Upara die gae dUsare niyama ke anusAra use bhASA meM kahA hI nahIM jA sakegA athavA, (2) 'S' bhASA meM isalie nahIM kahA jA sakatA ki, yadyapi isameM kucha dharma hai to sahI, kiMtu usameM vaha isa prakAra se hai ki bhASA kI pakar3a meM nahIM aataa| eka udAharaNa dvArA yaha sthiti spaSTa kI jA sakatI hai| brahma nirguNa hai isalie use bhASA meM nahIM kahA jA sakatA, yaha prathama prakAra kI avAcyatA huii| dUsarI prakAra kI avAcyatA brahma aura mAyA ke bIca paraspara saMbaMdha kI hai, kiMtu isa avAcyatA kA dUsarA kAraNa hai| aisA nahIM hai ki donoM ke bIca koI saMbaMdha hI nahIM hai, kyoMki mAyA cAra bAhuyukta tribhuja kI taraha sarvathA asat nahIM hai| kiMtu yaha usa saMbaMdha kA svabhAva hai jo ki bhASA kI abhivyakti kI kSamatA se pare hai| inameM prathama prakAra kI avaktavyatA zuddha avaktavyatA hai jo ki syAdvAda ke caturtha bhaMga 'syAt avaktavya' meM batAI gaI hai| jabaki sattA kI dRSTi se dharmayukta hone para bhI avaktavyatA ke kAraNa aMtima tIna bhaMga utpanna hote haiM, arthAt 'syAt avaktavyam ca asti ca' ityaadi| aba hotA yaha hai ki eka rocaka samarUpatA utpanna hotI hai| jabaki hama 'S' ke dharmoM kI sAMbhAvanika (Modal) jaTilatA ko Aroha krama meM rakhate haiM, to pahale vAcya dharmoM ko rakhate haiM aura phira avAcya dharmoM ko| sabase sarala vaktavya prathama bhaMga bana jAtA hai--'syAt ghaTosti / ' dUsarA vaktavya banegA'syAt ghaTaH nAsti / ' ina do vaktavyoM kA saMyoga adhika jaTila, tIsarA bhaMga banegA 'syAt ghaTaH asti ca nAsti ca / ' cauthA bhaMga avAcya ke aMtargata hogA jisameM hama kisI svarNa jayaMtI varSa jaina bhAratI mArca - maI, 2002

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vastu ko nirdharmaka hone ke kAraNa avAcya kheNge| yaha udAharaNataH jaina tarkabhASA, pramANanayatattvAlokAlaMkAra, 'syAt avaktavyam' nAma kA cauthA bhaMga hai| isase bhI syAdvAdamaMjarI aura SaTdarzana samuccaya ityAdi avaktavyatA adhika jaTila vaha sthiti hai jabaki hama vastu ko prathama kI yaha vyAkhyA karate haiM ki 'asti aura nAsti' ke yugapat bhaMga ke rUpa meM mAnate hoM, kiMtu phira bhI use kaha nahIM arthAt eka sAtha lAgU hone se avaktavyatA utpanna sakate, kyoMki vastu 'P'. dharmaka hone para bhI vaktavyatA kI hotI hai| sImA meM nahIM AtI, yaha pAMcavAM bhaMga hai-'syAt ghaTaH jaina siddhAMta ke anusAra eka zabda eka hI dharma ko asti ca avaktavyam c'| jaTilatA kI dRSTi se isake batA sakatA hai| ataH asti aura nAsti kI jaTilatA ko anaMtara chaThA bhaMga AtA hai-'syAt ghaTaH nAsti ca zabda ke dvArA nahIM batAyA jA sktaa| isalie caturtha bhaMga meM avaktavyam ca / aura aMta meM sabase adhika jaTila sAtavAM jaba hama asti aura nAsti ko eka sAtha batAte haiM to bhASA bhaMga AtA hai jo tIsare bhaMga ke samAna apane se pUrvavartI do asaphala ho jAtI hai aura avaktavyatA phalita hotI hai| vaktavyoM kA jor3a hai| arthAt--'syAt ghaTaH asti ca sAmAnyataH yahI svIkAra kiyA jAtA hai aura jaina darzana kI nAsti ca avaktavyam c'| isa prakAra hameM sAta bhaMgoM meM AlocanA karane vAle vedAMtI aura anya dArzanika bhI isI pUrNa samarUpatA dikhAI degii| prathama tIna bhaMgoM ke aMtima vyAkhyA ko svIkAra karate haiN| vedAMta sUtra 2 12 13 3 (na tIna bhaMga mAno darpaNa meM par3ane vAle pratibiMba haiM aura cauthA ekasmin nasaMbhavAta) para bhAvadIpikA TIkA meM isI mata kA bhaMga avaktavyatA kI ina donoM traitoM ke bIca vibhAjaka rekhA samarthana hai| avaktavyatA kI isa vyAkhyA meM tArkika doSa hai| isase yaha bhI spaSTa ho jAtA hai ki syAt avaktavya hai| jinheM kevala syAdvAda para eka nibaMdha likhakara batalAne nAma ke cauthe bhaMga ko saptabhaMgI ke ThIka madhya meM kyoM rakhA kA merA vicAra hai| bI.ke. matilAla ne (Central PhigayA aura isase yaha bhI spaSTa ho jAtA hai ki sAta hI losophy of Jainism, P. 49 meM) kahA hai ki zUnyavAdI bhaMga anyonya-vyAvartaka hokara samasta vikalpoM ko apane tRtIya vikalpAbhAva ke niyama (Law of Excluded meM kaise samAhita kara lete haiN| yaha yojanA nimna tAlikA Middle) (tR. vi. ni.) ko svIkAra nahIM karate aura dvArA AsAnI se samajhI jA sakatI hai-- avaktavyatA kI vyAkhyA isI prakAra karate haiM, jabaki jaina vastu kA svarUpa anekAMtavAda ke anusAra cauthe bhaMga ko banAte samaya avirodha ke niyama (Law of non-contradiction) (a.vi.ni.) vastu dharmayukta hai vastu vastu dharmayukta hai ko svIkAra nahIM krte| isakA yaha artha huA ki matilAla tathA vaktavya hai nirdharmaka hai kiMtu vaktavya nahIM hai bhI avaktavyatA kI vahI jaina vyAkhyA svIkAra karate haiM jo sAmAnyataH pracalita hai| isa prakAra hamAre mata ke virodha meM yadyapi bahumata hai tathApi yaha kahanA aprAsaMgika na hogA ki ghaTo'sti ghaTonAsti ghaTo'sti (ghaTo'vaktavyaH saptabhaMgI taraMgiNI jaise graMtha 'syAd avaktavyaM' ko 'asti nAsti ca na asti na nAsti ubhaya vilakSaNa' batalAkara hamAre dvArA kI gaI ca nAsti) vyAkhyA kA sAmAnyataH samarthana karate haiN| pracalita mata meM jo tArkika doSa haiM, unake rahate aura isa samarthana ke bala para yaha kahA jA sakatA hai ki hamAre dvArA kI gaI vyAkhyA eka ghaTo'sti ghaTonAsti ghaTo'sti nAsti ca / gaMbhIra vikalpa prastuta karatI hai| hamAre dvArA kI gaI vyAkhyA cAhe kitanI bhI eka anya biMdu bhI aisA hai jise samajhane para hamArI tarkasaMgata kyoM na ho, kiMtu taba taka use prAmANika nahIM vyAkhyA aura bhI puSTa hotI hai| hamArI vyAkhyA meM yaha bhAva mAnA jA sakatA jaba taka vaha zAstroM ke uddharaNoM se samarthita aMtarnihita hai ki jainoM ke anusAra eka hI samaya meM do na ho| yaha vicitra bAta hai ki svayaM jaina dArzanika paraspara virodhI dharma vastu meM raha sakate haiN| zaMkarAcArya ne avaktavyatA kI vyAkhyA nahIM kara pAe aura isIlie unake isa mata ko upahAsAspada batAyA hai aura jaina dArzanikoM kI dvArA dI gaI vyAkhyA se hamArI vyAkhyA mela nahIM khaatii| buddhimattA para praznavAcaka cihna lagA diyA hai| hama apanA svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 / anekAMta vizeSa.33

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dhyAna isa ora deM ki kyA sacamuca koI vastu yugapat sAtha raha sakate haiN| ye tInoM sthitiyAM vaktavya ho sakatI haiM virodhI dharmoM se yukta ho sakatI hai, jo ki sudRr3ha vastuvAdI yA avaktavya ho sakatI haiM aura isa prakAra sAta bhaMga bana vAlI vyAkhyA se tAlamela khA sake? isa artha meM hamArI jAeMge jo ki avaktavya ke pahale-pIche tIna-tIna ke jor3oM syAdvAda kI vyAkhyA sudRr3ha rUpa se vastuvAdI hai| prazna hotA meM rheNge| isa nibaMdha meM jo dRSTi hamane apanAI hai vaha yaha hai hai ki kyA koI usakA zAstrIya AdhAra hai| uttara yaha hai ki ki avaktavya kA avasara taba hotA hai jaba vastu meM na 'P' zAstrIya AdhAra to hai, kiMtu Azcarya kI bAta yaha hai ki vaha dharma rahe na 'a-P' dharma rhe| isakA yaha artha hogA ki jaina sIdhe-sIdhe kucha nahIM kahatA hai| aura jaba jaina dArzanikoM para mata ke lie avirodha kA niyama bhI utanA hI amAnya hai asaMgatatA kA Aropa lagAyA jAtA hai to ve aneka Ter3he-mer3he jitanA tRtIya vikalpAbhAva kA niym| isakI puSTi tarka dekara unakA uttara dete haiN| isa kAraNa aneka vyaktiyoM saptabhaMgI taraMgiNI ke AdhAra para maiM pahale hI kara cukA huuN| kA kahanA hai ki jaina anekAMtavAda sudRr3ha rUpa meM usa artha meM yadyapi bI.ke. matilAla isase sahamata nahIM haiN| vastuvAdI nahIM hai jo artha hama vastuvAda kA samajhate haiN| (tulanIya--'jaina darzana meM yaha saMbhAvanA ke rUpa meM bhI yadi aisA hai to syAdvAda kI hamArI vyAkhyA sudRr3ha vastuvAdI svIkAra nahIM kiyA gayA hai ki padArtha na 'A' hai aura na 'aAdhAra para TikI hone ke kAraNa nirAdhAra siddha ho jAtI hai, A-Central Philosophy of Jainism, P. 49) kiMtu merA vicAra yaha hai ki jaina anekAMtavAda mUla rUpa se yadi hama isa tarkazAstrIya biMda kI upekSA bhI karadeM sadar3ha rUpa se vastuvAdI hai aura jaina dArzanika virodha- to bhI hameM eka aura gaMbhIra samasyA kA samAdhAna khojanA sahiSNu tarkazAstra (inconsistency tolerant logic) hogA jaisA ki matilAla ne kahA hai-saMjaya, nAgArjuna vikasita nahIM kara sakane ke kAraNa yaha nahIM samajha pAe ki Adi bauddha dArzanika tatIya vikalpa ke siddhAMta ke viruddha jaina darzana kI dRr3ha vastuvAdI pratibaddhatA ke sAtha 'ghaTaH asti jAte haiM aura jaina avirodha ke siddhAMta kA ullaMghana karate haiM. ca nAsti ca' kA tAlamela kaise biThA paaeN| ataH ve aneka paraMta yaha pArthakya jaina mata aura bauddha mata ke bIca bheda ko prakAra ke vikalpoM ke bIca DolAyamAna haiN| udAharaNataH spaSTa karatA hai to isakA yaha artha huA ki avirodha ke haribhadra ke SaDdarzana samuccaya (pR. 204,223) ke 55veM niyama kA ullaMghana evaM tRtIya vikalpAbhAva ke niyama kA zloka para TIkA karate samaya guNaratna ne anaMtadharmAtmakatva ullaMghana ina donoM ke bIca tArkika nirapekSatA vidyamAna ke samarthana meM kama se kama cAra bhinna-bhinna vyAkhyAeM dI haiM hai| isake lie hameM koI dasare tarka-prasthAna kA AdhAra lenA jinameM sudar3ha vastuvAdI vyAkhyA bhI zAmila hai| SaDdarzana paDegA, kyoMki dvipakSIya tarka-prasthAna ke aMtargata tArkika samuccaya (pR. 216) meM yaha kahA gayA hai ki ghaTa meM jitane niyama ke rUpa meM dekhA jAe to natIya vikalpAbhAva kA paramANu haiM unakI saMkhyA athavA ghaTa jitane kAla rahatA hai niyama aura avirodha kA niyama eka hI sikke ke do pahala utane kAla ke samayoM kI saMkhyA ghaTa ke svadharma hai| isake haiN| isake atirikta yadi matilAla kA anakaraNa karate hue anaMtara svadharma kA yaha lakSaNa diyA hai ki grAhyasya hama nAgArjana ke mata ko prasajya-pratiSedha arthAta nirAdhAra svabhAvabhede ca ye svabhAvAH te svdhrmaaH| yaha vyAkhyA sudRr3ha niSedha kA samarthaka mAna leM arthAta ve kisI bhI prakAra ke vastuvAda ke anukUla hai| matilAla kA yaha mata hai ki jaina astitva kI prAka-kalpanA kie binA niSedha karate avirodha ke niyama kA pAlana nahIM karate, isase bhI yahI haiM--aisA mAnale. to hameM yaha mAnanA paDegA ki ve tatIya sUcita hotA hai ki 'syAt ghaTaH asti ca nAsti ca' kA bhaMga vikalpAbhAva ke niyama aura avirodha ke niyama donoM kA sacamaca vastu meM paraspara virodhI dharmoM ko mAnatA hai| ke.pI. hI ullaMghana karate haiM. na ki kevala tatIya vikalpAbhAva ke sinhA (1990 pR. 9) isa saMbaMdha meM bahuta spaSTa hai ki niyama kA jaisI ki matilAla kI mAnyatA hai| yahAM para anekAMtavAda kI dRr3ha vastuvAdI vyAkhyA hI samyak hai| ve matilAla kaThinAI meM phaMsa gae haiM jisakA ki ve mazkila se kahate haiM--'anekAMtavAda ke anusAra vastu meM aneka dharma hai sAmanA kara pAte haiN| kyoMki je. epha. sTAla (1975 pR. jo paraspara virodhI bhI haiN|' ___38) ne unake viruddha samAlocanA karate hue kahA hai yaha mAna lene para ki dRr3ha vastuvAdI vyAkhyA saMbhava ki-'ve (matilAla) spaSTa rUpa se eka ora avirodha ke bhI hai aura zAstrasammata bhI hai, yaha kahanA hogA ki jaina mata niyama aura dUsarI ora tRtIya vikalpAbhAva ke niyama tathA mAnatA hai ki kisI vastu meM 'P' yA 'a-P' athavA donoM eka duhare (arthAt niSedha kA niSedha) niSedha ke niyama ke bIca bheda svarNa jayaMtI varSaummamm jaina bhAratI mmmmmmm mArca-maI, 2002 34. anekAMta vizeSa .

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nahIM kara pA rhe|' matilAla kA kahanA hai ki bauddha catuSkoTi prastuta cAra vikalpoM meM se kisI kA bhI niSedha nahIM krtaa| ko asaMgata hone se bacA sakate haiM yadi 've apratibaddhatA isa prakAra mAdhyamika aura jaina ke bIca kA aMtara spaSTa ho rakhate hue kisI bhI dArzanika pakSa ko svIkAra na kareM' jAtA hai aura usake lie prasajya-pratiSedha ke saMbaMdha meM jainoM arthAt jaba taka ki ve prasajya-pratiSedhIya tarkazAstra kA kI dRSTi ke saMbaMdha meM kucha kahane kI AvazyakatA nahIM hai| anusaraNa karate haiN| isakA yaha artha huA ki agara ve eka dUsarI kaThinAI bhI hai; hamArI dRr3ha vastuvAdI bocavara ke (B.) athavA Lukasiewicz kI (L.) nAmaka vyAkhyA ke viruddha yaha Apatti kI jA sakatI hai ki cAhe trikoTika tarkazAstra ko apanAe aura kramazaH inako vastu meM paraspara virodhI dharma sacamuca rahate haiM. kiMtu vaha yathAkrama BE, athavA LE, nAmaka bAhya trikoTika tarkazAstra sadasadAtmaka nahIM ho sakatI, kyoMki sat aura asat vastu (external three valued logic) meM parivarddhita karake ke dharma nahIM haiN| Aja darzana meM sAmAnyataH sat ko vidheya ke dharma nahIM haiN| yAja darzana meM yAtAyAta usameM eka bAhya ghoSaka cihna A (external assertion nahIM mAnA jaataa| sign) ko bhI zAmila kareM to vaha bauddha catuSkoTi kA uttara meM yaha kahA jA sakatA hai ki Aja ke tArkika AdhAra bana sakatA hai| isakA kAraNa yaha hai ki BE nyAyazAstra meM astitva ko vidheya isalie nahIM mAnA jAtA tathA LE meM TArasaki kI T-schema lAgU nahIM hotii| ki kisI padArtha ke astitva ko batAnA siddha sAdhana hai aura ataH inameM ghoSakatA zarta (assert-ability condition) usI sthiti meM usake astitva ko nakAranA viruddha kathana aura dharmAropaka zarta (characterisability condition) hai| dUsare zabdoM meM samasyA yaha hai ki 'x hai' aura 'x lAla eka-dUsare se pRthaka ho jAtI hai| hai' ina donoM ko yadi hama eka jaisA hI samajheM aura lAla isake atirikta 'B,' meM aura 'L,' meM na tRtIya / tathA astitva ko tarka kI dRSTi se eka hI koTi kA mAneM to vikalpAbhAva kA niyama lAgU hai, na avirodha kA niyama aura eka tArkika kaThinAI paidA ho jAtI hai; kiMtu yaha kaThinAI isalie BE, tathA LE, anekAMta kI sudRr3ha vastuvAdI Adhunika tarkazAstra kI kucha aMtarnihita prAk-kalpanAoM ke vyAkhyA ke sAtha susaMgata hai| tathApi ina donoM paddhatiyoM meM kAraNa hai na ki astitva kI kisI aMtarnihita vizeSatA ke tRtIya vikalpAbhAva kA niyama avirodha ke niyama ke samAna kaarnn| maiMne kahIM yaha bhI batAyA hai ki astitva ko bhI hI hai| ataH ina donoM niyamoM ko eka-dUsare se isa prakAra binA kisI tArkika kaThinAI ke vidheya mAnA jA sakatA hai| alaga nahIM kiyA jA sakatA ki inameM se eka ko svIkAra kara liyA jAe aura dUsare ko svIkAra na kiyA jaae| yadyapi ataH yadi astitva ko eka bAra vidheya athavA vastu kA dharma yadi matilAla ke mata ko mAna leM to nAgArjuna aura jaina mAnale to uparyukta bAdhA dUra ho jAtI hai| dRSTi ke bIca bheda karane ke lie aisA karanA Avazyaka hai| eka Apatti phira bhI uTha sakatI hai ki bhale hI sat matilAla yaha nahIM batA sake ki aisA kaise kiyA jA sakatA vidheya bana sakatA ho, tathApi sat aura asat donoM yugapat hai? aura yahI je.epha. sTAla dvArA unakI (matilAla kI) eka vastu meM nahIM raha sakate, kyoMki vastu svayaM meM asaMgata virodhI AlocanA kie jAne kA mukhya AdhAra hai| maiMne nahIM ho sktii| breDale ne yahI kahA thA aura viTageMsTAina ne apane eka svataMtra nibaMdha (1992) meM yaha batAyA hai ki bhI Tractatus meM yahI kahA thA ki tarkaviruddha arthAt jaba tRtIya vikalpAbhAva aura avirodha ke niyama meM se eka ko koI bhI viSaya asaMgatipUrNa hotA ho to use nahIM socA jA svIkAra karake dUsare ko asvIkAra karate hue kisa prakAra sktaa| hamArA uttara sarala hai| breDale ne tattva mImAMsA ke eka tarka praNAlI vikasita kI jA sakatI hai (kiMtu aise aura AdhAra para apanA pakSa rakhA hai aura isalie usakI isa prakAra ke dUsare viSayoM para hama isa nibaMdha meM carcA nahIM yuktisaMgatatA siddha karanI hogI jabaki viTagesTAina kA kreNge)| isa bIca yaha kahA jA sakatA hai ki jaina mata tattvajJAnIya nahIM hai aura usakA yaha artha nahIM hai ki anekAMtavAda aura nAgArjuna ke saMzayavAda ke bIca aMtara jisa vastu ke saMbaMdha meM hama soca rahe haiM, vaha svayaM meM virodhI samajhane kA eka sarala upAya hai| matilAla se hama sahamata haiM nahIM ho sktii| viTagesTAina kA kahanA kevala itanA hai ki ki nAgArjuna prasajya-pratiSedha ko mAnate haiM, isalie ve yadi vastu apane meM virodhI hai to hama tarka ke cazme se kevala catuSkoTi kA niSedha kara sakate haiN| isake viparIta jaina usakA eka pakSa hI eka samaya meM dekha sakate haiN| basa itanA saMzayavAdI nahIM hai aura isalie vaha mAdhyamika ke uttara meM hI hai| isake atirikta kucha biMduoM para vicAra kareM 20111111111111111111111 gvarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 anekAMta vizeSa.35

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(1) Quanta taraMga hai yA kaNa? (2) kyA aisA tribhuja (sa) jaina mata kI dRSTi se kisI dArzanika vivAda meM saMbhava hai jisake tInoM koNoM kA yoga do samakoNoM jitanA kyA dRSTi samIcIna hogI? jabaki vaha yaha mAnatA hai ki na ho? (3) kyA Ithara hai? (4) kyA 1-1 hai? ina koI bhI dRSTi sarvathA mithyA nahIM hai| praznoM ke uttara yA to sApekSa hoMge yA galata hoNge| jaba hama isakA uttara jo maiM denA cAha rahA haM usake lie majhe aise praznoM para vicAra kareM ki At/2 meM ilekTrona kahAM hai thor3A-sA tarkazAstra kA sahArA lenA pdd'egaa| jo-kucha jaina (jabaki At vaha samaya hai jo ilekTrona ko apane parimaMDala kahate haiM, usake AdhAra para maiM pahale aupacArika rUpa se se chalAMga lagAne meM lagatA hai)? taba tRtIya vikalpAbhAva ke saMzaya aura virodha ko paribhASita kruuNgaa| niyama aura avirodha ke niyama kI AvazyakatA hamArI saMzaya (anizcaya kI sthiti) taba utpanna hotA hai bhASAgata rUr3hiyoM ke kAraNa hai na ki vastu ke vastuniSTha jaba 'S' (jJAtA) isa saMbaMdha meM nizcita na ho ki 'A' 'XprakRti ke kAraNa, yaha matavAda vicitra najara nahIM AtA hai| dharmI hai yA 'Y-dharmI' arthAt 'Xa' ThIka hai yA 'Ya' ThIka athavA jaba hama Aja ke parA-saMgata (Para-Consistent) naiyAyikoM dvArA jo prazna gaMbhIratA se uThAe jA rahe haiM (jaisA hai| isa prabaMdha meM paraspara asahiSNu arthAt vyAvartaka vikalpa (mutually exclusive disjunction) sUcita karane ke ki jo kapa pRthvI para giratA hai aura TUTa jAtA hai, kyA vaha jisa kSaNa TUTanA prAraMbha hotA hai usa kSaNa khaMDita hotA hai yA lie maiMne 'V' cihna kA vyavahAra kiyaa| yaha cihna vyAvartaka hai| 'S' isa saMbaMdha meM nizcita nahIM hai ki 'a' 'X-dharmI hai yA nahIM?) una para vicAra kareM taba tRtIya vikalpAbhAva tathA 'Y-dharmI' yaha sUcita karane ke lie hama isa prakAra avirodha kA niyama saMbaMdhI uparyukta matavAda vicitra najara nahIM aataa| svayaM mahAvIra ne aura unake anugAmiyoM ne isa likheMge-Us(?Xa V?Ya) aba hama saMzaya ko isa prakAra paribhASita kareMge: prakAra ke tarka gaMbhIratA se uThAe haiM ki kucha kSaNa pahale jalAI gaI momabattI. kisI bhI artha meM jala cukI yA nahIM? Us(?Xa V?Ya)=df{(s a ko jAgarUkatApUrvaka isakA uttara vibhajyavAda dvArA diyA gayA hai| jAnatA hai tathA ap-dharmI hai) tathA (yaha saMbhava hai ki axkahA jA sakatA hai ki hamArI vyAkhyA samIcIna hone dharmI bhI ho tathA Q-dharmI bhI ho) tathA (yaha saMbhava hai ki a Y-dharmI bhI ho tathA Q-dharmI bhI ho) tathA (s kA vizvAsa hai para bhI bahuta dUragAmI nahIM hai| hamane prAraMbha meM avazya yaha kahA hai ki jaina mata sabhI vidheyoM ko sApekSa mAnate haiN| kiMtu kyA ki a kA X-dharmI evaM Y-dharmI donoM honA saMbhava nahIM hai) sudRr3ha vastuvAdI vyAkhyA ke AdhAra para ve nirapekSatAvAdI tathA (s ke pAsa koI aisA pramANa nahIM hai ki vaha nirNaya le jaise dikhAI nahIM dete? merA uttara yaha hai ki prathamataH sat bhI ra / sake ki a x-dharmI hai athavA y-dharmI)} eka yojanA ke aMtargata sApekSa ho sakatA hai aura isa prakAra pratIkoM kI bhASA meM hama isa prakAra kaheMge : merI vyAkhyA nirapekSavAdI nahIM hai, yadyapi yaha sudRr3ha vastuvAdI Us(?Xa VYa)={(Csa & Qa) & M (Xa & hai| Aja ke vijJAna ke darzana meM eka AMtarika vastuvAda Ya) & M (Ya & Qa) & Bs (-M(Xa &Ya)) & (internal realism) kI pravRtti cala rahI hai, jisameM (-EsXa & -EsYa)} sApekSatA aura vastuvAda ke bIca samanvaya kiyA gayA hai| yaha Csa=s jAgarUkatApUrvaka 'a' ko jAnatA hai; Bsp-s bar3A vyApaka viSaya hai| maiM isakI carcA nahIM karUMgA kyoMki ke vizvAsa karatA hai ki 'p' (jabaki p koI bhI tarka vAkya hai) maiMne isakI carcA anyatra kI hai| yahAM yaha ullekha karanA EsXa=s ke pAsa pramANa hai ki ax-dharmI hai, tathA 'M' ucita hogA ki jainoM kA vastuvAdI anekAMtavAda AMtarika saMbhAvanAsUcaka ghaTaka cihna (Modal operator sign for vastuvAdI vyAkhyA se sahaja hI mela khAtA hai| 'possiblity') hai| aba hama tIna praznoM para vicAra kareMge / syAdvAda kI vyAkhyA karate samaya jaina (i) isa prazna (a) kyA anekAMtavAda se saMzayavAda phalita para vicAra nahIM karate ki kyA ghaTa ekAMtataH hai yA nahIM? hotA hai ? (ii) paraMtu anekAMtavAda ke anusAra ve yaha mAnate haiM ki Xa (ba) jainoM ke anusAra vadato-vyAghAta athavA (ghaTaH asti) tathA Ya (ghaTaH nAsti) donoM ke pakSa meM svavirodha kI kyA kasauTI hai? pramANa haiM (tulanIya yadanaMtadharmAtmakaM na bhavati tatprameyamapi mmmmm 201 1 111111111 svarNa jayaMtI varSa jaina bhAratI 36. anekAMta vizeSa mArca-maI, 2002

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na bhavati....pratyakSAdinA pramANena anaMtadharmAtmakasyeva mAne jAeMge? ye rocaka prazna haiM aura jaina dArzanikoM ne inakA sakalasya pratIteH-SaDdarzanasamuccaya, pR. 212) apane DhaMga se uttara dene kA prayatna kiyA hai| paraspara matabheda isa prakAra saMzaya kI paribhASA kA jo aMtima hone ke bAvajUda aisA lagatA hai ki jaina isa saMbaMdha meM yaha vAkyAMza arthAt (-Esxa & -EsYa) hai vaha syAdvAda ke kahanA cAhate haiM ki naitika AdezoM ke saMbaMdha meM vaktA sApekSa vaktavya para lAgU nahIM hotA, isalie syAvAda ke (adhikRta vyakti) kA abhiprAya hI vicAraNIya biMda hai| paraMparAgata virodhI AlocakoM kI Apatti ke bAvajUda na ataH naitika nirNaya aura AdezoM kA samAja dvArA svIkRta syAdvAda saMzayavAda hai aura na syAdvAda kA natIjA hone ke kAraNa na ullaMghana kiyA jA sakatA hai, na parivartana saMzayavAda hai| aura na unakI koI dUsarI vyAkhyA saMbhava hai| ataH eka prakAra se aise Adarza alaMghanIya haiN| isI prakAra virodha kI avadhAraNA kA bhI jaina dRSTi se aisA lakSaNa diyA jA sakatA hai ki yaha kahA jA sake ki. syAdvAda aura anekAMtavAda ke saMdarbha meM aura bhI dUsare syAdvAda aura anekAMtavAda saMpUrNatayA sApekSa dRSTi hone ke atyaMta rucikara dArzanika biMdu haiM, kiMtu thor3e meM adhika TraMsa bAvajUda bhI aise vAkyoM ko satya nahIM mAnate ki 'vandhyAputraH dene kA pralobhana mujhe AkRSTa kara le, isa AzaMkA se maiM dhnurdhrH'| isa viSaya meM vistAra se jAne ke lie hameM binA vistAra meM gae kevala kucha biMduoM kA ullekha mAtra paraspara saMbaddha aisI avadhAraNAoM ko spaSTa karanA hogA kara rahA hUMjaise ki 'asaMgata dharma', 'viruddha dharma', 'paraspara virodhI 1. kyA syAdvAda se yukta vaktavya hI sApekSa rUpa se vacana', 'rUr3ha virodhI vacana', 'rUr3hasvavirodhIvacana' ityaadi| satya hotA hai? aba hama tIsare prazna ko leN| jainoM kA kahanA hai ki 2. kyA anekAMtavAda ekAMtataH satya hai athavA nahIM? virodhiyoM ke dArzanika siddhAMta vastutaH unakI dRSTi ke 3. jaina vidyA kI vicAra-saraNi meM vastuniSTha satya kA viruddha nahIM haiN| taba prazna yaha hotA hai ki ajainoM ke sAtha vastuvAdI vicAra kisa prakAra samajhA jAe? jaina dArzanikoM kA vivAda karanA kisa prakAra sArthaka hai? 4. jainoM kA bhASA-darzana--vizeSakara unake vAkyoM ke kiMtu jaina aise zAstrArtha vivAda karate haiN| isase kyA samajhA vargIkaraNa kI yojanA aura vibhajyavAda kA siddhAMta jAe? eka sarala-sA uttara yaha hai ki jaina aura unake uparyukta dArzanika siddhAMtoM se kisa prakAra saMbaddha hai? virodhiyoM ke bIca vastusvarUpa kI dRSTi se sacamuca koI 5. jainoM ke isa kathana ki 'jJAna ko utpanna karane vAlI mahattvapUrNa dArzanika matabheda nahIM hai| vAstavika matabheda isa kucha prakriyAeM na pramANa haiM na apramANa haiM, pramANAtvika dRSTi kA hai ki hama ekAMta dRSTi ko apanAeM yA anekAMta tathA darzanazAstrIya kyA mahattva hai? (tulanIya : nayA dRSTi ko? ataH vastutaH vivAda parAstarIya (Meta api na pramANaM na vA apramANaM-jaina tarka bhASA, Level) hai| yaha lagabhaga usI prakAra hai jisa artha meM morisa pR. 21; api ca nApramANaM pramANaM vA nayA jJAnAtmakAH lejaroviTja ke anusAra breDale ne jagata kI yathArthatA kA matAH tattvArtha zloka vaartik)| niSedha kiyA hai| vaha artha usase bhinna hai jisa artha meM isa nibaMdha ke likhane meM merA uddezya yaha hai ki maiM sAmAnya vyakti yathArthatA ko samajhatA hai| aisA na samajhA syAdvAda aura anekAMtavAda ke saMbaMdha meM apane kucha vicAra jAe ki maiM naI vyAkhyA dene ke nAma para anucita lAbha uThA yaha pradarzita karane ke lie rakhU ki jaina darzana meM aisI rahA hUM aura jainoM ke Upara koI ati-Adhunika vicAra thopa mUlyavAn aMtardRSTiyAM haiM jinako Aja ke saMdarbha meM punaH rahA huuN| kyoMki dvAdazAranayacakra meM mallavAdI ne merI hI vizleSita aura punaH vyAkhyAyita karane kI AvazyakatA hai| dRSTi kA anusaraNa kiyA hai| maiM apane zrama ko sArthaka mAnUMgA, yadi yaha nibaMdha adhika hama vApasa syAdvAda para jaaeN| yadi sabhI vaktavya jaina samartha vidvAnoM ko jaina darzana para gaMbhIra vicAra karane ke lie ke anusAra sApekSa haiM to phira 'corI pApa hai' athavA 'jhUTha prerita kare aura merA ahobhAgya hogA ki isa prakriyA ke nahIM bolanA cAhie' jaise naitika nirNaya athavA naitika calate mere isa nibaMdha para samIkSAtmaka zaikSaNika pratikriyA Adeza nirapekSa rUpa meM satya kaise hoMge athavA sArvabhauma kaise bhI mujhe prApta ho| svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 anekAMta vizeSa.37

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anekAMTha darzana : UvArIhaNa kI sAdhanA pro. siddhezvara prasAda Adi tIrthaMkara RSabhadeva aura aMtima tIrthakara vardhamAna mahAvIra kI anumati ke mUla ke dharAtala taka UrihaNa kI / sAdhanA hI anekAMta darzana hai| ataH UdhvavihaNa meM jisa vivecana se sahAyatA prApta hotI ho, jo lekhana yA pravacana isake lie prerita karatA ho, vahI anekAMta darzana kI prakriyA hai| UdhvavihaNa kI isa prakriyA se gujarane para sAdhaka kI dRSTi kI saMkIrNatA, durAgraha, mana kI caMcalatA miTane lagatI haiM aura vaha usa sthiti ko prApta hotA jAtA hai jisameM saMpUrNatA kA bodha adhikAdhika spaSTa hokara kevalI aura sarvajJatA kI sthiti prApta hotI hai| jaina darzana kI anubhUti kI / isa sthiti ko hI vaidika darzana meM AtmasAkSAtkAra, brahmasAkSAtkAra, advaita darzana kahA jAtA hai aura isI sthiti ko bhaktimArga meM mahAbhAva kahA jAtA hai| inameM jo sAmya hai vaha anubhati ke dharAtala kI samAnatA ke kAraNa aura jo bheda hai vaha sAdhaka ke prasthAna-bheda ke kAraNa Da meM sthita cetanA kA brahmAMDa-cetanA se yoga meM AkAra grahaNa nahIM kara sake ve na to lokagrAhya hue, na adhyAtma hai| samAja kI naitikatApUrNa vyavasthA Tika ske| isa rUpa meM bhArata kI tIna mukhya jIvana dRSTiyAM, ke svarUpa kA nirdhAraNa-niyamana dharma hai| para ye donoM tIna darzana, tIna dharma haiM vaidika, jaina aura bauddh| kAlakrama dhAraNAeM eka-dUsare ke kSetra meM saMcaraNa karatI AI haiN| meM bauddha navInatama hai, vaidika prAcInatama aura jaina lagabhaga isIlie dharma aura adhyAtma donoM zabdoM ke prayoga meM usake samakAlIna, kyoMki prathama jaina tIrthaMkara RSabhadeva aksara zithilatA dekhI jAtI hai| vaidika yuga meM hue| Azcarya kI bAta hai ki Aja unake ina donoM ke mUla taka pahuMcane kI krAMtadarzI dRSTi vyaktitva aura kRtitva ko utanA bhI mahattva nahIM diyA jA darzana hai| ataH dharma kA bhI darzana hai, adhyAtma kA bhI; isI rahA hai jitanA bhAgavata purANa meM diyA gayA hai| jaina darzana para prakAra se anya darzana bhI haiN| isI artha meM vaidika RSi dRSTA hAla meM prakAzita vizAlakAya graMtha meM prathama tIrthaMkara kA the, isI artha meM kavi zabda kA bhI prayoga huA hai| pAzcAtya kevala eka bAra ullekha milatA hai| (draSTavya, pR. 244, jaina paraMparA meM darzana adhyayana-manana kI eka paddhati hai| ataH darzana : eka vizleSaNa, lekhaka AcArya deveMdra muni, yahAM tarka pradhAna ho jAtA hai, dRSTi gauNa ho jAtI hai| aMgrejI yUnivAsaTA pAblakazana, dillI, 1997) ke jisa 'philaoNsaphI' zabda ke paryAya ke rUpa meM Aja darzana vaidika vAMgmaya na kevala saMsAra kA prAcInatama kA prayoga pracalita ho gayA hai vaha mUla grIka zabda upalabdha vAMgmaya hai balki usake bAda ke hajAra varSoM meM bhI 'philaoNsaphiyA' se nikalA hai jisakA artha hai 'jJAna kI cAha - kisI paraMparA meM aisA vizAla vAMgmaya nahIM racA gyaa| vaidika yA jJAna se prem'| yuga na to darzana kI paddhati ke vikAsa kA yuga thA, na dharma ke apane mUla rUpa meM bhArata meM darzana tarkAzrita nahIM rUDhibaddha rUpa lene kaa| veda meM vedAMta kA bIja hai, para vedAMta balki anubhavAzrita hai aura isa rUpa meM vaha dharma kA mUla hai| darzana kA nahIM; kama-se-kama vaha vedAMta darzana to vahAM nahIM hai jijJAsA kI jisa vyAkulatA se dRSTi darzana kA rUpa letI hai jisakA nirUpaNa zaMkarAcArya yA rAdhAkRSNana ne kiyA hai| vahI vyAkulatA manuSya ko tadanurUpa jIvana jIne kI preraNA isI prakAra se veda meM dharma 'satya dharmANaM adhvare' (R. detI hai| jaba darzana dRSTi kI mAnasika bhUmi se jIvana kI 1.12.7.) hai jo Rta arthAt brahmAMDa-cakra ke avyAhata bhautika bhUmi para avatarita hotA hai taba vahI dharma kahA jAne niyama kA dyotaka hai (Rtasya paMthAM na taraMti duSkRtaH, R. lagatA hai| isIlie bhAratIya paraMparA meM jo darzana dharma ke rUpa 9.73.6), na ki manu-smRti yA anya smRtiyoM ke svarNa jayaMtI varSa jaina bhAratI 38. anekAMta vizeSa mArca-maI, 2002

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Avazyaka-anAvazyaka una vidhi-niSedhoM kA, jinake kaThora vaijJAnika vicAradhArA batAkara kabhI saba para thopane kI baMdhana meM dharma lagabhaga niSprANa ho gyaa| koziza kI jAtI hai, kabhI sabhyatAoM kI TakarAhaTa kA bhaya bhArata meM bhautikavAdI darzana ke vikAsa kI utanI hI dikhAkara amerikI sabhyatA aura vicAradhArA ko sAre vizva saMbhAvanA aura svataMtratA thI jitanI adhyAtmavAdI yA kisI para thopane kA prayAsa kiyA jAtA hai| (saimyUyela haMTiMgTana. anya darzana ke lie, yaha devIprasAda caTopAdhyAya (lokAyata. klaiza Apha sivilAijezaMsa, 1996) naI dillI, 1959; iMDiyana philaoNsaphI, naI dillI, vaidika yuga meM dRSTi kitanI vyApaka thI isakA pramANa 1979) tathA AnaMdakumAra svAmI (buddha aiMDa da gaoNspela kevala 'ekaM sad viprA bahudhA vadanti' (R. 1.164.46) hI Apha buddhijma, 1916%; hiMduijma aiMDa buddhijma, 1943) nahIM balki anya vaidika maMtra bhI haiM (yaju. 26.2 tathA atha. Adi se spaSTa hai| apane mata ke maMDana aura anya matoM ke 12.1.45) / atharvaveda ne to 'nAnA-dharmANaM pRthivI khaMDana meM adhunAtana dRSTi se prAcIna dRSTi kI tulanA karane yathaukasam' aura yajurveda ne apanI vANI ko brAhmaNa-kSatriyase spaSTa hai ki isa laMbe aMtarAla ke bAda bhI sthiti vaisI vaizya-zadra-dezI-videzI sabakA samAna rUpa se kalyANa karane hai| (draSTavya, kaMcA ilaiyA, gauDa aija paoNliTikala vAlI kahA hai| isI ke kAraNa tIrthaMkara RSabhadeva aura gautama philAsaphara, sAmya, kolakAtA, 2000) isameM jaina dharma ke buddha donoM ko caubIsa avatAroM meM parigaNita kiyA gayA hai| anekAMtavAda, syAdvAda evaM saptabhaMgI-nyAya ke sAtha-sAtha caTopAdhyAya ke isa mata ko bhI svIkAra kara liyA hai ki 2: ahiMsA ke saMbaMdha meM isakI ativAdI dRSTi ke kAraNa yaha vaidika yuga ke vAtAvaraNa kI udAratA, vyApakatA aura tatkAlIna samAja kI tAttvika AvazyakatAoM kI parti nahIM satya ko usakI pUrNatA meM grahaNa karane kI dRSTi ko dhyAna meM kara sakA jisake kAraNa baddha aura bauddha dharma-darzana ke lie rakhe binA anekAMta darzana ko nahIM samajhA jA sktaa| kaI mArga prazasta ho gyaa| (vahI, pa. 43) para tattva-draSTA dezI-videzI vidvAna anekAMta darzana ko saMzayavAda yA AcArya nareMdradeva ne ThIka hI likhA hai ki brAhmaNa paraMparA aura saMdehavAda mAnane kI bhUla isIlie karate A rahe haiM, vaise hI zramaNa paraMparA bhAratIya loka-jIvana meM aisI ghala-mila gaIM jaise vaidika darzana ko kucha dezI-videzI vidvAna bahudevavAdI ki eka ne dUsarI ko kahAM aura yA prakRtivAdI yA dehAtmavAdI mAnane kitanA prabhAvita kiyA, Aja isakA kI bhUla kara baiThate haiN| upaniSada vaidika yuga ke vAtAvaraNa kI nizcaya karanA kaThina hai| bhAratIya vacanoM se jaba aisI bhrAMti paidA hone udAratA, vyApakatA aura satya ko loka-jIvana para zramaNa paraMparA kA usakI pUrNatA meM grahaNa karane kI lagI taba unameM nihita sAmaMjasya kI kitanA gaharA prabhAva hai, yaha isI se dRSTi ko dhyAna meM rakhe binA yuktisaMgatatA ko pratipAdita karane spaSTa hai ki zramaNoM-muniyoM, anekAMta darzana ko nahIM samajhA ke lie jisa prakAra se vyAsa ne yogiyoM-saMnyAsiyoM-mahAtmAoM ke jA sktaa| kaI dezI-videzI 'brahmasUtra' kI racanA kI usakI prati jo apAra zraddhA hai usI ke vidvAna anekAMta darzana ko AvazyakatA veda maMtroM ko lekara kAraNa gAMdhIjI mahAtmA ke rUpa meM saMzayavAda yA saMdehavAda mAnane kI isalie nahIM huI, yA honI cAhie, sarvamAnya ho ge| (AcArya nareMdradeva, bhUla isIlie karate A rahe haiM, ki IzAvAsyopaniSada yajurveda kA bauddha dharma-darzana, bihAra-rASTrabhASA vaise hI jaise vaidika darzana ko kucha cAlIsavAM adhyAya hone ke kAraNa pariSada, paTanA) dezI-videzI vidvAna bahudevavAdI veda bhI hai aura vedAMta bhI hai| lekina yA prakRtivAdI yA dehAtmavAdI tatkAlIna vaidika samAja meM isa saMpUrNa dRSTi se isa ekamAtra mUla mAnane kI bhUla kara baiThate haiN| itanI svataMtratA thI ki brAhmaNa aura vedAMta graMtha kA adhyayana-manana kiyA zramaNa paraMparAeM samAnAMtara rUpa se hI nahIM jAtA hai| vikasita ho rahI thiiN| vaidika samAja zabda ke jisa pUre artha binA samyaka manana ke yaha kathana aneka logoM ko meM bahulatAvAdI samAja (plurala sosAyaTI) thA, tathAkathita nahIM rucegA ki vaidika advaita meM anekAMta aura jaina anekAMta lokataMtra aura bhautika vikAsa ke isa yuga meM bhI Aja vizva meM vaidika advaita aMtarnihita haiN| isI prakAra se vaidika dRSTi meM meM kahIM nahIM hai| tabhI eka ora mArksavAda ko ekamAtra zramaNa-dRSTa karmakAMDa kA niSedha bhI vidyamAna hai| Rgveda svarNa jayaMtI varSa mArca-maI, 2002 jaina bhAratI anekAMta vizeSa .39

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(1.164.39) ke 'yastanna veda kim RcA kariSyati' kI darzana 'eka hI agni' yA 'eka hI vAyu' na kahakara itanA paraMparA to vastutaH gItA taka calI AI hai--'vedavAdaratAH bhara kahegA ki agni evaM vAyu ke aneka rUpa haiN| ina donoM pArtha' (gItA, 2.42) meM jisakA saMketa-bhara hai use Age ke upaniSada-maMtroM ke aMta meM kahA gayA hai ki saMpUrNa bhUtoM kA zloka meM adhika tIkhe DhaMga se abhivyakta kiyA gayA hai- eka hI aMtarAtmA pratyeka rUpa ke anurUpa ho rahA hai aura yAvAnartha udapAne sarvataH samplutodake unase bAhara bhI hai| yahAM sarvabhUtArAtmA kA vastutaH brahma ke tAvAn sarveSu vedeSu brAhmaNasya vijaantH|| rUpa meM pratipAdana kiyA gayA hai jise anekAMta darzana meM gItA, 2.46 svIkAra nahIM kiyA jaataa| anekAMta darzana AtmA aura karma hAM, yaha avazya dhyAtavya hai ki gItA (8.11) meM ko svIkAra karatA hai, paramAtmA, varNAzrama aura veda ko 'yadakSaraM vedavido vadanti' bhI AyA hai. saMbhavataH jisake nhiiN| 'anuttara yogI' meM vIrendrakumAra jaina ne vaizAlI ke kAraNa yaha paraMparA Astika mAnI jAtI rahI hai| para kyA vidrohI rAjapuruSa tIrthaMkara mahAvIra ko maharSi ramaNa kI taraha zramaNa paraMparA ko nAstika kahanA yuktisaMgata hai ? (draSTavya, 'maiM kauna hUM' ke rUpa meM prastuta karate hue yathArtha UrdhvArohaNa pI. TI. rAjU, da philAsphikala TraiDIzansa Apha iMDiyA, ko 'kaivalya ke prabhA-maMDala meM pratiSThita kiyA phira bhI 1971, pR. 93-94) para rAjU jaise paMDitoM kI bAta ko jaina samAja ne ise isalie svIkAra nahIM kiyA ki isa kitanA prAmANika mAnA jAya jo vardhamAna mahAvIra ko hI jaina prastuti se vaidika paraMparA kI paurANika gaMdha niHsRta hotI hai dharma kA pravartaka mAnate haiM! (vahI, pR. 94) aura phira (vIrendrakumAra jaina, anuttara yogI, do khaMDa, rAdhAkRSNa, mahAvIra-pUrva kI jaina-paraMparA kA bhI ullekha karate haiM! 1974. 1993) / lekhaka ne svayaM svIkAra kiyA bhrAMti utpanna hotI hai Astika aura nAstika ke rUda hai--'sAMpradAyika jaina apane zAstroM kI sImita bhASA meM artha ko pradhAnatA dene se| para tattva-vicAra ke kSetra meM yaha varNita kisI jaina mahAvIra ko merI isa kRti meM khojeMge, to ucita nahIM pratIta hotaa| tattva kI dRSTi se 'nAstiko zAyada unheM nirAza honA pdd'egaa| (vahI pahalA bhAga, pR. vedanindakaH' ke sthAna para 'nAstikaH satyahiMsakaH' kahanA- 546) mAnanA yuktisaMgata hogA (draSTavya : lekhaka kI 'anuttara yogI' meM prastuta tIrthaMkara ko anekAMta ke 'brahmavijJAnopaniSad', sava-savA-sagha, vArANasA, 1982, syAda ke rUpa meM na svIkAra karanA anekAMta darzana kI pR. 11) / AcArya deveMdra muni likhate haiM ki 'sAdhAraNatayA aneka-koNIyatA para prazna-cihna lagAnA hai jise sat kI syAdvAda ko hI anekAMtavAda kaha diyA jAtA hai, kiMtu sUkSma asti ke astitva ko nakArane ke kAraNa svIkAra nahIM dRSTi se vicAra karane para pratIta hotA hai ki donoM meM pratipAdya-pratipAdaka saMbaMdha hai| . kiyA jA sktaa| isa rUpa meM jaba rUr3ha aura akAdamika dRSTi eka ho jAtI haiM taba anekAMtAtmaka vastu ko bhASA dvArA binA samyak manana ke satya ojhala ho jAtA hai aura zeSa raha pratipAdita karane vAlA siddhAMta syAdvAda yaha kathana aneka logoM kahalAtA hai| isa prakAra syAdvAda zruta hai jAtA hai mAtra kNkaal| phira anekAMta darzana ko nahIM rucegA ki aura anekAMta vastugata tattva hai' (jaina kA prayojana kyA raha jAegA? sArthakatA vaidika advaita meM anekAMta darzana, pR. 232) / inhoMne to yahAM taka kaha aura jaina anekAMta meM kyA raha jAegI? anekAMta darzana DAlA hai ki 'AinsTIna kA sApekSa- vaidika advaita aMtarnihita saMzayavAda yA saMdehavAda nahIM hai, para yaha siddhAMta syAdvAda kI vicAradhArA kA / haiN| isI prakAra se durAgraha yA mUr3hAgraha bhI nahIM hai| pakSa aura anusaraNa karatA hai|' (vahI, pR. 237) vaidika dRSTi meM zramaNa- pratipakSa ke kathana meM nihita satya kI parakha anekAMta darzana kI aisI vyAkhyAoM dRSTa karmakAMDa kA niSedha kI zakti se anekAMta darzana kA udbhava se upaniSada-nirUpita brahma se isakA bhI vidyamAna hai| aura vikAsa huA hai, rUr3ha yA akAdamika aMtara miTa-sA jAtA hai| kaThopaniSada piSTapeSaNa se nhiiN| (2.2.9-10) meM kahA gayA hai ki eka hI agni bhuvana meM rUr3ha aura akAdamika adhyayana ke rUpa meM, anekAMta praviSTa hokara aneka rUpa grahaNa karatA hai, eka hI vAyu darzana ke prasaMga meM; syAd, saptabhaMgI, nikSepa, naya, jJAna, bhuvana meM praviSTa hokara aneka rUpa grahaNa karatA hai| anekAMta pramANa Adi ko lekara jo vivecana hotA AyA hai, unase svarNa jayaMtI varSa 40. anekAMta vizeSa | jaina bhAratI mArca-maI, 2002

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tIrthaMkaroM kI anubhUti ke mUla svarUpa ko grahaNa karane meM kevala yahI satya hai, isameM satya hai hI nahIM; ye donoM do kitanI madada milI hai? Adi tIrthaMkara RSabhadeva aura aMtima sImAMta kI ativAdI dRSTiyAM haiN| para satya ina donoM ke madhya tIrthaMkara vardhamAna mahAvIra kI anubhUti ke mUla ke dharAtala yA ausata meM hai, yaha vaisA hI yathArtha hai jisake kAraNa nadI ke taka UrvArohaNa kI sAdhanA hI anekAMta darzana hai| ataH jala kI ausata gaharAI ke AdhAra para nadI pAra karane vAlA UrdhvArohaNa meM jisa vivecana se sahAyatA prApta hotI ho. vyakti bIca meM hI DUba gyaa| isIlie jainoM kA anekAMta jo lekhana yA pravacana isake lie prerita karatA ho, vahI darzana, gItokta yuktAhAravihAra darzana yA bauddhoM kA anekAMta darzana kI prakriyA hai| UrdhvArohaNa kI isa prakriyA madhyamamArga darzana vivecana kI dRSTi se sarala aura yuktisaMgata se gujarane para sAdhaka kI dRSTi kI saMkIrNatA, durAgraha, mana pratIta ho sakate haiM, paraMtu sAdhaka kI jIvana-sAdhanA meM ye mArga kI caMcalatA miTane lagatI haiM aura vaha usa sthiti ko prApta utane Rju nahIM hote| yadi hote to janaka, mahAvIra aura gautama hotA jAtA hai jisameM saMpUrNatA kA bodha adhikAdhika spaSTa ko itanI laMbI avadhi taka aisI kaThora sAdhanA nahIM karanI hokara kevalI aura sarvajJatA kI sthiti prApta hotI hai| jaina pdd'tii| RSi, arhata yA buddha hone ke sarala mArga kI khoja darzana kI anubhUti kI isa sthiti ko hI vaidika darzana meM abhI taka nahIM kI jA skii| sarvajJatA kA dAvA bhale hI kiyA AtmasAkSAtkAra, brahmasAkSAtkAra, advaita darzana kahA jAtA jAtA ho para koI sarvajJa huA hai kyA? hai aura isI sthiti ko bhaktimArga meM mahAbhAva kahA jAtA anekAMta darzana ke prasaMga meM idhara sApekSatAvAda/ hai| inameM jo sAmya hai vaha anubhUti ke dharAtala kI samAnatA sApekSyavAda kI bhI carcA kI jAne lagI hai jisase AinsTIna ke kAraNa aura jo bheda hai vaha sAdhaka ke prasthAna-bheda ke kA nAma jur3A huA hai| isase saMbaMdhita unakA prasiddha sUtra kaarnn| tIrthaMkara RSabhadeva aura tIrthaMkara vardhamAna mahAvIra (E=mc') vastutaH advaita aura anekAMta-donoM ko eka donoM ne mokSa kI prApti ke lie rAjyasukha kA tyAga sAtha pramANita karatA hai| UrjA aura padArtha kI paraspara kiyaa| donoM ne mokSa pAyA, parivartanIyatA vedAMta kI isa sarvajJatA pAI paraMtu tAttvika dRSTi mAnyatA kI gaNita kI bhASA meM se eka hI bAta kahane para bhI donoM Adhunika yuga meM pazcimI paraMparA meM vaijJAnika puSTi hai ki brahma hI isa ke vyaktitva kI bhinnatA ke bhautika vijJAna kA paryApta vikAsa sRSTi kA nimitta evaM upAdAna kAraNa, yuga kI bhinnatA ke huA hai, lekina bhautika vijJAna ke kAraNa hai, arthAt nimitta aura kAraNa, abhivyakti kI bhASA darzana kA nahIM, kyoMki vahAM anekAMta upAdAna zabda ke prayoga meM dRSTibheda zailI bhI bhinna thii| vyAkaraNa kI darzana jaisI koI paraMparA hai hI nhiiN| hai, tattvabheda nhiiN| dUsarI tarapha bhASA meM jaise saMjJA ke kaI bheda bhAratIya dArzanikoM ne bhautika vijJAna padArtha kA UrjA meM rUpAMtaraNa gati hote haiM vaise hI atIMdriya anubhUti ke darzana ko vikasita karane kI ora ke kAraNa hai aura gati kI dhAraNA dhyAna hI nahIM diyA hai| bhautika kI iMdriyaja abhivyakti ke bhI sadA sApekSya hI hotI hai| bhAratIya vijJAna ke darzana ko yuktisaMgata rUpa aneka rUpa hote haiN| eka dRSTi se paraMparA meM gati ko kAla kA dharma meM vikasita karane kI anekAMta darzana yaha anekAMta kI vyApakatA kA kahA gayA hai| AinsTIna ke ke tarkazAstra meM asIma saMbhAvanAeM pramANa hai aura dUsarI dRSTi se siddhAMta meM isakI svIkRti hai| para haiN| pro. mahalanavIsa ne isa para advaita-bhAvanA kI upasthiti kaa| 1953 meM hI, sUtra rUpa meM, vicAra pAzcAtya paraMparA meM hue bhautika keMdra se paridhi kI ora gamana meM kiyA thA, paraMtu Age isa dizA meM vijJAna ke vikAsa kI dRSTi se anekAMta ke darzana hote haiM, paridhi koI saMtoSajanaka pragati nahIM ho isakA mahattva yaha hai ki nyUTana ke se keMdra kI ora gamana kA skii| tIna AyAma, jo vastutaH dik ke paryavasAna advaita meM hotA hai| ataH AyAma haiM, meM kAla ke rUpa meM cauthe advaita aura anekAMta paraspara AyAma ke yoga se dikkAla virodhI nahIM balki paraspara pUraka haiM, vaise hI jaise samIkaraNa ke rUpa nyUTana ke (yA dakArTa ke) dvaitavAda (mAiMDasAmAjika stara para brAhmaNa aura zramaNa paraMparA eka-dUsare maiTara) ke sthAna para inakI tAttvika abhinnatA arthAt advaita kI pUraka rahI haiN| darzana kA mArga prazasta ho gyaa| kAla kI eka nizcita gati svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 anekAMta vizeSa .41

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(prakAza kI gati) ke binA yaha tAttvika abhinnatA pratipAdana kI sAmaMjasyapUrNa maulikatA kI anadekhI kI jA abhivyakta nahIM hotii| kAla kI gati kI sApekSatA dik ke sakatI hai? bhArata hI nahIM balki vizva bhara ke darzanazAstra dvaita-advaita svarUpa kI nirdhAraka siddha hotI hai| yahAM prayukta kI paraMparA meM anekAMta ke tarka kI yuktisaMgatatA ko jisa dvaita bahula kA bodhaka hai| bahulatA kI isa sthiti ko dekhane adhikAra aura stara para unhoMne nirUpita kiyA hai vaha ke asaMkhya koNa haiM, saptabhaMgI ke sAta koNoM kI carcA to saMbhavataH hiMdI meM hI hone ke kAraNa upekSita hai| sAmAnya bodha bhara ke lie hai| jaba jitane jIva utanI AtmA Adhunika yuga meM pazcimI paraMparA meM bhautika vijJAna ke siddhAMta ko svIkAra kiyA jAtA hai taba dRSTi ke koNa bhI bhA kA paryApta vikAsa huA hai, lekina bhautika vijJAna ke to utane hI hoMge na! darzana kA nahIM, kyoMki vahAM anekAMta darzana jaisI koI hAijenabarga ne AinsTIna ke isa siddhAMta se eka paraMparA hai hI nhiiN| bhAratIya dArzanikoM ne bhautika vijJAna aisA upasiddhAMta siddha kiyA jise AraMbha meM svayaM ke darzana ko vikasita karane kI ora dhyAna hI nahIM diyA AinsTIna ne asvIkAra kara diyA, para bhAratIya paraMparA ke hai| bhautika vijJAna ke darzana ko yuktisaMgata rUpa meM anekAMta darzana se abhyasta vidyArthiyoM ke lie isameM vikasita karane kI anekAMta darzana ke tarkazAstra meM asIma Azcaryajanaka kucha bhI nahIM hai| AinsTIna ke paraspara saMbhAvanAeM haiN| pro. mahalanavIsa ne isa para 1953 meM hI, parivartanIyatA sUtra meM hI yaha sat nihita hai ki vaha padArtha sUtra rUpa meM, vicAra kiyA thA, paraMtu Age isa dizA meM aura UrjA donoM haiM; hAijenabarga ne jaba kahA ki padArtha kI koI saMtoSajanaka pragati nahIM ho sakI (draSTavya : sTaDIja laghutama ikAI kI gati kI saMbhAvyatA anizcita-nizcita hai ina da hisTI Apha iMDiyana philAsaphI, saM. devIprasAda taba isa kathana kA nihitArtha yaha hai ki padArtha kI gati caTopAdhyAya, bAgacI aiMDa kaM., kolakAtA, 1979, pR. saMbhAvya-nizcita hai, usake UrjA 34-51) / unhoMne saptabhaMgI rUpa kI asNbhaavy-anishcit| nyAya meM nihita dvaMdvAtmaka tattva bhAratIya jaina darzana kI dRSTi se mAnavatA kI vijayinI hone kI para jisa maulika dRSTi se vicAra yaha anekAMta darzana kA eka koNa bhAvanA se prerita hue binA anekAMta kiyA hai usase hIgela, mArksa hI hai na! darzana ke abhinava vikAsa kI aura eMgelsa ke dvaMdvAtmaka darzana prAcIna jaina darzanikoM ke saMbhAvanA nahIM hai| vijJAna ne jJAna ke meM eka nayA adhyAya jur3ane kI yuga meM kaimare kA AviSkAra nahIM vidyutkaNoM ko bikhera diyA hai kyoMki isalie saMbhAvanA hai ki eMgelsa huA thA, nahIM to vibhinna koNoM vaha bahirmukhI hai aura usakI paddhati (DAya lekTisa Apha necara, mUla se jaise kaimare se mudrA ke vibhinna vizleSaNAtmaka hai; darzana aMtarmukhI hai Alekha, 1875-76) ke bAda phoTo lie jAte haiM, apane aura usakI paddhati sNshlessnnaatmk| bhautika vijJAna kA jo vikAsa cUMki anekAMta darzana yathArthamUlaka rahA dArzanika siddhAMta ko bodhagamya hai aura vijJAna kI dRSTi bhii| huA hai usa para isa dRSTi se banAne ke lie isa upamA kA yathArthamUlaka hai, isalie anekAMta nAmamAtra kA vicAra kiyA gayA upayoga kara sakate haiN| Aja nita darzana kI nyAya-paddhati nae sAmaMjasya hai| eMgelsa ne isa pustaka kI nae zaktizAlI kaimaroM kA aura samanvaya kI vartamAna riktatA kI bhUmikA meM eka ora kAla ke AviSkAra ho rahA hai, itanA hI pUrti kara sakatI hai| anaMta vistAra meM satata cala rahe nahIM balki upagrahoM kI UMcAI se parivartanoM kI ora dhyAna AkRSTa bhI kAphI sApha citra khIMce jA rahe kiyA aura dUsarI ora dravya haiM tathA samudra-tala kI gaharAI se bhI citra khIMce jA rahe haiN| (padArtha, maiTara) ko akSaya bhI batAyA hai| phira to eMgelsa ina sabase sat ke kitane koNa prakaTa ho rahe haiM! umAsvAti, kA dravya vedAMta kA brahma hI ThaharatA hai! san 1875-76 kundakundAcArya, samantabhadra, siddhasena divAkara, akalaMka, ke bAda ke ina eka sau pacIsa varSoM meM bhautika vijJAna kA hemacandra Adi AcAryoM ne jisa bhASA-zailI meM anekAMta jo abhUtapUrva vikAsa huA hai usase prApta tathyoM para darzana ko prastuta kiyA hai, kyA utane meM hI anekAMta niHzeSa anekAMta darzana kI dRSTi se ciMtana kI Aja nitAMta ho gayA? kyA paM. sukhalAlajI jaise Adhunika AcArya ke AvazyakatA hai, jisameM bhAratIya syAdvAda aura pAzcAtya HARE HERI 42. anekAMta vizeSa svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002

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vijJAna ke maMtavyoM ke sAmaMjasya aura samanvaya se dvaMdvAtmaka ki do samAnAMtara rekhAeM anaMta para jAkara mila jAtI haiN| darzana ko abhinava rUpa prApta ho ske| abhI taka vicAra ke kSetra meM anaMta kA vaha biMdu kahAM hai, isakI khoja pAzcAtya dArzanika sAmaMjasya aura samanvaya kI dRSTi se kI ora abhI taka dhyAna nahIM gayA hai| ullekhanIya kArya isalie nahIM kara pAe haiM ki ye do dvaMdvAtmaka dhruvAMta haiM-jaina anekAMta darzana se sApekSatAvAda, dikkAla-samuccaya saMbhAvya nizcitatA ke , ___ puSTa ahiMsA aura bhautikatAvAdI vijJAna ke darzana se puSTa siddhAMta ne unakI saMracanA-saMbaMdhI mAnyatAoM ke lie hiNsaa| anekAMta kI ahiMsA aura vijJAna kI hiMsA ke vaisI cunautI prastuta kara dI hai jaisI advaita darzana ne varNa sAmaMjasya aura samanvaya ke binA jIvamAtra kA astitva saMracanA kI mAnyatAoM ke lie| sat ke svarUpa ke Aja zaMkA ke ghere meM hai| dvaMdvAtmaka vaijJAnika bhautikatAvAdI anurUpa yadi sAmAjika, Arthika, prazAsanika Adi kI darzana ke AdhAra para mArksa aura eMgelsa ne varga-saMgharSa kI saMracanA meM apekSita parivartana sattAsIna varga ko svIkArya / na ho to samAja meM asaMtoSa hI nahIM bar3hegA, balki usake anivAryatA aura aparihAryatA kA samarthana kiyA aura isa vighaTana kI prakriyA bhI teja ho jAegI, jaisA ki Aja darzana kA sahArA lie binA lokataMtra bhI hiMsA kI vizvavyApI paimAne para dikhAI par3a rahA hai| isa bhAvanA ko anivAryatA aura aparihAryatA ko mAnakara calatA hai| jaina dhyAna meM rakhakara jayazaMkara prasAda (kAmAyanI, zraddhA sarga) syAdvAda kA anekAMta darzana jisa dvaMdvAtmaka tarka se ahiMsA ne likhA hai ko mokSa ke lie anivArya mAnakara samyak darzana, samyak jJAna aura samyak caritra kI avadhAraNA ko svIkAra karatA 'zakti ke vidyutkaNa, jo vyasta hai, usa para sAmAjika saMracanA ke punargaThana kI dRSTi se vikala bikhare haiM, ho nirupAya; hiMsA kI sApekSatA meM punarvicAra karanA hogaa| kAraNa samanvaya usakA kare samasta vijayinI mAnavatA ho jaay|' saMbhavataH yaha hai ki vijJAna kA darzana mukhyatayA bhautikI kA Azraya lekara calatA hai aura jIva aura jIvana para usI kA dhyAtavya yaha bhI hai ki mAnavatA kI vijayinI hone para prakSepaNa kara detA hai, lekina anekAMta darzana mukhyatayA kara detA hai lekina amAMta , kI bhAvanA se prerita hue binA anekAMta darzana ke abhinava jIvana-sApekSa hai| saMbhavataH isIlie prathama kA jhukAva hiMsA vikAsa kI saMbhAvanA nahIM hai| vijJAna ne jJAna ke vidyutkaNoM kI ora hai to dvitIya kA ahiMsA kI or| ko bikhera diyA hai kyoMki vaha bahirmukhI hai aura usakI cArlsa DArvina kI 'orijina Apha paddhati vizleSaNAtmaka hai; darzana aMtarmukhI hai aura usakI (1859) ke AdhAra para saMgharSa aura hiMsA ko jIvana ke paddhati sNshlessnnaatmk| cUMki anekAMta darzana yathArthamUlaka lie anivArya mAnakara unakA samarthana kiyA jAtA rahA hai rahA hai aura vijJAna kI dRSTi bhI yathArthamUlaka hai, isalie lekina apane paripakva vicAroM ko bAraha varSoM ke bAda anekAMta darzana kI nyAya-paddhati nae sAmaMjasya aura unhoMne jisa 'DiseMTa Apha maina' (1871) meM abhivyakta samanvaya kI vartamAna riktatA kI pUrti kara sakatI hai| kiyA usakA ullekha taka nahIM kiyA jAtA hai, kyoMki vijJAna bhautika jagata kI anaMta saMbhAvanAoM ke isameM DArvina ne mAnava-samAja ke vikAsa ke lie niyamoM kI khoja hai, anekAMta darzana vaicArika jagata kI pArasparika sahayoga, dayA evaM anya uccatara mAnava-mUlyoM anaMta pratItiyoM kI saMbhAvanAoM meM sAmaMjasya aura samanvaya ko anivArya batAte hue kahA hai ki jo vyakti yA rASTra ina ke sUtra kI khoj| donoM meM se kisI bhI jagata kI khoja gaNoM ko apanAtA hai vaha dIrghajIvI hotA hai| inheM apanAne aMtima nahIM hotI, ho hI nahIM sakatI kyoMki jIvana-pravAha se manuSya kA sabhya evaM AdhyAtmika jIva ke rUpa meM anAdi aura anaMta hai| ise to parama vyoma kA parama bhI vikAsa hotA hai| zAyada jAnatA hai yA nahIM, ise kauna jAnatA hai? (Rgveda, anekAMta darzana ke abhinava vikAsa ke sAmaMjasya aura 10.129.7) samanvaya ke nae dharAtala kI ora bhI isa bhAvanA se saMketa Aja sAmaMjasya aura samanvaya kI atyaMta bRhattara bhara kara diyA gayA hai ki isameM nihita racanAtmaka kSamatA ke dharAtala para AvazyakatA hai, isakI gurutA do dhruvAMtoM ke kAraNa isakI asIma saMbhAvanAoM ke phalita hone kA samaya ullekha mAtra se spaSTa ho jaaegii| AinsTIna kA kathana thA A gayA hai| 1 111111111111111111 2011-1212111111111111111111111111111111 svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 anekAMta vizeSa.43

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anekAMTha : kucha samasyAeM pro. dayAkRSNa SHNAMEDIAS agara hama jJAna kI bAta ko chor3akara jJAna ke viSaya kI bAta kareM aura jJAna ke svarUpa ko usake viSaya ke rUpa se / anivArya rUpa se saMbaMdhita dekheM to zAyada anekAMta kA siddhAMta jo bAta kahane kI ceSTA karatA hai yaha adhika samajha meM aae| sAdhAraNata: jJAna kA viSaya deza aura kAla meM sthita hotA hai aura jo kAla meM hai usameM parivartana honA svAbhAvika / / hai| paraMtu 'jJAna' to yaha kahatA hai ki 'aisA hai' yA 'aisA nahIM hai, aura isa 'kahane kA kAla kI sattA parivartanazIlatA | se koI saMbaMdha dikhAI nahIM detaa| yahI nahIM, vaha to usa satata parivartanazIlatA ko nakAratA dikhAI detA hai| usake lie to aisA lagatA hai--saba kucha ciraMtana hai, sthira hai, kahIM koI badalAva kI guMjAiza hI nahIM hai| jo hai' so hai, jo / 'nahIM' hai vaha nahIM hai| para agara kAla satya hai, to jo 'he', usakA 'nahIM honA avazyaMbhAvI hai; aura isI prakAra zAyada Do'nahIM hai| usakA honA dUsarI bAta utamI saca nahIM lagatI, lekina agara 'nahIM hone ko, 'hone ke saMdarbha meM dekheM / to zAyada vaha utanI galata nahIM lgegii| - anekAMta para 'svataMtra' vicAra tabhI ho sakatA hai 'eka' aura 'aneka' kA bheda svayaM sApekSa hai| yaha bAta jajaba use usake itihAsa se 'mukta' kiyA jA 'avayavI' aura 'avayava' ke saMbaMdha meM sApha dikhAI detI hai| ske| usakA itihAsa jaina darzana ke itihAsa se isa taraha avayavI 'eka' hai, avayava aneka aura yadi thor3A aura dhyAna baMdhA huA hai ki usakI mukti kI bAta karanA use usa deM to kyA 'eka' hai aura kyA 'aneka'--isakI sImA bAMdhanA dArzanika ciMtana se vicchinna karanA hogA jo 'jaina' darzana ke muzkila hogaa| gaNita ke sAdhAraNa vidyArthI ko bhI yaha patA nAma se jAnA jAtA hai| hai ki vibhAjana kI prakriyA anaMta hai aura agara aisA hai to phira yaha bAta eka taraha se samasta bhAratIya ciMtana para bhI yaha kahanA ki kyA eka hai aura kyA aneka, isI bAta para lAgU hotI hai, kyoMki sabhI ciMtana kI paraMparA ke saMpradAya nirbhara karegA ki Apa usako kisa prakAra dekha rahe haiM yA kisa vizeSa se apane ko baMdhA mAnate haiN| 'saMdarbha' meM yA kisa prayojana ke lie| isa saMdarbha meM dUsarI bAta jo dhyAna meM rakhanI hai, vaha gaNita kI bAta ko hama yahAM Age nahIM bar3hAnA cAhate, yaha hai ki agara kisI vicAra kA 'itihAsa' hai, to vaha sadA para jo loga 'eka' yA 'aneka' kI carcA karate haiM unheM kama eka-sA hI rahA hai yaha nahIM mAnA jA sktaa| 'anekAMta' se kama isakA dhyAna rakhanA jarUrI hai| ho, yA kucha aura, agara usakA itihAsa hai to yaha anivArya anekAMta kI carcA kA dUsarA saMdarbha 'satya' yA rUpa se mAnanA par3egA ki 'kAlakrama' meM usa para jo vicAra 'asatya' se hai aura jaba taka ina para hama svataMtra vicAra nahIM huA hai usameM avazya mahattvapUrNa parivartana hue hoMge, aura kareMge taba taka anekAMta kI carcA adhUrI hI rhegii| agara aisA hai, to yaha bhI mAnanA par3egA ki usameM aura bhI satya kI bAta karate hI jo pahalA savAla uThatA hai, parivartana ho sakate haiN| vaha yaha hai ki isakI bAta kevala jJAna ke bAre meM hI ho anekAMta kA virodhI 'ekAMta' yA 'aikAMtika' hI ho sakatI hai, yA jo jJAna kA viSaya hai usake bAre meM bhii| sakatA hai| para 'jo bhI hai' vaha to apane Apa meM 'eka' hI jJAna ke saMdarbha meM satya, asatya kI bAta to sabhI karate haiM samajhA jaaegaa| 'aneka' bhI 'eka-eka' ke milane se hI aura anekAMta kI bAta bhI adhikatara isI saMdarbha meM kI banatA hai aura agara aisA nahIM hai to phira 'aneka' svayaM jAtI hai| Amataura para karIba-karIba sabhI yaha mAnate haiM ki 'eka' kA rUpa le legaa| koI bAta yA to 'saca' hotI hai yA 'jhUTha' aura agara vaha svarNa jayaMtI varSa 44. anekAMta vizeSa jaina bhAratI mArca-maI, 2002 .............

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saca ho to jhUTha nahIM hotI hai aura agara jhUTha hotI hai to saca bAta utanI saca nahIM lagatI, lekina agara 'nahIM' hone ko, nhiiN| anekAMta ke dAvedAra Amataura para isa mAnyatA kA hone ke saMdarbha meM dekheM to zAyada vaha utanI galata nahIM khaMDana karate pratIta hote haiM aura aisA kahane kI koziza karate lgegii| haiM ki kisI bhI bAta ke bAre meM yaha kahanA ki vaha 'saca' hai para kyA saba cIjeM yA jJAna ke saba viSaya anivArya yA 'jhUTha' hai----ekAMgI hai| kyoMki agara hama dhyAna se dekheM rUpa se deza aura kAla meM sthita hote haiN| 'viSaya' hone kA to vahI bAta saca bhI dikhegI aura jhUTha bhii| lekina svayaM artha yaha nahIM hotA ki vaha deza yA kAla meM ho| deza yA anekAMta ko mAnane vAle isa bAta ko svIkAra karane se kAla meM honA usakA AgaMtuka guNa hai, anivArya guNa nhiiN| katarAeMge ki agara unakI yaha bAta ThIka hai to unakI bAta dUsarI ora, jJAna ke lie deza aura kAla meM sthita viSaya kA bhI na to saca kahI jA sakatI hai, na jhUTha aura na donoM hii| - isa prakAra varNana kiyA jA sakatA hai ki usakI unameM sthiti apanI bAta ko to ve pUrNataH saca mAnakara hI bAta karate haiM isa prakAra batAI jA sake ki ve unake guNoM kA rUpa le leN| aura isa aMtarvirodha ko dekhane se inakAra karate haiN| kauna cIja kahAM hai aura kaba hai, yaha batAnA muzkila bAta yaha bAta eka taraha se una saba bAtoM para lAgU hotI hai nahIM hai, hAlAMki vijJAna kI pragati ne ina donoM ke bAre meM jo jo 'saba bAtoM ke bAre meM bAta karatI haiN| lekina, aisA samasyAeM aura zaMkAeM uThAI haiM, unase aba yaha bAta kama se jarUrI nahIM hai, kyoMki jo loga saca aura jhUTha ke bAre meM kama utanI spaSTa nahIM hai, jitanI pahale thii| phira bhI kisI anekAMta ke siddhAMta ko nahIM apanAte unake lie isa prakAra cIja kI deza-kAla meM sthiti batAnA aura isa taraha se kI samasyA nahIM utthegii| usakI satyatA-asatyatA kA usake jJAna ke saMdarbha meM paraMtu agara hama jJAna kI bAta nirdhAraNa karanA kaThina nahIM hai| ko chor3akara jJAna ke viSaya kI bAta yahI nahIM, agara 'vastu' ko kAlakareM aura jJAna ke svarUpa ko usake bhAva-jagata ke saMdarbha meM anaikAMtikatA krama meM 'ghaTanA-pravAha' ke rUpa meM viSaya ke rUpa se anivArya rUpa se kI bAta kI hI nahIM gaI hai, lekina dekheM taba bhI use jJAna meM Abaddha saMbaMdhita dekheM to zAyada anekAMta kI jAnI caahie| isake saMdarbha meM kiyA jA sakatA hai| bhaviSya ko kA siddhAMta jo bAta kahane kI anaikAMtikatA kA artha kyA hogA, hama usI prakAra jJAna-prakriyA meM ceSTA karatA hai vaha adhika samajha meM yaha spaSTa nahIM hai| lekina, agara hama pakar3a sakate haiM, jisa prakAra kalAkRtiyoM ko bhAva-jagata ke aae| sAdhAraNataH jJAna kA viSaya vartamAna ko| yahI nahIM, kAryacitraNa ke rUpa meM dekheM to itanA to deza aura kAla meM sthita hotA hai kAraNa ke niyama ke dvArA bhaviSya spaSTa hI hogA ki inameM paraspara aura jo kAla meM hai usameM parivartana meM hone vAlI ghaTanAeM vartamAna meM aMtarvirodha se grasita bhAvanAoM ko honA svAbhAvika hai| paraMtu 'jJAna' jo hai, usase isa prakAra saMbaMdhita eka sAtha sAmaMjasya meM lAne kI sadaiva to yaha kahatA hai ki 'aisA hai' yA ceSTA hotI hai| yahAM sAdhAraNataH ve dekhI aura dikhAI jA sakatI haiM, 'aisA nahIM hai, aura isa 'kahane' kA eka-dUsare kI virodhI na hokara, eka jaise vo vartamAna meM hI hoN| isa kAla kI satata parivartanazIlatA se dUsare kI pUraka ke rUpa meM anubhUta prakAra jJAna kAla meM dikhane vAlI koI saMbaMdha dikhAI nahIM detaa| yahI hotI haiN| cAhe kAvya ho yA nATya, niraMtara parivartanazIlatA ko nahIM, vaha to usa satata citra ho yA nRtya, vAstu ho yA nakAratA bhI hai aura use isa parivartanazIlatA ko nakAratA saMgIta, sabameM sadaiva yaha satya prakAra kA 'sthAyitva' bhI pradAna dikhAI detA hai| usake lie to dRSTigocara hotA hai| isako karatA hai jaise vaha kevala AbhAsaaisA lagatA hai-saba-kucha ciraMtana 'anaikAMtika' kaheM yA nA kaheM, yaha mAtra ho, sat nhiiN| jJAna ko hai, sthira hai, kahIM koI badalAva kI alaga bAta hai| isIlie 'kAlAtIta' kahA gayA guMjAiza hI nahIM hai| jo 'hai' so hai, hai, arthAt usakA kAla se koI jo 'nahIM' hai vaha nahIM hai| para agara saMbaMdha nahIM hai| kAla satya hai, to jo 'hai', usakA 'nahIM' honA avazyaMbhAvI dUsarI ora, jJAna ke una viSayoM ke bAre meM, jinakA hai; aura isI prakAra zAyada jo 'nahIM hai' usakA 'honaa'| dUsarI 'deza-kAla' se koI saMbaMdha nahIM hai, usa prakAra se anekAMtatA svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 anekAMta vizeSa .45

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kI bAta karane kA koI artha hI nahIM ho sakatA jo ki una dUsare tarIkoM se bhI haTAyA jA sakatA hai| yahI nahIM, syAdvAda viSayoM ke saMdarbha meM hotI hai jo deza-kAla meM anivArya rUpa ke siddhAMta kA artha sArthaka tabhI ho sakatA hai jaba usako se avasthita mAne jAte haiN| gaNita ke siddhAMta kucha isI isa mAnyatA ke pariprekSya meM dekhA jAe ki jina vAkyoM ke prakAra ke viSaya haiN| 'do aura do cAra' hote haiM, isake bAre meM sAtha yaha nahIM lagA hotA, ve apane-Apa meM apUrNa haiM aura kyA anekAMtatA hogI? kyA isake viSaya meM bhI koI aMtatogatvA bhrAmaka haiN| vAstava meM dekhA jAe to ve vAkya haiM anekAMtavAdI dArzanika yaha kahegA ki yaha 'satya' bhI hai aura hI nahIM, kevala vAkya kA AbhAsa mAtra haiN| 'asatya' bhI? yaha ThIka hai ki Aja ke gaNitIya darzana ke syAdvAda ko saptabhaMgI rUpa meM dekhanA jaina dArzanika pariprekSya meM kacha loga aisA kahate hai ki do aura do cAra' paraMparA meM sarvamAnya hai. paraMta jahAM eka ora to yaha usa kI satyatA kinhIM pUrva mAnyatAoM para AdhArita hai| lekina anaikAMtikatA ko sImAbaddha karane kI ceSTA hai. vahIM dUsarI yaha jA bAta kahA jA rahA ha isasa kAi khAsa phaka par3ana ora 'avaktavya' kI bAta karane se usa anaikAMtikatA para vAlA nahIM hai, kyoMki yaha AsAnI se kahA jA sakatA hai ki svayaM hI saMdeha kA cihna lagAtI hai| anaikAMtikatA ko yadi koI ina pUrva mAnyatAoM ko mAnatA hai to use anivArya sImAbaddha karane kA artha yahI hai ki vAstava meM anaikAMtikatA rUpa se yaha mAnanA par3egA ki do aura do cAra hote haiN| tarka- nahIM hai| agara saMbhAvanA 'eka' hai to vaha aikAMtika hai aura yadi zAstra kA mUla AdhAra yahI hai ki yadi Apa yaha mAnate haiM, kisI dUsare ke 'sAtha' ekajuTa hai to anaikAMtika hai, yaha tabhI to Apako yaha bhI mAnanA pdd'egaa| isameM kisI prakAra kI mAnA jA sakatA hai jaba kinhIM do cIjoM ke eka sAtha hone ko hai anaikAMtikatA kI saMbhAvanA dikhAI nahIM detii| aikAMtika na kahA jaae| kamare meM kursI eka ho, to usase vaha kahane kA artha yaha hai ki jJAna kA viSaya cAhe deza- koI aikAMtika nahIM ho jAtI, usI taraha jaise agara kaI kAla meM anivArya rUpa se avasthita ho yA unase svataMtra, kursiyAM eka sAtha hotI haiM to ve anaikAMtika nahIM ho jaatiiN| use sadaiva isa prakAra varNita kiyA zAyada, 'anaikAMtika' kahane kA jA sakatA hai ki usameM anekAMtatA artha yaha hotA hai ki vastu ke aneka kI saMbhAvanA hI na rhe| anaikAMtikatA kI bAta bheda ko pradhAna paryAya hote haiN| paraMtu isase usa yadi yaha saca hai to mAnakara calatI hai aura 'bheda' sarvatra 'eka' kI 'ekatA' para AMca kaise vyApta hai| isa bheda' ko bhAratIya anaikAMtikatA kI bAta usa vAkya AtI hai? agara 'eka' hai hI nahIM, dArzanika paraMparA meM kevala 'advaita to anaikAMtikatA kI bAta karanA kI asaMpUrNatA para hI nirbhara hogI vedAMta' ne hI pUrNa rUpa se asvIkAra vyartha hai; aura agara eka hai, to bhii| jo kisI satya kA varNana karatA kiyA hai aura agara aisA hai to hai, svayaM usa tathya yA sat para 'avaktavya' kI bAta karanA anaikAMtikatA aneka rUpoM meM una saba nahIM, jisakA varNana kiyA jA rahA darzanoM meM milanI cAhie jo advaita to aura bhI Azcaryajanaka hai| hai| eka taraha se yaha bAta svayaM dRSTi ko mUlataH asvIkAra karate haiN| agara jaina dArzanika vAstava meM syAdvAda ke siddhAMta meM parilakSita anaikAMtikatA kA jo rUpa jaina anaikAMtikatA ko mAnate haiM to dArzanika paraMparA meM prasphuTita huA hai, hotI hai| 'syAd' ko jor3ane se, 'asti-nAsti' ko eka sAtha kahane meM kyA kaThinAI pratIta hotI vaha usakA hI eka rUpa hai| vAkya ke pahale 'syAd' lagAne se, anaikAMtikatA para ciMtana, gahana hai? kaThinAI kA pratIta honA hI agara vAkya kI anaikAMtikatA ciMtana taba taka nahIM ho sakatA jaba isa bAta kA sUcaka hai ki 'astisamApta ho jAtI hai, to isase taka svayaM anaikAMtikatA meM anekatA nAsti ' ko eka hI saMdarbha meM eka kyA yaha siddha nahIM hotA ki kI saMbhAvanA ko svIkAra nahIM kiyA sAtha kahane meM kucha doSa hai; para isa 'doSa' usa vAkya kA thA, jisake jaae| doSa kA parihAra 'avaktavya' kahane dvArA usa tathya kA varNana kiyA jA - se nahIM kiyA jA sktaa| yahI rahA thaa| jaina dArzanika 'syAd' nahIM, 'avaktavya' ko phira lagAkara hI anaikAMtikatA se chuTTI pAnA cAhate haiN| lekina 'asti-nAsti' se jor3ane para unakA alaga apanA koI artha unhoMne yaha nahIM socA ki vAkya kI anaikAMtikatA ko aura hI nahIM rhtaa| HEALTH svarNa jayaMtI varSa 46. anekAMta vizeSa jaina bhAratI mArca-maI, 2002

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anekAMtikatA kI carcA jina vAkyoM ke saMdarbha meM kI gaI hai, ve varNanAtmaka vAkya haiN| patA nahIM kyoM, jaina dArzanika paraMparA meM vidhi - niSedhAtmaka vAkyoM ke saMdarbha meM isakI carcA nahIM kI gaI 'kyA karanA cAhie' aura 'kyA nahIM karanA cAhie' kyA isake bAre meM bhI anaikAMtikatA ho sakatI hai ? vyavahAra aura caritra ke saMdarbha meM anaikAMtikatA kI bAta sAdhAraNataH jainiyoM ko hI nahIM, anya logoM ko bhI, mAnya nahIM hotii| para mUla prazna to yaha hai ki kyA jJAna ke saMbaMdha meM anaikAMtika hone para vyavahAra ke saMdarbha meM vaisA hI nahIM honA par3egA ? jJAna aura karma meM gaharA saMbaMdha hai, kyoMki karma manuSya yoni meM to jJAna para hI Azrita hotA hai aura agara jJAna anaikAMtika hai to karma ko bhI anaikAMtika mAnanA par3egA / eka taraha se dekheM to karma ke saMdarbha meM anaikAMtika honA adhika AsAna dikhAI detA hai, kyoMki karma meM hamezA vikalpa hotA hai| vikalpa ke binA manuSya ke stara para karma kI bAta kI hI nahIM jA sktii| karma meM hamezA eka svAtaMtrya hotA hai, jisakA AdhAra yahI hotA hai ki aisA bhI kiyA jA sakatA hai aura isase bhinna bhI isako yaha kahakara nakArA nahIM jA sakatA ki vikalpa acche-bure meM hotA hai aura jo acchA hai usako karanA cAhie, isameM vikalpa kI koI bAta socI hI nahIM jA sktii| aisA socane kI pUrva mAnyatA yaha hai ki jo acchA hai usameM vikalpa ho hI nahIM sktaa| karma ke saMdarbha meM aise kaI vikalpa hote haiM, jo saba apane-Apa meM eka se eka 'acche' pratIta hote haiM aura isalie unameM cayana muzkila hotA hai| - bhAva jagata ke saMdarbha meM anaikAMtikatA kI bAta kI hI nahIM gaI hai, lekina kI jAnI caahie| isake saMdarbha meM anaikAMtikatA kA artha kyA hogA, yaha spaSTa nahIM hai| lekina, agara hama kalAkRtiyoM ko bhAva-jagata ke citraNa ke rUpa meM dekheM to itanA to spaSTa hI hogA ki inameM paraspara aMtarvirodha se grasita bhAvanAoM ko eka sAtha sAmaMjasya meM lAne kI sadaiva ceSTA hotI hai| yahAM sAdhAraNataH ve eka-dUsare kI virodhI na hokara, eka-dUsare kI pUraka ke rUpa meM anubhUta hotI haiN| cAhe kAvya ho yA nATya, citra ho yA nRtya, vAstu ho yA saMgIta, sabameM sadaiva yaha satya dRSTigocara hotA hai| isako 'anaikAMtika' kaheM yA nA kaheM, yaha alaga bAta hai| paraMtu itanA to sApha hI hai ki ina kSetroM meM paraspara virodhI anubhava hone vAlI bhAvanAeM hI milakara eka bhAva jagata kI sRSTi karatI haiM jo unako apane meM samAhita karake eka aise mArca - maI, 2002 bhAva ko utpanna karatI haiM jo unako virodha ke rUpa meM mahasUsa karate hue bhI unake AdhAra para eka nae 'bhAva' ko anubhUta karatA hai| yahI nahIM, agara usa virodha ko samApta kara diyA jAe yA naSTa kara diyA jAe to vaha bhAva hI samApta nahIM ho jAegA, balki 'kRti' bhI prANahIna yA nirjIva ho jaaegii| yaha saba ThIka hote hue bhI, Azcarya kI bAta to yaha hai ki anubhUta bhAva jagata jo kalAkRtiyoM se svataMtra haiusameM hama isa virodhAbhAsa ko na sahana kara sakate haiM, na svIkAra / vahAM to AdamI zAMti cAhatA hai yA aanNd| kalA ke mAdhyama se, yA kahai to, kalAkRtiyoM para Azrita yA una para avalaMbita bhAva kI anubhUti, jisako bhAratIya paraMparA meM 'rasa' kA nAma diyA gayA hai, 'parataMtra' hai aura isalie manuSya kI cetanA ko aMtatogatvA asvIkAra hai| kahAM taka dekheM, suneM yA anya iMdriyoM se usa sabako grahaNa kareM jisakI manuSya ne racanA kI hai? isakI thakAvaTa kI bAta na kahI gaI hai. na likhI gaI hai, para AMkheM dekhate dekhate thaka jAtI haiM aura sunate-sunate kAna paka jAte haiN| bhAva jagata meM cetanA saba bAhara kI vastuoM se svataMtra honA cAhatI hai, apane Apa meM sahaja rUpa meM sthita lekina yahAM to na koI virodha hai, na vyAghAta / zAyada, anaikAMtikatA kI bAta cetanA kI usa pravRtti meM hI udbhUta hotI hai jo bahirmukhI hai, jo kucha jAnanA cAhatI hai, karanA cAhatI hai, yA unake AdhAra para kisI aise bhAva jagata kI racanA karanA cAhatI hai jo use kama se kama kucha kSaNoM ke lie sauMdarya meM aMtarbhUta prANa AvirbhUta kara sake / anaikAMtikatA kI bAta bheda ko pradhAna mAnakara calatI hai aura 'bheda' sarvatra vyApta hai| isa 'bheda' ko bhAratIya dArzanika paraMparA meM kevala 'advaita vedAMta' ne hI pUrNa rUpa se asvIkAra kiyA hai aura agara aisA hai to anaikAMtikatA aneka rUpa meM una saba darzanoM meM milanI cAhie jo advaita dRSTi ko mUlataH asvIkAra karate haiN| anaikAMtikatA kA jo rUpa jaina dArzanika paraMparA meM prasphuTita huA hai, vaha usakA eka hI rUpa hai| anaikAMtikatA para ciMtana, gahana ciMtana taba taka nahIM ho sakatA jaba taka svayaM anaikAMtikatA meM anekatA kI saMbhAvanA ko svIkAra nahIM kiyA jaae| yahI nahIM, aikAMtikatA kyA vAstava meM anaikAMtikatA kI virodhI hai, aura agara hai to kisa taraha, kina kSetroM meM aura kahAM taka ? Agraha se mukta ciMtana kI ceSTA tabhI ho sakatI hai, jaba hama isa pratyaya para ina praznoM ke saMdarbha maiM nae sire se vicAra kareM, yA kama se kama karane kI koziza kareM / svarNa jayaMtI varSa jaina bhAratI anekAMta vizeSa * 47

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anekAMTha kI vyavahAryatA va DaoN. baccharAja dUgar3a EVERE anekAMta dRSTi ke anusAra eka ora vijJAna va praudyogikI tathA dUsarI ora samAja ina donoM ko nIti hI niyaMtrita / kara sakatI hai| jo yaha socate haiM ki praudyogikI ko badala deM, zastroM ko samApta kara de to saba-kamalAmA / ve yaha bhalA jAte haiM ki hamArA jJAna jo unakA nirmANa karatA hai, vaha to hamAre sAtha hI rhegaa| propomikI eka prajAti ke rUpa meM hamAre udvikAsa ke daurAna praudyogikI evaM cetanA meM ghaniSTha saMbaMdha rahA hai| eka haDI ko kA astra ke rUpa meM usake prayoga ne manuSya kI ciMtana prakriyA meM aMtara lA diyaa| hamane bahuta-se astra banAe-kina hamArI cetanA (hamArI soca evaM darzana) aura hamArI saMskRti (dUsaroM evaM paryAvaraNa ke sAtha hamAre saMbaMdhoM ke tarIkoM) meM aMtara / lA diyA hai| isa soca para niyaMtraNa kevala niHzastrIkaraNa, kevala praudyogikI parivartana, kevala nIti nahIM kara sakatI, kiMtu inake samekita rUpa se aisA saMbhava hai| - ama - vastu jagata kI sthUla aura sUkSma donoM avasthAoM isa prakAra jaina dharma-darzana kI ahiMsA ne jaba dUsare darzana ko jAnane kI dArzanika praNAlI anekAMta hai| ke prati aisA AdarabhAva rakhane kI preraNA pradAna kI to ise bhagavAna mahAvIra ne kahA-----'pratyeka dharma ko apekSA se grahaNa bauddhika ahiMsA mAnA gayA aura ise hI anekAMtavAda kahA kro| satya sApekSa hotA hai, eka satyAMza ke sAtha aneka gyaa| satyAMzoM ko ThukarAkara satya ko pakar3anA cAheM to vaha vizva kA vicAra karane vAlI paraspara bhinna do mukhya satyAMza bhI asatya bana jAtA hai|' unhoMne kahA--'dUsaroM ke dRSTiyAM haiM--sAmAnyagAminI aura vishessgaaminii| prathama prati hI nahIM, unake vicAroM ke prati bhI anyAya mata kro| dRSTi prAraMbha meM vizva meM samAnatA dekhatI hai, para dhIre-dhIre svayaM ko samajhane ke sAtha-sAtha dUsaroM ko bhI samajhane kA prayatna kro| yahI anekAMta dRSTi hai aura isI kA nAma abheda kI ora jhukate-jhukate aMtataH samasta vizva ko eka bauddhika ahiMsA bhI hai|' hI mUla meM dekhatI hai aura yaha nizcaya karatI hai ki jo-kucha pratIti kA viSaya hai vaha tattva vAstava meM eka hI hai| isa taraha jainAcAryoM kA mata hai ki tattva ke svarUpa kA samyak samAnatA kI prAthamika bhUmikA se utarakara aMta meM yaha dRSTi jJAna karAne ke lie hI jaina AgamoM meM bhI prathamataH tAttvika ekatA kI bhUmikA para Thahara jAtI hai| jahAM yaha bhedoM anekAMtavAda kI khoja kI gaI hogI aura anekAMtavAda ke rUpa meM bauddhika ahiMsA hI pratiphalita huI hogii| kyoMki ko yA to dekha hI nahIM pAtI yA unheM dekhakara bhI vAstavika na samajhane ke kAraNa vyAvahArika, apAramArthika kahakara ahiMsA ke siddhAMta ko jaba bauddhika kSetra meM bhI lAgU kiyA gayA taba isa ahiMsA ne dUsaroM ke vicAroM kA Adara karane chor3a detI hai| aura unakI sahAnubhUtipUrNa saMvIkSA (parIkSA) karane kI dUsarI dRSTi samasta vizva meM asamAnatA hI preraNA dii| mAnava kI dRSTi padArtha ke viSaya meM bhinna-bhinna asamAnatA dekhatI hai aura dhIre-dhIre asamAnatA kA mUla ho sakatI hai. kyoMki eka hI padArtha ke vibhinna pahala haiN| khojate-khojate aMta meM vaha vizleSaNa kI aisI bhUmikA para anya vicAroM ke prati AdarabhAva rakhakara hI vastu ke pahuMca jAtI hai, jahAM use ekatA kI to bAta hI kyA, tAttvika rUpa ko vyAvahArika rUpa meM samajhA jA sakatA hai| samAnatA bhI kRtrima mAlUma hotI hai| phalataH isa nizcaya para HHHHHHHHHH svarNa jayaMtI varSa jaina bhAratI 48. anekAMta vizeSa | mArca-maI, 2002

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pahuMca jAtI hai ki yaha vizva eka-dUsare se atyaMta bhinna bhedoM kiyA thA, taba 11 agasta, 1945 ko janarala Dagalasa kA puMja mAtra hai| maikArthara ne kahA thA-mAnava caritra meM sudhAra vaijJAnika uparyukta Aloka meM anekAMta dRSTi kA yaha phalita pragati ko niyaMtrita kara sakatA hai| yadi hama apanA astitva sAmane AyA ki pratIti abhedagAminI ho yA bhedagAminI- bacAe rakhanA cAhate haiM to yahI ekamAtra hamArI preraNA hogii| donoM hI vAstavika haiN| abheda aura bheda kI pratItiyAM virodhI Dagalasa ne cetAvanI dete hue kahA thAisalie jAna par3atI haiM, kyoMki unheM hI pUrNa mAna liyA "Our long term security is not so much a jAtA hai| vastu kA pUrNa svarUpa to aisA honA cAhie jisase question of comparative military hardware as it viruddha dikhAI dene vAlI pratItiyAM bhI sva-sthAna para rahakara is an evolutionary shift of mind.' use avirodhI bhAva se prakAzita kara sakeM aura ve saba hama cAMda-sitAroM kI yAtrA kara sakate haiM, kiMtu abhI milakara vastu kA pUrNa svarUpa prakAzita karane ke kAraNa bhI hamane eka-dUsare ke sAtha evaM prakRti ke sAtha sAmaMjasyapramANa mAnI jA skeN| pUrvaka rahanA nahIM siikhaa| hamane paraspara Adara aura jIvana ke isa paSThabhami ke sAtha anekAMta kI vyavahAryatA ko prati sammAna kI kSamatA kA vikAsa nahIM kiyaa| janarala tIna staroM para parakhanA ucita hogA umara breDale ne ThIka hI kahA thA(1) vaijJAnika pragati evaM uttara Adhunika kAla kI ora "We have grasped the mystery of the atom bar3hate mAnava ke lie aMtarAla-kAla aura sApekSatA, and rejected the sermon on the mount. Ours is a world of nuclear giants and ethical infants.' (2) soca kI zailI meM vikAsAtmaka parivartana, anekAMta dRSTi ke anusAra (3) saMgharSa evaM saMgharSa niraakrnn| eka ora vijJAna va praudyogikI ina tInoM staroM para yadi tathA dUsarI ora samAja-ina vyakti va vizva kI soca nizcita hI hameM parivartana kI donoM ko nIti hI niyaMtrita kara AvazyakatA hai| apane sAtha, ekasApekSatA kI ora bar3hatI pratIta sakatI hai| jo yaha socate haiM ki dUsare ke sAtha, rASTroM ke sAtha aura hogI to hama yaha kaha sakate haiM ki praudyogikI ko badala deM, zastroM ko yahAM taka ki pUre pRthvI graha ke sAtha vyakti aura vizva sApekSatA kI samApta kara deM to saba-kucha hamAre mUlabhUta saMbaMdhoM meM parivartana kI ora bar3ha rahA hai tathA anekAMta AvazyakatA hai| hama eka-dUsare ke badala jAegA, ve yaha bhUla jAte haiM vyavahArya hotA jA rahA hai aura yadi dRSTikoNoM kI sApekSatA evaM eka ki hamArA jJAna jo unakA nirmANa vyakti va vizva kI soca nirapekSa dUsare ke sAtha rahane kI sApekSatA ko karatA hai, vaha to hamAre sAtha hI ciMtana kI ora pravRtta hotI lage smjheN| vaizvika aMtarnirbharatA ke lie rhegaa| praudyogikI udAsIna hai| to hama yaha kaha sakeMge ki vartamAna hamArI AvazyakatA aura yahAM taka ki eka prajAti ke rUpa meM hamAre meM anekAMta vyavahArya nahIM rahA hai| hamArI bAdhyatA ko samajheM to hii| udvikAsa ke daurAna praudyogikI bhaviSya kI jimmedArI lI jA sakatI evaM cetanA meM ghaniSTha saMbaMdha rahA vaijJAnika pragati, aMtarAla-kAla hai| sApekSa soca evaM sApekSa jIvana hai| eka haDDI ko uThAkara astra ke aura sApekSatAkA yaha parivartana vyakti se prAraMbha rUpa meM usake prayoga ne manuSya kI gata pAMca dazakoM meM hamane, honA cAhie, kyoMki cetanA vyakti | ciMtana prakriyA meM aMtara lA diyaa| vizeSakara pazcimI jagata ne meM hai, rASTra meM nhiiN| hamane bahuta-se astra banAevismayakArI pragati kI hai| jinhoMne hamArI cetanA (hamArI amerikA aura yUropa ne 20vIM soca evaM darzana) aura hamArI sadI ko vaijJAnika upalabdhiyoM kI sadI siddha karane meM koI saMskRti (dUsaroM evaM paryAvaraNa ke sAtha hamAre saMbaMdhoM ke kasara bAkI nahIM rkhii| upalabdhiyoM kI cakAcauMdha meM hama tarIkoM) meM aMtara lA diyA hai| isa soca para niyaMtraNa kevala AMtarika rahasyoM ko khojanA bhUla ge| dvitIya vizvayuddha kI niHzastrIkaraNa, kevala praudyogikI parivartana, kevala nIti samApti para jaba jApAnI senAoM ne aupacArika samarpaNa nahIM kara sakatI, kiMtu inake samekita rUpa se aisA saMbhava hai| svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 anekAMta vizeSa.49

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vaijJAnika pragati evaM 21vIM sadI meM praveza ke bAvajUda bAda meM AMkI jAtI hai| vaise hI hamArI vartamAna vizvadRSTi prabhutva rakhane vAlI hamArI vizvadRSTi abhI bhI 19vIM sadI kama AMkI jA rahI hai| vijJAna sabhI vastuoM ke paryAvaraNa ke maoNDala para AdhArita hai, jisake anusAra manuSya prakRti kI vyAkhyA kara cukA hai, isalie hamArA yaha mata badala rahA se bhinna hai, prakRti yaMtravat hai| prakRti ke asImita saMsAdhana hai ki prakRti mAtra yaMtra hai aura manuSya usase alaga hai| hamAre haiM aura hamArI icchAnusAra bhogya haiN| hama prakRti ke 'ilekTronika liMkeja' se bhautika dUriyAM pATI jA cukI haiN| aMga nahIM haiN| jaba hama svayaM ke tuccha svArthoM yA ekAMgI kiMtu sacAI phira bhI yaha hai ki Adhunika saMskRti ina dRSTi se socate haiM to hama vyApaka hitoM evaM aMtarnirbharatA mahattvapUrNa parivartanoM ko grahaNa nahIM kara pA rahI hai| isalie kI hamArI pahacAna ko nakArate haiN| aMtarnirbharatA ke isa yaha eka aMtarAla-kAla hai| ajJAna ke kAraNa hama svayaM ko akelA evaM khaMDita pAte hai isI ke sAtha paraspara vyavahAra ke sabhI staroM para jo hamameM bhaya paidA karatA hai--vizeSakara kSati kA bhy| bhaya khaMDita mana bhI parilakSita hotA hai| isa khaMDita mana ne lobha paidA karatA hai ki kucha bhI hamAre lie paryApta nahIM hai mAnava mAnava-aMtakriyAoM kA eka pratidvaMdvI 'maoNDala' paidA kiyA aura lobha dUsaroM para adhikAra kI soca paidA karatA hai| kSudra hai-It is me against you. yUnesko ke saMvidhAna meM yaha svArtha, dUsare zabdoM meM ekAMgI dRSTi yaha soca paidA krtii| likhA gayA hai-At the root of our destructive hai ki maiM keMdra meM hUM aura dUsare sabhI mere hitoM kI pUrti ke conflicts is this divided or warring mind. lie haiN| hama, hamArI jAti, hamArA rASTra keMdra meM haiM tathA dUsare--yahAM taka ki prakRti bhI hamArI AvazyakatA-pUrti khaMDita mana ke sAtha hI alpakAlika hitoM, saMkIrNa kA sAdhana hai| yaha nirapekSa mana kI soca hai jo apane samUha, mAnasikatA, vibhAjana kI kUTanIti para AdhArita rAjanIti jAti, rASTra, vicAradhArA ko hI aMtima satya mAna letI hai| ha / hameM vahAM nahIM jAne detI jahAM hama jAnA cAhate haiN| abrAhama nirapekSa mana vizva ko 'hamArA' aura 'unakA' meM bAMTa detA likana ne kahA thA-A house divided against itself hai| nirapekSa mana kevala apanI zartoM para hI saha-astitva cannot stand. rAjanItika stara para yaha avaruddhatA svIkAra kara sakatA hai| usake sabhI tarka, paraMparA, vicAra. isAlae ha, kyAki apana nijA svAthA kA pUti karane vAle dharmagraMtha kevala dUsaroM ko miTAne taka sImita ho jAte haiN| samUha rAjanItika prakriyA para apanA Adhipatya rakhate haiN| ve yahI nirapekSa mana jaba samahagata ho jAtA hai to niraMkazavAdI saMpUrNa rAjanItika prakriyA kI AvazyakatA ko mahasUsa nahIM zAsana meM badala jAtA hai, jahAM samAnatA va nyAya ko sthAna krte| aise logoM ke anusAra rAjanItika vicAra-vimarza nahIM miltaa| viparIta aura vibhAjaka haiN| cunAva ke samaya sabhI vartamAna sadI meM hama purAne mUlyoM aura vizvAsa tathA alpakAlIna jIta ke lie lar3ate haiN| koI bhI yaha nahIM nae mUlyoM aura buddhimattA ke bIca jI rahe haiN| purAne socatA ki kaise vibhinna matoM vAle vyakti eka 'kaoNmana' dRSTikoNoM evaM isa zatAbdI kI ubharatI vAstavikatAoM ke (sAjhA) lakSya ke lie eka sAtha kArya kara sakate haiN| eka mahAna aMtarAla ke bIca hama jI rahe haiN| bhaviSyadarzI aise samaya meM hamArA lakSya vibhAjita mana ko samekita viliyama iravina thompasana likhate haiM karanA evaM samAna lakSyoM kI prApti ke lie eka sAtha kArya 'We live in a culture that we do not see. karane ke sAdhanoM ko vikasita karanA honA cAhie, jisase we do not live in industrial civilization. we live . zAti kA vikAsa ho sake tathA nItiyoM ke nirmANa meM virodha in planetization. what we see is really the past; pratIta hone vAle dRSTikoNoM kA samAveza ho ske| what we envision as the future is already the solonI nikAmAlA ne soca kI zailI meM vikAsAtmaka parivartana present.' albarTa AinsTIna ne kahA thA-The world we abhI hama pUrNarUpeNa nahIM jAnate ki kyA ubhara rahA hai, have made as a result of thinking we have done kyoMki abhI bhI hama audyogika yuga aura usa kAla kI cafar creates problems that cannot be solved at saMsthAoM aura vizvAsoM ke bIca jI rahe haiM jo hamAre the same level at which we created them .... we dRSTikoNa ko banAtI haiN| hara ubharatA yuga, pUrva yuga ke shall require a substantially new manner of vizvAsoM kA sthAna letA hai| kiMtu usakI anubhUti bahuta thinking if mankind is to survive. IIIIIIIIIIIII 50. anekAMta vizeSa svarNa jayaMtI varSa / jaina bhAratI mArca-maI, 2002

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nizcita hI hameM parivartana kI AvazyakatA hai| apane sAtha, eka-dUsare ke sAtha, rASTroM ke sAtha aura yahAM taka ki pUre pRthvI graha ke sAtha hamAre mUlabhUta saMbaMdhoM meM parivartana kI AvazyakatA hai| hama eka-dUsare ke dRSTikoNoM kI sApekSatA evaM eka-dUsare ke sAtha rahane kI sApekSatA ko smjheN| vaizvika aMtarnirbharatA ke lie hamArI AvazyakatA aura yahAM taka ki hamArI bAdhyatA ko samajheM to hI bhaviSya kI jimmedArI lI jA sakatI hai| sApekSa soca evaM sApekSa jIvana kA yaha parivartana vyakti se prAraMbha honA cAhie, kyoMki cetanA vyakti meM hai, rASTra meM nahIM / prathama paramANu visphoTa ke samaya kAle ghane gubAra ko uThate dekhakara bama ke janaka robarTa opanahImara ne Rgveda ke eka vAkya ko yAda karate hue kahA thA--I have become death-destroyer of the world. bAda meM jaba AinsTIna ko isa para TippaNI karane ke lie kahA gayA to AinsTIna ne kahA thA- 'Now all men have become brothers.' donoM dRSTikoNa sahI the, kiMtu soca meM, paristhiti-kAla-sApekSa ciMtana meM parivartana Avazyaka thA-- jo AinsTIna kI TippaNI meM spaSTa jhalakatA hai| henarI phorDa ne likhA hai-- Those who believe they can do something, and those who believe they can't, are both right. yahAM hameM vyakti ke AtmasaMkalpa para dRSTipAta karanA hogA hamArA dhyeya hI hamArI dizA hai aura yahI eka lakSya prApti ke lie Avazyaka prakriyA ko zurU karane kA dRDha nizcaya hai| isalie hama yaha kaha sakate haiM abhiprAya ( irAdA ) - lakSya + dRr3ha nizcaya hama prAyaH dUsaroM ke zabdoM ko sunate haiM, usa bhAva yA usa uddezya ko nahIM samajhate jo una zabdoM ke pIche hai| hama hamArI saMcAra kSamatA yA cetanApUrNa kArya karane kI pUrNa kSamatA kA upayoga nahIM krte| isIlie adhikAMza vivAda janma lete haiN| saMcAra ke tIna caraNa ho sakate haiM 1. prasaMga (viSayavastu), 2. prakriyA, 3 abhiprAya / hama kyA kahate haiM yA hama kyA karate haiM--yaha prasaMga (Content) hai, yaha hamAre zabdoM yA kAryoM kA zAbdika saMdeza (Literal Message) hai| hama kaise kahate haiM yA karate haiM yaha prakriyA hai, jo abhiprAya (Intention ) kA sAdhana hai| mArca maI, 2002 hama kyoM kahate haiM yA karate haiM--yaha abhiprAya (Intention) hai| kisI zabda yA kArya ke pIche mUla bhAvanA, usakI preraNA aura usakI dizA kA yaha dyotaka hai| hama saMcAra ke ina tIna caraNoM para dhyAna nahIM dete tathA saMcAra aura sacetana kArya kI hamArI kSamatA ko kamajora banA dete haiM / vastutaH ye tInoM eka-dUsare se jur3e 'gIyara' haiN| hama kevala prasaMga dekhate haiM, usake pIche prakriyA aura abhiprAya ko nahIM dekhte| tInoM para samAna bala Avazyaka hai, yadi hama satya taka pahuMcanA cAhate haiN| darzanAcAryoM ne vastu ke do rUpoM kA varNana kiyA hai-- avAcya aura vAcya / avAcya kA eka sUkSma aMza vAcya hotA hai aura vAcya kA anaMtavAM bhAga vANI kA viSaya banatA hai| isalie kevala abhivyakta satyAMza arthAt viSayavastu ko hI pUrNa satya nahIM smjheN| draSTA AtmA kA siddhAMta manuSya kevala apane jIvana kI prakriyA mAtra nahIM hai aura na hI vaha apane zabdoM, vicAroM va kRtyoM kI viSayavastu (Content) hai| manuSya apane vicAroM, yahAM taka ki apanI anubhUtiyoM evaM vizvAsoM se bhI alaga hai| vaha draSTA hai, jise vastu kI taraha nahIM jAnA jA sktaa| vaha vi hai, jise viSayI se hI jAnA jA sakatA hai| mArTina babbara ne ise I and thou relationship kahA hai| The one you are looking for is the one who is looking anubhUti se hI anekAMta kA rahasya jAnA jA sakatA hai| isa rahasya ko jAnane ke bAda virodhI vicAra va mana eka saMpUrNa satya ke hI aMza lageMge / vyakti, rASTra, vicAra, acche-bure, kAle sapheda ke bIca hamArA ajJAnI mana unake madhya kI ekatA ko nahIM dekha paataa| jo bhinna pratIta hote haiM, ve bhI kisI stara para eka-dUsare se jur3e hue haiN| jaise hI hama apanI soca meM virodhI pakSoM ke saha-astitva ko svIkArate haiM, ve hameM vizAla khule aMtarikSa ke samAna vyApaka buddhimattA kI ora le jAte haiN| yadi hama ise nahIM svIkArate to hama kaise dUsaroM ko sunane-samajhane kI hamArI kSamatA ko vikasita kara sakate haiM aura kaise vibhinna muddoM para vyApaka stara para soca sakate haiM? hama jitane adhika draSTA AtmA meM keMdrita hoMge, utanA hI adhika hama dUsaroM ke matoM ko apane mata ke Aloka meM nahIM dekheNge| yaha prAyaH hama sabake sAtha hotA hai ki hama jisase asahamata haiM use apane anurUpa badalane kI koziza karate haiN| jaba aisA nahIM hotA taba hama usakI svarNa jayaMtI varSa jaina bhAratI anekAMta vizeSa * 51

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gherAbaMdI karate haiM, usake vyaktitva aura usake sammAna para balAt AkramaNa karate haiN| hama zAyada hI una logoM se sunate hai jo hamase mUlabhUta rUpa se bhinna vicAra vAle haiN| khulI jAMca thA-- Central to the AinsTIna ne kahA advancement of human civilization is the spirit of open inquiry. We must not only learn to tolerate our differences, we must welcome them as the richness and diversity which can lead to true intelligence. yaha kahA jAtA hai ki kama se kama tIna satya sadaiva hote haiM- - ApakA satya, merA satya aura satya / adhikAMza vaijJAnika sahamata hoMge ki satya kI vyaktigata abhivyakti kevala anumAnita hI ho sakatI hai| hamameM se pratyeka kA dRSTikoNa hamAre vyaktigata itihAsa, mUlya aura vizvAsoM se prabhAvita hotA hai| jaise ki vAlTara lipamAna ne kahA thA-- 'We see through the stereotypes and the pictures in our minds," hama eka taraha se dekhate haiM aura dUsare use bhinna tarIke se dekhate haiM aura hama jaisA dekhate haiM vaise hI hama vAstavikatAoM ko banA lete haiN| khulI jAMca ke lie yaha Avazyaka hai ki hama sApekSa dekhanA siikheN| udAharaNArtha pRthvI ke eka nakSatra maMDala ko taba se dekhate rahe haiM jaba se manuSya ne nakSatroM kA adhyayana zurU kiyaa| kiMtu hama aMtarikSayAna se yAtrA kareM aura kisI vizeSa nakSatra ko pRthvI se AdhI dUrI se dekheM to aba usa nakSatra maMDala kA AkAra pahale jaisA nahIM dIkhegA, thor3A aura najadIka jAne para nakSatra maMDala ke tAre bhI adRzya ho jaaeNge| arthAt jise hama satya kahate haiM, jahAM hama khar3e haiM-- usake sApekSa hai / What we say truth is relative to where we are standing. hama kevala eka hI koNa se dekhate haiM, pariNAmataH hamArA ciMtana saMkIrNa ho jAtA hai aura hama unhIM kI ora dhyAna dete haiM jo hamase sahamata haiN| vaividhya ke sAtha aMtarkriyAoM kA anubhava na karake hama sacAI se svayaM ko alaga rakhate haiN| yadyapi dUsaroM ko sunane yA dUsare ke mata ko jAnane kI icchA usase sahamata yA asahamata honA nahIM hai, balki satya kI dizA meM Age bar3hane ke lie sUcanAeM saMgRhIta karanA hai| 52 * anekAMta vizeSa yaha vizvAsa ki hamArA mArga hI satya hai-- hameM surakSA kI anubhUti detA hai| hama Darate haiM ki yadi hama eka dRSTikoNa ko grahaNa kara rahe haiM jo hamAre apane dRSTikoNa se mela nahIM khAtA, vaha hameM bhramita yA vicalita kara sakatA hai| yahAM mUlataH lagAva ( Asakti) kI samasyA hai| hama hamArI vartamAna sthiti ke sAtha hamArI mUlabhUta pahacAna se bhramita hote haiM aura hama nae vicAroM ko sunane tathA khulI jAMca kI hamArI kSamatA ko sImita kara dete haiN| yadi hama apane satarka Atma ke keMdra meM hoMge to hama apane dRSTikoNa para rahate hue dUsare ke dRSTikoNa ko sunane meM pUrNa sakSama hoNge| yahI zAMti kA AdhAra hogaa| thica hATahAna ne likhA hai - The situation of the world is still like this. People completely identify with one side, one ideology....Reconciliation is to understand both sides...Doing only that will be a great help for peace. jaba hama matabheda dekhate haiM to hamArA jhukAva sAvadhAna rahane kI ora ho jAtA hai tathA hamArI grahaNazIlatA kama ho jAtI hai| hama surakSAtmaka prayAsoM kI ora cale jAte haiM yA hama palAyana kara jAte haiN| yahAM yaha jAnanA mahattvapUrNa hai ki bhaya kI bhUmikA khulI jAMca ko avaruddha karatI hai tathA sRjanAtmaka saMcAra ko rokatI hai| yadi hameM vibhinna rAjanItika, sAMskRtika, naslIya matoM meM khulI jAMca ko bar3hAnA hai to hameM hamAre aMtarsaMbaMdhoM meM bhaya ke stara ko kama karanA hogA tathA virodhiyoM ke sAtha bhI saMvAda karanA hogA anyathA eka prajAti ke rUpa meM hamArA astitva hI khatare meM par3a jaaegaa| krega ziNDalara aura se lepiDa ne likhA hai *Exploring understanding from all directions. The willingness to keep an open mind, to seek truth without prejudice, to inform ourselves from many points of views." hamAre dRSTikoNa ko vyApaka kara sakatI hai| yahI khulI jAMca hI hamArI samajha ko bar3hA sakatI hai, saMgharSa evaM saMgharSa nirAkaraNa saMgharSa ko prAraMbhika kAla meM burA mAnA gayA tathA saMgharSa se nipaTane kA eka mAtra tarIkA hiMsA rahA hai| aba yaha soca banA hai ki saMgharSa aparihArya hai tathA hamAre jIvana kA mahattvapUrNa aMga hai| saMgharSa kA vilopana na to saMbhava hai aura na svarNa jayaMtI varSa jaina bhAratI mArca - maI, 2002

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vaaNchniiy| kyoMki saMgharSa vikAsa ko bhI bar3hAvA detA hai| yA rASTra mere sAtha sahamata nahIM hai to vaha burA hai| ina binA saMgharSa ke jIvana va samAja Thahara jaaegaa| isalie aba paristhitiyoM meM taTasthatA abhizApa bana gaI hai| kiMtu vicAra hiMsaka saMgharSoM ke nirAkaraNa kI bAta hone lagI hai| adhikAMza bheda honA to lAjimI hai, kyoMki hama bhinna-bhinna saMgharSoM ke kAraNoM meM sacAI yaha hai ki hama cIjoM ko bhinna paristhitiyoM se nirdezita hote haiN| isalie yaha soca galata tarIkoM se dekhate haiN| hameM do paraspara saMgharSI vicAroM ke sAtha hai ki eka pUrNa sahI hai aura dUsarA pUrNa glt| ataeva zAMti nipaTanA sIkhanA caahie| hameM apane phrema oNpha rephrensa' ko kI dRSTi se aba eka nayA tarkazAstra caahie| isa darzana meM dUsaroM ke dRSTikoNoM meM samAhita kara vyApaka karanA caahie| either...or kA sthAna neither... nor yA 'yaha bhI aura pAzcAtya sabhyatA meM abhI bhI adhikAMza saMgharSa viSayI- 'vaha bhI' le letA hai| isa prakAra kI anaikAMtika dRSTi jaisA viSaya ke dvaitavAda ke kAraNa ho rahe haiN| buddhivAda aura ki vhAITahaiDa ne likhA hai anubhavavAdiyoM ke bIca saMgharSa kA mUla kAraNa janmajAta An endeavour to frame a coherent logical, (inherent) aura sAMyogika (Contingent) siddhAMta hI rahA , necessary system of general ideas in terms of hai| vastutaH tarka evaM buddhivAda ke Adhunika yuga meM jagata, which every element of our experience can be samAja aura mAnava ke saMdarbha meM koI bhI ciMtana ekAMgI hI rahA interpretated. sI.I.ema. joDa ne bhI likhA hai-We hai| yaha ciMtana yA to vastuniSThatA ke AdhAra para kiyA gayA must have a synoptic view of universe. hameM vizva yA AtmaniSThatA ke AdhAra pr| pariNAmataH jagata, samAja va kI sAmaMjasyaparaka tasvIra kI parikalpanA karake calanA mAnava kI sabhI vyAkhyAeM apUrNa rhiiN| vastuniSThavAdiyoM ne pddegaa| isalie sApekSa ciMtana zAMti aura ahiMsA kI naI jahAM naitika mApadaMDoM va mAnavIya mUlyoM kI avahelanA kI vahIM sabhyatA kI vicAradhArA kA poSaka hai| eka amerikana vidvAna AtmaniSThavAdiyoM ne Thosa sAmAjika vAstavikatAoM ko evaM itihAsavid sTIphana he ne apane eka lekha 'jaina nkaaraa| uttara AdhunikatA vaividhyatA aura bahulavAda para bala inphluensa oNna gAMdhI' meM likhA haidetI hai tathA yaha mAnatI hai ki vaividhyatA itanI vyApaka hai ki It has been my experience, wrote Gandhi kisI eka AdhAra para koI bhI ciMtana sArvabhaumika nahIM ho in 1076_that I am alwave tri sktaa| vastuniSThavAdI saMgharSa ko hitoM kA saMgharSa mAnate haiN| ye of view, and often wrong from the point of view hita kisI viSayI para AdhArita nahIM haiM, apitu sAmAjika of my critics. I know that we are both right from saMracanA ke AdhAra para nirdhArita hote haiN| vastuniSThavAdI ye our respective points of view.'. mAnate haiM ki zAMtikarmI vivAda kA nipaTArA to karavA sakate unhoMne phira gAMdhIjI ko uddhRta karate hue likhA haiM, para donoM pakSoM ke bIca saMracanAtmaka saMbaMdha nahIM badalate haiisAlae asamAnatA vidyamAna rahatA hA AtmAnaSThavAdA saghaSA I very much like this doctrine of the ko pakSoM ke lakSyoM meM virodha kI mAtrA ke rUpa meM dekhate haiN| manynece of reality Itic this doctrine that has ataH yahAM zAMtipUrNa sAdhanoM se nipaTArA saMbhava hai| virodha taught me to judge a Mussulman from his stand hamArI mAnasika kalpanA hai, jabaki pakSa ke sAtha pratipakSa kI point and a Christian from his. .....From the svIkRti isa jagata kA sauNdry| platform of Jainas, I prove the non creative aspect of God, and from the Ramanuja the yahAM hama arastU ke nyAya kI bhI carcA kreN| usakA creative aspect. As a matter of fact we are all tarkazAstra AkArika, dvaitavAdI aura nirapekSa hai| yaha satya ke thinking of the unthinkable, describing the sahI svarUpa ko samajhane kI dRSTi se aparyApta hai, kyoMki indes indescribable, seeking to know the unknown, yaha siddhAMta samAnatA aura avirodha para AdhArita hai| isake and that is why our speech falters, is inadequate anusAra koI do mArga nahIM, yA to Apa sahI haiM yA Apa and been of often contradictory. galata haiN| nizcita hI ye uddharaNa anekAMta kI vyavahAryatA ko vizva aneka virodhI khemoM meM baMTA hai| vahAM prakaTa karane ke lie paryApta haiN| either...or kI vizva rAjanIti hai| yadi koI vyakti, vicAra MAHARASHTRA mArca-maI, 2002 svarNa jayaMtI varSa jaina bhAratI anekAMta vizeSa.53

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anekAMnAtmaka svarUpa : jJAnamImAMsIya saMdarbha DaoN. rAjakumArI chaina Datti jena dArzanika kahate haiM ki jJAna nirvikalpaka na hokara sadeva savikalpaka hI hotA hai tathA ura viSaya paraspara nirapekSa dharma tathA dharmI Adi na hokara dharmadhayatmika vastu hotI hai, jo jeya padArtha anekAMtAtmaka svarUpa kA paricAyaka hai| eka vastu ke vastutva ke niSpAdaka eka-ameka, bhedana abheda, sAmAnya-vizeSa Adi sapratipakSI dharmayumaloM kA yugapat sadbhAva anekAMTha kahalAtA hai| -sI bhI vastu kA jJAna usakI vizeSatAoM ke hotI hai, jo jJeya padArtha ke anekAMtAtmaka svarUpa kA 'jJAna se hotA hai| hama harita raMga, vizeSa paricAyaka hai| eka vastu ke vastutva ke niSpAdaka ekaAkAra Adi aneka guNoM ke jJAnapUrvaka eka dravya-patte ko aneka, bheda-abheda, sAmAnya-vizeSa Adi sapratipakSI dharmajAnate haiN| tanA, zAkhAoM, pattoM Adi aneka avayavoM ke yugaloM kA yugapat sadbhAva anekAMta kahalAtA hai| yaha vastu jJAnapUrvaka eka avayavI vRkSa jJAta hotA hai| jJAna kA yaha sarvathA sat rUpa hI hai athavA asat rUpa hI hai, eka rUpa hI sarvavidita svarUpa vastu ke ekAnekAtmaka, bhedAbhedAtmaka hai athavA aneka rUpa hI hai; nitya hI hai athavA anitya hI hai, svarUpa ko prastuta karatA hai, jo vibhinna bhAratIya dArzanikoM isa prakAra sarvathA ekAMta ke tyAga svarUpa hai|' isase yaha ke lie gaMbhIra samasyA hai| ve kahate haiM ki eka aura aneka, pratipAdita hotA hai ki jo tat hai vahI atat hai, jo eka hai bheda aura abheda paraspara virodhI dharma hone ke kAraNa eka hI vahI aneka bhI hai, jo sat hai vahI asat bhI hai; jo nitya hai vastu kA svarUpa nahIM ho skte| jo vastu eka hai, usake vahI anitya bhI hai| isa prakAra eka vastu kI vasturUpatA ke paraspara bhinna-bhinna aneka svarUpa kisa prakAra ho sakate haiM niSpAdaka sapratipakSI dharmayugaloM kA yugapat prakAzana tathA jo svarUpataH paraspara bhinna-bhinna haiM. ve eka abhinna anekAMta hai| vastu kisa prakAra ho sakate haiM ? isalie naiyAyika sattA ko jJAna kA viSaya anekAMtAtmaka--ekAnekAtmaka, paraspara pRthaka-pRthaka dharma aura dharmIrUpa, bauddha use mAtra bhedAbhedAtmaka sAmAnyavizeSAtmaka vastu hotI hai| hama aneka dharmarUpa tathA advaita vedAMtI use mAtra dharmArUpa svIkAra karate sahavartI gaNoM aura kramavartI paryAyoM ke jJAnapUrvaka eka dravya haiN| ina sabhI dArzanikoM ke anusAra unake dvArA mAnya sattA ko tathA aneka avayavoM ke jJAnapUrvaka eka avayavI ko ke svarUpa kA jJAna iMdriyArtha sannikarSa ke prathama kSaNa meM jAnate haiN| aisA isalie hotA hai ki eka vastu ke aneka athavA samAdhi kI avasthA meM hone vAle nirvikalpaka guNa, paryAya, avayava Adi kramazaH guNI, paryAyI aura sAkSAtkAra dvArA hotA hai| yadyapi savikalpaka jJAna vastu ko avayavI ke vibhinna aMza haiM; dharma haiM; svabhAva tathA guNI usake aneka dharmoM dvArA aura isalie ekAnekAtmaka svarUpa apane aneka guNa Adi meM vyApta eka akhaMDa sattA haiN| meM jAnatA hai, lekina bauddha aura advaita vedAMta ke anusAra yaha dUsare zabdoM meM eka dravya ke aneka sahavartI svabhAva jJAna vastabhata na hokara anAdikAlIna ajJAnajanita hai aura usake vibhinna guNa haiN| ina aneka gaNoM meM nAma, lakSaNa, isalie isakA vyAvahArika mahattva hote hue bhI paramArthataH prayojana, Adi kI apekSA bheda' hone para bhI sattApekSayA yaha jJAna mithyA hai| abheda hai| unakA yaha pArasparika tAdAtmya hI unakI eka jaina dArzanika kahate haiM ki jJAna nirvikalpaka na hokara dravyarUpatA hai| tAdAtmya tat+Atmya arthAt ye paraspara sadaiva savikalpaka hI hotA hai tathA usakA viSaya paraspara eka-dUsare kI AtmA yA svabhAva hote hue, eka-dUsare meM nirapekSa dharma tathA dharmI Adi na hokara dharmadhAtmaka vasta aMtarvyApta hote hue eka dravyarUpatA ko prApta kara rahe haiN|' svarNa jayaMtI varSa jaina bhAratI 54. anekAMta vizeSa / mArca-maI, 2002

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isa prakAra dravya aura guNa-do bhinna-bhinna sattA na svarUpa pradAna kara rahA hai jisake hone para padArtha ko ghaTa hI hokara saMjJAdi kI apekSA paraspara bhinna hone para bhI eka kahA jAtA hai| isalie isa vizeSa guNa ke jJAnapUrvaka dravya hI sattA haiN| sattApekSayA dravya aura guNa meM abheda hone ke ke prati 'ghaTa' isa viziSTa buddhi kI utpatti hotI hai| kucha kAraNa na kevala eka dravya kA AtmA yA svabhAga usake guNoM ke jJAnapUrvaka ghaTa ko jJAta kahane kA artha yaha nahIM hai samasta guNa haiM, balki eka guNa kA svabhAga bhI usakA ki vaha saMpUrNataH jJAta ho gayA hai| isake viparIta ghaTa ko AzrayabhUta saMpUrNa dravya hai| isa prakAra sattA mAtra guNarUpa, jJAta aMzoM se hI jJAta kahA jAtA hai tathA vaha apane ajJAta mAtra dravyarUpa yA paraspara nirapekSa guNa, guNIrUpa na hokara dharmoM kI apekSA ajJAta bhI rahatA hai|" avagRhIta padArtha ke guNaguNyAtmaka svarUpa meM avasthita haiN| jisa prakAra saMjJAdi isa jJAtAjJAta svarUpa meM jJAta hone ke kAraNa hI usake kI apekSA paraspara bhinna-bhinna aneka guNa hI paraspara viziSTa svarUpa ke prati IhApUrvaka AvAya, dhAraNArUpa jJAna tAdAtmya saMbaMdhapUrvaka eka dravyarUpatA ko prApta hote haiM, kI utpatti hotI hai jo na kevala jJeya padArtha ke aneka usI prakAra saMjJA Adi kI apekSA bhinna-bhinna aneka kSaNavyApI eka astitva ko balki jJAna ke ekAnekAtmaka avayava paraspara saMyoga saMbaMdhapUrvaka eka-dUsare se saMbaMdhita svarUpa ko bhI siddha karatI hai| aura prabhAvita hote hue eka avayavIrUpatA ko prApta jJAna ke prAraMbhika caraNoM meM hama ekadharmI ke vibhinna karate haiN| dharmoM ko paraspara nirapekSa rUpa se hI jAnate haiN| cakSu, tvacA, sattA ke isa ekAnekAtmaka, bhedAbhedAtmaka svarUpa ke jihvA Adi iMdriyoM se hameM rUpa, sparza, rasa Adi guNa kAraNa jJAna sadaiva dharmadhAtmaka svarUpa lie hue hotA hai paraspara nirapekSa rUpa se hI jJAta hote haiN| isa stara para hama tathA usakA viSaya sadaiva guNaguNyAtmaka avayava- yaha nahIM jAna pAte ki.ina guNoM meM kisI prakAra kA saMbaMdha avayavyAtmaka, paryAyaparyAyyAtmaka sattA hotI hai| hai athavA nhiiN| isI prakAra zabda pramANa dvArA eka-eka pratyakSa anumAnAdi sabhI pramANoM dvArA ekAnekAtmaka, vAkya meM vastu kI eka-eka vizeSatA ko kramika rUpa se bhedAbhedAtmaka vastu hI jJAta hotI hai| bauddha kahate haiM ki jAnate hue hI jAnA jA sakatA hai jo hamameM aneka bAra ina dharmadharmIbhAva meM yukta savikalpaka jJAna paramArthataH satya na tattvamImAMsIya bhramoM ko utpanna kara detA hai ki eka vastu hokara anAdi vAsanAjanita mAnasika kalpanA mAtra hai| kI aneka vizeSatAe paraspara nirapekSa hai tathA vastu yA to pratyakSa mAtra dharma ko hI jAnatA hai| udAharaNa ke lie una aneka vizeSatAoM ke svarUpa para Aropita eka nAma cAkSaSa pratyakSa dvArA mAtra eka gaNa-rUpa kA hI pratyakSa hotA mAtra yA unase bhinna unakA Azraya mAtra hai| yaha bhrama padArtha hai| usa eka guNa ke jJAnapUrvaka hone vAlA rUpa, rasAdi ke svarUpa kA nASkraya Ara taTastha rUpa se grahaNa karane para aneka guNAtmaka dravya ghaTa ko jJAta kahanA yathArtha jJAna na hI hotA hai| yadi hama rucipUrvaka kisI padArtha ko jAnane ke hokara anAdi vAsanAjanita mAnasika kalpanA mAtra hai| lie prayatnarata ho to vastu kI jJAta ho rahI vizeSatAeM yathArtha jJAna kA viSaya eka-aneka svabhAvI sattA na hokara aneka praznoM ko janma detI haiN| udAharaNa ke lie vibhinna mAtra eka svabhAvI sarala dharma hai| akalaMkadeva isa mata ko raMgoM ke pratyakSapUrvaka hamameM yaha jijJAsA utpanna hotI hai ki asvIkAra karate hue kahate haiM ki pratyakSa sadaiva savikalpaka halke raMgoM ke pratyakSa se ThaMDaka kA tathA gahare raMgoM ke (vizeSaNa-vizeSya bhAva se yukta) hI hotA hai tathA usakA pratyakSa se garmI kA anubhava kyoM hotA hai? hama yaha dekhate haiM viSaya dravyaparyAyAtmaka. sAmAnya-vizeSAtmaka vasta hotI ki vastu ke sparzaguNa meM parivartana usake raMga, gaMdha aura rasa hai| pratyakSa kA viSaya rUpa, rasa Adi koI eka gaNa na ko parivartita kara detA hai| jaise eka Ama ko garma sthAna hokara guNAtmaka dravya hotA hai| hama cAkSuSa pratyakSa dvArA para rakhane para vaha bahuta jaldI paka aura sar3a jAtA hai, mAtra eka sarala guNa-rUpa ko na jAnakara astitva. dravyatva. usake raMga, gaMdhAdi meM bahuta tejI se parivartana hotA hai| prameyatva, pRthuvudhnAkAramaya rUpa ko jAnate haiN| ina guNoM meM jabaki use ThaMDe sthAna para rakhane para aisA nahIM hotaa| yaha svabhAva bheda hone para bhI sattApekSayA abheda hone ke kAraNa anubhava hamAre samakSa yaha prazna utpanna karatA hai ki pudgala ye eka dravya haiM, isalie inake jJAnapUrvaka eka dravya ko jJAta ka spaza-guNa Ara anya guNA ma ke sparza-guNa aura anya guNoM meM kyA saMbaMdha hai| ina tathA kahA jAtA hai| ina guNoM meM pRthuvudhnAkAra vaha asAdhAraNa esa anaka praznA ke uttara prApta kara pazavanAkAra vaha asAdhAraNa aise aneka praznoM ke uttara prApta karane hetu kie gae dharma hai jo isa sattA ko aghaTa se pRthaka eka aisA viziSTa prayatnapUrvaka jJAta ho rahI vastu kI naI vizeSatAeM na kevala R R RRRRRRRRRRRRRRRRE svarNa jayaMtI varSa mArca-maI, 2002 jaina bhAratI anekAMta vizeSa.55

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vastu ke jJAna meM vRddhi karatI haiM, balki vastu kI pUrva jJAta uparyukta donoM vAkya sattva aura dravyatva meM paraspara vizeSyavizeSatAoM ke jJAna ko bhI adhika viziSTa aura pariSkRta vizeSaNa bhAva ko siddha karate hue 'sattAtmaka dravya' yA karate hue usake dharmadhAtmaka svarUpa ko siddha karatI haiN| 'dravyatvamaya sattA' rUpa viziSTa buddhi ko utpanna karate haiM jo prAcIna kAla meM huA sparza cikitsA, varNa raMga cikitsA, sattva aura dravyatva dharmoM ke pArasparika tAdAtmya saMbaMdhapUrvaka gaMdha cikitsA Adi vibhinna cikitsA paddhatiyoM kA unakI eka dharmIrUpatA kA paricAyaka hai| inameM ekatA hone vikAsa tathA vartamAna samaya meM pudgala ke kSetra meM dRSTigocara para bhI anekatA vidyamAna hai jisake kAraNa sattva ke jJAta ho rahA jJAna kA saMpUrNa vikAsa jJAna kI sakriya aura hone para bhI dravyatva ajJAta rahatA hai tathA use jAnane ke lie anveSaNAtmaka prakriyA kA pariNAma hai aura yaha jJeya padArtha anya jJAna kI sahAyatA lenI par3atI hai| dravyatvarUpatA bhI ke ekAnekAtmaka, bhedAbhedAtmaka svarUpa ke kAraNa hI saMbhava sattA kA pUrNa svarUpa nahIM hone ke kAraNa usake prati punaH huA hai| jijJAsA hotI hai ki yaha dravyatvamayasattA sAmAnya rUpa hai, jaina AcAryoM kA dharmadharmI-Atmaka vasta ko jJAna kA vizeSa rUpa hai yA saamaany-vishessaatmk| isake uttara meM zabda viSaya svIkAra karane kA kyA Azaya hai-ise hama zabda pramANa dvArA usakA sAmAnya-vizeSAtmaka svarUpa yA vastutva pramANa ke mAdhyama se samajhane kA prayAsa kreN| bhASA dvArA guNa jJAta hotA hai| yaha dravyatva-vastutvamaya sattA prameya hai yA eka vasta kramika rUpa se eka-eka vAkya meM usakI eka-eka nahIM, usake parimANa meM nyUnAdhikatA saMbhava hai yA nahIM jaise vizeSatA ke jJAnapUrvaka jJAta hotI hai| vasta kI eka vizeSatA praznoM ke uttara meM sattA ke prameyatva, agurulaghutva Adi guNa nAma, lakSaNa, prayojana Adi kI apekSA anya vizeSatAoM se jJAta hote haiN| mAnavIya jJAna kI yaha sakriya aura bhinna aura isa apekSA se apane-Apa meM paripUrNa hote hae anveSaNAtmaka, dUsare zabdoM meM upayogAtmaka prakriyA aMtahIna sattApekSayA apane-Apa meM apUrNa hotI hai| isa apekSA se hai| jaise-jaise mAnava ke jJAna meM vRddhi hotI jAtI hai, usakI usakA pUrNa svarUpa usakA AzrayabhUta saMpUrNa dravya arthAt dravya ke anya samasta guNa haiN| guNa aura guNI meM vidyamAna aneka dharmAtmakatA ko balki usakI anaMtadharmAtmakatA ko siddha karatI haiN| isalie AcArya vidyAnaMda kahate haiM, 'jIvAdi dravya ke eka guNa ke prati aneka jijJAsAeM utpanna ho jAtI dharmI anaMta dharmAtmaka haiM anyathA unameM prameyatva kA honA haiN| ina jijJAsAoM kI zAMti hetu kie gae prayatna se vastu asabhava hai|" ke aneka navIna guNoM kA jJAna hotA hai, jo vastu ke jJAna meM uparyukta anumAna 'jIvAdi dharmI anaMta dharmAtmaka haiM, mAtra vRddhi hI nahIM karatA balki vastu kI pUrvajJAta kyoMki ve prameya haiM' meM jIvAdi dharmI pakSa haiN| unake eka dharma vizeSatAoM kI samajha ko bhI aura adhika vaiziSTya aura 'prameyatva' ko hetu banAkara unakI anaMtadharmAtmakatA ko siddha spaSTatA pradAna karatA huA pariSkRta karatA hai| AcArya kiyA jA rahA hai| prazna uThatA hai ki vaha prameyatva hetu svayaM umAsvAmI kahate haiM 'sat honA dravya kA lakSaNa hai| 10 'sat' prameya (jJeya) hai athavA nahIM? yadi yaha svayaM ajJAta ho to kA artha hai 'hai', 'sadbhAva', astitvarUpatA tathA isa dharma kA usake dvArA kucha bhI siddha nahIM ho sktaa| yadi yaha svayaM prayojana hai dharmI ko sat svarUpatA pradAna karanA, usake prameya hai to yaha svayaM anaMtadharmAtmaka hai, athavA nahIM hai| yadi sadbhAva yA hone kA jJAna kraanaa| isalie uparyukta vAkya nahIM hai to yaha hetu vyabhicAra doSa se grasta hogA, kyoMki 'sat honA dravya kA lakSaNa hai' se yaha jJAna hotA hai ki 'dravya prameyatva hetu svayaM eka svabhAvI hone para bhI jJAta ho rahA hai hai' yA jo bhI hai use dravya kahA jAtA hai| isa lakSaNa aura aura isalie yaha nahIM kahA jA sakatA ki jo bhI prameya hai prayojana kI apekSA astitva guNa ke apane-Apa meM paripUrNa vaha anaMta dharmAtmaka hai| yadi prameyatva hetu kI hone para bhI sattApekSayA vaha apane-Apa meM apUrNa hai aura anaMtadharmAtmakatA svIkAra kI jAe to abhI taka kisI bhI isalie isake prati yaha jijJAsA utpanna hotI hai ki sat vastu kI anaMta dharmAtmakatA siddha nahIM ho pAne ke kAraNa yaha hone kA artha kyA hai? jo hai vaha mAtra eka kSaNasthAI hai, sAdhyasama hetvAbhAsa ho jAegA tathA isake dvArA kucha bhI zAzvata hai yA pariNAmI nitya? isa prazna ke uttara meM AcArya siddha nahIM ho paaegaa| phira eka dharma ko bhI anaMtadharmAtmaka kahate haiM, 'jo sat hai vaha utpAdavyayadhrauvyayukta hai|'' svIkAra karane para una dharmoM ke bhI anaMtadharma aura una dharmoM utpAdavyayadhrauvyayuktatA ko dravyatva guNa kahA jAtA hai| meM bhI pratyeka dharma ke anaMtadharma....svIkAra karane pdd'eNge| isa svarNa jayaMtI varSa jaina bhAratI 56. anekAMta vizeSa mArca-maI, 2002

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prakAra eka dharma ko anaMtadharmAtmaka svIkAra karane para prameyatva, jJAna, darzana, vIrya Adi samasta guNoM kA viziSTa anavasthA doSa AtA hai| svarUpa unakA AzrayabhUta saMpUrNa dravya hai| eka dravya ke samasta guNoM ke paraspara eka-dUsare kA svarUpa hote hue eka dravyarUpatA ko prApta hone tathA saMpUrNa dravya ke ekAnekAtmaka, bhedAbhedAtmaka svarUpamaya hone ke kAraNa eka dravya ke pratyeka guNa kA vizeSaNa usa dravya ke anya samasta guNa hote haiN| isalie eka dravya ke kucha guNoM kA jJAna usa dravya kA hI nahIM usake jJAta guNoM kA bhI AMzika jJAna hai| jaba dravya kA koI navIna guNa jJAta hotA hai to vaha dravya ke jJAna meM hI vRddhi nahIM karatA, balki dravya ke pUrNa jJAta guNoM kA bhI vizeSaNa hotA huA, unake jJAna ko adhika samRddha aura pariSkRta karatA huA bhedAbhedAtmaka rUpa se jJAta hotA hai| 3 uparyukta ApattiyoM kA uttara dete hue AcArya vidyAnaMda kahate haiM ki isa anumAna meM vyabhicAra doSa nahIM hai, kyoMki koI bhI dharma sadaiva dharma hI nahIM rhtaa| sattvAdi koI bhI dharma apane dharmI kI apekSA hI dharma hotA hai tathA apane anya dharmoM kI apekSA vaha svayaM anaMta dharmAtmaka dharmI bhI hotA hai| aisA mAnane para anavasthA doSa bhI nahIM AtA, kyoMki eka vastu ke vibhinna dharmoM meM dharma-dharmI bhAva abhavya ke saMsAra ke samAna athavA eka ghUmate hue valaya ke pUrvApara bhAga ke samAna anAdi, anaMta tathA anavasthita haiN|'' jisa prakAra eka abhavya ke saMsAra kA na to Adi hai na aMta athavA jisa prakAra eka ghUmate hue valaya kA eka bhAga sAmane Ane para pUrva bhAga, tathA vahI bhAga pIche cale jAne para apara bhAga ho jAtA hai usI prakAra eka vastu ke samasta dharmoM meM paraspara dharma dharmI bhAva anavasthita aura anAdi anaMta hai| usakI kisI bhI vizeSatA ko vizeSya banAe jAne para anya sabhI vizeSatAeM usakA vizeSaNa ho jAtI haiN| vastutaH sattva, dravyatva Adi sat, dravya Adi vyaktiyoM se bhinna padArtha na hokara unakA sAmAnya rUpa se zAzvata aura anivArya svarUpa hone ke kAraNa dravya mAtra ke sAmAnya guNa haiM ye guNa sabhI dravyoM meM pUrNarUpeNa samAna na hokara apane Azraya ke bheda ke anusAra bhinna-bhinna svarUpa se yukta hote haiN| udAharaNa ke lie AtmA kA astitva guNa use jar3a va cetana sabhI dravyoM meM samAna rUpa se vidyamAna sat svarUpatA pradAna na karake viziSTa prakAra kI sat svarUpatA pradAna karatA hai| vaha use dravyatva, vastutva, jJAna, darzana, vIryAdi svarUpa meM astitvavAna banAtA hai| yadi inameM se eka bhI guNa kA abhAva ho to AtmA kA sadbhAva bhI nahIM rhegaa| jaise, yadi AtmA meM vIrya guNa nahIM ho to usameM sakriyatA aura isalie jAnane-dekhane hetu prayatnapUrvaka vyApArarUpa upayogAtmakatA kA abhAva ho jaaegaa| aisI sthiti meM jaba jJAna, darzana hI nahIM raheMge to pariNAmI nityatA rUpa dravyatva, sAmAnyavizeSAtmakatA rUpa vastutva kisakA hogA ? isa prakAra AtmA kA astitva guNa anya dravyoM se bhinna eka viziSTa prakAra kA astitva hai| usake astitva guNa kA viziSTa svarUpa saMpUrNa AtmA arthAt AtmA ke samasta guNa haiN| isI prakAra dravyatva, vastutva, mArca - maI, 2002 hameM eka samaya meM pratyakSa dvArA eka dravya ke jitane bhI guNa jJAta hote haiM ve paraspara guNaguNI - Atmaka svarUpa meM hI jJAta hote haiM, lekina bhASA ke prayogapUrvaka hone vAle jJAna meM guNa ko guNI se pRthaka karake jAnA jAtA hai| yaha jJAna syAdvAda naya-saMskRta rUpa se hone para hI yathArtha hotA hai / syAdvAda pramANAtmaka" yA sakalAdezI" hotA hai| usake dvArA sAmAnya rUpa se vastu ke anekAMtAtmaka svarUpa kA jJAna hotA hai / vastu kA syAdvAda dvArA pravibhakta yA vizeSita (syAdvAda dvArA sAmAnya rUpa se vastu ke ekAnekAtmaka, bhedAbhedAtmaka svarUpa ke nizcayapUrvaka hone vAlA) vastu ke eka dharma kA jJAna naya kahalAtA hai| 17 athavA pramANa dvArA prakAzita vastu ke vizeSa aMza kA prarUpaka jJAtA kA abhiprAya naya hai|" vastu kI eka vizeSatA kA apanA nizcita viziSTa svarUpa hotA hai, lekina usa rUpa meM usakA astitva saMpUrNa vastu para arthAt vastu kI anya sabhI vizeSatAoM para Azrita hotA hai| vaha apane Apa meM svataMtra tattva na hokara aneka dharmAtmaka ekadharmI meM rahate hue tathA usake viziSTa svarUpa ke anusAra viziSTa svarUpa prApta karatI hai| use jAnane vAle naya jJAna kI pravRtti pramANa jJAna dvArA sAmAnya rUpa se saMpUrNa vastu ko jAnane ke uparAMta hI hotI hai| isalie 'jo bhI jJeya hai vaha anaMtadharmAtmaka hai', isa vyApti meM vyabhicAra doSa kA nirAkaraNa karate hue aMta meM AcArya vidyAnaMda kahate haiM ki jIvAdi dharmI se alaga kiyA gayA prameyatva hetu naya jJAna kA viSaya hai aura naya jJAna ke pramANAMza hone ke kAraNa isa jJAna ke viSaya ke rUpa meM vaha svayaM prameya yA aprameya na hokara prameyAMza hai| ataH naya jJAna ke rUpa meM vaha svayaM kI anaMtadharmAtmakatA ko siddha na karake svarNa jayaMtI varSa jaina bhAratI anekAMta vizeSa * 57

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jIvAdi dharmI kI anaMta dharmAtmakatA ko hI siddha karatA hai / lekina yahI prameyatva pramANa jJAna ke viSaya ke rUpa meM jIvAdi dharmI kI hI nahIM svayaM kI anaMtadharmAtmakatA ko bhI siddha karatA hai| 19 bauddha aura advaita vedAMta mata : bauddha uparyukta vivecana ko asvIkAra karate hue kahate haiM ki eka dharmI meM aneka dharmarUpa bheda mAtra zAbdika aura buddhijanita hone ke kAraNa ayathArtha haiN| vastu pUrNatayA ekasvabhAvI hI hotI hai tathA vaha pratyakSa dvArA saMpUrNataH hI jJAta hotI hai| usa pratyakSa dvArA jJAta vastu ke prati kisI prakAra kA bhrama utpanna ho jAne para usameM bheda kA Aropa karake usakA sat, anitya, kRtaka Adi aneka rUpoM meM nizcaya kiyA jAtA hai| isa nizcaya kA uddezya vastu kI vAstavika aneka svabhAvatA kA pratipAdana na hokara use vijAtIya vastuoM se pRthak karanA hai| zabda vizeSaNa padArtha ko azabda se, anitya nitya se aura kRtaka use akRtaka se pRthak karatA hai| 20 isa prakAra savikalpa jJAna vastu ke prati mAtra niSedhAtmaka buddhi 'yaha vaha nahIM hai' ko utpanna kara usake prati bhrama ko to samApta kara sakatA hai lekina usameM vastu ke svarUpa kA bodha karAne kI sAmarthya nahIM hai / vastu ke svarUpa kA yathArthabodha to iMdriyArtha sannikarSa ke prathama kSaNa meM aura yogiyoM ko samAdhi kI avasthA meM hone vAle nirvikalpaka pratyakSa dvArA hI hotA hai / bauddhoM ke samAna hI advaita vedAMtI bhI kahate haiM ki sattA pUrNatayA akhaMDa aura ekasvabhAvI hI hotI hai / savikalpaka jJAna usa akhaMDa sattA meM dharmadharmI bheda kA Aropa karake use aneka rUpoM meM jAnatA hai tathA usameM ina bhedoM se pare sattA ke akhaMDa svarUpa ko grahaNa karane kI sAmarthya nahIM hai| isalie yaha jJAna mithyA hai| isakA mahattva itanA hI hai ki isameM sattA ke prati svarUpabodha kI sAmarthya kA abhAva hone para bhI usake prati asvarUpa kI nivRtti kI sAmarthya hai| vaha vastu ke prati 'neti', 'neti' arthAt vastu yaha nahIM hai, yaha nahIM hai rUpa se usake prati ajJAna ko samApta kara detA hai| isake pazcAt hI sattA ke yathArtha svarUpa kI sAkSAtkArAtmaka nirvikalpaka jJAna svarUpa samAdhi kI avasthA kI prApti saMbhava hai / 21 isa prakAra bauddha aura advaita vedAMta--donoM ke anusAra hI vizeSaNa vizeSya bhAva se yukta savikalpaka jJAna vastu ke prati ajJAna kI nivRtti rUpa niSedhAtmaka kArya hI karatA hai tathA usameM vastu ke svarUpabodha kI sAmarthya nahIM hai| vastu ke akhaMDa svarUpa kA 58 * anekAMta vizeSa jJAna to samAdhi kI avasthA meM hone vAle nirvikalpaka pratyakSa dvArA hI saMbhava hai| jaina mata : jaina vArzanika bhI bauddha aura advaita vedAMta ke isa mata se sahamata haiM ki sattA pUrNatayA ekasvabhAvI hI hotI hai| AtmA saMpUrNataH ekasvabhAvI sattA jJAnasvabhAvI sattA hai tathA vaha jJAna ke atirikta kucha nahIM hai| dhyAna kA viSaya svayaM kA aisA zuddha jJAyaka svarUpa hI hotA hai| kuMdakuMdAcArya jIva ke sarvabhedarahita zuddha jJAyaka svarUpa ko pratipAdita karate hue kahate haiM, 'jo yaha jJAyaka bhAva hai vaha na to pramatta hai na apramatta hai, balki vaha zuddha jJAyaka bhAva svarUpa hI hai / vyavahAra naya se jJAnI ke cAritra haiM, darzana haiM, jJAna haiM, lekina nizcaya naya se jJAnI ke na to cAritra haiM, na darzana haiM, na jJAna haiM balki vaha zuddha jJAyaka bhAvarUpa hI haiN|" ye pada yaha pratipAdita karate haiM ki caitanya AtmA pUrNatayA ekasvabhAvI jJAnasvabhAvI tattva haiM, lekina yaha jJAnasvabhAvI tattva zuddha nirvizeSa ekasvabhAvI tattva na hokara viziSTa prakAra kI sattA hai tathA usake viziSTa svarUpa ke niyAmaka usake anaMta dharma haiM jo jJAna aura bhASA meM alaga kie jA sakane yogya hone para bhI tattvataH apRthaka haiN| isalie upayukta padoM ke TIkAkAra amRtacaMdra kahate haiM ki usa jJAyaka bhAva kA anubhava karane vAle pratyagAtmA anaMta dharmAtmaka tattva ko dekhate haiN| 23 nizcaya naya se jisane isa anaMtadharmAtmaka ekadharmI ko nahIM jAnA, aise ziSyoM ko bhASA dvArA dharma ko dharmI se pRthaka karate hue vyavahAra se upadeza diyA jAtA hai ki jJAnI ke darzana haiM, jJAna haiM, cAritra haiM, lekina paramArtha se dekhA jAe to eka dravya dvArA pIe gae anaMta dharma rUpoM ke kiMcita mile hue abheda svabhAva vastu ko anubhava karane vAle paMDita puruSoM kI dRSTi meM darzana bhI nahIM, jJAna bhI nahIM, cAritra bhI nahIM zuddha eka jJAyaka bhAva hI hai| 24 AtmA ekasvabhAvI jJAnasvabhAvI tattva hI hai, lekina usakI yaha ekasvabhAvatA usakI sattva, dravyatva, vastutva, darzana, vIryAdi vAstavika aneka svabhAvatA ke sadbhAva meM hI saMbhava hai| ye sabhI svabhAva jJAna ke vizeSaNa hone tathA saMjJA, lakSaNa, prayojanAdi kI apekSA paraspara bhinna-bhinna hone para bhI sattApekSayA tAdAtmya saMbaMdha se yukta hone ke kAraNa ekajJAna hI haiM (isI prakAra AtmA saMpUrNataH ekasvabhAvI darzanasvabhAvI yA vIryasvabhAvI Adi svarNa jayaMtI varSa jaina bhAratI mArca maI, 2002

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bhI hai) ina aneka svabhAva ke eka jJAnasvabhAvI sattA hone para bhI inakI svabhAvagata anekatA vAstavika hai tathA inameM se kisI bhI guNa ke sadbhAva abhAva meM saMpUrNa sattA kA svarUpa badala jAtA hai| udAharaNa ke lie jJAna vIryAtmaka arthAt sakriyatA se yukta hone para sadaiva upayogAtmaka arthAt sadaiva kisI na kisI padArtha ko jAnane-dekhane hetu pravRttipUrvaka saviSayaka cetanA hai, aisI sthiti meM vaha jJAna sAmAnya rUpa se sadaiva vahI rahate hue eka vizeSa jJAna paryAyarUpa se naSTa hotA huA tathA anya vizeSa jJAna paryAya- rUpa se utpanna hotA huA sadaiva utpAdavyayadhrauvyasvarUpa yA dravya hai| pravRttipUrvaka apanI vizeSa jJAna paryAya kA nirmANa karane ke svabhAva se yukta hone ke kAraNa vaha kartRtva se yukta hai| isa prakAra jJAna ke vIryAtmaka hone para vaha upayogamaya, pariNAmInitya, sAmAnya vizeSAtmaka, kartA, saviSayaka cetanAmaya AtmA hai| lekina yadi jJAna vIryarahita ho to phira vaha niSkriya hone ke kAraNa akartA, kUTastha nitya, pUrNatayA sAmAnyarUpa, sAkSIbhAvamaya nirviSayaka cetanA hogaa| yadi aisI cetanA sArvabhaumika aura AnaMdamaya ho to vaha advaita vedAMta dvArA svIkRta brahma aura yadi vaiyaktika aura AnaMdarahita ho to sAMkhya darzana dvArA svIkRta puruSa hogaa| jJAnamaya tattva ke ina aneka svabhAvamaya viziSTa svarUpoM ko bauddhika kalpanAjanita zabda mAtra nahIM kahA jA sakatA, kyoMki inheM vAstavika svIkAra karake hI vibhinna dArzanika anya dArzanikoM dvArA svIkRta sattA ke svarUpa kA niSedha aura svayaM dvArA mAnya svarUpa kA pratipAdana karate haiN| sAtha hI isake vizeSa prakAra ke svarUpa kI svIkRti cetanA ke vartamAna svarUpa aura usake carama lakSya ko bhI prabhAvita karatI hai| eka upayogAtmaka cetanA kA ArAdhaka jJAnArjana ke prati sadaiva utsAhI hotA hai jabaki sAkSIbhAvarUpa cetanA kA ArAdhaka usake prati udAsIna ho jAtA hai| prathama kA Adarza sarvajJatA tathA dvitIya kA carama lakSya nirviSayaka cetanA hotI hai / isa prakAra eka sattA zuddha nirvizeSa sattA mAtra na hokara viziSTa prakAra kI sattA hai tathA usake vaiziSTya ke niyAmaka sattApekSayA paraspara pRthak aneka vAstavika svabhAva haiN| akalaMkadeva jJeya padArtha ke padArtha ke ekAnekAtmaka, ekAnekAtmaka, bhedAbhedAtmaka svarUpa ke kAraNa jJAna ke dharmadharmyAtmaka savikalpaka svarUpa ko pratipAdita karate hue kahate haiM ki jJAna kA AkAra sadaiva vastu kA sahI svarUpa hai, anya nahIM, mArca maI, 2002 rUpa savikalpaka jJAnarUpa hI hotA hai| yadi aisA na mAnakara sattA ko pUrNatayA ekasvabhAvI aura niraMza hI svIkAra kiyA jAe tathA yaha kahA jAe ki samAdhi kI avasthA nirvikalpaka jJAnasvarUpa hai, isa avasthA meM zuddha nirvizeSa rUpa sattA jJAta hotI hai aura yadi yahI jJAna yathArtha hai to isa avasthA ko prApta kara cuke buddha, zaMkara Adi sabhI dArzanika tattvadarzI hone cAhieM aura unake madhya vidyamAna sabhI vivAda samApta ho jAne caahieN| sAtha hI kisI bhI prakAra kI vizeSatAoM se rahita sva-saMvedanAtmaka sattA ke vacanAtIta hone ke kAraNa unheM mauna dhAraNa kara lenA caahie| lekina isake viparIta ye donoM hI sattA ke viziSTa svarUpa ko svIkAra karate hue eka-dUsare ke mata kA khaMDana karate haiN| 25 buddha isa sva-saMvedanAtmaka sattA ke nityatva, sarvavyApakatva Adi ke khaMDanapUrvaka usake vaiyaktika, kSaNika aura viziSTa svarUpa kA tathA zaMkara usakI anityatA Adi ke khaMDanapUrvaka usakI nityatA Adi vizeSatAoM se paripUrNa svarUpa kA pratipAdana karate haiN| unakA yaha kArya yaha siddha karatA hai ki samAdhi kI avasthA zuddha nirvizeSa pUrNatayA ekasvabhAvI sva-saMvedanarUpa nahIM hai, balki isa avasthA meM viziSTa svarUpa saMpanna svasaMvedana kA bodha huA hai jo samAdhi kI avasthA ko dharmadharmyAtmaka savikalpaka jJAnarUpa siddha karatA hai / vAdirAja munirAja kahate haiM ki vastutaH AtmasvarUpa kI bhAvanAmaya savikalpaka jJAna ke carama prakarSarUpa samAdhi kI avasthA savikalpaka jJAnarUpa hI hotI hai, nirvikalpaka nahIM ho sktii| " eka mumukSu vyakti zravaNa, manana aura nividhyAsana kI prakriyA dvArA samAdhi kI avasthA ko prApta karatA hai| guru ke vacanoM dvArA AtmasvarUpa kI jAnakArI prApta kara vyakti usakA niraMtara manana karatA hai| bAra-bAra ke mananapUrvaka vyakti kI tadanurUpa anubhUti niraMtara adhika gahana hotI jAtI hai, jisake pariNAmasvarUpa aMta meM isake carama prakarSa rUpa samAdhi kI avasthA prApta hotI hai| eka bauddha niraMtara apane kSaNika, vaiyaktika, pUrNatayA viziSTa, vijJAnamaya ekAnekAtmaka bhedAbhedAtmaka svarUpa kA manana karatA hai| isa svarUpa kI bAra bAra bhAvanA se usakI svayaM ke anya sabase pUrNatayA pRthaka pratikSaNa parivartanazIla caitanya svarUpa kI anubhUti niraMtara adhika gaharI hotI jAtI hai aura aMta meM isa svarUpa kI zabda-rahita tathA gahana anubhUti rUpa samAdhi kI avasthA prApta hotI hai isI prakAra eka vedAMtI gurUpadezapUrvaka svayaM ke brahmasvarUpa ko svarNa jayaMtI varSa jaina bhAratI anekAMta vizeSa * 59

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jAnakara niraMtara yaha manana karatA hai ki maiM brahma huuN| isake nizcita rUpa se eka avayavI apane avayavoM ke atirikta phalasvarUpa use svayaM ke sArvabhaumika, kUTasthanitya, sAkSI- kucha nahIM hai| lekina vaha apane avayavoM kA samUha mAtra na rUpa saccidAnaMdasvarUpa kI kramazaH adhika gahana anubhUti hokara unameM vyApta eka akhaMDa sattA hai| saMyoga saMbaMdha se hote hue aMta meM isa anubhUti ke carama prakarSa-rUpa samAdhi saMbaMdhita aneka avayava paraspara eka-dUsare se saMbaMdhita aura kI avasthA prApta hotI hai| isa prakAra samAdhi kI avasthA prabhAvita hokara eka avayavIrUpatA ko prApta karate haiN| isa zuddha nirvizeSa sva-saMvedana mAtra na hokara viziSTa prakAra kI avasthA meM ve eka aise viziSTa svarUpa ko prApta karate haiM svAnubhUti hai jo isa avasthA meM jJAta ho rahe tattva ke jisakA unameM anyathA abhAva hotA hai| udAharaNa ke lie ekAnekAtmaka, bhedAbhedAtmaka svarUpa ko siddha karatI hai| vibhinna taMtuoM meM or3hane-bichAne rUpa kArya ko karane kI zravaNa, manana, nididhyAsana kI prakriyApUrvaka samAdhi kI sAmarthya kA abhAva hotA hai, lekina ve hI taMtu jaba paraspara avasthA kI prApti na kevala eka sattA ke aneka guNAtmaka AtAna-vitAna rUpa se saMyukta hokara eka vastrarUpa viziSTa svarUpa ko balki usake aneka kramabhAvI vizeSa paryAyoM meM svarUpa ko prApta karate haiM to unameM yaha navIna sAmarthya utpanna vyApta eka astitva ko bhI siddha karatI hai| ho jAtA hai| isa prakAra vastra ke aneka taMtuoM ke samUha para jisa prakAra hameM aneka guNoM ke jJAnapUrvaka eka dravya Aropita eka nAma mAtra na hokara eka vAstavika sattA hone ke kA aura dravya ke jJAnapUrvaka usake eka guNa ke viziSTa kAraNa viziSTa rUpa se saMyukta aneka taMtuoM ke jJAnapUrvaka svarUpa kA jJAna hotA hai| usI prakAra hama aneka avayavoM ke hone vAlA eka vastra kA jJAna yathArtha jJAna hai| jJAnapUrvaka eka avayavI ko jAnate haiM tathA jaise-jaise avayavI eka jJeya padArtha ke avayaya-avayavyAtmaka svarUpa ko kI samajha meM vRddhi hotI jAtI hai, vaise-vaise usake avayavoM spaSTataH samajhane ke lie hama zarIra ke dRSTAMta para vicAra kI samajha bhI adhika vikasita aura pariSkRta hotI jAtI hai, kreN| hAtha, paira, sira, hRdaya Adi aneka aMga eka vizeSa jo eka sthUla vastu ke avayava avayavyAtmaka svarUpa ko prakAra se saMyukta hokara eka jaTila saMgaThana-zarIrarUpatA siddha karatI hai| bauddha kahate haiM ki aneka avayava hI ko prApta karate haiN| isa saMgaThana ke sabhI aMgoM kA apanAvAstavika aura svataMtra sattAeM haiN| una aneka avayavoM kA eka apanA nizcita aura viziSTa svarUpa hotA hai, apanI-apanI avayavIrUpa meM hone vAlA jJAna anAdi vAsanAjanita zaktiyAM aura upayogitAeM hotI haiM. lekina ye apane isa mAnasika kalpanA mAtra hone ke kAraNa mithyA hai| jisa prakAra viziSTa svarUpa ko zarIra ke eka aMga ke rUpa meM hI arthAta dUra se dekhane para virala kezoM meM ghanAkAratA kA bhrAmaka zarIra ke anya aMgoM se saMbaMdhita aura prabhAvita hokara hI pratibhAsa hotA hai usI prakAra hama paraspara svataMtra aneka prApta karate haiM tathA zarIra se alaga ho jAne para inakA ina paramANuoM meM nikaTatA aura sAdRzya ke kAraNa ekatva kA viziSTa svarUpoM meM astitva samApta ho jAtA hai| udAharaNa Aropa karake unheM eka avayavI-ghaTa, vastra Adi rUpa meM ke lie hAtha kA apanA eka nizcita AkAra hotA hai| vaha pahacAnate haiN| vastutaH ghaTa, vastra Adi sthala padArtha vastuoM ko uThAne, rakhane Adi kAryoM ko karane kI kSamatA vAstavika padArtha na hokara aneka paramANuoM ke samUha para se yukta hotA hai, usameM sajIvatA, rakta kA saMcAra Adi Aropita eka nAma mAtra haiM aura isalie inheM jAnane vAlA vizeSatAeM hotI haiN| lekina hAtha apane isa viziSTa svarUpa jJAna mithyA hai| vAdirAja manirAja bauddhoM ke isa mata kI meM astitva zarIra ke aMga ke rUpa meM hI rakhatA hai tathA zarIra AlocanA karate hae kahate haiM ki bauddha sthala vasta ke khaMDana se pRthaka ho jAne para usakA isa viziSTa svarUpa se ke lie prastuta kie gae anamAna meM virala kezoM meM bhrAmaka astitva samApta ho jAtA hai| isa prakAra hAtha, paira Adi ghanAkAratA kA dRSTAMta dete haiN| kezoM meM ghanAkAratA kA jJAna vibhinna aMgoM ke zarIra ke eka aMga ke rUpa meM hI eka tabhI bhrAmaka ho sakatA hai, jabaki unakI viralatA kA jJAna viziSTa svarUpa meM avasthita hone ke kAraNa ina aMgoM ke yathArtha ho tathA unakI viralatA kA jJAna tabhI yathArtha ho jJAnapUrvaka zarIra hI AMzika rUpa se jJAta hotA hai tathA zarIra sakatA hai jaba viralatA ke adhiSThAna kezoM kA jJAna yathArtha ho ke samasta aMgoM ke jJAta hone para hI zarIra saMpUrNataH jJAta jo svayaM sthUla vastu rUpa haiN| yadi keza jJAna yathArtha haiM to kahalAtA hai| sthUla vastu kA khaMDana nahIM kiyA jA sktaa| yadi vaha mithyA kyoMki eka avayava apane viziSTa svarUpa ko hai to usake dvArA kucha bhI siddha nahIM kiyA jA sktaa|27 avayavI ke eka aMga ke rUpa meM hI, arthAt saMpUrNa avayavoM se :: :::: :: :: svarNa jayaMtI varSa jaina bhAratI 60. anekAMta vizeSa mArca-maI, 2002

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saMbaMdhita aura prabhAvita hokara hI prApta karatA hai, isalie na sadaiva kisI vizeSa svarUpa meM abhivyakta hokara hI vidyamAna kevala avayavoM ke jJAna meM vRddhi ke sAtha hI sAtha avayavI ke hotA hai tathA vaha anaMtAvartI kSaNa meM sAmAnya rUpa se vahI jJAna meM vRddhi hotI jAtI hai, balki avayavI ke jJAna meM ho rahate hue pUrvavartI vizeSa svarUpa se naSTa hokara uttaravartI rahA vikAsa usake vibhinna avayavoM ke jJAna ko bhI adhika vizeSa svarUpa ko prApta karatA hai| isa prakAra pratyeka vastu pariSkRta aura samRddha karatA hai| avayavI ke prati aba taka pratisamaya utpAdavyayadhrauvya svarUpa hai| eka vastu kA aneka arjita jAnakArI aneka naI jijJAsAoM ko janma detI hai, zakti-saMpanna, sAmAnya aura dhruva svarUpa usakI dravyajinake samAdhAna hetu kie gae prayatnapUrvaka arjita navIna rUpatA hai tathA isa dhruva svarUpa kI samaya-vizeSa meM vidyamAna vizeSatAoM kA jJAna saMpUrNa avayavI ke jJAna ko adhika utpatti-vinAzavAna viziSTa abhivyakti usakI spaSTatA pradAna karatA hai| jaise zarIra ke hAtha, paira vibhinna paryAyarUpatA hai| ataH pratyeka vastu sadaiva dravyaparyAyAtmaka, avayavoM kA nirmANa eka nizcita vyavasthA ke anusAra hI sAmAnya-vizeSAtmaka hotI hai| kyoM hotA hai, vibhinna vyaktiyoM ke raMga, svabhAva Adi meM . . pratyakSa, anumAnAdi samasta pramANoM se hameM atara kyo pAyA jAtA hai, duniyA meM koI bhI do vyakti dravyaparyAyAtmaka vasta hI jJAta hotI hai| jaise pratyakSa dvArA pUrNatayA samAna kyoM nahIM hote, Adi praznoM ke samAdhAnArtha hameM kuMDalIyamAna sarpa jJAta hotA hai| vahI sarpa punaH punaH khoje gae zarIra ke avayava-jIMsa na kevala zarIra ke saMbaMdha meM pratyakSa kA viSaya banane para utphaNa, viphaNa, prasAraNAdi hamArI jAnakArI meM vRddhi karate haiM balki ye zarIra aura paraspara vilakSaNa aura utpatti-vinAzavAna kramavartI paryAyausake avayavoM ke saMbaMdha meM hamAre pUrvArjita jJAna ko adhika rUpa se avasthita eka anvayI vya-sarparUpa meM jAta hotA spaSTatA aura vaiziSTya bhI pradAna karate haiN| yaha jJeya padArtha hai|30 hama dekhate haiM ki jo rUparasagaMdhasparzamaya Ama. prAraMbha ke avayava-avayavyAtmaka svarUpa ko siddha karatA hai| meM harita raMga, khadre svAda Adi rUpa kacce Ama svarUpa hotA iMdriya pratyakSa dvArA eka sthUla vastu avayava- hai; kucha dina pazcAt vahI Ama pakakara pIle raMga, mIThe svAda avayavyAtmaka svarUpa meM hI jJAta hotI hai, lekina jaba hama svarUpa ho jAtA hai; aura eka-do dina pazcAt vaha Ama sar3a use bhASA se samajhanA cAhate haiM to yaha avayava aura jAtA hai, usakA pIlA raMga kAle raMga meM tathA mIThA svAda avayavI ko paraspara alaga karake eka-eka vAkya meM avayavI , kar3ave svAda meM rUpAMtarita ho jAtA hai| isa prakAra aneka ke eka-eka avayava ke pRthak-pRthak aura kramika varNanapUrvaka kramavartI pratyakSoMpUrvaka hone vAlA eka vastu kA 'kaccA hI saMbhava ho pAtA hai| bhASA kA yaha svarUpa hamameM aneka bAra Ama', 'pakA huA Ama', 'sar3A huA Ama' rUpa jJAna na yaha bhrama paidA kara detA hai ki eka avayavI aneka avayavoM kA kevala usa vastu kI aneka vilakSaNa paryAyarUpatA ko siddha samUha mAtra hai athavA yaha ki avayava Adi dharma svataMtra tathA karatA hai, balki ina pratyakSoMpUrvaka hone vAlA 'yaha vahI Ama paraspara nirapekSa sattAeM haiM tathA avayavI Adi dharmI unase hai' rUpa ekatva pratyabhijJAna una paryAyoM kI eka anvayI bhinna sattA haiN| isalie jaina AcAryoM ke anusAra bhASA dvArA dravyarUpatA ko bhI siddha karatA hai| ti tathA yathAvasthita svarUpa meM jAnane ke lie pratyakSAdi pramANoM se usa Ama jaise aneka AmoM ke varNita viSaya ko syAdvAdanaya saMskRta rUpa meM grahaNa karanA panaH-panaH jJAna se hameM unake parivartanazIla-sthAI, Avazyaka hai| sAmAnya-vizeSAtmaka svarUpa kA hI jJAna nahIM hotA, balki jJAna kA viSayabhUta padArtha yugapat vidyamAna aneka isake dvArA hama yaha bhI jAnate haiM ki eka vastu kA aneka guNoM aura avayavoM meM vyApta eka sattA hI nahIM hai, balki paryAyoM rUpa se pariNamana nizcita kAraNAtmaka niyamoM ke vaha aneka kramavartI paryAyoM meM vyApta eka dravya bhI hai| usake anusAra hotA hai tathA AMtarika-bAhya kAraNoM kI bhinnatA ke aneka sahavartI guNa aura avayava usakA aisA anivArya, anusAra vastu meM ghaTita hone vAlI parivartana kI prakriyA kA sAmAnya aura dhruva svarUpa hai jisameM aneka vizeSa rUpoM meM svarUpa bhinna hotA hai| jaise aneka anvaya vyatirekI pariNamita hone kI sAmarthya tathA AMtarika-bAhya kAraNoM ke dRSTAMtoM ke pratyakSapUrvaka hameM yaha jJAna hotA hai ki yadi Ama sadbhAvAnusAra sadaiva kisI vizeSa svarUpa ko prApta karane ko ghAsa meM rakhakara pakAyA jAtA hai to vaha per3a para kI prakRtti vidyamAna hai| apanI isa sAmarthya aura pravRtti ke svAbhAvika rUpa se pakane kI apekSA zIghratA se pakatA hai, kAraNa vastu kA aneka avayava, guNAtmaka sAmAnya svarUpa yadi use rasAyanoM se pakAyA jAe to yaha prakriyA bahuta tIvra svarNa jayaMtI varSa mArca-maI, 2002 jaina bhAratI anekAMta vizeSa.61

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ho jAtI hai, yadi use phrija meM rakha diyA jAe to yaha prakriyA ke kAraNa sadaiva vizeSa paryAya-svarUpa hokara hI astitva atyaMta maMda ho jAtI hai...| isa prakAra pratyakSAdi pramANoM rakhatA hai tathA paryAyarahita dravya kI sattA kabhI nahIM hotii| dvArA eka vastu ke aneka anvayavyatirekI dRSTAMtoM ke dUsare zabdoM meM eka dravya kA vartamAnakAlIna vyakta astitva jJAnapUrvaka hone vAle kAraNa-kArya saMbaMdhoM ke jJAna ke pariNAma hI paryAya hai| yaha vartamAnakAlIna vyakti yA paryAya hI saMpUrNa svarUpa dravya ke zakti-vyaktimaya dravya-paryAyAtmaka svarUpa dravya hai, kyoMki dravya ke samasta guNa apanI saMpUrNa kA jJAna niraMtara adhika spaSTa aura pariSkRta hotA jAtA hai| saMbhAvanAoM ke sAtha usa dravya kA svarUpa haiN| isalie dravya bauddha kahate haiM ki dravyaparyAyAtmaka vastu kA jJAna ke guNAtmaka svarUpa ke jJAna meM jitanI vRddhi hotI jAtI hai, yathArtha na hokara anAdi vAsanAjanita bhrama mAtra hai| pratyeka usake dravya-paryAyAtmaka svarUpa kA jJAna bhI utanA hI vastu mAtra eka kSaNa sthAI hotI hai tathA pratyakSa dvArA sAmane vaiziSTya prApta karatA jAtA hai| sUI ko 'bArIka sUI' rUpa sthita vartamAnakAlIna sattA ko hI viSaya banAe jA sakane ke viziSTa svarUpa meM jAnane para usakI kapar3A silane rUpa kAraNa yaha kSaNika sattA hI pratyakSa dvArA jJAta hotI hai| aneka arthakriyA sAmarthya kA jJAna bhI viziSTatA prApta kara sakatA kramavartI pratyakSoM dvArA jJAta ho rahe aneka kSaNika padArthoM meM hai| vyakti ko paravartI anubhavoM dvArA yaha bodha ho sakatA hai vidyamAna sAdRzya ke kAraNa hamArA mana una para ekatva kA ki isa bArIka sUI se patale kapar3e kI silAI kI jA AropaNa kara detA hai, jisake pariNAmasvarUpa hameM una kSaNika sakatI hai, bArIka kazIdA nikAlA jA sakatA hai| lekina tattvoM kI eka dravyarUpatA kA bhrama hotA hai| isalie sattA ke isase moTA kapar3A silA jA sakanA saMbhava nahIM hai, isa dravya-paryAyAtmaka svarUpa kA jJAna mithyA hai| bArIka sUI se paira meM cubhI huI sIMka ko nikAlA jA sakatA jaina dArzanika uparyukta Apatti ko asvIkAra karate hai, lekina yadi yaha svayaM paira meM cubha gaI to rakta ke sAtha hue kahate haiM ki nizcita rUpa se pratyakSa kA viSaya saMcAra karate hue vyakti kI mRtyu kA kAraNa bhI bana sakatI vartamAnakAlIna sattA hI hotI hai| bhUta, bhaviSyakAlIna paryAyeM hai| sUI kI lauharUpatA, pudgala dravyarUpatA Adi yugapat pratyakSa kA viSaya nahIM hotiiN| lekina yaha vartamAnakAlIna vidyamAna vizeSatAoM ke jJAna meM jitanI-jitanI vRddhi hotI padArtha apanI pUrvApara paryAyoM se pUrNarUpeNa asaMbaddha, svataMtra hai vyakti ke usa paryAya ke dravaNazIla svabhAvamaya dravyAtmaka kSaNika paryAya mAtra hI nahIM hai, balki vaha yugapat aura svarUpa ke jJAna meM bhI utanI hI vRddhi hone kI saMbhAvanA kramika rUpa se aneka kAryoM ke saMpAdana kI sAmarthya se utpanna ho jAtA hai| paripUrNa tathA uttaravartI paryAyarUpa se pariNamana kI pravRttimaya kisI bhI vastu ko jAnane kA artha sAmAnya rUpa se dravya bhI hai| usake isa vartamAna paryAya viziSTa dravyarUpatA usa vastu ke samasta guNoM ko jAna lenA mAtra nahIM hai, balki ke kAraNa hama pratyakSa dvArA usake vartamAnakAlIna vyakta usake lie yaha jAnanA bhI Avazyaka hai ki ina guNoM kI svarUpa ko jAnane ke uparAMta usakI arthakriyAsAmarthya kA kina-kina paristhitiyoM meM kyA-kyA avasthAeM hotI haiN| anumAna kara usake dvArA kArya karane meM pravRtta hote haiM tathA isalie zAstroM meM AtmA ke svarUpa kA jJAna karAne ke lie abhISTa prayojana kI siddhi kara saphalatA prApta karate haiN| AtmA ke guNa-astitva, vastutva-jJAna, darzana, sukha-vIrya udAharaNa ke lie kisI vastu kA 'yaha sUI hai' rUpa se Adi kA sAmAnya rUpa se hI varNana nahIM kiyA gayA, balki pratyakSa hote samaya hama usake aise viziSTa svarUpa ko jAnate yaha bhI batAyA gayA hai ki AtmA ke ina aneka guNAtmaka haiM jisameM dhAgA pirokara usase silAI kI jA sakatI hai, . sAmAnya svarUpoM kA kina-kina paristhitiyoM meM kina-kina isa viziSTa svarUpa ke jJAnapUrvaka hI hama usakI arthakriyA vizeSa svarUpoM meM pariNamana hotA hai| AtmA ke isa dravyasAmarthya kA anumAna karake kapar3A silane kI kriyA meM pravRtta paryAyAtmaka svarUpa ke jJAnapUrvaka hI vyakti aniSTa gatiyoM hote haiM aura saphalatA prApta karate haiN| eka hI vastu kA rUpa se parigamita hone se bacakara apane abhISTa svarUpa pratyakSa, anumAnAdi pramANoM se punaH-punaH jJAna tathA usake muktAvasthA ko prApta kara sakatA hai| anusAra kAya karana hatu pravRtti usa vastu ka dravya- uparyukta vivecana se spaSTa hai ki pratyeka vastu paryAyAtmaka hone para hI saMbhava hai| anekAMtAtmaka-ekAnekAtmaka, bhedAbhedAtmaka, sAmAnyaeka dravya apanI anaMta saMbhAvanAoM se paripUrNa tathA vizeSAtmaka, nityAnityAtmaka sattA hai| jagata meM vidyamAna niraMtara naI paryAya rUpa se pariNamana kI pravRttimaya tattva hone pratyeka jar3a-cetana padArtha aneka sahavartI guNoM aura anaMta svarNa jayaMtI varSa 62. anekAMta vizeSa jaina bhAratI mArca-maI, 2002

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saMbhAvanAoM se paripUrNa pariNamanazIla dravya hai tathA usakI 6. abhedabhedAtmaka arthatattva tava svatantrAntAnyatarat khapuSpam / vibhinna saMbhAvanAoM kI abhivyakti nizcita kAraNAtmaka yuktyAnuzAsana-7 pUrvArddha kAraNakAryadravyayoguNaguNinoH niyamoM ke anusAra ghaTita hone vAlI parivartana kI prakriyA karmatadvato sAmAnyatadvato vizeSatadvatozca padArthAntaratayA dvArA hotI hai| sattA ke isa zakti-vyaktimaya svatantrayo sakRdapyapratIyamAnatvAt sarvadA avayavAyavyAtmano guNagaNyAtmanaH karmatadvadAtmanaH sAmAnyavizeSAtmanazca dravyaguNaparyAyAtmaka svarUpa ke jJAnapUrvaka hI samasta loka arthatatvasya jAtyantarasya pratyazAditaH sarvasya vyavahAra tathA AdhyAtmika lakSyoM kI prApti hetu puruSArtha nirvaadhgvbhaasmaat| saMbhava hai| Aja vijJAna dvArA pudgala dravya meM aMtarnihita --yuktyAnuzAsana TIkA; pR. 22 asIma saMbhAvanAoM ko pahacAnane tathA una saMbhAvanAoM kI 7. nyAyavinizcaya 1/3 abhivyakti kI prakriyA ko samajhakara prakRti para niyaMtraNa 8. tattvArthavArtika bhAga-1 pR. 18 2 sthApita karane kA prayAsa kiyA jA rahA hai| prAcIna kAla meM 9. nyAyavinizcaya, 1/5 bhAratIya manISiyoM ne AtmA ke anaMta zaktisaMpanna 10. satdravyalakSaNam, tattvArthasUtra 5/29 pariNamanazIla svarUpa ko samajhane hetu gahana anusaMdhAna kArya 11. utpAvyayadhrauvyayuktaM st| tattvArtha sUtra 5/30 kiyA hai| unhoMne na kevala vibhinna jIvoM ke jJAnAdi guNoM kI 12. AlApa paddhati, sUtra-95 abhivyakti meM ghaTita ho rahI utthAna-patana kI prakriyA kI dharmI tAvat anantadharmA jIvAdiH, prmeytvaavythaanupptte| vyAkhyA hetu karmasiddhAMta kA vistRta vivecana kiyA hai, --aSTasahasrI, pRSTha 152 balki unhoMne isa satya kA bhI pratipAdana kiyA hai ki jisa / - 13. aSTasahasrI, pRSTha-152 AtmA meM zaktirUpa se anaMta darzana jJAna sukha-vIrya 14. aSTasahasrI, pRSTha 159 15. siddhivinizcaya-10/3 vidyamAna hai vaha vartamAna samaya meM apane-Apa ko zaktihIna, 16. laghIyastraya-62 ajJAnI aura dukhI kyoM mahasUsa kara rahA hai ? sAtha hI vaha 17. aSTasahasrI-pRSTha 290 apane isa vartamAnakAlIna vyakta svarUpa kA parityAga kara 18. tattvArthavArtika--pRSTha 94 apane meM zaktirUpa se vidyamAna paramAtmasvarUpa ko kisa 19. aSTasahasrI, pRSTha 15 prakAra prApta kara sakatA hai? jJAnArjana kI yaha prakriyA tathA 20. pramANa vArtika, manoratha nandi vRtti, 3/41 isake phalasvarUpa laukika aura AdhyAtmika sabhI prakAra ke 21. Encyclopedia of Indian Philosophy. Vol. III lakSyoM kI siddhi hetu kiyA jAne vAlA puruSArtha-donoM hI 22. samayasAra : gAthA 6-7 kArya sattA ke anekAMtAtmaka svarUpa ko siddha karate haiN| saMdarbha : -samayasAra, kalaza-2 pUrvArddha 1. sdsnnityaanityaadisrvthaikaantprtiksseplkssnno'nekaantH| 24. samayasAra gAthA : 7 para amRtacandrAcArya kRta TIkA -aSTaza. aSTasa. pR. 286 25. ayamevaM na vetyenamavicAritagocaraH / / 163 || 2. yadeva tat tadeva atat, yadevaikaM tadevAnekam, yadeva sat jAyeran saMvidAtmAnaH srvessaamvishesstH| tadevAsat, yadeva nityaM tadevAnityam, ityekavastuvastutva nyAyavinizcaya, 1/63 uttarArddha 64 pUrvArddha niSpAdaka prsprviruddhshktidvy-prkaashnmnekaantH| 26. nyAyavinizcaya vivaraNa; bhAga-1; pRSTha-22 -samayasAra (AtmakhyAti) syAdvAda adhikAra 27. pramANavArtikAlaMkAra 2/223 3. guNaguNyAdi saMjJAdi bhedAt bhedsvbhaavH| 28. nyAya kumudacandraH bhAga-1, pRSTha-227 -AlApa paddhati, sUtra-112 29. pratyakSapratisaMvedyaH kuNDalAdiSu srpvt| 4. svadravyacaTuSThamApekSayA, guNAH paraspara svabhAvAH bhvnti| nyAyavinizcaya 1/120 pUrvArddha dravyANyapi bhvnti| 30. nyAyavinizcaya vivaraNa; bhAga-13; pRSTha-445 vahI, sUtra-119 31. bhedajJAnAta-pratIyete prAdurbhAvAtyayau ydi| vahI, sUtra-120 abhedajJAnataH siddhA sthitiraMzena kencit| 5. tesu guNapajjayANaM appA davvati uvdeso| nyAyavinizcaya 1/118 -pravacanasAra, gAthA-87, uttarArddha svarNa jayaMtI varSa mArca-maI, 2002 jaina bhAratI - anekAMta vizeSa.63

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anekAMta : satya ke khoja kI vyAvahArika paddhati pro. sAgaramala jaina anekAMtavAda kA mUla prayojana matya ko usake vibhinna AyAmoM meM dekhane, samajhane aura samajhAne kA prayatna hai| yahI kAraNa hai ki mAnavIya prajJA ke vikAsa ke prathama caraNa se hI aise prayAsa parilakSita hone lagate haiN| bhAratIya manISA ke prAraMbhika kAla meM hameM isa dizA meM do prakAra ke prayatna dRSTimata hote haiM--(ka) bahuAyAmI sattA ke kimI pakSa-vizeSa kI svIkRti ke AdhAra para apanI dArzanika mAnyatA kA prastutIkaraNa tathA (kha) una ekapakSIya (rekaoNTika) avadhAraNAoM ke samanvaya kA pryaas| samanvayasUtra kA sRjana hI anekAMtavAda kI vyAvahArika upAdeyatA ko spaSTa karatA hai| vastutaH anekAMtavAda kA kArya vividha hai--prathama, yaha vibhinna aikAMtika avadhAraNAoM ke guNa-doSoM kI tArkika samIkSA karatA hai| dUsare, vaha usa samIkSA meM yaha dekhatA hai ki isa avadhAraNA meM jo satyAMza hai vaha kisa apekSA se hai| tIsare, vaha una sApekSika satyAMzoM ke AdhAra para, una ekAMtavAdoM ko samanvita karatA hai| anekAMtavAda eka dArzanika siddhAMta hone kI apekSA dArzanika maMtavyoM, mAnyatAoM aura sthApanAoM ko unake samyak pariprekSya meM vyAkhyAyita karane kI paddhati (Method) vizeSa hai| isa prakAra anekAMtavAda kA mUla prayojana satya ko usake vibhinna AyAmoM meM dekhane, samajhane aura samajhAne kA prayAsa karanA hai| ataH vaha satya kI khoja kI eka vyAvahArika paddhati hai, jo sattA (Reality) ko usake vividha AyAmoM meM dekhane kA prayatna karatI hai| dArzanika vidhiyAM do prakAra kI hotI haiM-- 1. tArkika yA bauddhika aura 2. Anubhavika / tArkika vidhi saiddhAMtika hotI hai, vaha dArzanika sthApanAoM meM tArkika saMgati ko dekhatI hai| isake viparIta Anubhavika vidhi satya kI khoja tarka ke sthAna para mAnavIya anubhUtiyoM ke sahAre karatI hai| usake lie tArkika saMgati kI apekSA Anubhavika saMgati hI adhika mahattvapUrNa hotI hai| anekAMtavAda kI vikAsa-yAtrA isI Anubhavika paddhati ke sahAre calatI hai / usakA lakSya 'satya' kyA hai, yaha batAne kI apekSA satya kaisA anubhUta hotA hai--yaha batAnA hai| anubhUtiyAM vaiyaktika hotI haiM aura isIlie anubhUtiyoM ke AdhAra para nirmita darzana bhI vividha hote haiN| anekAMta kA kArya una sabhI darzanoM kI sApekSika satyatA ko ujAgara karake unameM rahe hue virodhoM ko samApta karanA hai| isa prakAra anekAMta eka siddhAMta hone kI apekSA eka 64 * anekAMta vizeSa vyAvahArika paddhati hI adhika hai| yahI kAraNa hai ki anekAMtavAda kI eka dArzanika siddhAMta ke rUpa meM sthApanA karane vAle AcArya siddhasena divAkara (I. caturtha zatI) ko bhI anekAMtavAda kI isa vyAvahArika mahattA ke Age natamastaka hokara kahanA par3A jeNa viNA logassa vi vavahAro savvahA Na NivvaDai / tassa bhuvaNekka guruNo Namo aNegaMtavAyassa / / sanmati tarka-prakaraNa- 3170 sarvathA saMbhava nahIM hai, usa saMsAra ke ekamAtra guru arthAt jisake binA loka vyavahAra kA nirvahana bhI anekAMtavAda ko namaskAra hai| isa prakAra hama dekhate haiM ki anekAMtavAda eka vyAvahArika darzana hai| isakI mahattA usakI vyAvahArika upayogitA para nirbhara hai| usakA janma dArzanika vivAdoM ke sRjana ke lie nahIM, apitu unake nirAkaraNa ke lie huA hai / dArzanika vivAdoM ke bIca samanvaya ke sUtra khojanA hI anekAMtavAda kI vyAvahArika upAdeyatA kA pramANa hai| anekAMtavAda kA yaha kArya trividha hai-- 1. pratyeka dArzanika avadhAraNA ke guNa-doSoM kI samIkSA karanA aura isa samIkSA meM yaha dekhane kA prayatna karanA ki usakI hamAre vyAvahArika jIvana meM kyA upayogitA hai| jaise bauddha darzana ke kSaNikavAda aura svarNa jayaMtI varSa jaina bhAratI mArca - maI, 2002

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- anAtmavAda kI samIkSA karate hue yaha dekhanA ki tRSNA ke rahasyodghATana ke lie prayatnazIla the| ina jijJAsu ciMtakoM uccheda ke lie kSaNikavAda aura anAtmavAda kI dArzanika ke sAmane aneka samasyAeM thIM, jaise isa dRzyamAna vizva avadhAraNAeM kitanI Avazyaka evaM upayogI haiN| kI utpatti kaise huI, isakA mUla kAraNa kyA hai? vaha mUla 2. pratyeka dArzanika avadhAraNA kI sApekSika satyatA kA kAraNa yA parama tattva jar3a hai yA cetana? punaH yaha jagata sat ko svIkAra karanA aura yaha nizcita karanA ki usameM jo se utpanna huA hai yA asat se? yadi yaha saMsAra sat se satyAMza hai, vaha kisa apekSA-vizeSa se hai| jaise yaha batAnA utpanna huA to vaha sat yA mUla tattva eka hai yA anek| ki sattA kI nityatA kI avadhAraNA dravya kI apekSA se yadi vaha eka hai to vaha puruSa (brahma) hai yA puruSetara (jar3a arthAt dravyArthika naya kI apekSA se satya hai aura sattA kI tara tattva) hai, yadi puruSetara hai to vaha jala, vAyu, agni, AkAza anityatA usakI paryAya kI apekSA se aucityapUrNa hai| isa Adi meM se kyA hai? punaH yadi vaha aneka hai to ve aneka prakAra vaha pratyeka darzana kI sApekSika satyatA ko svIkAra tattva kauna-se haiM ? punaH yadi yaha saMsAra sRSTa hai to vaha sraSTA kauna hai? usane jagata kI sRSTi kyoM kI aura kisase kI? karatA hai aura vaha sApekSika satyatA kisa apekSA se hai, use isake viparIta yadi yaha asRSTa hai to kyA anAdi hai? punaH bhI spaSTa karatA hai| yadi yaha anAdi hai to isameM hone vAle utpAda, vyayarUpI 3. anekAMtavAda kA tIsarA mahattvapUrNa upayogI kArya parivartanoM kI kyA vyAkhyA hai, aadi| isa prakAra ke aneka vibhinna aikAMtika prazna mAnava-mastiSka meM uTha mAnyatAoM ko samanvaya ke rahe the| ciMtakoM ne apane sUtra meM pirokara unake ekAMta saccA anekAMtavAdI kisI darzana se dveSa nahIM ciMtana evaM anubhava ke bala rUpI doSa kA nirAkaraNa krtaa| vaha saMpUrNa dRSTikoNoM (darzanoM) ko isa para inake aneka prakAra se karate hue unake pArasparika prakAra vAtsalya dRSTi se dekhatA hai jaise koI uttaroM die| ciMtakoM yA vidveSa kA nirAkaraNa kara pitA apane putra ko, kyoMki anekAMtavAdI kI dArzanikoM ke ina vividha unameM sauhArda aura saumanasya nyUnAdhika buddhi nahIM ho sktii| saccA zAstrajJa uttara yA samAdhAnoM kA sthApita kara denA hai| jisa kahe jAne kA adhikArI to vahI hai, jo syAdvAda kA AlaMbana lekara saMpUrNa darzanoM meM samAna bhAva kAraNa doharA thA, eka ora prakAra eka vaidya kisI viSarakhatA hai| vAstava meM mAdhyastha bhAva hI zAstroM vastu tattva yA sattA kI vizeSa ke doSoM kI zuddhi kA gUr3ha rahasya hai| mAdhyastha bhAva rahane para zAstra bahuAyAmitA aura dUsarI karake use oSadhi banA detA ke pada kA jJAna bhI saphala hai anyathA karor3oM ora mAnavIya buddhi, aiMdrika hai usI prakAra anekAMtavAda zAstroM kA jJAna bhI vRthA hai| kyoMki jahAM Agraha anubhUti evaM abhivyaktibhI darzanoM athavA mAnyatAoM buddhi hotI hai vahAM vipakSa meM nihita satya kA sAmarthya kI siimittaa| ke ekAMtarUpI viSa kA darzana saMbhava nahIM hotaa| vastutaH zAzvatavAda, phalataH pratyeka ciMtaka yA nirAkaraNa karake unheM eka- ucchedavAda, nityavAda, anityavAda, bhedavAda, dArzanika ne sattA ko alagadUsare kA sahayogI banA detA abhedavAda, dvaitavAda, hetuvAda, niyativAda, alaga rUpa meM vyAkhyAyita hai| anekAMtavAda ke ukta puruSArthavAda Adi jitane bhI dArzanika mata kiyaa| tInoM hI kArya (Functions) matAMtara haiM, ve sabhI parama sattA ke vibhinna anekAMtavAda kA mUla usakI vyAvahArika pahaluoM se lie gae citra haiM aura ApekSika rUpa se satya haiN| dravya dRSTi aura paryAya dRSTi ke prayojana satya ko usake upAdeyatA ko spaSTa kara AdhAra para ina virodhI siddhAMtoM meM samanvaya vibhinna AyAmoM meM dekhane, dete haiN| kiyA jA sakatA hai| ataH eka saccA syAdvAdI samajhane aura samajhAne kA darzana kA janma kisI bhI darzana se dveSa nahIM karatA hai, vaha sabhI prayatna hai| yahI kAraNa hai ki mAnavIya jijJAsA se hotA darzanoM kA ArAdhaka hotA hai| mAnavIya prajJA ke vikAsa ke hai| IsA pUrva chaThI zatI meM L prathama caraNa se hI aise prayAsa manuSya kI yaha jijJAsA parilakSita hone lagate haiN| paryApta rUpa se praur3ha ho cukI thii| aneka vicAraka vizva ke bhAratIya manISA ke prAraMbhika kAla meM hameM isa dizA meM do SENSE - I HATEL svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 | / anekAMta vizeSa.65

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prakAra ke prayatna dRSTigata hote haiM--(ka) bahuAyAmI sattA yA jAganA, to unhoMne kahA ki pApiyoM kA sonA va dhArmikoM ke kisI pakSa vizeSa kI svIkRti ke AdhAra para apanI kA jAganA acchA hai| jaina dArzanikoM meM isa anekAMta dRSTi dArzanika mAnyatA kA prastutIkaraNa tathA (kha) una ekapakSIya kA vyAvahArika prayoga sarvaprathama siddhasena divAkara ne kiyaa| (aikAMtika) avadhAraNAoM ke samanvaya kA pryaas| unhoMne udghoSa kiyA ki saMsAra ke ekamAtra guru usa samanvayasUtra kA sRjana hI anekAMtavAda kI vyAvahArika anekAMtavAda ko namaskAra hai jisake binA saMsAra kA upAdeyatA ko spaSTa karatA hai| vastutaH anekAMtavAda kA vyavahAra hI asaMbhava hai| paramatattva yA paramArtha kI bAta bahuta kArya trividha hai--prathama, yaha vibhinna aikAMtika kI jA sakatI hai, kiMtu vaha manuSya jo isa saMsAra meM rahatA hai avadhAraNAoM ke guNa-doSoM kI tArkika samIkSA karatA hai| usake lie paramArtha satya kI bAta karanA utanI sArthaka nahIM dUsare, vaha usa samIkSA meM yaha dekhatA hai ki isa avadhAraNA hai jitanI vyavahAra jagata kI, aura vyavahAra kA kSetra eka meM jo satyAMza hai vaha kisa apekSA se hai| tIsare, vaha una aisA kSetra hai jahAM anekAMta dRSTi ke binA kAma nahIM calatA sApekSika satyAMzoM ke AdhAra para, una ekAMtavAdoM ko hai| parivAra meM eka hI strI ko koI patnI kahatA hai, koI samanvita karatA hai| putravadhU kahatA hai, koI mAM kahatA hai to koI dAdI, koI bahana kahatA hai to koI cAcI, nAnI Adi nAmoM se pukAratA hai| isa prakAra anekAMtavAda mAtra tArkika paddhati na hokara eka vyakti ke saMdarbha meM vibhinna pArivArika saMbaMdhoM kI isa eka vyAvahArika dArzanika paddhati hai| yaha eka siddhAMta mAtra saMbhAvanA se inakAra nahIM kiyA jA sakatA hai| Arthika kSetra na hokara, satya ko dekhane aura samajhane kI paddhati meM bhI aneka aise prazna haiM jo kisI eka tAttvika ekAMtavAdI (Method or system)-vizeSa hai, aura yahI usakI avadhAraNA ke AdhAra para nahIM salajhAe jA sakate haiN| vyAvahArika upAdeyatA hai| udAharaNa ke rUpa meM yadi hama anekAMtavAda kA vyAvahArika pakSa ekAMtarUpa se vyakti ko anekAMta kA vyAvahArika anekAMta vicAra dRSTi vibhinna dharma parivartanazIla mAnate haiM to yaha kahA jIvana meM kyA mUlya aura mahattva hai, saMpradAyoM kI samApti dvArA ekatA jA sakatA hai ki eka sImA taka isakA yadi aitihAsika dRSTi se kA prayAsa nahIM karatI hai| kyoMki unameM nihita satyoM ko dekhane kA adhyayana kareM to hameM sarvaprathama vaiyaktika ruci-bheda evaM kSamatA-bheda prayatna kiyA gayA hai| tathA dezakAlagata bhinnatAoM ke usakA upayoga vivAda parAMgmukhatA dArzanika vicAroM ke samanvaya kA hote hue vibhinna dharmoM evaM saMpradAyoM ke sAtha-sAtha para-pakSa kI kI upasthiti aparihArya hai| eka AdhAra anekAMtavAda anAvazyaka AlocanA va sva-pakSa dharma yA eka saMpradAya kA nArA bhagavAna mahAvIra aura buddha kI atireka prazaMsA se bacanA hai| asaMgata evaM avyAvahArika hI nahIM, ke samaya bhArata meM vaicArika saMgharSa isa prakAra kA nirdeza hameM sarvaprathama apitu azAMti aura saMgharSa kA aura dArzanika vivAda apanI carama sUtrakRtAMga (1/1/2/23) meM kAraNa bhI hai| anekAMta vibhinna sImA para the| jaina AgamoM ke milatA hai| jahAM yaha kahA gayA hai dharma-saMpradAyoM kI samApti kA anusAra usa samaya 3 63 aura ki jo apane pakSa kI prazaMsA aura prayAsa na hokara unheM eka vyApaka bauddha AgamoM ke anusAra 62 para-pakSa kI niMdA meM rata haiM, ve pUrNatA meM susaMgata rUpa se saMyojita dArzanika mata pracalita the| dUsaroM ke prati dveSa-vRtti kA vikAsa karane kA prayAsa ho sakatA hai| vaicArika Agraha aura matAMdhatA ke karate haiM, pariNAmasvarUpa saMsAra meM lekina isake lie prAthamika usa yuga meM eka aise dRSTikoNa kI bhramaNa karate haiN| sAtha hI mahAvIra AvazyakatA hai dhArmika sahiSNutA AvazyakatA thI, jo logoM ko aura sarvadharma samabhAva kii| cAhate the ki isa anekAMta zailI ke Agraha evaM matAMdhatA se Upara mAdhyama se kathya ke samyak rUpa se uThakara sahI dizA-nirdeza de ske| spaSTIkaraNa ho aura isa taraha kA bhagavAna buddha ne isa Agraha evaM prayAsa unhoMne bhagavatIsUtra meM anaikAMtika uttaroM ke mAdhyama matAMdhatA se Upara uThane ke lie vivAda parAMgmukhatA ko se kiyA hai| jaise jaba unase pUchA gayA ki sonA acchA hai apnaayaa| suttanipAta meM ve kahate haiM, 'maiM vivAda ke do phala mA svarNa jayaMtI varSaH RE 66. anekAMta vizeSa jaina bhAratI mArca-maI, 2002

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batAtA huuN| eka to vaha apUrNa va ekAMgI hotA hai aura dUsare naukarI milegI, vaha unase pRthak hogaa| isa prakAra vyavahAra kalaha evaM azAMti kA kAraNa hotA hai| ataH nirvANa ko ke kSetra meM asaMgatiyAM hoMgI, yadi isake viruddha hama yaha nirvivAda bhUmi samajhane vAlA sAdhaka vivAda meM na par3e mAne ki vyaktitva meM parivartana hI nahIM hotA to usake (suttanipAta 51-21) | buddha ne apane yuga meM pracalita sabhI prazikSaNa kI vyavasthA nirarthaka khlaaegii| isa prakAra para-virodhI dArzanika dRSTikoNoM ko sadoSa batAyA aura isa anekAMta dRSTi kA mUla AdhAra vyavahAra kI samasyAoM kA prakAra apane ko kisI bhI dArzanika mAnyatA ke sAtha nahIM nirAkaraNa karanA hai| prAcIna AgamoM meM isakA upayoga baaNdhaa| ve kahate haiM ki paMDita kisI dRSTi yA vAda meM nahIM vivAdoM aura AgrahoM se bacane tathA kathanoM ko spaSTa karane par3atA (suttnipaat-51-3)| buddha kI dRSTi meM dArzanika ke lie hI kiyA gayA hai| sarvaprathama AcArya siddhasena vAda-vivAda nirvANa mArga ke sAdhaka ke kArya nahIM haiM divAkara ne isa anekAMta dRSTi kA prayoga dArzanika virodhoM (suttnipaat-46-8-9)| anAsakta, mukta puruSa ke pAsa ke samanvaya kI dizA meM kiyaa| unhoMne eka ora paraspara vivAdarUpI yuddha ke lie koI kAraNa hI zeSa nahIM raha jaataa| virodhI aikAMtika mAnyatAoM meM doSoM kI udbhAvanA karake isI prakAra bhagavAna mahAvIra ne bhI Agraha ko sAdhanA kA batAyA ki koI bhI aikAMtika mAnyatA na to vyAvahArika samyak patha nahIM smjhaa| unhoMne kahA ki Agraha, matAMdhatA hai, na hI sattA kA samyak evaM satya svarUpa hI prastuta yA ekAMgI dRSTi ucita nahIM hai| jo vyakti apane mata kI karatI hai| unakI vizeSatA yaha rahI ki ve kevala doSoM kI prazaMsA aura dUsaroM kI niMdA karane meM hI pAMDitya dikhAte haiM, udbhAvanA karake hI sImita nahIM rahe apitu unhoMne una ve saMsAra-cakra meM ghUmate rahate haiM (sUtrakRtAMga 1/1/2-23) / paraspara virodhI dhAraNAoM meM nihita satyatA kA bhI darzana isa prakAra bhagavAna mahAvIra va buddha donoM hI usa yuga kI kiyA aura satya ke samagra svarUpa ko spaSTa karane ke lie Agraha vRtti evaM matAMdhatA se janamAnasa ko mukta karanA unheM samanvita karane kA prayatna bhI kiyaa| jahAM unake pUrva cAhate the, phira bhI buddha aura mahAvIra kI dRSTi meM thor3A taka dUsare darzanoM ko mithyA kahakara unakA makhaula ur3AyA aMtara thaa| jahAM buddha ina vivAdoM se bacane kI salAha de rahe jAtA thA, vahIM unhoMne vibhinna nayoM ke AdhAra para unakI the, vahIM mahAvIra inake samanvaya kI eka aisI vidhAyaka dRSTi satyatA ko spaSTa kiyaa| mAtra yahI nahIM, jina-mata ko bhI prastuta kara rahe the, jisakA pariNAma syAdvAda hai| mithyA mata-samUha kahakara una sabhI ke prati samAdara kA syAdvAda vividha dArzanika ekAMtavAdoM meM samanvaya bhAva prakaTa kiyaa| siddhasena ke pazcAt yadyapi samantabhadra ne karane kA prayAsa karatA hai| usakI dRSTi meM anityavAda- bhI aisA hI eka prayAsa kiyA aura vibhinna darzanoM meM kSaNikavAda, dvaitavAda-advaitavAda, bhedavAda-abhedavAda Adi nihita sApekSika satyoM ko vibhinna nayoM ke AdhAra para sabhI vastu svarUpa ke AMzika pakSoM ko spaSTa karate haiN| vyAkhyAyita kiyA, phira bhI jina-mata ko mithyA matainameM se koI bhI asatya to nahIM hai, kintu pUrNa satya bhI samUha kahane kA jo sAhasa siddhasena ke ciMtana meM thA, vaha nahIM hai| yadi inako koI asatya batAtA hai to vaha AMzika samantabhadra ke ciMtana meM nahIM A paayaa| siddhasena aura satya ko pUrNa satya mAna lene kA usakA Agraha hI hai| samantabhadra ke pazcAt jisa dArzanika ne anekAMta dRSTi kI syAdvAda apekSAbheda se ina sabhI ke bIca samanvaya karane kA samanvayazIlatA kA sarvAdhika upayoga kiyA ve AcArya prayAsa karatA hai aura yaha batAtA hai ki satya taba asatya haribhadra haiN| haribhadra se pUrva digaMbara paraMparA ke kundakunda ne bana jAtA hai, jaba hama AgrahI dRSTi se use dekhate haiN| yadi bhI eka prayatna kiyA thaa| unhoMne niyamasAra meM vyakti kI hama hamArI dRSTi ko yA apane ko Agraha se Upara uThAkara bahuAyAmitA ko spaSTa karate hue yaha kahA thA ki vyakti dekheM to hameM satya kA darzana ho sakatA hai| satya kA saccA ko sva-mata va para-mata ke vivAda meM nahIM par3anA caahie| darzana Adhunika zikSA praNAlI meM parIkSA, pramANa-patra va kiMtu anekAMta dRSTi se vibhinna darzanoM meM pArasparika usake AdhAra para milane vAlI naukarI Adi meM ekarUpatA samanvaya kA jo prayatna haribhadra ne, vizeSa rUpa se apane se nahIM hogaa| yadi vyakti parivartanazIla hai, kSaNa-kSaNa graMtha zAstravArtAsamuccaya meM kiyA vaha nizcaya hI virala hai| badalatA hI rahatA hai to adhyayana karane vAlA chAtra bhinna haribhadra ne aneka prasaMgoM meM apanI vaicArika udAratA va hogA aura jise pramANa-patra milegA vaha parIkSA dene vAle samanvayazIlatA kA paricaya diyA hai jisakI carcA hamane se bhinna hogA aura una pramANa-patroM ke AdhAra para jise apanI laghu pustikA 'AcArya haribhadra va unakA avadAna' meM svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 anekAMta vizeSa.67

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kI hai| anekAMta kI isa udAra zailI kA prabhAva paravartI aura paryAya dRSTi ke AdhAra para ina virodhI siddhAMtoM meM jaina AcAryoM para bhI rahA aura yahI kAraNa rahA ki dUsare samanvaya kiyA jA sakatA hai| ataH eka saccA syAdvAdI darzanoM kI samAlocanA karate hue bhI ve AgrahI nahIM bne| kisI bhI darzana se dveSa nahIM karatA hai, vaha sabhI darzanoM kA prakAza kevala anAgrahI ko hI mila sakatA hai| mahAvIra ke ArAdhaka hotA hai| paramayogI AnandaghanajI likhate haiMprathama ziSya gautama kA jIvana svayaM isakA eka pratyakSa SaTa darasaNa jina aMga bhaNIje. nyAya SaDaMga jo sAdhe re| udAharaNa hai| gautama ke kevalajJAna meM Akhira kauna-sA tattva nami jinavaranA caraNa upAsaka, SaTadarzana ArAdhe re||||| bAdhaka bana rahA thA? mahAvIra ne svayaM isakA samAdhAna jina sara pAdapa pAya bakhANaM. sAMkhya joga doya bhede re| karate hue gautama se kahA thA-'he gautama! terA mere prati Atama sattA vivaraNa karatA, lahI duya aMga akhede re|| 2 / / jo mamatva hai yahI tere kevalajJAna (satya darzana) kA bAdhaka bheda abheda sagata mImAMsaka, jinapara doya kara bhArI re| hai|' mahAvIra kI spaSTa ghoSaNA thI ki satya kA saMpUrNa nomAlo galata prajiro gAmyAthI avadhArI / / 1 / / darzana Agraha ke ghere meM rahakara nahIM kiyA jA sktaa| lokAyatika sukha kUkha jinavarakI, aMza vicAra jo kiije| Agraha buddhi yA dRSTirAga satya ko asatya banA detA hai| tattva vicAra sudhArasa dhArA, gurugama viNa kema piije||4|| satya kA prakaTana Agraha meM nahIM, anAgraha meM hotA hai, jaina jinezvara uttama aMga, aMtaraMga bahiraMga re| virodha meM nahIM, samanvaya meM hotA hai| satya kA sAdhaka akSara nyAsa dharA ArAdhaka, ArAdhe dharI saMga re|| 5 / / anAgrahI aura vItarAga hotA hai, upAdhyAya yazovijayajI syAdvAda kI isI anAgrahI evaM samanvayAtmaka dRSTi ko anekAMta dhArmika sahiSNutA ke kSetra meM spaSTa karate hue adhyAtmopaniSada meM likhate haiM sabhI dharma-sAdhanA paddhatiyoM kA mukhya lakSya rAga, yasya sarvatra samatA nayeSu, tnyessviv| Asakti, ahaM evaM tRSNA kI samApti rahA hai| jahAM jaina tasyAnekAntavAdasya kva nyuunaadhikshemussii||61 dharma kI sAdhanA kA lakSya vItarAgatA honA aura bauddha darzana tena syAdvAdvamAlaMbya sarvadarzana tulytaam| kI sAdhanA kA lakSya vItatRSNa honA mAnA gayA hai vahIM mokSoddezAvizeSeNa yaH pazyati saH shaastrvit||70 vedAMta meM ahaM aura Asakti se Upara uThanA hI mAnava kA mAdhyasthyameva zAstrArtho yena taccAru siddhyti| sAdhya batAyA gayA hai| lekina kyA ekAMta yA Agraha sa eva dharmavAdaH syaadnydvaalishvlgnm|171 vaicArika rAga, vaicArika Asakti, vaicArika tRSNA athavA mAdhyastha sahitaM hyekapadajJAnamapi prmaa| vaicArika ahaM ke hI rUpa nahIM haiM aura jaba taka ve upasthita zAstrakoTivRthaivAnyA tathA coktaM mhaatmnaa||73 haiM, dhArmika sAdhanA ke kSetra meM lakSya kI siddhi kaise hogI? saccA anekAMtavAdI kisI darzana se dveSa nahIM krtaa| jina sAdhanA paddhatiyoM meM ahiMsA ke Adarza ko svIkAra vaha saMpUrNa dRSTikoNoM (darzanoM) ko isa prakAra vAtsalya kiyA gayA unake lie Agraha yA ekAMta vaicArika hiMsA kA dRSTi se dekhatA hai jaise koI pitA apane putra ko, kyoMki pratIka bhI bana jAtA hai| eka ora sAdhanA ke vaiyaktika anekAMtavAdI kI nyUnAdhika buddhi nahIM ho sktii| saccA pahalU kI dRSTi se matAgraha vaicArika Asakti yA rAga kA hI rUpa hai to dUsarI ora sAdhanA ke sAmAjika pahalU kI AlaMbana lekara saMparNa darzanoM meM samAna bhAva rakhatA hai| dRSTi se vaha vaicArika hisA hai| vaicArika Asakti aura vAstava meM mAdhyastha bhAva hI zAstroM kA gUDha rahasya hai| vaicArika hiMsA se mukti ke lie dhArmika kSetra meM anAgraha mAdhyastha bhAva rahane para zAstra ke pada kA jJAna bhI saphala hai aura anekAMta kI sAdhanA apekSita hai| vastutaH dharma kA anyathA karor3oM zAstroM kA jJAna bhI vRthA hai| kyoMki jahAM AvirbhAva mAnava-jAti meM zAMti aura sahayoga ke vistAra Agraha buddhi hotI hai vahAM vipakSa meM nihita satya kA darzana ke lie huA thaa| dharma manuSya ko manuSya se jor3ane ke lie saMbhava nahIM hotaa| vastutaH zAzvatavAda, ucchedavAda, hai, lekina Aja vahI dharma manuSya-manuSya meM vibheda kI dIvAreM nityavAda, anityavAda, bhedavAda, abhedavAda. dvaitavAda. khIMca rahA hai| dhArmika matAMdhatA meM hiMsA, saMgharSa, chala, chadma, hetavAda, niyativAda, puruSArthavAda Adi jitane bhI dArzanika anyAya, atyAcAra kyA nahIM ho rahA hai? kyA vastutaH mata-matAMtara haiM, ve sabhI parama sattA ke vibhinna pahalaoM se isakA kAraNa dharma ho sakatA hai? isakA uttara nizcita rUpa lie gae citra haiM aura ApekSika rUpa se satya haiN| dravya dRSTi se 'hAM' meM nahIM diyA jA sktaa| yathArtha meM dharma nahIM, kiMtu 1 11111111111111111 svarNa jayaMtI varSa 1111111111111111111 1 68. anekAMta vizeSa jaina bhAratI mArca-maI, 2002

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dharma kA AvaraNa DAlakara mAnava kI mahattvAkAMkSA, usakA kAraNa nahIM hai| bauddhika bhinnatA aura deza-kAlagata tathya bhI ahaMkAra hI yaha saba karavAtA rahA hai| yaha dharma nahIM, dharma isake kAraNa rahe haiM aura isake atirikta pUrva pracalita kA nakAba DAle adharma hai| paraMparAoM meM AI huI vikRtiyoM ke saMzodhana ke lie bhI mUla prazna yaha hai ki kyA dharma aneka haiM yA ho sakate saMpradAya bne| unake anusAra saMpradAya banane ke nimna kAraNa haiM? isa prazna kA uttara anaikAMtika zailI se yaha hogA ki ho sakata hai : dharma eka bhI hai aura aneka bhii| sAdhyAtmaka dharma yA dharmoM kA (1) IrSyA ke kAraNa (2) kisI vyakti kI prasiddhi sAdhya eka hai jabaki sAdhanAtmaka dharma aneka haiN| sAdhya rUpa kI lipsA ke kAraNa (3) kisI vaicArika matabheda (matAgraha) meM dharmoM kI ekatA aura sAdhana rUpa se anekatA ko hI ke kAraNa (4) kisI AcAra saMbaMdhI niyamopaniyama meM bheda yathArtha dRSTikoNa kahA jA sakatA hai| sabhI dharmoM kA sAdhya ke kAraNa (5) kisI vyakti yA pUrva saMpradAya dvArA apamAna hai-samatvalAbha (samAdhi) arthAt AMtarika tathA bAhya yA khIMcatAna hone ke kAraNa (6) kisI vizeSa satya ko zAMti kI sthApanA tathA usake lie vikSobha ke janaka rAga- prApta karane kI dRSTi se aura (7) kisI sAMpradAyika paraMparA dveSa aura asmitA (ahaMkAra) kA niraakrnn| lekina rAga- yA kriyA meM dravya, kSetra evaM kAla ke anusAra saMzodhana yA dveSa aura asmitA ke nirAkaraNa ke upAya kyA hoM? yahIM parivartana karane kI dRSTi se| uparokta kAraNoM meM aMtima do vicAra-bheda prAraMbha hotA hai. lekina yaha vicAra-bheda virodha ko chor3akara zeSa sabhI kAraNoM se utpanna saMpradAya Agraha, kA AdhAra nahIM bana sktaa| eka hI sAdhya kI ora unmakha dhArmika asahiSNutA aura sAMpradAyika vidveSa ko janma hone se ve paraspara virodhI nahIM kahe jA skte| eka hI keMdra dete haiN| se Ayojita hone vAlI paridhi se khiMcI huI vibhinna vizva itihAsa ke adhyetA ise bhalIbhAMti jAnate haiM rekhAoM meM pArasparika virodha pratIta avazya hotA hai, kiMtu ki dhArmika asahiSNutA ne vizva meM jaghanya duSkRtya kraae| vaha yathArtha meM hotA nahIM hai| kyoMki keMdra se saMyukta pratyeka Azcarya to yaha hai ki isa damana, atyAcAra, nRzaMsatA aura rekhA meM eka-dUsare ko kATane kI kSamatA nahIM hotI hai, kiMtu raktaplAvana ko dharma kA bAnA pahanAyA gyaa| zAMtipradAtA jaise hI vaha keMdra kA parityAga karatI hai vaha dUsarI rekhAoM dharma hI azAMti kA kAraNa bnaa| Aja ke vaijJAnika yuga meM ko avazya hI kATatI hai| sAdhya sabhI ekatA meM sAdhanarUpI dhArmika anAsthA kA mukhya kAraNa uparokta bhI hai| yadyapi dharmoM kI anekatA sthita hai| ataH yadi dharmoM kA sAdhya eka vibhinna matoM, paMthoM aura vAdoM meM bAhya bhinnatA parilakSita hai to unameM virodha kaisA? anekAMta, dharmoM kI sAdhyaparaka hotI hai, kiMtu yadi hamArI dRSTi vyApaka aura anAgrahI ho to mUlabhUta ekatA aura sAdhanaparaka anekatA ko iMgita usameM bhI ekatA aura samanvaya ke sUtra parilakSita ho karatA hai| sakate haiN| vizva ke vibhinna dharmAcAryoM ne apane yuga kI anekAMta vicAra-dRSTi vibhinna dharma-saMpradAyoM kI tAtkAlika paristhitiyoM se prabhAvita hokara apane siddhAMtoM samApti dvArA ekatA kA prayAsa nahIM karatI hai| kyoMki evaM sAdhanoM ke bAhya niyamoM kA pratipAdana kiyaa| deza- vaiyaktika ruci-bheda evaM kSamatA-bheda tathA deza-kAlagata kAlagata paristhitiyoM aura sAdhakoM kI sAdhanA kI kSamatA bhinnatAoM ke hote hue vibhinna dharmoM evaM saMpradAyoM kI kI vibhinnatA ke kAraNa dharma-sAdhanA ke bAhya rUpoM meM upasthiti aparihArya hai| eka dharma yA eka saMpradAya kA nArA bhinnatAoM kA A jAnA svAbhAvika hI thA aura aisA huA asaMgata evaM avyAvahArika hI nahIM, apitu azAMti aura bhii| kiMtu manuSya kI apane dharmAcArya ke prati mamatA saMgharSa kA kAraNa bhI hai| anekAMta vibhinna dharma-saMpradAyoM kI (rAgAtmakatA) aura usake apane mana meM vyApta Agraha aura samApti kA prayAsa na hokara unheM eka vyApaka pUrNatA meM ahaMkAra ne use apane dharma yA sAdhanA paddhati ko hI ekamAtra susaMgata rUpa se saMyojita karane kA prayAsa ho sakatA hai| evaM aMtima satya mAnane ko bAdhya kiyaa| phalasvarUpa lekina isake lie prAthamika AvazyakatA hai dhArmika vibhinna dhArmika saMpradAyoM aura unake bIca sAMpradAyika sahiSNutA aura sarvadharma samabhAva kii| vaimanasya prAraMbha huaa| yadyapi vaiyaktika ahaM dharma-saMpradAyoM anekAMta ke samarthaka jainAcAryoM ne isI dhArmika ke nirmANa kA eka kAraNa avazya hai, lekina vahI ekamAtra sahiSNatA kA paricaya diyA hai| AcArya haribhadra kI dhArmika svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 anekAMta vizeSa.69

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sahiSNutA to sarvavidita hI hai apane graMtha zAstravArtA samuccaya meM unhoMne buddha ke anAtmavAda, nyAya darzana ke Izvara kartRtvavAda aura vedAMta ke sarvAtmavAda (brahmavAda) meM bhI saMgati dikhAne kA prayAsa kiyaa| apane graMtha lokatattva saMgraha meM AcArya haribhadra likhate haiN| : pakSapAto na me vIre na dveSaH kapilAdiSu / / yuktimadvacanaM yasya tasya kArya parigrahaH / / mujhe na to mahAvIra ke prati pakSapAta hai aura na kapilAdi munigaNoM ke prati dveSa hai| jo bhI vacana tarkasaMgata ho use grahaNa karanA caahie| - isI prakAra AcArya hemacandra ne ziva pratimA ko praNAma karate samaya sarvadeva samabhAva kA paricaya dete hue kahA thA : bhavabIjAMkurajananA, rAgadyA kSayamupAgatA yasya / / brahmA vA viSNurvA harau, jino vA namastasmai / / saMsAra paribhramaNa ke kAraNa rAgAdi jinake kSaya ho cuke haiM, unheM meM praNAma karatA hUM cAhe ve brahmA ho, viSNu hoM, ziva hoM yA jina hoN| rAjanItika kSetra meM anekAMtavAda ke siddhAMta kA upayoga anekAMtavAda kA siddhAMta na kevala dArzanika evaM dhArmika apitu rAjanItika vivAda bhI hala karatA hai| Aja kA rAjanItika jagata bhI vaicArika saMkulatA se paripUrNa hai| pUMjIvAda, samAjavAda, sAmyavAda, phAsIvAda, nAjIvAda Adi aneka rAjanItika vicAradhArAeM tathA rAjataMtra, kulataMtra, adhinAyakataMtra Adi anekAneka zAsana praNAliyAM vartamAna meM pracalita haiN| mAtra itanA hI nahIM unameM se pratyeka eka dUsare kI samApti ke lie prayatnazIla haiN| vizva ke rASTra khemoM meM baMTe hue haiM aura pratyeka kheme kA agraNI rASTra apanA prabhAva kSetra bar3hAne hetu dUsare ke vinAza meM tatpara hai| mukhya bAta yaha hai ki Aja kA rAjanItika saMgharSa mAtra Arthika hitoM kA saMgharSa na hokara vaicArikatA kA bhI saMgharSa hai| amerikA, cIna aura rUsa apanI vaicArika prabhusattA ke prabhAva ko bar3hAne ke lie hI pratispardhA meM lage rahe haiN| ekadUsare ko nAma zeSa karane kI unakI yaha mahattvAkAMkSA kahIM - mAnava jAti ko hI nAma zeSa na kara de| Aja ke rAjanItika jIvana meM syAdvAda ke do vyAvahArika phalita vaicArika sahiSNutA aura samanvaya atyaMta upAdeya haiM mAnava jAti ne rAjanItika jagata meM 70 * anekAMta vizeSa rAjataMtra se prajAtaMtra taka kI jo laMbI yAtrA taya kI hai usakI sArthakatA syAdvAda dRSTi ko apanAne meM hI hai| virodhI pakSa dvArA kI jAne vAlI AlocanA ke prati sahiSNu hokara usake dvArA apane doSoM ko samajhanA aura unheM dUra karane kA prayAsa karanA, Aja ke rAjanItika jIvana kI sabase bar3I AvazyakatA hai| vipakSa kI dhAraNAoM meM bhI satyatA ho sakatI hai aura sabala virodhI dala kI upasthiti se hameM apane doSoM ke nirAkaraNa kA acchA avasara milatA hai, isa vicAra dRSTi aura sahiSNu bhAvanA meM hI prajAtaMtra kA bhaviSya ujjvala raha sakatA hai| rAjanItika kSetra meM saMsadIya prajAtaMtra (Parliamentary Democracy) vastutaH rAjanItika syAdvAda hai| isa paraMparA meM bahumata dala dvArA gaThita sarakAra alpamata dala ko apane vicAra prastuta karane kA adhikAra mAnya karatI hai aura yathAsaMbhava usase lAbha bhI uThAtI hai| dArzanika kSetra meM jahAM bhArata syAdvAda kA sRjaka hai, vahIM vaha rAjanItika kSetra meM saMsadIya prajAtaMtra kA samarthaka bhI hai| ataH Aja syAdvAda siddhAMta kA vyAvahArika kSetra meM upayoga karane kA dAyitva bhAratIya rAjanItijJoM para hai| isI prakAra hameM yaha bhI samajhanA hai ki rAjya vyavasthA kA mUla lakSya janakalyANa ko dRSTi meM rakhate hue vibhinna rAjanItika vicAradhArAoM ke madhya eka sAMga saMtulana sthApita karanA hai AvazyakatA saiddhAMtika vivAdoM kI nahIM, apitu janahita / ke saMrakSaNa evaM mAnava kI pAzavika vRttiyoM ke niyaMtraNa kI hai| manovijJAna aura anekAMtavAda vastutaH anekAMtavAda na kevala eka dArzanika paddhati hai, apitu vaha mAnavIya vyaktitva kI bahuAyAmitA ko bhI spaSTa karatI hai / jisa prakAra vastutattva vibhinna guNadharmoM se yukta hotA hai usI prakAra se mAnava vyaktitva bhI vividha vizeSatAoM yA vilakSaNatAoM kA puMja hai, usake bhI vividha AyAma haiN| pratyeka vyakti ke vyaktitva ke bhI vividha AyAma yA pakSa hote haiM. mAtra yahI nahIM, usameM paraspara virodhI guNa bhI dekhane ko milate haiN| sAmAnyatayA vAsanA va viveka paraspara virodhI mAne jAte haiM, kiMtu mAnava vyaktitva meM ye donoM virodhI guNa eka sAtha upasthita haiN| manuSya meM eka ora anekAneka vAsanAeM, icchAeM aura AkAMkSAeM hotI haiM to dUsarI ora usameM viveka kA tattva bhI hotA hai jo usakI vAsanAoM, AkAMkSAoM aura icchAoM para niyaMtraNa rakhatA hai| yadi mAnava vyaktitva ko svarNa jayaMtI varSa jaina bhAratI mArca maI, 2002

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samajhanA hai to hameM usake vAsanAtmaka pahalU aura mRdu AtmIya vyavahAra eka acchA preraka ho sakatA hai to AdarzAtmaka pahalU (viveka)--donoM ko hI dekhanA hogaa| dUsare ke lie kaThora anuzAsana kI AvazyakatA ho sakatI manuSya meM na kevala vAsanA aura viveka ke paraspara virodhI hai| eka vyakti ke lie Arthika upalabdhiyAM hI preraka kA guNa pAe jAte haiM, apitu usameM aneka dUsare bhI paraspara kArya karatI haiM to dUsare ke lie pada aura pratiSThA mahattvapUrNa virodhI guNa dekhe jAte haiN| udAharaNArtha-vidvattA yA mUrkhatA preraka tattva ho sakate haiN| prabaMdha-vyavasthA meM hameM vyakti kI ko leN| pratyeka vyakti meM vidvattA meM mUrkhatA aura mUrkhatA prakRti aura svabhAva ko samajhanA Avazyaka hotA hai| eka meM vidvattA samAhita hotI hai| koI bhI vyakti samagrataH prabaMdhaka tabhI saphala ho sakatA hai jaba vaha mAnava-prakRti kI vidvAna yA samagrataH mUrkha nahIM hotA hai| mUrkha meM bhI kahIM-na- isa bahuAyAmitA ko samajhe aura vyaktivizeSa ke saMdarbha meM kahIM vidvattA aura vidvAna meM bhI kahIM-na-kahIM mUrkhatA chipI yaha jAne ki usake jIvana kI prAthamikatAeM kyA haiM? prabaMdha rahatI hai| kisI ko vidvAna yA mUrkha mAnanA, yaha sApekSika aura prazAsana ke kSetra meM eka hI cAbuka se sabhI ko nahIM kathana hI ho sakatA hai| mAnava vyaktitva ke saMdarbha meM hAMkA jA sktaa| jisa prabaMdhaka meM pratyeka vyakti kI prakRti manovizleSaNavAdiyoM ne vAsanAtmaka ahaM aura AdarzAtmaka kI jitanI acchI samajha hogI, vaha utanA hI saphala prabaMdhaka ahaM kI jo avadhAraNAeM prastuta kI haiM ve yahI sUcita hogaa| isake lie anekAMta dRSTi yA sApekSa dRSTi ko karatI haiM ki mAnava vyaktitva bahuAyAmI hai| usameM aise apanAnA Avazyaka hai| aneka paraspara virodhI guNa-dharma chipe hue haiN| pratyeka prabaMdhazAstra ke kSetra meM vartamAna meM samagra guNavattA vyakti meM jahAM eka ora komalatA yA karuNA kA bhAva rahA prabaMdhana (Total Quality Management) kI avadhAraNA huA hai vahIM dUsarI ora usameM Akroza aura ahaMkAra bhI pramukha banatI jA rahI hai. kiMta vyakti athavA saMsthA kI vidyamAna hai| eka hI manuSya ke aMdara inaphiriyAriTI samagra gaNavattA kA Akalana nirapekSa nahIM hai| guNavattA ke kAMpaleksa aura supIriyAriTI kAMpaleksa donoM hI dekhe aMtargata aneka guNoM kI pArasparika samanvayAtmakatA jAte haiN| kabhI-kabhI to hInatva kI bhAvanA hI uccatva kI Avazyaka hotI hai| vibhinna gaNoM kA pArasparika sAmaMjasya bhAvanA meM anusyUta dekhI jAtI hai| bhaya aura sAhasa meM rahate hue jo eka samagra rUpa banatA hai vahI guNavattA kA paraspara virodhI guNa-dharma haiN| kiMtu kabhI-kabhI bhaya kI AdhAra hai| aneka guNoM ke pArasparika sAmaMjasya meM hI avasthA meM hI vyakti akalpanIya sAhasa kA pradarzana guNavattA nihita hotI hai| vyakti ke vyaktitva meM vibhinna karatA hai| isa prakAra mAnava vyaktitva meM vAsanA aura guNa eka-dUsare ke sAtha samanvaya karate hue rahate haiN| viveka, jJAna aura ajJAna, rAga aura dveSa, kAruNikatA aura vibhinna guNoM kI yahI sAmaMjasyatApUrNa sthiti hI guNavattA Akroza, hInatva aura uccatva kI graMthiyAM eka sAtha dekhI kA AdhAra hai| vyakti ke vyaktitva meM vibhinna guNa ThIka jAtI haiN| isase yaha phalita hotA hai ki mAnava vyaktitva usI prakAra sAmaMjasyapUrvaka rahate haiM jisa prakAra zarIra ke bhI bahuAyAmI hai aura use sahI prakAra se samajhane ke lie vibhinna avayava sAmaMjasyapUrNa sthiti meM rahate haiN| jaise anekAMta kI dRSTi Avazyaka hai| zarIra ke vibhinna aMgoM kA sAmaMjasya TUTa jAnA zArIrika prabaMdhazAstra aura anekAMtavAda vikRti yA vikalAMgatA kA pratIka hai, usI prakAra vyakti vartamAna yuga meM prabaMdhazAstra eka mahattvapUrNa vidhA hai, ke jIvana ke guNoM meM pArasparika sAmaMjasya kA abhAva kiMtu yaha vidhA bhI anekAMta dRSTi para hI AdhArita hai| kisa vyaktitva ke vikhaMDana kA AdhAra banatA hai| pArasparika vyakti se kisa prakAra kArya liyA jAe tAki usakI saMpUrNa sAmaMjasya meM hI samagra guNavattA kA vikAsa hotA hai| yogyatA kA lAbha uThAyA jA sake, yaha prabaMdhazAstra kI anekAMta dRSTi vyaktitva ke una vibhinna guNoM yA pakSoM viziSTa samasyA hai| prabaMdhazAstra, cAhe vaha vaiyaktika ho yA aura unake pArasparika sAmaMjasya ko samajhane kA AdhAra saMsthAgata, usakA sarvAdhika mahattvapUrNa pakSa to vyakti hI hai| vyakti meM vAsanAtmaka pakSa arthAt usakI jaivika hotA hai aura prabaMdha aura prazAsaka kI saphalatA isI bAta para AvazyakatAeM aura vivekAtmaka pakSa arthAt vAsanAoM ke nirbhara hotI hai ki hama usa vyakti ke vyaktitva aura usake saMyamana kI zakti donoM kI apUrNa samajha kisI prabaMdhana ke preraka tattvoM ko kisa prakAra smjhaaeN| eka vyakti ke lie prabaMdhaka kI asaphalatA kA kAraNa hI hogii| samagra guNavattA svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 anekAMta vizeSa.71

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vibhinna guNoM athavA pakSoM aura unake pArasparika sAmaMjasya sAmAjika naitikatA se jur3A eka dUsarA mahattvapUrNa kI samajha para hI AdhArita hotI hai aura yaha samajha hI prazna hai vaiyaktika kalyANa aura sAmAjika kalyANa meM prabaMdhazAstra kA prANa hai| dUsare zabdoM meM kaheM to anekAMta kise pramukha mAnA jAe? isa samasyA ke samAdhAna ke lie dRSTi ke AdhAra para hI saMpUrNa prabaMdhazAstra avasthita hai| bhI hameM anekAMta dRSTi ko hI AdhAra banAkara calanA hogaa| vividha pakSoM ke astitva kI svIkRti ke sAtha unake yadi vyakti aura samAja paraspara sApekSa haiM, vyakti ke hita pArasparika sAmaMjasya kI saMbhAvanA ko dekha pAnA meM samAja kA hita hai aura samAja ke hita meM vyakti kA prabaMdhazAstra kI sarvotkRSTatA kA AdhAra hai| hita samAyA hai to inheM alaga nahIM kiyA jA sakatA hai| jo loga vaiyaktika hitoM aura sAmAjika hitoM ko paraspara samAjazAstra aura anekAMtavAda nirapekSa mAnate haiM, ve vastutaH vyakti aura samAja ke samAjazAstra ke kSetra meM sabase mahattvapUrNa samasyA pArasparika saMbaMdhoM se anabhijJa haiN| vaiyaktika kalyANa aura vyakti aura samAja ke pArasparika saMbaMdhoM ko samyak prakAra sAmAjika kalyANa paraspara bhinna pratIta hote hue bhI ekase samajha pAnA yA samajhA pAnA hI hai| vyakti ke binA dUsare se pRthaka nahIM haiN| hameM yaha mAnanA hogA ki samAja ke samAja aura samAja ke binA vyakti (sabhya vyakti) kA hita meM hI vyakti kA hita hai aura vyakti ke hita meM astitva saMbhava nahIM hai| jahAM eka ora vyaktiyoM ke AdhAra samAja kA hit| ataH ekAMta svArthaparatAvAda aura ekAMta para hI samAja khar3A hotA hai, vahIM dUsarI ora vyakti ke paropakAravAda donoM hI saMgata siddhAMta nahIM ho skte| na to vyaktitva kA nirmANa samAjarUpI kAryazAlA meM hI saMpanna vaiyaktika hitoM kI upekSA kI jA sakatI hai, na hI hotA hai| jo vicAradhArAeM vyakti aura samAja ko eka sAmAjika hitoM kii| anekAMta dRSTi hameM yahI batAtI hai ki dUsare se nirapekSa mAnakara calatI haiM ve na to sahI rUpa meM vaiyaktika kalyANa meM sAmAjika kalyANa aura sAmAjika vyakti ko samajha pAtI haiM aura na hI samAja ko| vyakti kalyANa meM vaiyaktika kalyANa anusyUta hai| dUsare zabdoM meM aura samAja-donoM kA astitva paraspara sApekSa hai| isa ve paraspara sApekSa haiN| sApekSatA ko samajhe binA na to vyakti ko hI samajhA jA sakatA hai aura na samAja ko| samAjazAstra ke kSetra meM pArivArika jIvana meM syAdvAda dRSTi kA upayoga anekAMta dRSTi vyakti aura samAja ke isa sApekSika saMbaMdha kauTuMbika kSetra meM isa paddhati kA upayoga paraspara ko dekhane kA prayAsa karatI hai| vyakti aura samAja eka- kuTuMboM meM aura kuTuMba ke sadasyoM meM saMgharSa ko TAlakara dUsare se nirapekSa nahIM haiN| yaha samajha hI samAjazAstra ke zAMtipUrNa vAtAvaraNa kA mArga prazasta kara sakatA hai| sabhI siddhAMtoM kA mUlabhUta AdhAra hai| sAmAjika sudhAra ke sAmAnyatayA pArivArika jIvana meM saMgharSa ke do keMdra hote jo bhI kAryakrama haiM unakA Avazyaka aMga vyakti sudhAranA haiN| pitA-putra tathA saas-bhuu| ina donoM vivAdoM meM mUla bhI hai| na to sAmAjika sudhAra ke binA vyakti sudhAra saMbhava kAraNa donoM kA dRSTibheda hai| pitA jisa pariveza meM bar3A hai na vyakti sudhAra ke binA sAmAjika sudhaar| vastutaH huA, unhIM saMskAroM ke AdhAra para putra kA jIvana DhAlanA vyakti aura samAja meM AMgikatA kA saMbaMdha hai| vyakti meM cAhatA hai| pitA kI dRSTi anubhavapradhAna hotI hai, jabaki samAja aura samAja meM vyakti isa prakAra anusyUta haiM ki putra kI dRSTi trkprdhaan| eka prAcIna saMskAroM se grasita unheM eka-dUsare se alaga nahIM kiyA jA sktaa| vyakti hotA hai to dUsarA unheM samApta kara denA cAhatA hai| yahI aura samAja kI isa sApekSikatA ko samajhanA samAjazAstra sthiti sAsa-bahU meM hotI hai| sAsa yaha apekSA karatI hai ke lie Avazyaka hai aura yaha samajha anekAMta dRSTi ke ki bahU aisA jIvana jIe jaisA usane svayaM bahU ke rUpa meM vikAsa se hI saMbhava hai, kyoMki vaha ekatva meM anekatva jIyA thA, jabaki bahU apane yuga ke anurUpa aura apane athavA ekatA meM vibhinnatA tathA vibhinnatA meM ekatA kA mAtR pakSa ke saMskAroM se prabhAvita jIvana jInA cAhatI hai| darzana karatI hai, usake lie ekatva aura pRthakatva donoM kA mAtra itanA hI nahIM, usakI apekSA yaha bhI hotI hai ki vaha hI samAna mahattva hai| vaha yaha mAnakara calatI hai ki vyakti utanA hI svataMtra jIvana jIe, jaisA vaha apane mAtA-pitA aura samAja paraspara sApekSa haiM aura eka ke abhAva meM dUsare ke pAsa jItI thii| isake viparIta zvasura pakSa usase eka kI koI sattA nahIM hai| anuzAsita jIvana kI apekSA karatA hai| yahI saba vivAda svarNa jayaMtI varSa jaina bhAratI ___72. anekAMta vizeSa mArca-maI, 2002

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ke kAraNa banate haiN| isameM jaba taka sahiSNu dRSTi aura suvidhAoM meM vRddhi kI, kiMtu usake pariNAmasvarUpa Aja sthiti ko samajhane kA prayAsa nahIM kiyA jAtA, mAnava jAti upabhoktAvAdI saMskRti se grasita ho gaI hai taba taka saMgharSa samApta nahIM ho sktaa| vastutaH isake mUla aura icchAoM aura AkAMkSAoM kI dRSTi ke sAtha cAhe meM jo dRSTibheda hai, use anekAMta paddhati se samyak prakAra bhautika sukha-suvidhAoM ke sAdhana bar3he bhI hoM, kiMtu usane se jAnA jA sakatA hai| manuSya kI aMtarAtmA ko vipanna banA diyaa| AkAMkSAoM vAstavikatA yaha hai ki hama jaba dUsare ke saMbaMdha meM kI pUrti kI daur3a meM mAnava apanI AMtarika zAMti kho kA pUti kA dA koI vicAra kareM, koI nirNaya leM to svayaM apane ko usa baitthaa| phalataH Aja hamArA Arthika kSetra viphala hotA sthiti meM khar3A kara socanA caahie| dUsare kI bhUmikA meM dikhAI de rahA hai| vastutaH isa sabake pIche Arthika pragati svayaM ko khar3A karake hI use samyak prakAra se jAnA jA ko hI ekamAtra lakSya banA lene kI aikAMtika jIvana sakatA hai| pitA putra se jisa bAta kI apekSA karatA hai * dRSTi hai| ! usake pahale apane ko putra kI bhUmikA meM khar3A kara vicAra kara le| adhikArI karmacArI se kisa DhaMga se kAma lenA dharmataMtra, binA anekAMta dRSTi ko svIkAra kie saphala nahIM cAhatA hai, usake pahale svayaM ko usa sthiti meM khar3A kare. ho sakatA, kyoMki ina sabakA mUla keMdra to manuSya hI hai| phira nirNaya le| yahI eka aisI dRSTi hai, jisake abhAva meM jaba taka ve mAnava-vyaktitva kI bahuAyAmitA aura usameM loka-vyavahAra asaMbhava hai aura isI AdhAra para anekAMtavAda nihita sAmAnyatAoM ko nahIM svIkAra kareMge, taba taka ina jagadguru hone kA dAvA karatA hai| kSetroM meM hamArI saphalatAeM bhI aMtataH viphalatAoM meM hI badalatI rheNgii| vastutaH anekAMta dRSTi hI eka aisI dRSTi hai arthazAstra aura anekAMta jo mAnava ke samagra kalyANa kI dizA meM hameM agrasara kara sAmAnyatayA arthazAstra kA uddezya jana-sAmAnya kA sakatI hai| samagratA kI dizA meM aMgoM kI upekSA nahIM, Arthika kalyANa hotA hai, kiMtu Arthika pragati ke pIche apitu unakA pArasparika sAmaMjasya hI mahattvapUrNa hotA hai mUlataH vaiyaktika hitoM kI preraNA hI kArya karatI hai| yahI aura anekAMtavAda kA yaha siddhAMta isI vyAvahArika jIvana kAraNa hai ki arthazAstra ke kSetra meM pUMjIvAdI aura sAmyavAdI dRSTi ko samupasthita karatA hai| dRSTiyoM ke keMdra biMdu hI bhinna-bhinna bana ge| sAmyavAdI zaktiyoM kA Arthika kSetra meM pichar3ane kA ekamAtra kAraNa yaha anakAta kA jAna kA Ava anekAMta ko jIne kI AvazyakatA rahA ki unhoMne Arthika pragati ke lie vaiyaktika preraNA kI anekAMtavAda ke saiddhAMtika pakSa para to prAcIna kAla upekSA kI, kiMtu dUsarI ora yaha bhI huA ki vaiyaktika se lekara aba taka bahuta vicAra-vimarza yA AlocanaArthika preraNA aura vaiyaktika arthalAbha ko pramakhatA dene ke pratyAlocana huA, kiMtu usakA vyAvahArika pakSa upekSita hI kAraNa sAmAjika kalyANa kI Arthika dRSTi asaphala ho rhaa| anekAMtavAda mAtra saiddhAMtika carcA kA viSaya nahIM hai, gaI aura upabhoktAvAda itanA prabala ho gayA ki usane vaha prayoga meM lAne kA viSaya hai, kyoMki isa prayogAtmakatA sAmAjika-Arthika kalyANa kI pUrNataH upekSA kara dii| ke dvArA hI hama vaiyaktika aura sAmAjika jIvana ke saMgharSoM pariNAmasvarUpa amIra aura garIba ke bIca khAI adhika evaM vaicArika vivAdoM kA nirAkaraNa kara sakate haiN| gaharI hotI gii| anekAMtavAda ko mAtra jAna lenA yA samajha lenA hI paryApta ___ isI prakAra arthazAstra ke kSetra meM Arthika pragati kA nahIM hai, use vyAvahArika jIvana meM jInA bhI hogA aura tabhI bhAdhAra niI sAoM pAyA aura usakI vAstavika mUlyavattA ko samajha skeNge| AvazyakatAoM ko bar3hAnA mAna liyA gyaa| kiMtu isakA hama dekhate haiM ki anekAMta evaM syAdvAda ke siddhAMta pariNAma yaha huA ki arthazAstra ke kSetra meM svArthaparatA dArzanika, dhArmika, sAmAjika, rAjanItika evaM pArivArika aura zoSaNa kI dRSTi hI pramukha ho gii| AvazyakatAoM jIvana ke virodhoM ke samanvaya kI eka aisI vidhAyaka dRSTi kI sRSTi aura icchAoM kI pUrti ko hI Arthika pragati prastuta karate haiM jisase mAnava-jAti ko saMgharSoM ke kA preraka tattva mAnakara hamane Arthika sAdhana aura nirAkaraNa meM sahAyatA mila sakatI hai| svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 anekAMta vizeSa.73

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Adhunika yuga ko jaina darzana kA pradeya nayavAda aura anekAMtavAda DaoN. phUlacanda jaina premI jaina dharma-darzana bhArata ke prAcInatama dharma-darzanoM meM se eka pramukha dharma-darzana hai| isake siddhAMta aise zAzvata evaM ciranavIna haiM, jo samasAmayika evaM prAsaMgikatA kI kasauTI para sadA khare utare haiN| ye prAcIna kAla meM jitane Avazyaka the, utane hI Adhunika yuga meM bhI haiN| kyoMki saMsAra - paribhramaNa se klAMta mumukSu jIva ko svapuruSArtha ke bala para baMdhana se mukti kI prakriyA kA prazasta mArga jaina dharma spaSTa rUpa se dikhalAtA hai| yahAM na to Izvara - kartRtva kA pralobhana hai, aura na hI mokSaprApti hetu saMyama sAdhanA meM kisI prakAra kI chuutt| hAM, isameM bhAvoM kI vizuddhatA kI mahattA jarUra dikhalAI detI hai| AtmA, paramAtmA, punarjanma, loka-paraloka Adi mAnyatAeM isa jaina dharma ko pUrNa Astika dharma-darzana pramANita karane ke lie paryApta haiN| nayavAda yA isake bheda-prabhedoM Adi ke vivecana-prasaMga meM mukhya, gauNa, sAmAnya aura vizeSa--ina zabdoM kA kAphI prayoga hotA hai| vastutaH ina zabdoM para hI naya, pramANa, anekAMta aura syAdvAda jaise dArzanika siddhAMtoM kA vivecana AdhArita hotA hai| ataH ina zabdoM kA artha samajha lene se ina jaTila siddhAMtoM ko samajha lene meM saralatA hotI hai| ahiMsA, satya, asteya, brahmacarya aura aparigraha, samatA, sApekSatA, saha-astitva, sAta tattva, chaha dravya, anekAMta, syAdvAda, naya, nikSepa Adi aneka jaina dharma ke aise anupama aura maulika siddhAMta haiM, jinake kAraNa jaina dharmadarzana samRddha aura gauravAnvita hai| jaise-jaise vijJAna pragati karatA jA rahA hai aura usake Azcaryajanaka anveSaNa sAmane A rahe haiM, isake pariprekSya meM jaina dharma ke ye siddhAMta aura mAnyatAeM aura bhI nikhara kara sAmane A rahI haiN| ataH Adhunika yuga ko jaina darzana kA pradeya anupama hai ' 74 * anekAMta vizeSa yahAM mere Alekha kA viSaya ina pradeyoM meM nayavAda aura anekAMtavAda para vizeSa AdhArita hai| ye donoM jaina darzana ke vizeSa pAribhASika zabda haiN| ye anyatra kahIM ina arthoM aura abhiprAyoM meM upalabdha nahIM hote| isIlie bhAratIya darzana ko jaina darzana kA isa dRSTi se bahuta hI mahattvapUrNa avadAna hai| nayavAda aura anekAMtavAda aise siddhAMta haiM, jinheM eka nibaMdha meM bAMdhanA saMbhava nahIM hai| ye aneka graMthoM ke viSaya haiN| phira bhI isa viSayaka prayAsa yahAM prastuta hai : nayavAda viSayaka sAhitya bhAratIya darzanoM meM jaina darzana kA apanA viziSTa sthAna evaM mahattva hai| isake puraskartA jaina AcAryoM ne sAhitya kI pratyeka vidhA kI taraha pratyeka dArzanika evaM tAttvika viSaya para gahana, svataMtra evaM maulika vivecana prastuta kiyA hai| pramANa kI taraha aneka graMthoM meM svataMtra evaM vividha viSayoM ke sAtha 'naya' kA vivecana kiyA gayA hai| bhAratIya darzana ke kSetra meM 'nayavAda' jaina darzana kI apanI maulika dena hai| naya viSayaka vAMgmaya meM pramukha rUpa meM AcArya kundakundakRta samayasAra, umAsvAtikRta tattvArthasUtra, samantabhadrAcAryakRta AptamImAMsA evaM svayaMbhU-stotra, AcArya siddhasenakRta sanmatisUtra, AcArya akalaMkadevakRta laghIyastraya, siddhivinizcaya, tattvArthavArtika, AcArya vidyAnandakRta tattvArthazloka vArtika, AcArya devasenakRta laghunayacakra aura AlApa paddhati, mAilla-dhavalakRta dravyasvabhAva prakAzaka-nayacakra, AcArya mallavAdI kRta dvAdazAranayacakra, bhaTTAraka devasenakRta nayacakra, mahAkavi svarNa jayaMtI varSa jaina bhAratI mArca - maI, 2002

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rAjamallaviracita paMcAdhyAyI ityAdi jaina bAMgmaya ke ina mahAna graMthoM ke sAtha hI sAtha aneka anyAnya graMthoM meM bhI bhI prAsaMgika rUpa meM nayavAda kA acchA vivecana kiyA gayA hai| yadyapi vividha vidhAoM meM viracita jaina vAMgmaya agAdha hai, kiMtu uparyukta pramukha graMtha 'nayavAda, para AdhArita haiN| vastutaH naya ko samajhe binA jaina Agama kA hArda hRdayaMgama honA muzkila hai| jabaki naya kA samyak svarUpa jAnane vAloM kA usameM praveza sahaja ho jAtA hai| saMpUrNa matabhedoM ko samApta karane ke lie nayavAda pramukha AdhAra hai| samyaka jJAna ke lie nayavivakSA aparihArya hai| yadyapi naya vivecana gUr3ha viSaya lagatA avazya hai, kiMtu isameM praveza karate hI isakI sarala paddhati kA evaM dravyasvabhAva ke prakAzana hetu isakI anivAryatA kA spaSTa anubhava hotA hai / naya svarUpa jaina darzana ke anusAra jina tattvoM kA zraddhAna aura jJAna karake mumukSu mokSamArga meM rata hotA hai, una tattvoM kA adhigama jJAna se hotA hai| yahI jJAna adhigama ke upAyoM ko pramANa aura naya ina do rUpoM meM vibhAjita kara detA hai| pratyeka vastu pramANa evaM naya kA viSaya hai| ataH adhigama ke upAyoM meM pramANa ke sAtha nayoM kA bhI nirdeza hai ye hI tattvAdhigama ke mUla do bheda haiN|' yadyapi pramANa aura naya-- ye donoM hI jJAna haiM, kiMtu donoM meM aMtara yahI hai ki naya vastu ke eka aMza (dharma) kA jJAna karAtA hai, jabaki pramANa vastu ke saMpUrNa aMza (dharmoM) kA / arthAt pramANa vastu ke pUrNa rUpa ko grahaNa karatA hai, jabaki naya pramANa dvArA gRhIta ke aMza ko grahaNa karatA hai| vastu ise isa taraha bhI kaha sakate haiM ki 'naya' pUrNa satya kI eka bAjU ko jAnane vAlI dRSTi kA nAma hai| isa taraha kahA jA sakatA hai ki jisase vastutattva kA nirNaya kiyA jAtA hai, use samyak rUpa se jAnA jAtA hai-- use pramANa kahate haiM tathA jJAtA kA vaha abhiprAya vizeSa 'naya' kahalAtA hai jo mArca - maI, 2002 pramANa ke dvArA jAnI gaI vastu ke ekadeza kA sparza karatA hai| nayajJAna vastu ke pratyeka aMza kA avabodha karatA hai| ataH 'naya' vivecana prakriyA kA pramANa dvArA gRhIta vastu ke aMza ko abhiprAya ke anusAra vizleSita karanA hai| jaina darzana ke anusAra vastu kA vastutva bhI do bAtoM para AdhArita hai| prathama pratyeka vastu apane svarUpa ko apanAe hue hai aura dvitIya yaha hai ki pratyeka vastu apane se bhinna anaMta vastuoM ke svarUpa ko nahIM apanAe hue hai aura tabhI usa vastu kA vastutva kAyama hai| yadi aisA nahIM mAnA jAegA to vaha vastu hI nahIM rhegii| yahI kAraNa hai ki ghaTa, ghaTa hI hai tathA ghaTa, paTa nahIM hai| ina do bAtoM para hI ghaTa kA astitva banatA hai|' ise kahate haiM ghaTa hai bhI aura nahIM bhI hai apane svarUpa se 'asti' rUpa hai aura apane se bhinna para - svarUpa se 'nAsti' rUpa hai| vastutaH jaina darzana anekAMtavAdI darzana hai| jaina dArzanikoM ne apane anekAMtavAdI dRSTikoNa kA pratipAdana syAdvAda zailI meM kiyA hai| syAdvAda zailI meM nayoM kA prayoga kiyA jAtA hai, jo vastu ke eka eka aMza ko viSaya banAte haiN| jaina darzana kevala bhAvanA aura vizvAsa kI bhUmi para khar3A hokara mAtra kalpanAloka meM vicaraNa nahIM karatA aura na hI yaha vastuvAhI dRSTikoNoM kA tiraskAra hI karatA hai yaha to anaMta guNa paryAyAtmaka vastu kA vibhinna dRSTikoNoM dvArA vizleSaNa aura vivecana karatA hai| vastu ke dharma anaMta haiM aura usake darzaka - dRSTikoNa bhI anaMta haiN| pratipAdana ke sAdhana 'zabda' bhI anaMta haiN| ataH vastu sparza karane vAlI dRSTiyAM apane se bhinna vastuoM ko grahaNa karane vAle dRSTikoNoM kA samAdara karatI haiM, ve satyonmukha hone ke kAraNa yathArtha kahI jAtI haiN| aneka dharmAtmaka vastu pramANa kA viSaya hai aura pramANajJAna use samagrabhAva se grahaNa karatA hai, usameM aMza vibhAjana karane kI ora usakA lakSya nahIM hotaa| jaise 'yaha ghar3A hai' - isa jJAna meM pramANa ghar3e ko akhaMDa bhAva se usake rUpa, rasa, gaMdha, sparza Adi anaMta guNa-dharmoM kA vibhAjana na karake pUrNa rUpa meM jAnatA hai, jabaki 'naya' usakA vibhAjana karake rUpavAn ghaTaH, rasavAn ghaTaH ityAdi rUpa meM use apane-apane abhiprAya ke anusAra jAnatA hai / ' isa taraha jo vAda vibhinna dRSTi-bhaMgoM meM se utpanna sApekSa vicAroM meM samanvaya sthApita karane kA prayAsa karatA hai use hI 'nayavAda' kahate haiN| kyoMki naya aMza-vibhAjana kara abhiprAya vizeSAnusAra vastu ko grahaNa karatA hai| pramANa- jJAna aMza svarNa jayaMtI varSa jaina bhAratI anekAMta vizeSa * 75

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grAhI naya utpatti ke lie bhUmikA prastuta karatA hai| jaise isa taraha nayavAda vastu ke guNa, svarUpa evaM vividha choTe-bar3e pAtroM ke anusAra hI jala bharA jAtA hai, usI paryAyoM kA yathArtha vivecana hai, jo pUrNa satya ko prApta karane prakAra pramANa ke dharAtala para naya aneka rUpoM meM aura vezoM meM meM mahattvapUrNa yoga detA hai, kyoMki naya kA AviSkAra vastu apanA astitva pradarzita karatA hai| ataH naya pramANa rUpa ke yathArtha svarUpa ko avagata karane ke lie hI kiyA gayA sAgara kA vaha aMza hai, jise jJAtA ne apane abhiprAya ke pAtra hai| apanI dRSTi taka sImita rahate hue bhI dUsaroM kI dRSTi meM bhara liyA hai| alaga-alaga dRSTikoNoM yA bhaMgoM ko para prahAra na karanA hI naya kA mUla lakSya hai| AMzika satya svIkAra kara unameM sAmaMjasya sthApita karate vastutaH zruta ke do kArya haiM--syAdvAda aura ny| hue pUrNa satya kI ora agrasara honA nayavAda kA lakSya hai| saMpUrNa vastu ke kathana ko syAdvAda aura vastu ke ekadeza ke naya kA viSaya ekAMta hai, kiMtu ekAMtoM ke samUha kA kathana ko 'naya' kahate haiN| A. samantabhadra ne kahA hai ki nAma hI to anekAMta hai| ataH jo vastu pramANa kI dRSTi meM syAdvAda ke dvArA gRhIta anekAMtAtmaka padArtha ke dharmoM kA anekAMta rUpa hai, vahI vastu naya kI dRSTi meM ekAMta svarUpa alaga-alaga kathana karane vAlA naya hai| ataH pramANa ke hai| jaise eka ke binA aneka nahIM, vaise hI ekAMta ke binA dvArA anekAMta kA bodha hotA hai aura naya ke dvArA ekAMta kA anekAMta nhiiN| kahA bhI hai bodha hotA hai| kiMtu naya tabhI sunaya hai jaba vaha sApekSa ho| anekAnto'pyanekAntaH pramANanayasAdhanaH / yadi vaha anya nayoM ke dvArA gRhIta anya dharmoM kA nirAkaraNa anekAntaH pramANAtte tdekaanto'rpitaannyaat|| karatA hai to vaha durnaya ho jAtA hai| ataH sApekSa nayoM ke (bRhatsvayabhU stAtra 103) dvArA gahIta ekAMtoM ke samaha kA nAma hI anekAMta hai aura arthAt pramANa aura naya ke dvArA anekAMta bhI anekAMta anekAMta kA grAhaka yA pratipAdana syAdvAda hai| ataH syAdvAda rUpa hai| pramANa kI apekSA anekAMta hai aura vivakSita naya kI ko samajhane ke lie naya ko samajhanA Avazyaka hai aura naya apekSA ekAMta hai| ataH naya ke binA anekAMta saMbhava nahIM hai| ke dvArA hI ekAMta kA nirAsa saMbhava hai| kyoMki yadyapi naya akalaMkadeva ke anusAra samyak ekAMta naya kahalAtA hai aura ekAMta kA grAhaka hai, kiMtu vaha ekAMta bhI tabhI 'samyak samyak anekAMta prmaann| naya vivakSA vastu ke eka dharma kA ekAMta' kahA jAtA hai jaba vaha anya ekAMtoM kA nirAkaraNa nizcaya karAne vAlI hone se ekAMta hai aura pramANa vivakSA nahIM krtaa| ataH anya sApekSa ekAMta hI samyak ekAMta haiN| vastu ke aneka dharmoM kI nizcaya svarUpa hone ke kAraNa yadyapi jaina darzana samyaka ekAMta kA virodhI nahIM hai, kiMtu anekAMta hai| mithyA ekAMta kA virodhI hai| isa prakAra ke ekAMtoM ke astitva Adi jitane vastu ke nija svabhAva haiM una samanvaya ke lie naya kA jJAna Avazyaka hai| naya kA jJAtA sabako athavA virodhI dharmoM ko yugapat grahaNa karane vAlA yaha jAnatA hai ki vastu ko jAnane ke bAda jJAtA apane pramANa hai| pramANa vastu ko saba dRSTi biMduoM se jAnatA hai| abhiprAya ke anusAra usakA kathana karatA hai, ataH usakA isIlie vastu ke samasta aMzoM ko jAnane vAlA pramANa hotA kathana utane hI aMza meM satya hai, sarvAMza meM nhiiN| dUsarA jJAtA hai| aura unheM gauNa-mukhya bhAva se grahaNa karane vAlA naya hai| usI vastu ko apane abhiprAya ke anusAra bhinna rUpa se arthAt pramANa dvArA jJAta anaMta dharmAtmaka vastu ke kisI eka kahatA hai| unake pArasparika virodha ko naya dRSTi se hI dUra aMza athavA guNa ko mukhya karake jAnane vAle jJAna ko naya kiyA jA sakatA hai| ataH vastu ke yathArtha svarUpa ko kahate haiN| naya-jJAna meM vastu ke anya aMza kI ora upekSA samajhane ke sAtha usake saMbaMdha meM vibhinna kalAoM ke yA gauNatA rahatI hai| vibhinna abhiprAyoM ko samajhane ke lie naya ko jAnanA naya tathA pramANa ke uparyukta svarUpa-vivecana se ina caahie| donoM kA aMtara bhI spaSTa ho jAtA hai| SaTkhaMDAgama kI mUlataH naya ke do rUpa haiM samyak naya arthAt sunaya dhavalA TIkA meM kahA bhI hai ki pramANa naya nahIM hai kyoMki evaM mithyA naya arthAt durny| sunaya sApekSa hotA hai, para pramANa kA viSaya anekAMta (aneka dharmAtmaka vastu) hai aura durnaya anya nirapekSa hokara anya kA nirAkaraNa karatA hai| jo na naya pramANa hai kyoMki naya kA viSaya ekAMta arthAt anaMta naya anekAMtAtmaka vastu ke kisI dharmavizeSa ko sApekSika dharmAtmaka vastu kA eka aMza (dharma) hai| rUpa se grahaNa karatA hai vaha sunaya hai tathA jo naya dUsare dharmoM BHILASHIARRIA svarNa jayaMtI varSa 76. anekAMta vizeSa jaina bhAratI mArca-maI, 2002

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kA nirAkaraNa karatA hai aura apane hI adhikAra pratiSThita karatA hai vaha durnaya hai| durnaya syAt kA tiraskAra kara nirapekSatA ko apanAtA hai| yaha apane pakSa kA Agraha aura para kA virodha karatA hai, kiMtu sunaya anekAMtAtmaka vastu ke kisI vizeSa aMza ko mukhya bhAva se grahaNa karake bhI anya aMzoM kA nirAkaraNa nahIM krtaa| unakI ora taTastha bhAva rakhatA hai| kyoMki anaMta dharmAtmaka vastu meM sabhI naya barAbara haiN| isa taraha sabhI sApekSa naya sunaya aura nirapekSa naya durnaya kahe jAte haiN| nayavAda yA isake bheda - prabhedoM Adi ke vivecana prasaMga meM mukhya, gauNa, sAmAnya aura vizeSa--ina zabdoM kA kAphI prayoga hotA hai| vastutaH ina zabdoM para hI naya, pramANa, anekAMta aura syAdvAda jaise dArzanika siddhAMtoM kA vivecana AdhArita hotA hai| ataH ina zabdoM kA artha samajha lene se ina jaTila siddhAMtoM ko samajha lene meM saralatA hotI hai| ina zabdoM ke kramazaH yahAM tAtparyArtha prastuta haiM mukhya: pratyeka padArtha meM aneka dharma yA guNa hote haiN| una aneka dharmoM meM se jisa samaya jisa dharma kI vivakSA hotI hai, usa samaya vahI dharma pradhAna mAnA jAtA hai| isa vivakSita pradhAna dharma ko usa samaya mukhya dharma kahA jAtA hai| gauNa : anaMtadharmAtmaka vastu meM eka sAtha sabhI dharmoM kA kathana to saMbhava nahIM hai| ataH unameM se eka bAra meM eka dharma kA hI kathana saMbhava hai / jisa samaya jisa bivakSita dharma kA pratipAdana kiyA jA rahA hai, usa mukhya dharma ke atirikta bAkI sabhI dharma usa samaya avivakSita hone se 'gauNa' kahalAte haiN| arthAt jinakI vivakSA usa samaya na ho, ve gauNa hote haiN| yahI gauNa zabda kA artha hai| sAmAnya : jaina darzana meM vastu kA lakSaNa sAmAnyavizeSAtmaka mAnA jAtA hai| isameM sAmAnya dravya hai aura usa dravya kI paryAya 'vizeSa' kahI jAtI hai| ataH vastu ke jisa dharma ke kAraNa aneka padArtha eka jaise dikhate hoM, usako sAmAnya kahate haiN| jaise aneka gAyoM meM gotva dharma sAmAnya hai| vizeSa sajAtIya aura vijAtIya padArthoM se bhinnatA kA bodha karAne vAlA dharma 'vizeSa' kahA jAtA hai| naya ke bheda : naya ke aneka taraha se bheda kie gae haiN| sanmatisUtrakAra siddhasena divAkara ne to yahAM taka kaha diyA hai ki 'jAvaiyA vayaNavahA tAvaiyA ceva hoMti NayavAyA'arthAt jitane vacana vikalpa haiM utane hI nayavAda haiN| mArca maI, 2002 sarvArthasiddhi meM kahA hai-- 'naya anaMta bhI ho sakate haiM, kyoMki pratyeka vastu kI zaktiyAM anaMta haiM ataH pratyeka zakti kI apekSA bheda ko prApta hokara naya anaMta vikalparUpa ho jAte haiN| phira bhI mUlarUpa meM dravyArthika aura paryAyArthika--ye do naya haiM, kyoMki vastu sAmAnyavizeSAtmaka hotI hai| mAilla dhavala ke anusAra sarvanayoM ke mUla nizcaya aura vyavahAra--ye do naya haiN| inameM nizcaya naya dravyAzrita hai aura vyavahAra naya paryAyAzrita hai| jo vastu meM sAmAnya dharma ko mukhya aura vizeSa dharma ko gauNa karatA hai, vaha dravyArthika naya hai| isake viparIta jo vastu ke sAmAnya svarUpa ko gauNa kara vizeSa svarUpa ko mukhyatA se grahaNa karatA hai, vaha paryAyArthika naya hai| arthAt jo paryAya ko gauNa karake dravya kA grahaNa karatA hai use dravyArthika naya tathA jo dravya ko gauNa karake paryAya ko grahaNa karatA hai use paryAyArthika naya kahate haiN| vastutaH vastu dravyaparyAyAtmaka yA sAmAnya vizeSAtmaka hai| dravya aura paryAya ko yA sAmAnya aura vizeSa ko dekhane vAlI do AMkheM haiM--dravyArthika aura paryAyArthika / eka dRSTi se dekhanA eka deza ko dekhanA hai aura donoM dRSTiyoM se dekhanA saba vastu ko dekhanA hai / isa taraha vastu ko dekhane kI ye do dRSTiyAM haiN| inhIM ko jaba nizcaya tathA vyavahAra naya ke nAma se abhihita karate haiM taba jo abheda aura anupacAra rUpa se vastu kA nizcaya karate haiM, vaha nizcaya naya hai tathA bheda aura upacAra rUpa se vastu kA vyavahAra karanA vyavahAra naya hai / mAilla dhavala ne bhI kahA hai- 'jo eka vastu ke dharmoM meM kathaMcit bheda va upacAra karatA hai use vyavahAra naya kahate haiM aura usase viparIta nizcaya naya hotA hai| nizcaya naya ko bhUtArtha aura vyavahAra naya ko abhUtArtha kahate haiN| nizcaya na Atmasiddhi kA hetu hai, ataH jaba yaha zuddhAtmA ko mukhyatA se viSaya karatA hai, usa samaya vyavahAra naya gauNa rUpa meM upasthita rahatA hai| yadi eka naya kA vyavahAra karate samaya dUsarI nayadRSTi kA sarvathA parityAga kara diyA jAe, to nayajJAna sunaya koTi meM nahIM A skegaa| isa prakAra naya ke aneka bheda kie gae haiN| kiMtu jainAcAryoM ne mukhyatA se jina naigama, saMgraha Adi sAta nayoM kA pratipAdana kiyA hai, nayavAda ko samajhane meM bahuta sahayogI banate haiN| jaisA ki pahale kahA jA cukA hai ki vividha dRSTikoNoM ke AdhAra para nayoM ke asaMkhyAta bheda saMbhava haiN| svarNa jayaMtI varSa jaina bhAratI anekAMta vizeSa * 77

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kyoMki pratyeka naya eka nayA dRSTikoNa upasthita karatA hai aura yaha dRSTikoNa apane meM samIcIna hotA hai| kiMtu mUla naya ke bhedoM ke viSaya meM vibhinna mata haiN| kiMtu dravyaparyAyAtmaka vastu ke do hI mUla aMza haiM aura unako viSaya karane vAle ye do mUla naya mAne gae haiN| kyoMki ina do hI nayoM meM sabhI naya garbhita haiN| sAta naya vacana prakAroM ke AdhAra para nimnalikhita sAta nayoM kI vyavasthA jainAcAryoM ne kI hai--naigama, saMgraha, vyavahAra, RjusUtra, zabda, samabhirUda aura evaMbhUta' dravyArthika aura paryAyArthika ina donoM nayoM ke ye sAta uttara bheda haiN| inakA vivecana isa prakAra hai: 1. naigama naya : nigama arthAt saMkalpa | prastha Adi rUpa saMkalpamAtra ko jo vastu rUpa se grahaNa karatA hai use naigama naya kahate haiN| jaise koI puruSa isa saMkalpa se ki jaMgala se lakar3I lAkara usakA prastha (anAja mApane kA eka bartanavizeSa) banAUMgA, kulhAr3I lekara jaMgala kI ora jAtA hai, usase koI pUchatA hai ki kahAM jA rahe ho ? vaha kahatA hai, prastha lAne ke lie| yahAM vaha lakar3I meM prastha banAne kA saMkalpa mAtra hai, usameM hI prastha kA vyavahAra karatA hai| isa prakAra yaha loka vyavahAra aniSpanna artha ke AlaMbana se saMkalpamAtra ko viSaya karatA hai / ataH yaha saba naigama naya kA viSaya hai| 2. saMgraha naya : bheda sahita saba paryAyoM ko apanI jAti ke avirodha dvArA eka mAnakara sAmAnya se sabako grahaNa karane vAlA naya saMgraha naya hai| jaise sat, dravya aura ghaTa Adi / samasta bheda prabhedoM kA unakI jo-jo jAti hai, usake anusAra unameM ekatva ke grahaNa karane vAle naya ko saMgraha naya kahate haiM / jaise sat kahane para sattA ke AdhArabhUta sabhI padArthoM kA saMgraha ho jAtA hai| 'dravya' kahane para jIva, ajIva aura unake bhedaprabhedoM kA saMgraha hotA hai 'ghaTa' kahane para 'ghaTa' rUpa se kar3e jAne vAle samasta ghaToM kA saMgraha ho jAtA hai| - 3. vyavahAra naya : saMgraha naya ke dvArA grahaNa kie gae padArthoM kA vidhipUrvaka bheda karanA vyavahAra naya hai jaise jo sat hai, vaha dravya aura paryAya ke bheda se do prakAra kA hai| vyavahAra se jIva dravya ke deva, nArakI Adi rUpa aura ajIva dravya se 78 * anekAMta vizeSa ghaTAdi rUpa bhedoM kA Azraya liyA jAtA hai| isa prakAra isa naya kI pravRtti vahIM taka hotI hai, jahAM taka vastu meM phira koI bheda karanA saMbhava nahIM rhtaa| isa taraha laukika vyavahAra ke anusAra vibhAga karane vAle naya ko vyavahAra naya isalie kahA kyoMki yaha bheda-mUlaka hotA hai| 4. RjusUtra naya : jo sarala ko sUtrita arthAt svIkAra karatA hai vaha RjusUtra naya hai| yaha eka samayavartI paryAya ko viSaya karatA hai atIta aura anAgata cUMki vinaSTa aura anutpanna haiM, unase vyavahAra nahIM ho sktaa| ataH inakA viSaya eka kSaNavartI vartamAna paryAya hai isIlie vartamAna kSaNa meM hone vAle paryAya ko, pradhAna rUpa se grahaNa karane vAle naya ko RjusUtra naya kahate haiN| 5. zabda naya : liMga, saMkhyA, kAraka, kAla, puruSa aura upasarga Adi ke bheda se artha ko bheda-rUpa grahaNa karane vAlA zabda naya hotA hai| zabda kI pradhAnatA ke kAraNa ise zabda naya kahate haiN| isake anusAra jaba ye saba alaga-alaga haiM, taba inake dvArA kahA jAne vAlA artha bhI pRthak-pRthak hI honA caahie| isI kAraNa kriyAbheda se bhI arthabheda mAnA jAtA hai| 6. samabhirU naya liMga Adi kA bheda na hone para bhI zabdabheda se artha kA bheda mAnane vAlA samabhiruddha hai| jahAM zabda naya zabdabheda se arthabheda nahIM mAnatA, vahAM yaha naya zabdabheda dvArA arthabheda svIkAra karatA hai jaise indra, zakra, purandara - ye tInoM zabda svarga ke svAmI indra ke vAcaka aura sabhI paryAyavAcI evaM eka hI liMga ke haiM, kiMtu ye tInoM zabda usa indra ke bhinna-bhinna dharmoM ko kahate haiM arthAt jaba AnaMda karatA hai taba indra, zaktizAlI hone se zakra tathA nagaroM ko naSTa karane vAlA hone se purandara kahA jAtA hai| isa prakAra yaha naya paryAya bheda se zabda ke bhinna artha mAnatA hai| 7. evaMbhUta naya : jisa zabda kA jisa kriyArUpa artha hai, vaha kriyA jaba ho rahI ho tabhI usa padArtha ko grahaNa karane vAlA vacana aura jJAna evaMbhUta naya kahalAtA hai / samabhirUr3ha naya jahAM zabda - bheda ke anusAra arthabheda karatA hai, vahAM evaMbhUta naya vyutpatyartha ke ghaTita hone para hI zabdabheda ke anusAra arthabheda karatA hai| isake anusAra jisa zabda kA jisa kriyArUpa artha svarNa jayaMtI varSa jaina bhAratI mArca - maI, 2002

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hai tadrUpa kriyA se pariNata samaya meM hI usa zabda kA vaha artha ho sakatA hai, anya samaya meM nhiiN| jaise pUjA karate samaya hI pujArI kahanA, anya samaya meM usa vyakti ko pujArI na kahanA evaMbhUta kA viSaya hai| evaMbhUta naya meM upayoga sahita kriyA kI pradhAnatA hai| ina sAta nayoM meM prAraMbha ke tIna dravyArthika, zeSa cAra paryAyArthika naya haiN| inhIM sAta nayoM meM naigama, saMgraha, vyavahAra aura RjusUtra ye cAra artha naya kahalAte haiN| zeSa tIna naya zabda naya haiN| ye sAtoM naya paraspara sApekSa avasthA meM hI samyak mAne jAte haiM tathA nirapekSa avasthA meM durnaya / ina sAtoM kI yaha bhI vizeSatA hai ki inakA viSaya uttarottara alpa hotA jAtA hai| isa prakAra jaina darzana kevala bhAvanA aura vizvAsa kI bhUmi para khar3A hokara mAtra kalpanAloka meM vicaraNa nahIM karatA aura na hI yaha vastugrAhI dRSTikoNoM kA tiraskAra hI karatA hai| yaha to anaMta guNa paryAyAtmaka vastu kA vibhinna dRSTikoNoM dvArA vizleSaNa aura vivecana karatA hai / vastu ke dharma anaMta haiM aura usake darzaka dRSTikoNa bhI anaMta hai| pratipAdana ke sAdhana 'zabda' bhI anaMta haiN| ataH vastu sparza karane vAlI dRSTiyAM apane se bhinna vastuoM ko grahaNa karane vAle dRSTikoNoM ko samAdara karatI haiM, ve satyonmukha hone ke kAraNa yathArtha kahI jAtI haiN| jina dRSTiyoM meM yaha Agraha rahatA hai ki mere dvArA dekhA gayA vastu kA aMza hI satya hai, anya ke dvArA jAnA gayA mithyA hai| ve vastu svarUpa se parAMgmukha hone ke kAraNa mithyA aura viSamavAdinI hotI haiN| isa prakAra anaMta dharmAtmaka vastu ko grahaNa karane vAlA dRSTikoNa darzana hai| mArca maI, 2002 - anekAMtavAda jaina darzana kA hArda yadi eka zabda meM kahanA ho to vaha zabda hai--anekAMtavAda / yahI jaina darzana kI vizva ko eka anupama aura maulika dena hai| jaina darzana kI yaha mAnyatA hai ki vastu bahuAyAmI hai, usameM paraspara virodhI aneka guNadharma haiM, kiMtu prAyaH loga apanI ekAMta dRSTi se vastu kA samaya bodha nahIM kara paate| jabaki anekAMtavAda eka aisA siddhAMta hai jo vastutattva ko usake samagra svarUpa ke sAtha prastuta karatA hai| isake binA nirvivAda loka vyavahAra bhI nahIM cala sktaa| vastutaH AgrahI, ekAMta aura saMkIrNa svArthapUrNa vicAroM ke kAraNa hI Aja IrSyA, kalaha, kaluSatA aura paraspara vivAda kI sthiti nirmita hotI jA rahI hai, aisI sthiti meM anekAMtavAda bahuta upayogI hai| kyoMki anekAMtavAdI vastutattva ke vibhinna pakSoM ko tat-tad dRSTi se svIkAra kara samanvaya kA zreSTha mArga apanAtA hai, vaha sirpha apanI hI bAta nahIM karatA apitu sAmane vAle kI bAta ko bhI dhairyapUrvaka sunatA hai| jahAM sirpha apanI hI bAta kA Agraha hotA hai, vahAM dUra-dUra taka satya ke darzana nahIM hote| vaicArika ahiMsA arthAt anekAMtavAda ahiMsA - pAlana hetu vaicArika matabhedoM ko dUra karane kA mArga jaina dharma meM 'anekAMta' siddhAMta dvArA pratipAdita kiyA gyaa| anekAMtavAda vaha siddhAMta hai jo vastutattva viSayaka vaijJAnika anubhava para AdhArita hai, jo vyakti ko udAra evaM samyaka dRSTi pradAna karatA hai| pratyeka vastu meM aneka guNadharma hote haiN| unake aneka pahalU hote haiN| bhinnabhinna vyakti, bhinna-bhinna dRSTikoNoM se unakA varNana karate haiM, kyoMki satya kisI vyakti yA dharma kI bapautI nahIM hai| sabakI bAta sahiSNutApUrvaka suno aura jisa dRSTikoNa se vaha kahI gaI hai, use usI dRSTikoNa se samajhane kA prayatna karanA caahie| hamAre bar3e se bar3e virodhI kI bAta bhI kisI-na-kisI dRSTikoNa se sahI ho sakatI hai / udAra, samanvaya buddhi se usa bAta ko sunane aura usa para vicAra karane kI AvazyakatA hai| aisI dRSTi prApta hone para kadAgraha, haThadharma, pakSapAta Adi ke lie guMjAiza nahIM rhtii| samasta pArasparika vivAda evaM jhagar3e samApta karane kA yaha amogha upAya hai| anekAMta vicAradhArA vAlA vyakti jo kathana karatA hai, vaha syAdvAda paddhati se karatA hai / 'hI' ke sthAna meM 'bhI' kA prayoga karatA hai| apanI bAta hI saMpUrNa satya hai aura anya sabakA mata sarvathA asatya hai--aisA ekAMta dAvA vaha nahIM krtaa| vaha to 'jo saccA so merA' - isa yathArtha mAnyatA kA anusaraNa karate hue 'jo merA so saccA' - isa ayathArtha mAnyatA ke Agraha kA tyAga karatA hai| isa prakAra kI sahiSNutApUrNa udAra samanvaya buddhi, pArasparika zAMti kI vidhAyaka hai / isakA prayoga dArzanika aura dhArmika kSetra meM hI nahIM, sAmAjika, rAjanItika tathA laukika jIvana ke bhI pratyeka kSetra meM saphalatApUrvaka kiyA jA sakatA hai aura usake dvArA zAMti kA saMprasAraNa hogA hI / isIlie jaina dharma ke isa sApekSika anekAMta siddhAMta ko vaicArika aura / vyAvahArika ahiMsA kaheM to atyukti na hogii| vastutaH satya kA parijJAna karAne ke lie vastu kA sabhI dRSTiyoM se vicAra karanA atyanta apekSita hai| ataH svarNa jayaMtI varSa jaina bhAratI anekAMta vizeSa * 79

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anekAMtavAdI dRSTikoNa ke anusAra pratyeka padArtha nitya aura yadyapi isa siddhAMta kI kucha jaTilatA ke kAraNa anitya hai| jahAM nityatA hai, vahAM anityatA bhI hai| isIlie kahIM-kahIM isa darzana kI vivecanAoM meM pUrvApara virodha-sA tIrthaMkara mahAvIra ne kahA, 'uppannei vA vigamei vA dhuvei vA' pratIta hone lagatA hai, kiMtu isa siddhAMta kA hArda samajha (sthAnAMga sUtra-10) arthAt tattva utpAda, vyaya aura dhrauvya lene para koI bhI sahRdayI vyakti ise apanAkara isakI se yukta hai, arthAt paryAya dRSTi se utpanna aura vinaSTa prazaMsA kie binA nahIM raha sktaa| kyoMki tattva kI hotA huA bhI dravya nitya hai| koI bhI padArtha isakA kabhI bhI jitanI vizadatA tathA vyApakatA se vivecanA prastuta karane apavAda nahIM ho sktaa| kiMtu paryAyoM kA vinAza aura meM yaha anekAMta kA siddhAMta samartha hai, utanA vizva meM anya utpAda sadaiva hotA rahatA hai| nityatva padArtha ke mUla svabhAva koI siddhAMta nahIM hai| se saMbadhita hai, jo sadA-sarvadA dhruva hai, zAzvata hai aura isa taraha hama dekhate haiM ki Aja ke saMdarbha meM hama jabaki anityatva padArtha kI paryAya se saMbaMdha rakhatA hai| apane pyAre bhArata deza kI ekatA aura akhaMDatA surakSita paryAya parivartanazIla hai| ataH nAzavAna hai| ise hama isa rakhane meM isa anekAMta siddhAMta kA prayoga karake use sAkAra taraha bhI samajha sakate haiM jaise eka ghar3A hai, ghar3e kA dUsarA kara sakate haiN| kyoMki hamArA deza vibhinna vargoM, jAtiyoM, rUpa miTTI hai| vaha atIta kAla meM bhI vidyamAna thI, vartamAna samadAyoM bhASAoMbhoM vibhinna bhASAoM Adi kapa meM meM bhI hai aura AgatakAla meM bhI rahegI, arthAt ghar3e kA aisA saMgaThita rUpa hai, jahAM anekatA aura vibhinnatAoM meM vinAza hone para bhI miTTI apane rUpa meM rahI hai| isa ekatA ke darzana hote haiN| isa prakAra kI rASTrIya ekatA kI dRSTikoNa se padArtha na ekAMta nitya hai, na ekAMta anitya, vaha bhAvanA kA niraMtara vikAsa anekAMta siddhAMta kA pratyakSa to nitya-anitya ubhaya rUpa hai| udAharaNa hai aura vizeSakara yaha siddhAMta taba aura kAryakArI isIlie anekAMta zabda kI utpatti bhI isa prakAra kI siddha hotA hai jaba hamArI lokatAMtrika praNAlI meM aba keMdra gaI hai--'aneke antAH yasmin asau anekAntaH'- aura pradezoM meM kisI eka pArTI ko spaSTa bahumata na mila jisameM aneka dharma tAdAtmya bhAva se rahate haiM, usakA nAma pAne ke kAraNa vibhinna aura virodhI vicAradhArAoM kI anekAMta hai| isI anekAMtamayI jaina zAsana meM vivakSAvaza teraha-teraha yA isase bhI adhika pArTiyoM ko eka sAtha kisI bAta ko gauNa aura kabhI kisI ko mukhyarUpatA pradAna milakara sarakAra banAne ke lie vivaza honA par3atA hai, taba kI jAtI hai| to vibhinnatAoM meM ekatA ke isa prayAsa ko anekAMta nAma tattvArthavArtika meM anekAMta kA chala karane vAloM ko hI diyA jA sakatA hai| isa prakAra ke saMtulita samajhaute. AcArya akalaMkadeva svAmI ne kahA ki jo loga' vahI sAmaMjasya, sApekSatA aura samarasatA kI bhAvanAeM vastu hai aura vahI vastu nahIM hai, vahI nitya hai aura vahI anekAMtika ciMtanadhArAoM ke vikAsa kI pratyakSa udAharaNa anitya--aisA kaise ho sakatA hai? vaha to chalamAtra huA, ha, jA hama vA hA hai, jo hameM vibhinnatAoM ke bAda bhI milA-julAkara eka aisA kahakara anekAMta kA majAka ur3Ate haiM, ve vastutaH sAtha rahane aura vizvabaMdhutva kI bhAvanA ko protsAhita karane anekAMta ko samajha hI nahIM ske| anekAMta chala rUpa nahIM meM sahAyaka haiN| kiMtu hameM tIrthaMkara mahAvIra kI una bhAvanAoM hai, kyoMki jahAM vaktA ke abhiprAya se bhinna artha kI ko dhyAna meM rakhanA hogA, jinameM 'sarvajIva hitAya sarvajIva kalpanA karake vacana-vidhAna kiyA jAtA hai. vahAM chala hotA sukhAya' kI maMgala bhAvanA nihita hai| hai| jaise 'nava kambalo devadattaH'- yahAM 'nava' zabda ke do saMdarbha artha hote haiN| '9' saMkhyA tathA dUsarA 'nayA'| taba 'nUtana' 1. pramANanayairadhigamaH tattvArthasUtra 1/6 vivakSA kahe gae 'nava' zabda saMkhyA rUpa artha vikalpa karake 2. ka. jJAtRNAmabhisandhayaH khalu nayAH-siddhivinizcaya 10/1 vaktA ke abhiprAya se bhinna artha kI kalpanA chala kahI kha. nayojJAturabhiprAya:-laghIyastraya, zloka 52 jAtI hai| kiMtu sunizcita mukhya-gauNa vivakSA se saMbhava 3. mAilla dhavala kRta nayacakra : prastAvanA, pR. 11, saM. paM. aneka dharmoM kA sunirNIta rUpa se pratipAdana karane vAlA kailAzacaMdra zAstrI anekAMtavAda 'chala' nahIM ho sakatA, kyoMki vacana vighAta 4. siddhivinizcaya, bhAga 1, prastAvanA, pR. 140, saM. paM. mahendra nahIM kiyA gayA hai, apitu yathAsthiti vastutattva kA kumAra jaina nirUpaNa kiyA gayA hai| 5. sarvArthasiddhi 1/33-2, pairA. 1-249 svarNa jayaMtI varSa 80. anekAMta vizeSa jaina bhAratI mArca-maI, 2002

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zArIrika saMracanA meM jhalakatA anekAMta DaoN. je. pI. ena. mizrA sarvathA sarvathA bhinna prakAra kI racanA evaM kriyA vAle jIvoM kA eka sAtha sAmaMjasya biThAte hue sahajIvana bitAnA anekAMta kA utkRSTa udAharaNa mAnA jA sakatA hai| yUM to virodhIguNa, virodhI prakRti tathA virodhI vicAradhArA ke bAvajUda milajula kara paraspara prema se rahanA, saMgharSa se bacate hue saha-astitva kI rakSA karanA hI anekAMta hai, para yaha kevala vyavahAra ke lie hI nahIM prakRti ke aneka anya kSetroM meM bhI lAgU hotA hai| mAnava samasta prANiyoM meM zreSTha mAnA jAtA hai| isa zreSThatA kA paimAnA usakA ciMtana aura vyavahAra hai / vyavahAra vaha prakriyA hai jo manuSya svayaM ke sAtha karatA hai, anya manuSyoM ke sAtha karatA hai, paryAvaraNa aura pAristhitikI ke sAtha karatA hai aura anya prANiyoM ke sAtha saMpAdita karatA hai| vyavahAra kI prakriyA meM manuSya ke sAtha-sAtha koI eka anya pakSa avazya hotA hai, yAnI vyavahAra dvipakSIya prakriyA hai| dvipakSIya vyavahAra meM anekAMta kI bhUmikA apekSAkRta spaSTa dRSTigocara ho sakatI hai| yadi hama sUkSmatA se vicAra kareM to mAnava zarIra kI racanA evaM kriyA anekAMta kI sArvabhaumikatA evaM zAzvatatA ko siddha kara rahI dikhAI detI hai| paristhiti cAhe kaisI bhI ho, zarIra ke aMdara pratikriyAeM sadA saMtulita rUpa se hI saMpAdita hotI haiN| yadi kahIM asaMtulana hotA hai to vaha AnuvaMzikatA yA anya racanAtmaka doSoM ke kAraNa hI hotA hai| ina sabhI anukriyAoM ke bIca virodha ke sAtha saha-astitva anekAMta kA jvalaMta udAharaNa hai| zArIrika saMracanA ke staroM meM anaikAMtika vyavasthA mAnava zarIra kI saMracanA ke mukhya pAMca stara hote haiM-- 1. rAsAyanika stara, 2. kozikIya stara, 3. UtakIya stara, 4. aMgIya stara 5. taMtrIya stara / mArca - maI, 2002 rAsAyanika stara kA saMbaMdha prakRti meM pAe jAne vAle rAsAyanika tattvoM se hai| hAiDrojana, AksIjana, nAiTrojana, kArbana, phAsphorasa, lohA, tAMbA Adi isake kucha udAharaNa haiN| ye sAre tattva, jinakI kula saMkhyA vartamAna meM 109 hai-- svataMtra rUpa se bhI aura saMyukta rUpa se bhI prakRti meM pAe jAte haiN| hamameM se hara koI pAnI se paricita hai| pAnI kA nirmANa hAiDrojana aura AksIjana ke kramazaH do aura eka aNuoM ke milane se hotA hai| ye donoM prakAra ke aNu jaba eka vizeSa prakAra ke 'baMdha' ke dvArA eka-dUsare se baMdha jAte haiM, to pAnI bana jAtA hai| isI prakAra vibhinna prakAra ke do yA do se adhika aNu jaba nizcita anupAta meM 'baMdha' banAte haiM to use yaugika kahate haiN| kahanA na hogA ki samasta sRSTi kI racanA inhIM tattvoM / yaugikoM ke dvArA hI huI hai-- cAhe ve jIvita prANI hoM yA mRta pdaarth| yahAM yaha ullekhanIya hai ki ina tattvoM kI racanA virodhI guNadharma vAle ilekTraoNnoM / proTaoNnoM ke saMyoga se hotI hai| ina tattvoM ke aNu viparIta guNa vAle hote hue bhI Apasa meM saMyoga karate haiN| saMyoga hI nahIM, kucha isa prakAra kI racanA ke lie Apasa meM 'baMdha' banAte haiM jo sarvathA sthAI aura dRr3ha hote haiN| mAnava zarIra kI saMracanA meM proTIna, kArbohAiDreTa, vasA, viTAmina, khanija lavaNa Adi yaugika pramukha haiM / sarvathA viparIta guNa rakhate hue bhI ye sAre rAsAyanika padArtha eka sAtha milate haiM, rahate haiM, kArya karate haiM aura jIvana ko AyAma dete haiN| kozikIya stara kA prAdurbhAva viziSTa ikAI racanAoM se hotA hai jise kozikA kahate haiN| kozikA jIva kI aisI ikAI hai jo jIvana ke samasta lakSaNoM se otaprota tathA samagra guNoM vAlI hotI hai| sabase pahalI bhinnatA kozikA ke AkAra-prakAra meM hotI hai| kucha kozikAeM gola yA svarNa jayaMtI varSa jaina bhAratI anekAMta vizeSa * 81

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aMDAkAra, kucha AyatAkAra, kucha sUtra kI taraha laMbI, kucha 'guNoM ke jor3oM' ke katipaya udAharaNa haiN| yaha prakRti kA belanAkAra, kucha zaMkhAkAra tathA kucha capaTI hotI haiN| kucha camatkAra aura anekAMta kA anupama udAharaNa hI to hai ki kozikAoM se roma nikale hote haiM jabaki kucha kozikAoM hajAroM guNoM ke eka sAtha rahate hue bhI kabhI aMtarguNIya saMgharSa kA AkAra avyavasthita aura astavyasta hotA hai| yahI nahIM hotaa| jahAM-kahIM bhI eka guNa hogA usakA virodhI nahIM, kozikAoM kI avasthiti meM bhI bahuta-sArI usake sAtha hogA, paraMtu jaba eka sakriya hogA to dUsarA vividhatAeM hotI haiN| kozikAoM kA AkAra kucha niSkriya-jisake kAraNa svataH hI sAmaMjasya sthApita ho mAIkromITara se lekara milImITara vyAsa yA parimApa kA hotA jAtA hai| hai| yaha to huI bAta inake AkAra-prakAra kii| aba inakI zarIra ke UtakIya stara meM eka samAna kozikAeM saMracanA kI ora dRSTipAta kareM to pAeMge ki vahAM bhI alaga- apane-apane vyaktigata guNoM ke sAtha eka sAtha sahavAsa alaga prakAra kI viziSTatAoM kI bharamAra hai| kisI eka karate hue eka vizeSa prakAra kI racanA banAtI haiN| jaba komala kozikA kI mUla saMracanA meM sabase bAharI AvaraNa hotA hai kozikAeM milatI haiM to mad Utaka banatA hai aura jaba kar3I jo jhillI ke AkAra kA hotA hai jise kozikA bhitti kahate kozikAeM (aisI kozikAeM jinakI bhitti apekSAkata haiN| usake aMdara gAr3hA tarala padArtha hotA hai jise jIvadravya adhika kaThora aura majabUta hotI hai) milatI haiM to kaThora kahate haiN| jIvadravya ke keMdra meM eka choTI-sI gola racanA hotI Utaka banatA hai| AvazyakatAnusAra mRdu aura kaThora Utaka hai jise keMdraka kahate haiN| kozikA bhitti ke nirmANa hetu vasA eka sAtha bhI sahavAsa karate haiM to ativiziSTa prakAra ke aura proTIna tathA phAspheTa nAmaka tIna viparIta guNa-dharma vAle UtakoM kA nirmANa hotA hai| alaga prakAra kI vizeSatA evaM rAsAyanika padArtha milate haiM jo kozikA ko dRr3ha rUpa dete haiN| viparIta guNa-dharma ke bAda bhI do bhinna Utaka eka-dUsare kA yaha bhitti aneka ati sUkSma chidroM vAlI hotI hai| ina chidroM Adara karate haiM, poSaNa karate haiM tathA eka-dUsare kI surakSA bhI para rAsAyanika yaugika hI surakSA praharI kA kArya karate haiM jo karate haiM, yahI nahIM eka-dUsare kI takalIphoM meM bhAgIdAra bhI cune hue padArthoM ko kozikA ke aMdara Ane-jAne kI anumati banate haiN| jaba kisI eka Utaka meM ghAva ho jAtA hai yA koI dete haiN| prakRti kI kitanI cAmatkArika vizeSatA aura vikRti A jAtI hai to dUsarA Utaka, jo usake pAsa bhI ho jaTilatA hai ki anekAneka padArthoM ke Asa-pAsa bhramaNa ke sakatA hai aura dUra bhI ho sakatA hai--niHsvArtha bhAva se bAda bhI vahAM koI rAsAyanika saMgharSa nahIM hotA, saba-kucha usakI rogamukti kA kAraNa banatA hai| yaha hai saha-astitva sahajatA se hotA calA jAtA hai| jIvadravya gAr3hA tarala padArtha evaM anekAMta kA saccA dRssttaaNt|| hote hue bhI apane aMdara bhAMti-bhAMti ke kozikA upAMgoM ko zarIra kI racanA ke krama meM UtakoM ke bAda agalI samAhita kie hotA hai| inameM mAiTokAnDriyA, sIr3hI aMgIya stara kI hotI hai| jaba bhinna-bhinna prakAra ke enDoplAmika reTikulama, gAljIkAma, lAisosoma Adi aMga eka sAtha milate haiM to vizeSa kArya ke lie vizeSa racanA pramukha haiN| inameM se koI zvasana kA kAma karatA hai, koI khAnA banatI hai, jise aMga kahA jAtA hai| nAka, AMkha, kAna, dAMta, khAne-pacAne kA kAma karatA hai to koI utsarjana kaa| koI jIbha, aMgulI, hAtha, paira, hRdaya, yakRta, phephar3e aMgoM ke bhI upAMga eka-dUsare ke kAmoM meM hastakSepa nahIM karate, balki katipaya udAharaNa haiN| eka 'aMgulI' kI racanA ko dekheM to eka-dUsare ko sahayoga hI karate haiN| anekAMta kA isase isakI vyavasthA meM aneka Utaka zAmila haiN| kaThora tathA behatara udAharaNa anyatra kahAM mila sakatA hai| jIvadravya ke nizcita AkAra vAlI asthi, raktavAhikAeM, taMtrikA aMdara pAyA jAne vAlA keMdraka kozikA kA yA yoM kaheM ki zAkhAeM, rakta, peziyAM aura tvacA milakara isakA nirmANa jIvana kA tilismI khajAnA hai| isake aMdara pattI ke AkAra karatI haiN| ina sabhI UtakoM kI prakRti sarvathA bhinna hai, phira ke guNasUtra hote haiM jinheM sAmAnyatayA kromosoma kahA jAtA bhI jaba aMgulI kI bAta AtI hai to sabhI kI ekajuTatA yA hai| inake Upara DI.ena.e. ke bane hue 'jIna' hote haiN| mAnava inake bIca anaikAMtika samAveza spaSTa dRSTigocara hotA hai| jAti ke jitane bhI saMbhAvita guNa hote haiM unameM se hara eka ke zarIra kI racanA ke staroM meM aMtima hai taMtrIya lie alaga-alaga 'jIna' hote haiN| kAlApana-gorApana, vyvsthaa| kozikA se lekara aMgoM taka kI jitanI racanA laMbAI-ThiganApana, maMdabuddhi-tIvrabuddhi, krodhI-zAMta Adi banatI hai vaha soddezya hotI hai| hara aMga kA yogadAna eka ETHER E 82. anekAMta vizeSa svarNa jayaMtI varSa jaina bhAratI | mArca-maI, 2002

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kAryavizeSa kI dizA meM hotA hai jo eka jaisA bhI ho sakatA hamArA zarIra prakRti kA eka aMza hai aura AtmA hai aura bhinna bhI ho sakatA hai| eka taMtra kI vyavasthA meM puruSa kaa| karma karanA hamArA sahaja svabhAva hai| karmoM ke aneka, paraMtu alaga-alaga AkAra-prakAra tathA prakRti ke kAraNa sabhI AtmAeM janma, mRtyu evaM punarjanma ke cakra meM aMga zAmila hote haiN| udAharaNa ke lie hama zvasana taMtra ko ulajhI rahatI haiN| jIvana ke vaijJAnika svarUpa ko samajhane leN| isameM nAsAdvAra, nAsAguhA, grasanI, zvAsanalI, tathA usase lAbhAnvita hone meM karma-siddhAMta atyaMta sahAyaka zvasanikA aura phephar3e zAmila hote haiN| nAsAdvAra, nAsAguhA hote haiN| kArmika vikAsa prakriyA ko ThIka DhaMga se na samajha aura grasanI, jo apekSAkRta kaThora svarUpa kI hotI pAne ke kAraNa hI loga use dhAraNa nahIM kara paate| pUrvavat haiM--milakara vAyu ko zvAsanalI taka pahuMcAte haiN| karma ko rUr3hatA ke sAtha kiyA jAtA hai tathA vartamAna jIvana zvAsanalI--jo kucha mulAyama tathA kucha kaThora UtakoM kA ke prati eka niyativAdI dhAraNA banA lI jAtI hai| milAjulA rUpa hai-usa vAyu ko nizcita dAba ke sAtha prakati aura puruSa, sUkSma tattva aura paMcamahAbhUta, phephar3oM taka le jAtI hai| phephar3oM kI racanA atyaMta mRdu, jJAneMdriyAM tathA karmeMdriyAM Adi apane-Apa meM eka-dUsare se jhillInumA tihare AvaraNoM se hotI hai jinake bIca-bIca meM sarvathA bhinna hote hue bhI paraspara sahayoga kara zArIrika choTe-choTe prakoSTha hote haiM, jinake cAroM tarapha rakta kI astitva ke kAraNa banate haiM yaha anekAMta darzana kA vAhikAoM meM rakta kA saghana pravAha hotA hai| vahAM pahuMcane ke jvalaMta udAharaNa hai| bAda vAyu se AksIjana rakta meM calI jAtI hai aura rakta ke aMdara se kArbana-DAIAksAiDa nikalakara prakoSThoM kI vAyu vividha zarIra-kriyAoM meM anekAMta meM mila jAtI hai| isa prakAra eka hI taMtra ke sahayogI mUlataH zarIra eka ikAI ke rUpa meM kArya karatA hai| avayavoM meM kucha isa prakAra tAlamela hotA hai ki eka vAya eka vyakti ke pIche eka hI zarIra hotA hai| usake vyavahAra ko aMdara lAtA hai, dUsarA use bAhara nikAlatA hai; eka ko eka vyakti ke vyavahAra ke rUpa meM dekhA jAtA hai, paratu AksIjana apane aMdara AtmasAta karatA hai; dUsarA usake zarIra-kriyA vijJAna ke dRSTikoNa se dekhA jAe to kaI viparIta kArbana-DAIAksAiDa ko bAhara nikAlatA hai| Azcaryajanaka tathya sAmane Ate haiN| jIvana calAne ke lie mukhya rUpa se nimnAMkita kriyAeM kI jAtI haiN| darzana ___ sAMkhya darzana ke anusAra zarIra kA astitva bhinna __1. cayApacaya, 2. vRddhi, 3. gati, 4. uttejanAtmakatA prakRti vAle ghaTakoM ke mela kA pariNAma hai| usake anusAra athavA pratikriyA, 5. vibhedita vikAsa, 6. prjnn| samUcA brahmAMDa vizvAtmA aura prakRti nAmaka do ghaTakoM se cayApacaya-eka sAmAnya-sI bAta dikhAI detI hai milakara banA hai| prakati meM tIna gaNa hote haiM-sattva (satya, ki manuSya jo-kucha khAtA-pItA hai yA grahaNa karatA hai vaha zucitA, sauMdarya aura saMtulana), rajasa (zakti tathA vega) tathA zarIra ke aMdara jAkara kisI anya rUpa meM parivartita ho tamasa (gati ko rokane tathA bAdhita karane kA gunn)| prakati jAtA hai| AhAra ke rUpa meM grahaNa kie gae padArthoM-cAvala, ke aMdara karma karane kI pravRtti nahIM hotI, kyoMki vaha jar3a hai| dAla, capAtI, sabjI, dUdha, ghI, miThAI Adi ko yadi zarIra puruSa prakRti kA cetana tattva hai| yaha guNoM se Upara hotA hai| ke aMdara khojA jAe to unakA koI astitva nahIM milegaa| puruSa padArtha meM jIvana kA saMcAra karatA hai| puruSa aura prakRti yaha zarIra kI kSamatA hI hai jo bAjare kI kaThora roTI tathA ke saMyoga se hI saMpUrNa sRSTi ko astitva prApta hotA hai| makkhana jaise komala padArthoM donoM ko samUla parivartita kara zarIra kA astitva bhI inameM se eka hai| inake saMyoga se tIna detI hai| ye khAdya padArtha parivartita hokara asthi, majjA, anya ghaTakoM kI utpatti hotI hai| ye haiM-mahata yA baddhi. rakta, hArmona, AMsU, pAcaka rasa Adi-Adi aneka ahaMkAra tathA mn| ina tInoM se pAMca sUkSma tattvoM kI utpati rAsAyanika padArthoM meM badala jAte haiN| cayApacaya kI saMpUrNa hotI hai-dhvani, sparza, AkRti, rasa evaM gNdh| sUkSma tattvoM prakriyA 'caya' aura 'apacaya' nAmaka do kriyAoM ke kramika dvArA hI paMca mahAbhUtoM-AkAza, vAyu, agni, jala tathA rUpa se ghaTita hone se pUrI hotI hai| jo-kucha hama khAte-pIte pRthvI kA jJAna hotA hai| ina pAMcoM se saMbaMdhita pAMca jJAneMdriyAM haiM use tor3a-phor3a kara unake mUla yaugikoM/aNuoM meM haiM-karNa, tvacA, cakSa, jihvA, nAsikA tathA pAMca karmeMdriyAM parivartita karane ko apacaya tathA ina aNuoM ko haiM--mukha, hasta, pAda, gudA tathA jnneNdriy| punarniyojita kara nae aura zarIra ke upayoga lAyaka padArthoM svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 anekAMta vizeSa.83

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ke nirmANa ko caya kahate haiN| yaha prakriyA sunane meM jitanI sahaja lagatI hai, hakIkata meM utanI AsAna nahIM hai| anaikAMtika vyavahAra ke rUpa meM zarIra ke aneka aMga isameM apanA sakriya yogadAna dete haiN| dAMta bhojana ko kATate cabAte haiN| jIbha cabAne meM madada karatI hai| lAra graMthiyAM lAra banAtI haiM jo bhojana kI rAsAyanika kriyA va pAcana meM madada karatI hai| bhojana jaba grAsanalI ke sahayoga se nIce AmAzaya meM jAtA hai, vahAM jaThara rasa bhojana ko Age pacAtA hai| phira jaba kucha pacA huA bhojana Age choTI AMta meM jAtA hai to usameM yakRta (lIvara) se pitta aura kloma graMthi se agnAzaya rasa milatA hai taba jAkara bhojana kA pAcana pUrNa hotA hai| yahAM taka Ate-Ate bhojana zarIra ke upayoga lAyaka padArthoM meM TUTakara rakta meM avazoSita kara liyA jAtA hai| isI prakAra zvasana kriyA ke krama meM nAka kI sahAyatA se zvAsa zvAsanalI meM hotA huA phephar3oM meM pahuMcatA hai, jahAM gaisoM (AksIjana, kaoNrbanaDAI AksAIDa) kA vinimaya hotA hai| AksIjana rakta meM jAtI hai aura kArbanaDAIAksAIDa bAhara nikalatI hai| rakta ke sAtha milakara upayogI khAdya- aNu tathA AksIjana zarIra kI pratyeka kozikA ke aMdara pahuMcate haiM, jahAM unakA AksIkaraNa hotA hai| isa AksIkaraNa kI prakriyA meM kozikA ke vahI upAMga sakriya bhUmikA nibhAte haiM jinakA varNana pUrva meM kiyA jA cukA hai| AksIkaraNa ke pazcAt UrjA mukta hotI hai jo e.TI.pI. ke rUpa meM saMgraha kI jAtI hai tathA kArbanaDAIAksAIDa, pAnI evaM anya tyAjya padArtha punaH rakta paripatha meM A jAte haiM jo gurdoM ke dvArA chAnakara pezAba ke rUpa meM bAhara kara die jAte haiN| kozikAoM taka lAe gae vibhinna yaugikoM / aNuoM kI punarsaMyojana kI prakriyA tathA UrjA kI sahAyatA se eka ora Avazyaka navIna rasAyanoM kA utpAdana hotA hai, dUsarI ora navIna kozikAoM kA nirmANa hotA hai jisase zarIra meM vRddhi hotI hai isa prakAra cayApacaya kA cakra anavarata calatA rahatA hai| uparokta pUre prakaraNoM para samagra rUpa se dRSTipAta kareM to pAeMge ki zarIra ke bahuta sAre aMga, bahuta sAre taMtra eka sAtha milakara kArya karate haiM alaga-alaga racanA tathA kArya hote hue bhI ve kabhI eka dUsare kA virodha nahIM karate, balki sahayoga karate haiN| pUrI prakriyA meM yadi koI kar3I kamajora sAbita hotI hai to usake kAryoM ko koI dUsarA aMga nirvahana 84 * anekAMta vizeSa karane ke lie vaikalpika vyavasthA tatkAla kara letA hai| udAharaNa ke lie jaba kinhIM kAraNoM se zarIra ke aMdara proTIna kI kamI ho jAtI hai to pAcana saMsthAna aura zarIra kI katipaya anya kozikAeM pahale kArbohAIDreTa ko jor3akara kArbana, AksIjana aura hAIDrojana mukta karatI haiN| tatpazcAt nAITrojana aNuoM ko milAkara ve proTIna kA nirmANa kara letI haiM tathA proTIna kI nyUnatama AvazyakatA pUrI ho jAtI hai| isI prakAra jaba kArbohAiDreTa kI kamI hotI hai to proTIna ko kArbohAIDreTa meM parivartita karane kA krama zurU ho jAtA hai| kArbohAiDreTa aura vasA donoM yaugika zarIra ke lie UrjA ke mukhya srota hote haiM, paraMtu zarIra basA kA upayoga tabhI karatA hai jaba kArbohAiDreTa kI kamI hotI hai| aisI sthiti meM paraspara sahayoga kI bhAvanA ke aMtargata basA ko anya kAryoM se mukta karake mAtra UrjA utpAdana ke lie upalabdha karAyA jAtA hai| ye sArI vyavasthAeM zarIra ke aMdara kriyAtmaka anekAMta kI bhAvanA kI paricAyaka haiN| vRddhi -- mAtra eka kozikA se prAraMbha hokara eka vayaska prANI bana jAnA vRddhi kahalAtA hai| yaha jIvana kA eka mahattvapUrNa lakSaNa hai| vAstava meM AkAra meM bar3hane kI prakriyA hI vRddhi hai| jIvita prANI hone ke kAraNa mAnava zarIra kI vRddhi suniyojita DhaMga se hotI hai| hara eka aMga kI vRddhi AnupAtika rUpa meM hI hotI hai| sarvAdhika mahatvapUrNa aura niyaMtraka kI bhUmikA nibhAne vAle aMga mastiSka ke vRddhi vikAsa kA krama bhI sadaiva sImA ke aMdara hotA hai| - aisA nahIM hai ki apekSAkRta adhika zaktizAlI tathA niyAmaka zaktiyoM se yukta hone ke kAraNa vaha AkAra meM bar3A ho jAe tathA hAtha, paira, aMguliyAM aura AMkha, kAna, nAka Adi choTe raha jaaeN| aisI hI vyavasthA sabhI aMgoM aura taMtroM ke sAtha lAgU hotI hai| koI aMga kisI anya aMga ke adhikAroM kA atikramaNa kabhI nahIM karatA, cAhe vaha kitanA hI mahattvapUrNa kyoM na ho| isI kA pariNAma hai ki zarIra saMtulita rUpa se kArya karane meM sakSama hotA hai| hAM, kabhIkabhI aisI paristhitiyAM bhI sAmane AtI haiM ki kisI aMgavizeSa ko adhika kArya karane kI AvazyakatA hotI hai| usa dazA meM usako adhika sazakta banAyA jAnA apekSita hotA hai| taba isakI ikAiyoM meM bar3hotarI ke sAtha usake AkAra meM bhI baDhotarI Avazyaka ho jAtI hai| aise meM anya sabhI aMgoM ke sApekSika sahayoga evaM sahamati se usameM adhika vRddhi kA krama zurU ho jAtA hai| svastha jIvana calAne evaM saMtulita zArIrika kAryoM ke lie isa prakAra ke niyojita evaM paraspara svarNa jayaMtI varSa jaina bhAratI mArca - maI, 2002

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sahayoga kI bhAvanA ko anekAMta kI vyAvahArika paraMparA ke zarIra ke aMdara kA tApamAna sadaiva eka jaisA hI rahatA hai| rUpa meM dekhA jA sakatA hai| jaba bAhara tApamAna bahuta kama hotA hai to peziyAM tathA lIvara gati-sabhI jIvita prANI aura vanaspatiyAM gati kI kozikAeM adhika mAtrA meM USmA kA utpAdana karatI haiN| karate haiM. paraMta saba meM usakA svarUpa alaga-alaga hotA hai| rakta usa USmA ko pUre zarIra meM phailAne kA mAdhyama banatA mAnava svacchaMda rUpa se gati karane vAle prANiyoM meM se eka hai| hai| isa krama meM jaba tApamAna bar3hane lagatA hai aura vaha niyata gati karane ke lie peziyoM kA kArya karanA. zarIra kI sImA se Upara jAne lagatA hai to inhIM aMgoM kI katipaya asthi-saMdhiyoM meM niraMtaratA bane rahanA, ina sabhI kAryoM meM kozikAeM usakA virodha zurU kara detI haiM aura USmA kA niraMtara Avazyaka nirdeza milate rahanA Avazyaka hotA hai| utpAdana ruka jAtA hai| isake ThIka viparIta jaba bAhara peziyAM phailatI-sikur3atI haiM, asthiyAM unheM phailane-sikar3ane tApamAna apekSAkRta atyadhika nyUna hotA hai taba eka to kA AdhAra detI haiM, rakta pravAha se unheM samarthana aura sahayoga USmA kA utpAdana atyadhika kama kara diyA jAtA hai, dUsare milatA hai, taMtrikAeM unheM Avazyaka nirdeza detI rahatI haiN| pasInA nikAlakara evaM USmA ke phailAva kI dizA badalakara Adeza kabhI kAma karane kA hotA hai aura kabhI kAma baMda karane AMtarika tApamAna ko niyaMtrita kiyA jAtA hai| yahAM yaha kaa| ina do virodhI AdezoM ke bIca saMtulana banAkara gati kI ullekhanIya hai ki eka hI samaya meM donoM virodhI prakriyAeM prakriyA niraMtara calatI rahatI hai aura jIvana calAne ke lie sakriya rahatI haiM, phira bhI inake bIca saMtulana banA rahatA hai, Avazyaka sAmagrI tathA sAdhana juTAe jAte haiN| gatihIna zarIra ve donoM eka-dUsare kI sImAoM kA atikramaNa nahIM krtiiN| ko rugNa kahA jAtA hai| vAstava meM jIvana ke rahane taka zarIra jaba kabhI aisI apriya sthiti utpanna hotI hai to mastiSka pUrI taraha gatihIna ho hI nahIM sktaa| yadi bAhyagati ko roka ke dvArA usakA parimArjana kiyA jAtA hai| yaha eka zuddha bhI diyA jAe to bhI zvasana ke krama meM phephar3oM kI gati tathA anaikAMtika vyavasthA kA udAharaNa hai| rakta pravAha ke lie hRdaya-gati ko bhalA kaise rokA jA isI prakAra kI eka anya anaikAMtika vyavasthA kA sakatA hai ? isa prakAra bAhya tathA AMtarika gatiyoM ke bIca udAharaNa zarIra meM glUkoja (zugara) ke stara ko lekara dekhA hara hAla meM saMtulana banAe rakhanA apekSita hotA hai| hara jA sakatA hai| bhojana pAcana ke bAda glUkoja ke rUpa meM pratirodha ke bAvajUda bhI zarIra aisA karatA hai| anekAMta kA parivartita hotA hai aura rakta meM avazoSita ho jAtA hai, isase behatara udAharaNa bhalA kyA ho sakatA hai? jisase rakta meM ekAeka zugara kI mAtrA bar3ha jAtI hai| zarIra pratikriyA aura sAmyAvasthA sAmAjika prANI hone kI ve tamAma kozikAeM aura Utaka isakA virodha karate haiM, ke kAraNa mAnava kA saMbaMdha svayaM se, paryAvaraNa se, anya kyoMki, unheM bar3hI huI zugara ke kAraNa parezAnI hotI hai| jaMtuoM se tathA sahajIvI mAnavoM se avicchinna hotA hai| taba insulina-hArmona ko agnAzaya se alaga haTA diyA eka tarapha vaha svayaM se AvazyakatAnurUpa vyavahAra karatA hai, jAtA hai aura rakta meM zugara kI sAmAnya mAtrA hI zeSa raha dUsarI tarapha brahmAMDa ke anya sabhI ghaTakoM se niraMtara saMparka jAtI hai| banAkara rakhatA hai| aisA karanA kevala AvazyakatA nahIM mAnava zarIra ke aMdara racanA aura kriyA ke dRSTikoNa usakI majabUrI hai, isa krama meM anekAneka uddIpana detA aura se dekhA jAe to taMtrikAtaMtra kI racanA aura isakI letA hai| pariNAmasvarUpa usakI zarIra kI saMracanA meM evaM kriyAvidhi anaikAMtika vyavasthA kA sarvotkaSTa udAharaNa hai| kriyA meM isa taraha ke parivartana hote rahate haiN| ina parivartanoM taMtrikAtaMtra kI ikAiyAM jinheM 'nyUrAna' kahate haiM-racanA meM ke calate zarIra ke vibhinna taMtra kabhI anukUla to kabhI bhI bhinna hotI haiM aura kriyA meM bhii| eka samaha zarIra ke pratikala paristhitiyoM kA sAmanA karate haiN| aise meM eka aMga aMgoM kI sakriyatA bar3hAtA hai jabaki dUsarA unakI sakriyatA yA avayava dUsare kI sahAyatA bhI karatA hai aura virodha bhii| ghaTAtA hai| taMtrikAeM 'narvaja' bhI virodhI guNoM vAlI hotI haiN| paraMtu isa sahayoga aura virodha ke bIca eka sAmaMjasya sadaiva eka ve hotI haiM jo uttejanA utpanna karatI haiM. dUsarI ve hotI banA rahatA hai jo apane-Apa meM anekAtika vyavasthA kA haiM jo uttejanA kama karane ke lie kAma karatI haiN| taMtrikAtaMtra dyotaka hai| kA hI eka bhAga hotA hai jise svAyatazASI taMtrikAtaMtra ke hamameM se aneka isa tathya se paricita hoMge ki manuSya nAma se jAnA jAtA hai| isake dvArA zarIra ke AMtarika eka samatApI jIva hai arthAt bAhya vAtAvaraNa kaisA bhI ho mahattvapUrNa aMgoM kI gatividhiyoM ko niyaMtrita aura niyojita svarNa jayaMtI varSa mArca-maI, 2002 | jaina bhAratI anekAMta vizeSa.85

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kiyA jAtA hai| isake do anubhAga hote haiM anukaMpI aura hai| mastiSka isa pukAra ko sunakara mAsTara aMtaHsrAvI graMthi praanukNpii| ye donoM kArya kI dRSTi se eka-dUsare ke satata piTyuTarI ke dvArA anya graMthiyoM ke srAvoM ko rokane kA virodhI hote haiM tathA eka-dUsare ke ThIka viparIta kAma karate Adeza detA hai, taba jAkara sthiti punaH sAmAnya ho pAtI hai| haiN| inameM se eka anukaMpI hRdaya gati ko bar3hAtA hai to dUsarA pratikriyAeM jIvana calAne ke lie Avazyaka haiM, kyoMki parAnukaMpI use kama karatA hai| eka yadi zvasana gati ko teja inake ghaTita hone se hI eka ora sakriyatA banI rahatI hai to karatA hai to dUsarA isake ThIka viparIta ise ghaTAne kA prayAsa dUsarI ora sAmaMjasya aura saMtulana sthApita karane meM bhI karatA hai| inake ApasI virodha ke bAda bhI zArIrika kriyAeM sahAyatA milatI hai| ina pratikriyAoM ke krama meM manuSya ko ThIka DhaMga se calatI haiM to usakA kAraNa hai inake kAryoM meM priyatA aura apriyatA donoM hI sthitiyoM kA sAmanA tAlamela aura sAmaMjasya kA sthaapty| jaba jaisI karanA par3atA hai| saMtulana sthApita karane ke lie hRdaya ko AvazyakatA ho, tabhI eka kI gati bar3hatI to dUsarA svayameva apriya sthiti meM DAlakara usakI suvidhA ke viparIta kArya hI pIche haTa jAtA hai aura saMtulana banA rahatA hai| yahAM yaha saMpAdita hotA hai| yakRta aura AMtoM se unakI icchA ke bhI dhyAna dene yogya bAta hai ki samaya-samaya para donoM kI viparIta kArya saMpAdita hotA hai| na cAhate hue bhI svayaM sakriyatA aparihArya hai| isake bAvajUda bhI inake bIca mastiSka ko adhika kArya saMpanna karanA par3atA hai| ye sArI TakarAva na hokara sadaiva sAmaMjasya kI sthiti banI rahatI hai sthitiyAM aMgIya apriyatA kI zreNI meM AtI haiN| isake ThIka aura zarIra kA kAma ThIka DhaMga se calatA rahatA hai| ulaTa zarIra kA niyaMtraka kabhI-kabhI ina aMgoM ko pUrI taraha sAmAnya paristhitiyoM meM hamArI yaha dhAraNA hotI hai ArAma karane yA kAma baMda karane kI bhI salAha aura Adeza ki zarIra zAMta honA cAhie. usameM uttejanA nahIM honI de detA hai jisake phalasvarUpa aMgIya priyatA kI sthiti paidA caahie| paraMta sadA ke lie aisA honA na to ucita hai aura hotI hai| ise hI hama pratikriyA virati kI saMjJA dete haiN| na hI apekssit| bAhya uddIpanoM yA sUcanAoM ko pAMca iMdriyAM kabhI-kabhI aise hAlAta bhI banate haiM ki do viparIta grahaNa kara mastiSka taka pahuMcAtI haiN| vahAM unakA vizleSaNa rAsAyanika yA yAMtrika kriyAeM eka sAtha prAraMbha ho jAtI haiN| hotA hai| vizleSaNa ke pariNAmasvarUpa apekSita pratikriyA taba mastiSka una donoM ke bIca saMtulana sthApita karane ke taiyAra kI jAtI hai| aba bArI AtI hai| isa pratikriyA ko lie prakriyAoM kA nayA krama zurU karavA detA hai| taba ve aMjAma dene kii| isake lie mastiSka se makhyatayA tIna virodhI kriyAeM svataH hI sthagita ho jAtI haiN| paristhiti mArga nikalate haiN| pahalA mArga hotA hai mastiSka ke cAhe kaisI bhI ho zarIra ke aMdara pratikriyAeM sadA saMtulita hAipothailemasa se hotA pIyUSa graMthi aura anya aMtaHsrAvI rUpa se hI saMpAdita hotI haiN| yadi kahIM asaMtulana hotA hai to graMthiyoM taka jAne kaa| inase hArmona kA srAva hotA hai jo vaha AnuvAMzikatA yA anya racanAtmaka doSoM ke kAraNa hI rakta pravAha ke dvArA UtakoM/kozikAoM taka pahuMcatA hai hotA hai| ina sabhI anukriyAoM ke bIca virodha ke sAtha aura unameM parivartana utpanna karatA hai| dUsarA mArga hai saha-astitva anekAMta kA jvalaMta udAharaNa hai| spAinala aura kreniyala taMtrikAoM ke rAste sIdhe asthiyoM/ sAra saMkSepa-mAnava zarIra kI racanA aura kriyA-- asthipeziyoM taka jAne kaa| isake pariNAmasvarUpa apekSita donoM meM aneka virodhI yugmoM kA samAveza dRSTigocara hotA gati aura parivartana hotA hai| tIsarA mArga hai svAyattazASI hai| viparIta prakRti kI racanAoM ke sAtha rahate hue bhI unameM taMtrikAtaMtra kA jisake dvArA zarIra ke vibhinna AMtarika paraspara sahayoga aura sahajIvana kI bhAvanA kA saMcAra rahatA aMgoM meM parivartana utpanna kiyA jAtA hai| isa pUre paridRzya hai| ve eka-dUsare ke kAryoM meM sadA sahayoga karate haiN| para dRSTi DAlane se eka bAta spaSTa hotI hai ki kisI eka AvazyakatA par3ane para apane kAryoM kI dizA ko kisI aMga uddIpana-vizeSa ke pazcAt yA to zarIra kA eka taMtra-vizeSa ke kArya jo kamajora par3a gayA hai kI dizA meM mor3a dete prabhAvita hotA hai athavA eka se adhika taMtra eka sAtha haiN| jIvana ke vizeSa guNoM ke saMpAdana meM bhI, paraspara virodha prabhAvita hote haiN| udAharaNa ke lie jaba aMtaHsrAvI graMthiyoM meM ke bAvajUda sahayoga se kArya kiyA jAtA hai| ina sabhI hArmona kA srAva hotA hai jo AMgika uttejanA bar3hAte lakSaNoM ke AdhAra para yaha spaSTa ho jAtA hai ki mAnava haiM yadi adhika dera taka aisI sthiti banI rahe to zarIra kI racanA aura kriyAeM anekAMta kI avadhAraNA ko taMtrikAoM ke dvArA isake virodha kI prakriyA prAraMbha ho jAtI puSTa karatI haiM tathA mUrta rUpa detI haiN| ......... 2011 svarNa jayaMtI varSa jaina bhAratI 86. anekAMta vizeSa | mArca-maI, 2002

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anekAMTha aura arastU DaoN. AnaMdaprakAza tripAThI 'ulA / jahA~ pAzcAtya jagata meM arastu ke pUrva yaha mAnyatA thI ki dravya vaha nirapekSa sattA hai jo apane astitva evaM jJAna ke lie kisI para nirbhara nahIM hai, vahIM arastu ne dravya kI nirapekSatA ko samApta kara dravya evaM AkAra ko sApekSa mAnA hai| usake anusAra dravya evaM AkAra Apasa meM parivartita hote rahate haiM, athati // dravya AkAra meM aura AkAra dravya meM badalatA rahatA hai| udAharaNArtha lakar3I dravya hai tathA bheDa, kI Adi AkAra haiN| punaH lakar3I AkAra hai to vRkSa dravya aura vRkSa AkAra hai to bIja dravya hai| zcAtya darzana meM jJAniyoM ke samrATa ke rUpa meM apane guru pleTo kI hI nahIM, apitu pitAmaha guru sukarAta prasiddha arastU ne apane ciMtana evaM dArzanika kI bhI khabara lii| sukarAta kA siddhAMta 'jJAna hI parama zubha vicAroM se jJAna evaM darzana-premiyoM ko atyadhika prabhAvita hai' arastU ko mAnya nahIM thA, kyoMki isameM unheM ekAMta kI kiyA hai| yUnAna ke eka nagara sTaigirA meM 384 I. pU. meM bU AtI thii| unakA mAnanA thA ki yadi kisI ke samakSa janma lekara 322 I. pU. meM prANAMta hone taka (63 varSoM taka) zubha hI zubha ho, jJAna hI jJAna ho tathA azubha evaM ajJAna kA unhoMne darzana kI jo sevA kI hai, usake lie ve Aja bhI koI vikalpa na ho to usake zubha evaM jJAna ko svIkAra amara haiM aura yugoM-yugoM taka amara rheNge| etheMsa ke isa karane kA koI mahattva nahIM hogA arthAt arastU ko sukarAta mahAna dArzanika ne darzana ke adhyayana ko protsAhita karane ke kA yaha aikAMtika vicAra kabhI acchA nahIM lagA thaa| lie 335 I. pU. meM 'lAisiyama' nAmaka saMsthA kI sthApanA uparyakta uddharaNoM evaM dRSTAMtoM se yaha spaSTa pratIta kI jise darzana ke itihAsa meM bhramaNazIla saMsthA ke nAma se hotA hai ki arasta ko ekAMtavAdI dRSTikoNa. aikAMtika jAnA jAtA hai| cUMki isa saMsthA meM ve bhramaNa karate hue vicAra evaM ekavAdI tattva ciMtana kabhI priya nahIM thaa| isakA vidyArthiyoM ko zikSA dete the, ataH ise 'peripeTeTika' matalaba yaha nahIM nikAlanA cAhie ki ve jaina ke anekAMta (bhramaNazIla) saMsthA ke rUpa meM mAnyatA milI thii| arastU siddhAMta se prabhAvita the| apanI saMsthA ke mAdhyama se dArzanikoM kI eka aisI phauja TApi yaha saca hai ki unhoMne ekAMta kona svIkAra khar3I karanA cAhate the jo darzana ke gUr3ha rahasyoM ko udghATita kara apane ciMtana meM anekAMta ko bar3hAvA diyA hai| aisA karate hae darzana ke marma ko jana-jana taka pahuMcA ske| isa unhoMne apane jJAna evaM viveka se kiyA hai| dRSTi se unhoMne apane guru pleTo ke dArzanika siddhAMtoM para prazna uThatA hai ki anekAMta kyA hai? arastU kA kaiMcI calAne meM koI hicaka nahIM dikhaaii| tattva evaM dravya ke anekAMtavAdI ciMtana kyA hai? darzana ke vidyArthI yaha jAnate haiM saMdarbha meM pleTo ke ekAMtavAdI vicAroM ko bhI unhoMne nhiiN| ki anekAMtavAda jaina darzana kA AdhArabhUta siddhAMta hai| isa bkhshaa| darzana meM ve svataMtra ciMtana ke pakSadhara the| isI svataMtra siddhAMta ke anusAra 'anaMtadharmAm vastu' arthAt vastu eka ciMtana ke kAraNa darzana jagata meM unhoMne eka krAMti dharmA na hokara anaMta dharmA hai| samayasAra AtmakhyAti TIkA kI-jise samanvaya kI krAMti kahA jAtA hai| pro. gaumparja meM AcArya amatacanda ne anekAMta ko paribhASita karate hue ke anusAra arastU ne pleTo ke darzana ke ekAMtavAdI ciMtana likhA hai--'yadeva tata tadeva atata. yadevekaM tadevAnekama, kA khaMDana karane meM koI saMkoca nahIM kiyaa| pleTo ke yadevasata tadevAsata. yadeva nityaM tadevAnityama. ityeka vasta sAmAnya-vizeSa, nitya-anitya, dravya-sAra ke bheda arastU vastutvaniSpAdaka paraspara viruddha zaktidvaya ko mAnya nahIM the|' arastU ne ekAMta vicAra kI dRSTi se prkaashnmnekaantH| 1 1111111111111 svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 anekAMta vizeSa .87

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arthAt eka hI vastu sat-asat, eka-aneka, nitya- usake anusAra vastu aneka, anitya, asat evaM vizeSa hai| anitya svabhAva vAlI hai| aisI eka hI vastu ke vastutva ke isake viparIta pratyaya eka, nitya, sat evaM sAmAnya hai| niSpAdaka paraspara virodhI zaktiyukta dharmoM ko prakAzita arastU ko pleTo kA yaha siddhAMta mAnya nahIM thaa| ataH karane vAlA anekAMta hai| usane darzana jagata meM kucha aise niSkarSa pratipAdita kie tAtparya yaha hai ki anekAMta kevala anaMta dharmoM kA puMja jinase pleTo ke aikAMtika ciMtana ke khaMDana ke sAtha-sAtha mAtra vasta ko nahIM mAnatA hai. apita eka hI vasta meM eka hI usake svayaM ke anaikAMtika dRSTikoNa ko samajhA jA sakatA kAla meM anaMta virodhI dharma eka sAtha rahate haiM--aisA mAnatA hai hai| dravya meM zAzvata aura azAzvata, eka aura aneka, vastuoM kA tattva vastuoM meM pleTo ne vastuoM se sAmAnya aura vizeSa, vAcya aura avAcya Adi virodhI pRthaka pratyaya ke astitva ko svIkAra kiyA thaa| vaha mAnatA yugaloM ko anekAMta meM svIkRti milatI hai| AcArya thA ki vastuoM kA sthAna sAMsArika jagata hai aura pratyayoM akalaMka ne anekAMta ko vyAkhyAyita karate hue aSTasahasrI kA pAramArthika jgt| isake viparIta arastU kA mAnanA thA meM likhA hai- 'sadasannityAnityAdi sarvathaikAnta ki cUMki pratyaya vastuoM ke tattva (Essence) haiM, ataH koI pratikSepalakSaNo'nekAntaH' arthAt vastu sat hI nahIM asat vastu bhalA apane tattva yA sAra se rahita nahIM ho sakatI hai? bhI hai, nitya hI nahIM anitya bhI hai| isIlie anekAMta ko ataH yaha kahanA ucita nahIM hai ki vastueM sAMsArika jagata meM samanvaya, sahiSNutA, saha-astitva, sAmaMjasya kA haiM aura pratyaya pAramArthika jagata meN| arastU ke anusAra pratiSThApaka mAnA jAtA hai| kisI bhI vastu kA pratyaya usI meM hI nihita hai, usase pRthaka isa prakAra anekAMta ke anusAra vastu virodhI yugaloM nhiiN|' reTorika graMtha meM arastU yaha spaSTa karatA hai ki kA puMja hai| sUtrakRtAMga kA vibhajyavAda, bhagavatI sUtra kI anubhava-AdhArita vastu aura buddhi para AdhArita usake tattva gautama-mahAvIra praznottarI se yaha spaSTa hotA hai ki ko alaga-alaga karake dekhA nahIM jA sktaa|' anekAMtavAda kA bIja AgamoM meM nihita thaa| AgamoM meM kahIM sAmAnya aura vizeSa anusyUta haiM-pleTo ne pratyaya anekAMta kA ullekha nahIM milatA hai| sarvaprathama anekAMta ko sAmAnya aura vastu ko vizeSa kahakara sAmAnya aura zabda kA ullekha AcArya siddhasena ke graMtha sanmati tarka vizeSa ko pRthaka-pRthaka mAnA thaa| usake anusAra sAmAnya prakaraNa meM milatA hai aura vizeSa kA alaga-alaga astitva hai| pleTo ke isa vicAra para TippaNI karate hue arastU ne mAnA hai ki sAmAnya jeNa viNA logassa vavahAro savvahANa nivvddi| ke binA vizeSa kA koI mahattva nahIM hai aura vizeSa ke binA tassa bhuvaNekkaguruNo Namo aNegaMta vaayss||| sAmAnya kA koI astitva nahIM hai| usake anusAra na kevala arthAta jisake binA jagata kA vyavahAra bhI nahIM vizeSa dravya hai aura na kevala sAmAnya dravya hai| sAmAnya calatA, satya prApti kI bAta to dUra hai aise jagata ke ekamAtra aura vizeSa anyonyAzrita haiN| eka ke abhAva meM dUsare kI guru anekAMta ko namaskAra hai| kalpanA saMbhava nhiiN| vaha yaha prazna karatA hai ki kyA jisa prakAra AgamoM meM anekAMta zabda kA ullekha hue manuSyatva kisI manuSya se pRthak hai, gotva kisI gAya se binA anekAMta kA vicAra nihita hai, usI prakAra arastU ke pRthaka hai, mejatva kisI meja se pRthaka hai? arthAt nhiiN| darzana meM anekAMta zabda kA prayoga hue binA anekAMtavAda kA manuSyatva manuSya meM hI hogA aura manuSya binA manuSyatva ciMtana nihita hai| kucha logoM ke anusAra arastu ke darzana ke manuSya nahIM khlaaegaa| isa prakAra eka hI vastu eka kA abhyudaya pleTo ke darzana kI pratikriyA-svarUpa huA thaa| samaya sAmAnya bhI hai aura vizeSa bhii| rAma eka manuSya hai| pleTo ne jo sAmAnya-vizeSa kA, eka-aneka kA, nitya evaM vaha sAmAnya bhI hai aura vizeSa bhii| arastU kA yaha ciMtana anitya kA, dravya evaM AkAra kA bheda svIkAra kara donoM ko anekAMtavAda ko hI puSTa karatA hai| pRthaka-pRthaka mAnA thA, vahIM arastU ne bhedAbheda ko svIkAra dravya aura AkAra apRthaka haiM-arastU ke anusAra kiyA thaa| isa bhedAbheda ko svIkAra karane ke kAraNa hI dravya vaha hai jisakA parivartana hotA hai aura AkAra vaha hai arastU ko pleTo ke darzana kI samIkSA karanI par3I thii| jisa rUpa meM parivartana hotA hai| kahA bhI gayA hai--What pleTo ke darzana kA mukhya siddhAMta hai usakA prtyyvaad| become is matter what it becomes is form. jahAM svarNa jayaMtI varSa 88. anekAMta vizeSa jaina bhAratI mArca-maI, 2002

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pAzcAtya jagata meM arastU ke pUrva yaha mAnyatA thI ki dravya ina kAraNoM ko eka dRSTAMta se samajhA jA sakatA hai| vaha nirapekSa sattA hai jo apane astitva evaM jJAna ke lie miTTI kA ghar3A banakara taiyAra huaa| yaha eka kArya hai| yaha kisI para nirbhara nahIM hai, vahIM arastU ne dravya kI nirapekSatA ghar3A miTTI se banA hai, ataH miTTI ghar3e kA upAdAna kAraNa hai| ko samApta kara dravya evaM AkAra ko sApekSa mAnA hai| usake isa ghar3e ko banAne meM nimitta kuMbhakAra banA, ataH kuMbhakAra anusAra dravya evaM AkAra Apasa meM parivartita hote rahate haiM, nimitta kAraNa hai| kuMbhakAra ghar3A banAne ke pUrva ghar3e kA arthAt dravya AkAra meM aura AkAra dravya meM badalatA rahatA AkAra apane mastiSka meM banAtA hai| yaha svarUpa kAraNa hai hai| udAharaNArtha lakar3I dravya hai tathA meja, kursI Adi AkAra aura jisa ghar3e ko dekhakara kuMbhakAra ghar3A banAne ke lie haiN| punaH lakar3I AkAra hai to vRkSa dravya aura vRkSa AkAra hai prerita hotA hai vaha aMtima yA lakSya kAraNa hai| ina cAra to bIja dravya hai| kAraNoM ko vaha (arasta) do bhAgoM meM vibhakta karatA haiuparyukta mata se yaha spaSTa hotA hai ki arastU dravya 1. dravya, 2. aakaar| upAdAna kAraNa ko hI vaha evaM AkAra ko sApekSa hI mAnatA hai| arastU ke dravya evaM dravya kahatA hai aura aMtima tIna kAraNoM ko vaha AkAra ke AkAra kI sApekSatA ke saMdarbha meM bilaDyUrAMTa ne likhA aMtargata samAhita kara detA hai| isa prakAra cAra kAraNa dravya hai-Every thing is both the form or reality which evaM AkAra meM samAhita hokara sApekSa ho jAte haiN|12 has grown out of something which was its sat aura asat sApekSa haiM--pAzcAtya darzana meM jahAM matter or raw material, and it may in its turn be the matter out of which still higher forms will zalavAra dAzAnakA nasat sa jagata kA utpAtta kA svAkAra grow. So the man is the form of which the child kiyA thA, vahIM herAklAiTala ne asat se sat jagata kI was the matter. The child is the form and its utpatti ko svIkAra kiyA thaa| donoM hI siddhAMtoM meM virodha embryo the matter. The embryo the form, the dRSTigocara hotA hai| yadi jagata sat se banA hai to jagata ke Ovum the matter and so back till we reach in a parivartana evaM vikAsa kI vyAkhyA kaTastha nitya sata se kaise Vauge way the conception of matter without kI jA sakatI hai aura yadi jagata asat se nirmita hai to form at all. asat arthAt astitvavihIna tattva se jagata kI vyAkhyA arthAt pratyeka vastu meM dravya evaM AkAra kA vAsa hai| kaise kI jA sakatI hai? isakA samAdhAna arastU apane darzana dravya evaM AkAra eka-dUsare meM parivartita hote rahate haiN| yadi meM isa prakAra detA hai sat aura asat paraspara virodhI nahIM AdamI AkAra hai to dravya baccA hai aura baccA AkAra hai au haiN| usake anusAra donoM sApekSa haiN| arastU ne asat ke ra to bhrUNa dravya hai aura bhrUNa AkAra hai to raja (anya saMdarbha meM lie saMbhAvyatA (Potentiality) zabda kA aura sat ke lie aMDA) dravya hai| ataH vastu meM eka hI samaya meM dravya evaM vAstavikatA (Actuality) zabda kA prayoga kiyA hai| isa AkAra haiM, jabaki donoM virodhI haiN| dravya nirguNa hai aura prakAra arastU asat kA matalaba zUnya na mAnakara saMbhAvya AkAra saguNa hai| dravya saMbhAvanA hai aura AkAra mAnatA hai| asat se utpatti kA matalaba zUnyatA yA abhAva vAstavikatA hai| dravya hrAsa kA kAraNa hai aura AkAra se utpatti nahIM apitu saMbhAvya se utpatti saMbhava hai|" vikAsa kA kAraNa hai (Matter Obstructs and form constructs.) / AkAra pUrva meM aura pazcAt meM bhI-arastU ke darzana kA sabase mahattvapUrNa siddhAMta dravya evaM AkAra hai| kAraNatA sApekSa hai-arastU ke darzana meM kAraNatA inameM bhI usane AkAra ko vizeSa mahattva diyA hai aura ise siddhAMta kA bahuta hI mahattvapUrNa sthAna hai| vaha cAra prakAra ke vikAsa kA sUcaka batalAyA hai| yoM to dravya ke parivartana ko kAraNoM ko svIkAra karatA huA dekhA jAtA hai|'' ve isa vaha AkAra mAnatA hai| isa dRSTi se AkAra kA astitva prakAra haiM bAda meM hI hai| kiMtu arastU dravya ke pahale bhI AkAra ke 1. bhautika yA upAdAna kAraNa--(Material Cause) astitva ko mAnatA hai| cUMki svarUpa evaM lakSyakAraNa 2. nimitta kAraNa (Efficient Cause) AkAra meM samAhita haiM, ataH AkAra pahale bhI hai| kuMbhakAra 3. svarUpa kAraNa--(Formal Cause) miTTI taba ikaTThA karatA hai jaba usake mastiSka meM ghar3A 4. aMtima kAraNa (Final Cause) banAne kA vicAra A jAtA hai, ataH svarUpakAraNa kI dRSTi svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 anekAMta vizeSa.89

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se ghar3A (AkAra) pahale hai| kuMbhakAra ne eka ghar3A dekhaa| arastU kA nyAya siddhAMta bhI anaikAMtika thaa| yadyapi usa ghar3e se vaha bahuta prabhAvita hotA hai| usake anurUpa vaha vaha do prakAra kA nyAya mAnatA thAsvayaM ghar3A banAnA cAhatA hai| pUrva ghar3e arthAt lakSyakAraNa 1. vitaraNAtmaka nyAya, 2. sudhArAtmaka nyaay| se prerita hokara vaha ghar3A banAnA cAhatA hai| ataH vitaraNAtmaka nyAya ke aMtargata vaha vyaktiyoM ko lakSyakAraNa kI dRSTi se AkAra pUrva meM bhI hai| isa prakAra yogyatA ke anusAra sammAna aura puraskAra dene kA himAyatI yaha siddha hotA hai ki arastU ke darzana meM AkAra pahale bhI thaa| kiMtu sudhArAtmaka nyAya ke aMtargata vaha vyaktiyoM ke hai aura pazcAt meM bhii| aparAdha ke anusAra daMDa kA bhI himAyatI thaa| vitaraNa evaM naitikatA aura anekAMta-arastU ke tAttvika sadhAra kA malyAMkana vaha nirapekSa rUpa meM nahIM karatA thaa| vivecana meM hI anekAMta dRSTigocara nahIM hotA, apitu naitika usake anusAra-- Justice is relative to persons and citana meM bhI anekAta parilakSita hotA hai| usake anusAra a just distribution is one in which the relative naitikatA kI dRSTi se bhAvanA upayogI bhI hai aura upayogI values of the things given correspond to those of nahIM bhI hai| upayogI isalie hai ki bhAvanA se hI dUsaroM kA yogA isalie hai ki bhAvanA sa hA dUsarA kA the persons receiving.' dukha-darda samajhakara unheM sahayoga de sakate haiM aura anupayogI isa prakAra vaha nyAya ko bhI vyakti ke sApekSa hI isalie hai ki bhAvanA ke vazIbhUta hokara hama kabhI-kabhI mAnatA hai| itane bhAvuka ho jAte haiM ki apanA kartavya hI bhUla jAte haiN| ataH vaha bhAvanA ko tilAMjali na dekara buddhi niyaMtrita uparyukta vivaraNa se yaha spaSTa hotA hai ki grIka yuga bhAvanA ko naitikatA kI dRSTi se upayogI mAnatA hai| ataH kA mahAna dArzanika arastU jaina anekAMtavAda se bhale hI usake anusAra hameM bhAvanA kA dAsa na banakara bhAvanA kA aprabhAvita ho, kiMtu usake siddhAMta, darzana evaM vicAra jaina zAsaka bananA caahie| anekAMtavAda ke adhika nikaTa haiN| unakA dravya aura AkAra siddhAMta arthAt usakI tattva mImAMsA anekAMta ko hI vaha naitikatA ke aMtargata sadguNoM kI vyAkhyA apane paripuSTa karatI hai| usakA naitika darzana bhI nirapekSa naitikatA DhaMga se karatA hai| vaha sukarAta kI taraha na hI eka sadguNa ke sthAna para sApekSa naitikatA ko bar3hAvA detA hai| sadguNa mAnatA hai aura pleTo kI taraha na hI cAra sadguNa mAnatA hai| saMbaMdhI madhyama pratipadA evaM nyAya siddhAMta bhI use anekAMta usake anusAra sadguNa anaMta haiN| vaha sadguNoM meM madhyama pratipakSa ko mAnatA hai| usake sadguNa do aMtoM ke bIca meM ke nikaTa hI khar3A karate haiN| isa prakAra yaha kahane meM koI nidRSTa haiN| udAharaNa kI dRSTi se saMkoca nahIM honA cAhie ki arastU kA darzana anekAMtavAda ke adhika sannikaTa hai| 1. sAhasa kAyaratA aura utAvalepana ke bIca meM hai| 2. dAnazIlatA kSudratA aura apariSkRta apavyaya ke bIca meM hai| 1. grIka thiMkarsa, bhAga 4, pR. 78 2. e kriTikala hisTrI oNpha grIka philAsphI, pR. 320 3. suzIlatA utsAhahInatA aura pracaMDatA ke madhya hai| 3. 10/247 4. vinamratA krUratA aura cApalUsI ke madhya hai| 4. anyayoga vyavacchedikA, zloka 25 5. bhadratA nirlajjatA aura lajjAzIlatA ke bIca meM hai| 5. 3/68 6. AtmasaMyama udAsInatA evaM saMyamahInatA ke bIca 6. meTAphijiksa, 4/28/1024 meM hai| 7. 1/2/1356 isI prakAra vaha samasta sadguNoM kI vyAkhyA karatA 8. meTAphijiksa, 4/28/1030 hai| yaha madhyama pratipadA bhI sthAI nahIM hai| arastU ke 9. AUTalAInsa Apha philAsphI, pR. 78-79 anusAra vyakti kI pratibhA hI samaya-samaya para sadagaNoM ke 10. DimITariyolojiyA, 4/3/381 madhyama mArga kA nirdhAraNa karatI hai| yaha madhyama mArga hara 11. e kriTikala hisTrI oNpha grIka philAsphI, pR. 268 paristhiti evaM deza-kAla meM eka jaisA nahIM rahatA hai| 12. grIka darzana, pR. 225 parivartita bhI ho sakatA hai| 13. arisTATala, pR. 279 : - svarNa jayaMtI varSa | jaina bhAratI 90. anekAMta vizeSa / mArca-maI, 2002

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anAmatI

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agara isa laiMpa se AtA sapheda prakAza vAstavika hai, vAstavika hai vaha hAtha jo likhatA hai| to kyA vAstavika haiM ve AMkheM bhI jo dekhatI haiM vaha jo maiM likhatA hUM eka zabda se dUsare taka jAte merA kahA miTa jAtA hai| maiM jAnatA hai ki maiM jIvita hUM do vAkyAMzoM ke bIca -Aktoviyo pAja (spahAnI kavi) rUpAMtara : udayana vAjapeyI

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vyavahAra meM anekAMta kA prayoga yuvAcArya mahAzramaNa anAgraha bhAga durAgrahI jAdagI ke vyavahAra meM malinatA paidA karatA hai jabaki mithyA bAtoM aura anupayogI tathyoM kA Agraha nahIM honA caahie| AdamI kA dRSTikoNa bhI satyaparaka honA caahie| anekAMta aura syAdvAda dArzanika siddhAMta haiN| ye lacIlI nItiyAM mujhe pasaMda nahIM haiN| apanA bhaviSya maiM khuda soca sakatA huuN|' vyavahAra meM bhI inakA prayoga kiyA jA sakatA hai / inheM vyAvahArika banAne ke lie kucha biMduoM para dhyAna keMdrita karanA Avazyaka hai| anAgraha bhAva durAgrahI AdamI ke vyavahAra malinatA paidA karatA hai, jabaki mithyA bAtoM aura anupayogI tathyoM kA Agraha nahIM honA caahie| AdamI kA dRSTikoNa bhI satyaparaka honA caahie| mighyA Agraha ke saMbaMdha meM kumAra zramaNakezI ne eka udAharaNa prastuta kiyA hai cAra vaNik mitra arthArjana ke lie nikle| mArga meM unheM eka lohe kI khAna milii| cAroM mitroM ne apanI zakti ke anusAra lohe kI gaThariyAM bAMdha liiN| ve thor3A Age bar3he aura cAMdI kI khAna A gii| tIna mitroM ne lohA chor3akara cAMdI kI gaThariyAM bAMdha liiN| kiMtu cauthA mitra bolA-- maiMne eka bAra jo le liyA, vahI ThIka hai| mujhe cAMdI nahIM cAhie / unhoMne thor3A hI rAstA pAra kiyA ki sone kI khAna A gii| tInoM ne apanI gaThariyoM meM cAMdI ke sthAna para sonA bhara liyaa| ve aura thor3A Age bar3he ki hIroM kI khAna milii| tInoM mitroM ne sone ke patthara vahIM chor3a die aura hIraka tInoM mitroM ne sone ke patthara vahIM chor3a die aura hIraka prastaroM se apanI gaThariyAM bhara liiN| tInoM mitroM ne lohavaNik ko kAphI samajhAte hue kahA, 'bhaiyA ! kahAM lohakhaMDa aura kahAM hIre ? tuma vaNik ho / vyApAra karanA jAnate ho / kisa vastu se kitanA lAbha hotA hai, yaha tumase chipA nahIM hai jarA apane bhaviSya ko soco aura durAgraha chor3akara mAla badala lo|' mArca - maI, 2002 lohavaNika ne apane mitroM kA yaha upadeza to sunA, para uttejita ho bolA- merI ciMtA karane vAle tuma kauna hote ho ? kyA maiM itanI bAta bhI nahIM soca sakatA ? tumhArI apane mitra kI itanI kar3I bAta sunane ke bAda bhI tInoM mitroM ke mana meM usake prati karuNA hI umar3I rhii| unhoMne eka muTThI hIraka-prastara uThAe aura poTalI meM DAlane kA prayatna kiyaa| kiMtu mitra kI haThadharmitA ne unako yaha bhI na karane diyA unakI muTThI ko havA meM uchAlate hue usane kahA, 'mere kAma meM hastakSepa karane kI koI jarUrata nahIM hai aapko|' ve becAre kyA karate! mitra ke isa vyavahAra se unake dila para bar3A AghAta lagA / ve cAroM apane zahara lauTa ge| tInoM mitroM ne bAjAra meM apane hIraka-prastara bece aura lAkhoM rupaye kamA lie / unakA jIvana stara aba kAphI UMcA uTha gyaa| rahane ke lie baMgalA, ghUmane ke lie kAra, anya suvidhA sAmagrI aura acchA khAsA vyavasAya eka dina tInoM mitroM ne milakara eka prItibhoja kA Ayojana kiyaa| manoraMjana ke lie saMgIta aura nRtya ke kAryakrama bhI the| aneka viziSTa atithi upasthita the| aise hI kSaNoM meM eka cane becane vAlA baMgale ke nIce se gujraa| tInoM mitroM ne usako dekhA aura apane anucara ko bhejakara use Upara bulA liyaa| usane socA, Aja to bhagavAna kI kRpA ho gaI, jo itane bar3e logoM ko merA canA pasaMda AyA hai| vaha isI khuzI meM Atma-vibhora thA / amIra mitra bole, 'kyoM re ! pahacAnatA hai hameM ?' 'bAbUjI! Apako maiM kaise pahacAnUMgA? kahAM rAjA bhoja aura kahAM gaMgU telI 1' mitroM ne pichalA sArA ghaTanAcakra usake sAmane udher3ate hue kahA, 'kitanA samajhAyA thA tujhe usa samaya, para tU nahIM maanaa| yadi hamArI bAta mAna letA to Aja yoM cane svarNa jayaMtI varSa jaina bhAratI anekAMta vizeSa * 93

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becatA nahIM phiratA !' yaha bAta sunate hI vaha behoza hokara gira pdd'aa| usake sAre cane bikhara ge| vahAM upasthita vyakti bole, 'are! yaha kyA raMga meM bhaMga kara diyaa| nikAlo ise yahAM se baahr|' bar3I muzkila se use hoza meM lAyA gyaa| kucha logoM ne milakara usake cane ikaTThe kie| mitra-vaNik ne eka sau kA noTa usake pAtra meM rakha usako baMgale se nIce bheja diyaa| vaha cane becane vAlA aura koI nahIM, vahI lohavaNik thA, jo apane mitroM ke samajhAne para lohA chor3akara anya khanija lene ke lie taiyAra nahIM huA thaa| usane lohA becakara jo paisA kamAyA, kucha RNa cukAne meM lagA diyA aura bAkI paisoM se cane bhUnakara becane kA dhaMdhA zurU kiyaa| apane sAthiyoM kA ThATa-bATa dekha use apanI buddhi para tarasa A gyaa| cane bece binA hI sau kA noTa le rotA-bilakhatA vaha apane ghara A gayA / pati kI AMkhoM meM AMsU dekha usakI patnI bolI, 'Aja kyA ho gayA Apako ? itanI jaldI kaise lauTa Ae ? cane bike nahIM? kisI ne Apako pITA ? kyA huA hama garIba haiM to, jIne kA adhikAra sabako hai? Apa bolate kyoM nahIM? mujhe sahI bAta batAie, abhI jAkara rAjadarabAra maiM phariyAda kruuNgii...|' patnI kI sahAnubhUti pAkara usake dhairya kA bAMdha TUTa gyaa| usane rote-rote apanI sArI rAmakahAnI kaha sunaaii| patnI ne sArI bAta sunI ki uttejita ho gii| belana hAtha meM lekara use mArane daur3I, kiMtu taba taka vaha ghara kI dahalIja lAMgha cukA thaa| pIche se Akara TakarAte hue zabda hI usake kAnoM meM par3e, 'are karmaphUTa ! muTThI bhara hIre hI le Ate to maiM bhI acche kapar3e aura jevara pahanakara baiThatI, tumhAre pIche to maiMne jIvana ke sAre sukha hI kho die| ' apanI haThadharmitA ke pariNAma ko samajhakara lohavaNika bahuta dukhI huA, para aba ho kyA sakatA thA ? isa prasaMga se yaha spaSTa hai ki arthahIna Agraha kitanA nukasAnadeha ho jAtA hai| duniyA meM kalaha ke aneka kAraNa haiN| unameM eka kAraNa mata kA durAgraha bhI banatA hai| / AdamI ko apane niyama vrata meM avazya Agraha rakhanA cAhie yAnI usake pAlana meM vRr3hatA rakhanI caahie| vRr3hatA bhI yahAM taka ki maranA maMjUra, para niyama ko nahIM toDUMgA isa Agraha kI tulanA zraddhA aura niSThA ke sAtha kI jA sakatI hai| niSThA AsthA jo acche tattvoM meM hotI hai, use sadAgraha kahA jA sakatA hai| sadAgraha grAhya hai, kadAgraha - 94 * anekAMta vizeSa tyAjya hai / sadAgraha meM zakti hotI hai, bala hotA hai| ise karatA bhI kahA jA sakatA hai, para vaha kaTTaratA vAMchanIya nahIM jisake dvArA hiMsA ko mahattva diyA jAtA hai| eka bAta ko satya mAnakara AdamI svIkAra karatA hai, para asatyatA spaSTa pratIta ho to use chor3ane meM saMkoca bhI nahIM honA cAhie / yadyapi yaha sAhasa AsAna nahIM hai| vyAvahArika jIvana meM durAgraha se samasyAeM utpanna hotI hai athavA bar3hatI haiN| isI prakAra svArthaparaka vicAradhArA bhI pArasparika saMbaMdhoM ko kamajora banAtI hai jahAM eka vyakti kevala apane hita aura svArthapUrti kI bAta hI socatA hai, dUsaroM ke hita para vicAra hI nahIM karatA, dhyAna nahIM detA vahAM bhI madhura saMbaMdha vicchinna ho jAte haiN| isI prakAra kevala apanI ruci ko pradhAnatA denA aura dUsaroM kI ruci kI upekSA karanA bhI vyakti vyakti meM durAva paidA karatA hai| '... lar3ake ne kahA - pitAjI aba maiM Apake sAtha bhojana nahIM karUMgA aura akelA bhojana karane ke lie baitthaa| pitA yaha kahate hue usake sAtha bhojana karane baiTha gayA ki itane dina tuma mere sAtha bhojana karate the, aba maiM tumhAre sAtha bhojana kiyA karUMgA laDakA pAnI-pAnI ho gayA apane pitA ke nirahaMkAra aura vAtsalya bhAva para / madhuratA ke sAtha pitA ne mUla sthiti ko kAyama rakha liyaa|' aisA hI eka prasaMga AcArya bhikSu ke jIvana meM bhI AtA hai| eka bAra svAmIjI vihAra karate hue desUra jA rahe the| mArga meM ghANerAva ke mahArAja mile| unhoMne pUchA, 'tumhArA nAma kyA hai / ' svAmIjI ne kahA, 'merA nAma bhIkhaNa hai / ' ve bole, 'kyA bhIkhaNajI terApaMthI tuma hI ho ?' svAmIjI, 'hAM, maiM hI huuN|' unameM se eka vyakti ne Aveza meM Akara kahA, 'tumhArA muMha dekhane vAlA naraka meM jAtA hai|' svAmIjI ne tatkAla ulaTakara pUchA, 'aura tumhArA muMha dekhane vAlA ?" usane sira UMcA uThAte hue garvIle svara meM kahA, 'merA muMha dekhane vAlA svarga meM jAtA hai|' svAmIjI bole, 'kisI kA muMha dekhane mAtra se svarga yA naraka milatA ho, yaha bAta to maiM nahIM mAnatA, para hamane to tumhArA muMha dekhA hai, tumhAre hI kathanAnusAra hama to svarga yA mokSa meM jaaeNge| tumane cUMki hamArA muMha dekhA hai, isalie tuma naraka ke bhAgI bnoge|' yaha sunakara ve saba cupacApa Age cale ge| svarNa jayaMtI varSa jaina bhAratI mArca - maI, 2002

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anekAMta kA setu : vicAroM ke taTa grAdhvIpramukhA kanakaprabhA / anekAMta darzana meM asti, nAsti, asti-mAsti, avaktavya, asti abaktavya, nAsti azktavya, asti-mAsti avaktavya yaha saptabhaMgI vastubodha kI nyUnatama prakriyA hai| isake vistAra kI koI iyatA nahIM hai| isa AdhAra para yaha svIkAra kiyA jA sakatA hai ki pratyeka vastu armatadhamatmika hotI. hA eka samaya meM eka hI dharma kA pratipAdana saMbhava hai, isalie usakA pratipAdana apekSAbheda ke sAtha kiyA jAtA hai| yaha kthya bhI jJAtavya hai ki bastu ke anaMtadyamoM ko svIkAra karane para bhI unako abhivyakti dene kI kisI meM nahIM hai| aisI sthiti meM sApekSatA kA siLIta hI samAdhAyaka ho sakatA hai| - nuSya eka vicArazIla prANI hai| vicAra kA kA AdhAra khojane ke lie anekAMta kI parikramA karanI AdhAra hai mstissk| mastiSka kI saMracanA eka hogii| hI prakAra kI nahIM hotii| vicAra-taraMgoM kA pravAha bhI eka jaina darzana anekAMtavAdI darzana hai| yaha na kevala samAna nahIM hotaa| manuSya ke AsapAsa kA pariveza usake dravyavAdI hai aura na kevala paryAyavAdI hai| dravyArthika aura vicAroM ko eka Thosa dharAtala detA hai| pariveza badalatA paryAyArthika dRSTikoNa kA samanvita rUpa jaina darzana hai| isane rahatA hai. isalie vicAroM meM bhI sthAyitva nahIM raha paataa| ekAMtataH nityatA-anityatA, sAmAnya-vizeSa, vAcyaeka dina kI athavA eka ghaMTe kI vicAra-yAtrA kA sarve kiyA avAcya. astitva-nAstitva Adi vastudharmoM kI avasthiti jAe to eka betaratIba-sA vicAra-vyUha ubharakara sAmane A ko mAnya nahIM kiyaa| amuka tattva nitya yA anitya hI hai, jAtA hai| eka vyakti kA vicAra-vaividhya isa tathya ko aisA mithyA abhiniveza yahAM Tika bhI nahIM sktaa| Agraha ujAgara karatA hai ki vicAra-bheda mAnava-jIvana kI sahaja vahIM panapatA hai, jahAM ekAMta hotA hai| manuSya svayaM jar3a aura prakriyA hai| isa sahajatA ke AdhAra para dUsare ke vicAroM ko cetana-ina do virodhI tattvoM kI yuti hai| aisI sthiti meM eka sahamati mila jAe yA usake prati sApekSa dRSTikoNa apanA ko hI saba-kucha mAnane kA aucitya pramANita nahIM hotaa| liyA jAe to vicAroM kA eka suMdara guladastA taiyAra kiyA AdhAra khetI kA jA sakatA hai| kisAnoM kI goSThI ho rahI thii| goSThI meM carcA kA prazna astitva kA viSaya thA khetii| khetI kaise hotI hai? isa prazna para aneka bhArata meM aneka jAtiyoM, dharmoM, saMskRtiyoM, kRSikAroM ne apane vicAra prakaTa kie| una vicAroM meM paraMparAoM aura dArzanika vicAradhArAoM ko pallavita hone vividhatA thii| eka-dUsare ke vicAroM meM mela na hone se ve kA avasara hai| eka bIja se vikasita paudhe kI vibhinna apanI-apanI bAta para ar3a ge| carcA kA niSkarSa nahIM TahaniyoM kI taraha ina sabakA utsa eka hai| pratyeka jAti, nikala paayaa| kisAna hatAza ho ge| saMyoga se vahAM dharma Adi kA svataMtra astitva hai, para usakI surakSA anya kRSizAstra kA vizeSajJa pahuMca gyaa| kisAnoM ne usako jAti, dharma Adi kI svIkRti meM hI saMbhava hai| dUsare kA adhimAna diyaa| unakI samasyA sAmane aaii| kRSi vizeSajJa asvIkAra svayaM ke astitva kA sIdhA nakAra hai| yata sata ne sabakI bAta sunakara apanA maMtavya prastuta kiyAtat sapratipakSam-jo bhI astitvavAna hai, vaha apane eka kahe khetI hota barase saghana ghana, virodhI astitva ke kAraNa hI hai, isa dArzanika avadhAraNA dUjo kahe khetI bhUmi setI nipajatI hai| HEREHE svarNa jayaMtI varSa mArca-maI, 2002 jaina bhAratI anekAMta vizeSa.95

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tIjo kahe bIja setI cautho kahe hala setI, ke dharAtala para hI saMbhava hai| merA ciMtana, kathana aura hALI setI pAMcavoM batAvai so hI chatI hai| AcaraNa sahI hai, isI prakAra tumhArA ciMtana, kathana aura chaTTho kahe baila setI sAtavoM niSedhe yAra, AcaraNa bhI sahI ho sakatA hai| isa avadhAraNA meM do khetI bhAga setI aisI hiye darasatI hai| viparIta dizAgAmI vyakti bhI mila sakate haiN| milane kI eka bAta mAne so hI mithyAdRSTi jIva dvai, saMbhAvanA kA AdhAra ekamAtra sApekSa dRSTikoNa hai| sAta bAta mAne so hI sAco jaina matI hai|| jahAM sApekSatA hai, vahIM gati hai| jahAM sApekSatA hai, anekAMta darzana meM asti, nAsti, asti-nAsti, vahIM dahI kA maMthana hokara navanIta nikalatA hai| jahAM avaktavya, asti avaktavya, nAsti avaktavya, asti- sApekSatA hai, vahIM prakAza hai| isa sacAI kA anubhava karane nAsti avaktavya yaha saptabhaMgI vastubodha kI nyUnatama vAlA vyakti nirapekSa ciMtana, nirapekSa bhASaNa aura nirapekSa prakriyA hai| isake vistAra kI koI iyattA nahIM hai| isa kriyA kI bAta soca hI nahIM sktaa| kAza! hara manuSya AdhAra para yaha svIkAra kiyA jA sakatA hai ki pratyeka vastu sApekSatA kA mUlya samajhatA aura use apane jIvana-vyavahAra anaMtadharmAtmaka hotI hai| eka samaya meM eka hI dharma kA meM sthAna detaa| pratipAdana saMbhava hai, isalie usakA pratipAdana apekSAbheda ke parivAra-saMskRti para hamalA sAtha kiyA jAtA hai| yaha tathya bhI jJAtavya hai ki vastu ke anaMtadharmoM ko svIkAra karane para bhI unako abhivyakti dene eka samaya thA, jaba bhAratIya-parivAra-paraMparA bahuta samRddha thii| sau-pacAsa vyakti eka hI ghara meM mila-jula kara kI kSamatA kisI meM nahIM hai| aisI sthiti meM sApekSatA kA rahate the| ve eka-dUsare ke sukha-dukha meM saMbhAgI banate the aura siddhAMta hI samAdhAyaka ho sakatA hai| nizciMtatA kA jIvana jIte the| bacapana, bur3hApA, bImArI, mUlya sApekSatA kA vikalAMgatA Adi vizeSa paristhitiyoM meM vyakti asahAya vaicArika svataMtratA ke yuga meM hara vyakti apane nahIM rahatA thaa| parivAra ke sahAre se kaThinatama paristhitiyoM vicAroM ko mahattva dene kI bAta socatA hai| kisI ke vicAroM kA bhI sahaja rUpa se nistAra ho jAtA thaa| parivAra-saMskRti kI thor3I-sI upekSA asAmaMjasya kI sthiti paidA kara detI hai| para kaba aura kaise hamalA huA-patA hI nahIM claa| dhIremaiM jo kahatA hUM, vahI satya hai--aisA Agraha jJAna kI dhIre vyakti kI mAnasikatA meM badalAva AyA aura vaha aparNatA meM kaise kiyA jA sakatA hai? jo pariparNa jJAnI hote parivAra se kaTatA gyaa| eka se do, do se nau aura nau se sau haiM, unakA koI Agraha hotA nahIM aura jo apUrNajJAnI haiM, parivAroM meM vaicArika pradUSaNa phailA to visphoTa-sA ho gyaa| unakA Agraha calatA nhiiN| isa sacAI ko samajha liyA jAe AtaMkavAdiyoM dvArA prayukta AtmaghAtI dastoM kI to virodhI vicAroM meM bhI vivAda ko koI avakAza nahIM taraha parivAra ko tor3ane kA prayAsa karane vAle vyakti svayaM rhtaa| TUTe aura parivAra vyavasthA kI nIMva ko hilAne meM saphala ho jIvana kI do zailiyAM haiM vyaktigata aura ge| pArivArika TUTana kI trAsadI isa sadI kA eka saamuuhik| sAdhanA kI bhUmikA meM jinakalpa kI sAdhanA / bhayaMkaratama saMkaTa hai| isa saMkaTa se pUrA deza prabhAvita ho rahA karane vAlA akelA rahatA hai| akelA vyakti adhika hai, phira bhI saMyukta parivAra kI vApasI ke kahIM koI AsAra socatA nahIM hai| koI paristhiti use socane ke lie vivaza parilakSita nahIM hote| Aja kI pIr3hI ke lie kaI pIr3hiyoM bhI kare to usakI vicAra-yAtrA meM koI vyavadhAna nahIM hotaa| kA eka sAtha rahanA mahAna Azcarya kA viSaya bana rahA hai| isa bAta ko yoM bhI prastuta kiyA jA sakatA hai ki vaha aba savAla eka hI hai ki saMyukta parivAra vAlI saMskRti kI virodhI vicAroM ko bhI saha letA hai. kyoMki sAre vicAra cUleM hilAne vAlA zaktizAlI tattva kyA hai? usake apane hote haiN| vAyarasa asahiSNutA kA parivAra aura samAja kI bhUmikA meM jIvana-yApana kisI bhI samasyA ke kAraNoM kA anumAna tabhI karane vAlA vyakti kabhI nirapekSa vicAra nahIM kara sktaa| lagAyA jA sakatA hai, jaba gahare meM utarakara usa samasyA ko yadi vaha nirapekSa ho jAe to use paga-paga para samasyAoM kA dekhA jaae| saMyukta parivAra-prathA para kahara barapAne vAlA sAmanA karanA par3atA hai| samUha-cetanA kA vikAsa anekAMta eka choTA-sA tattva hai ashissnnutaa| isa asahiSNutA kA svarNa jayaMtI varSa jaina bhAratI 96. anekAMta vizeSa mArca-maI, 2002

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'vAyarasa' itanA zaktizAlI aura saMkrAmaka hai ki parivAra zahara meM vizva vyApAra keMdra ke vizAla bhavanoM aura vAziMgaTana ke eka vyakti ko lagane ke bAda pUre parivAra para apanA meM amarIkI rakSAvibhAga 'peMTAgana' ke bhavana para hue zikaMjA kasa letA hai| pArasparika saMdeha, nirapekSatA kA AtaMkavAdI hamaloM se saMsAra kI sabase bar3I zakti dahazata manobhAva, sahayogI manovRtti kA abhAva, svArthaparatA kA meM A gii| ina hamaloM ke aneka kAraNa ho sakate haiN| unameM vikAsa Adi aise lakSaNa haiM, jo usa 'vAyarasa kI sUcanA sabase bar3A kAraNa asahiSNutA hai, asAmaMjasya hai aura sahadene vAle haiN| astitva kI nIti kA abhAva hai| sahiSNutA, sAmaMjasya yA bhAratIya paraMparA meM dUra-darAja ke riztoM meM bhI anupama / anekAMta kA AlaMbana lekara hiMsA yA yuddha kI samasyA ko miThAsa kA anubhava hotA thaa| bhAI-bhAI, pitA-putra, mAM sadA-sadA ke lie samApta kiyA jA sakatA hai| beTI, sAsa-bahU, bhAbhI-nanada Adi sabhI rizte AtmIya satya apane-Apa meM satya hotA hai| vyavahAra meM dharAtala para aMkarita hote the| jaba taka ina saMbaMdhoM meM apane usakI satyatA kA AdhAra anekAMtavAdI dRSTikoNa banatA aura parAe kI bhedarekhA nahIM ubharI, taba taka parivAra acche ha hai| ekAMtavAdI dRSTi vyakti ko satya se dUra le jAtI hai DhaMga se calate rhe| sva aura para kI bhAvanA puSTa hote hI Tole hI OM aura vicAra yA vigraha khar3A kara detI hai| parivAra meM aisI darAra ho jAtI hai, jise bharanA bahuta kaThina pAMca aMdhe mitra kisI gAMva meM ghUma rahe the| unhoMne hai| yadi manuSya sahane kI kalA sIkha letA to aisI darAra ko hAthI kA nAma sunaa| hAthI ko dekhane kI utsukatA jaagii| ve avakAza hI nahIM rhtaa| hAthI ke pAsa ge| AMkha kI zakti unake pAsa nahIM thii| unhoMne sparza zakti kA prayoga kiyA, hAthI ko chUkara dekhaa| Aja eka bhAI apane bhAI ko sahana karane kI sthiti hAthI kaisA lagA? isa jijJAsA ke samAdhAna meM pahalA meM nahIM hai| pitA-putra ke saMbaMdhoM meM bar3hatI jA rahI kaTutA / __vyakti bolA-'hAthI khaMbhe jaisA hai|' dUsarA bolA--'hAthI batAtI hai ki putra meM itanI bhI kSamatA nahIM hai ki vaha apane kele ke tane jaisA hai|' tIsarA bolA--'hAthI mUsala jaisA pitA ko sahana kara ske| sAsa-bahU ke saMbaMdha kI jitanI : hai|' cauthA bolA--'hAthI chAja jaisA hai|' pAMcavAM bolAbadanAmI gata zatAbdI meM ho cukI hai, aba naI zatAbdI use 'hAthI moTI rassI jaisA hai|' kauna-sA 'tohaphA' degI--kahA nahIM jA sktaa| ina saba pAMcoM vyaktiyoM ne apane sparza kI anubhUti ko saMbaMdhoM se bhI ghaniSTha saMbaMdha hotA hai pati-patnI kaa| do zabdoM kA paridhAna de diyaa| pAMcoM apanI-apanI bAta para vyakti eka-dUsare kA pUraka banane kA saMkalpa svIkAra kara ar3a ge| hAthI kA svarUpa nizcita nahIM ho paayaa| unake apanI jIvanayAtrA zurU karate haiN| una donoM kA sukha-dukha vivAda kA bhI aMta nahIM huaa| sAjhA hotA hai, kiMtu ApasI samajha ke abhAva meM ve bichur3a pAMcoM mitroM ke bIca vivAda cala rahA thaa| usa samaya jAte haiN| kAza ve AcAryazrI tulasI ke agrAMkita parAmarza ke vahAM eka AdamI aayaa| vaha cakSuSmAna thaa| usane hAthI ko anusAra eka-dUsare ko sahana kara sahayAtrA kara paate| dekhA aura kahA-'bhAiyo! Apa saba jhUThe ho aura sabhI AcAryazrI ne vyavahAra-bodha meM likhA hai sacce ho|' yaha eka naI samasyA khar3I ho gii| cakSuSmAna merI harakata sahe sahaja vaha AdamI ne unako samajhAte hue kahA-'Apane hAthI ko nahIM maiM bhI usakI kyoM na sahUM chuA, usake eka-eka aMga ko chUkara dekhA hai| usakA paira sAthIrUpa nibhAnA hai to khaMbhe jaisA hai| usakI sUMDa kele ke tane jaisI hai| usakA dAMta sahiSNutA ke sAtha rhuuN|| ___ mUsala jaisA hai| usakA kAna chAja jaisA hai| usakI pUMcha pati-patnI donoM sahiSNutA kI kalA meM niSNAta hoM moTI rassI jaisI hai| tuma apanI pakar3a ko satya aura dUsaroM to talAka kI naubata nahIM A paatii| yadi sahanA nahIM AtA kI pakar3a ko mithyA batAte ho, isalie tuma saba jhUThe ho| hai to bahuta choTI-choTI bAteM alagAva kA kAraNa bana jAtI tuma apane-apane satyAMza ko milAkara akhaMDa satya ko haiN| isase spaSTa hotA hai ki asahiSNutA pArivArika yA prApta kara skoge|' aMdhe mitroM kI samasyA samAhita ho gii| sAmAjika bikharAva ke lie uttaradAI hai| yaha eka vyApaka yaha anekAMta kA prayoga hai| isake mAdhyama se aise setu kA samasyA hai| parivAra, samAja, saMsthAna, rAjya, rASTra aura nirmANa ho sakatA hai, jo isa taTa se usa taTa taka pahuMcAkara usase Age pUrA vizva isa samasyA se AkrAMta hai| nyUyArka satya kA sAkSAtkAra karA detA hai| svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 / anekAMta vizeSa.97

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anekAMta : mahAvIra kA satyAnveSaNa DaoN. rAmajIsiMha / jahAM taka jaina vicAradhArA kA prazna hai usane zrI samanvaya kI sAdhanA meM advaita evaM vibhajyavAda kI taraha / anekAMta kA AviSkAra kiyaa| anekAMta kevala koI bauddhika vyAyAma nahIM, eka jIvanadarzana hai| yaha / koI vikalpavAda nahIM, yaha koI saMzayavAda nahIM, isameM to pUrNatA evaM yathArthatA donoM haiN| vyakti sarvajJa nahIM ho sakatA sarva sarva ma jAnAti / phira prakRti kA rahasya atyaMta aTila rahatA hai| isalie hameM yaha ahaMkAra kabhI nahIM karanA cAhie ki hama saba-kucha jAnate haiN| cAhe AtmA ke svarUpa kA prazna ho yA naitikatA kA yA zarIra-AtmA kA saMvaidha, inake saMbaMdha meM bhinna dRSTiyAM hogii| ASTHAN cArya haribhadra ne yogadRSTi sammucaya meM bauddha evaM vaidika darzanoM ne bhI svIkAra kiyA hai| bhAratIya dhArmika sAdhana' kI vividhatAoM ke viSaya meM ciMtana dhArA kI yaha vizeSatA hai ki ahiMsA kA kSitija likhA hai kevala mAnavoM ke lie hI nahIM, mAnavetara prANiyoM ke lie yadvA tattannayApekSA ttkaalaaviniyogtH| khola diyaa| abhI bhI jainoM ke alAvA hiMdU-vaiSNava Adi RSibhyo dezanA citrA tanmUlaiSApi tttvtH|| kaI samAja ke loga nirAmiSa haiN| ahiMsA kA paryAyavAcI (yogadRSTi samuccaya, zloka 138) zAMti to vaidika sabhyatA kA prANa hai aura vahI zAMti kI bhAvanA mAnava aura pazu-pakSiyoM se bhI Age vRkSoM evaM jala pratyeka RSi apane deza, kAla aura paristhiti ke Adi taka vistRta hai| 'dyau zAntiH ' se lekara 'ApaH zAMti', AdhAra para bhinna-bhinna dharma-mArgoM kA pratipAdana karate haiN| 'aMtarikSa zAMti' Adi maMtra haiN| deza aura kAlagata vividhatAeM tathA sAdhakoM kI ruci aura svabhAvagata vaividhya dhArmika sAdhanAoM kI vividhatAoM kA samanvaya kI khoja meM bhagavAna buddha ne ahiMsA ke AdhAra hai| jaba hama mAna lete haiM ki hamArI sAdhanA paddhati hI AMtarika paryAyavAcI 'karuNA' kA AviSkAra kiyaa| sacamuca jaba taka hRdaya meM karuNA, dayA Adi ke bhAvoM kA udreka nahIM ekamAtra aMtima sAdhya taka pahuMcA sakatI hai, tabhI hotA, ahiMsA Tika nahIM sktii| yUnesko kI ghoSaNA meM kahA asahiSNutA kA janma hotA hai| deza, kAla, pravRtti aura gayA hai--'yuddha kA sUtrapAta mAnava-mana se hotA hai ataH zAMti yogyatA Adi aise tattva haiM jinake kAraNa sAdhanAgata kA durga bhI mAnava-mana se hI bnegaa| vastutaH bhagavAna buddha kI vividhatAoM kA honA Avazyaka hai| jisase vyakti kA karuNA kA AdhAra mAnava-hRdaya hai| vicAra ke rUpa meM samanvaya AdhyAtmika vikAsa hotA hai, vaha AcAra bAhya vidhi-niSedha .. ke lie unhoMne vibhajyavAda kA siddhAMta rkhaa| ekAMza evaM yA bAhya karmakAMDa nahIM, sAdhaka kI bhAvanA yA jIvana-dRSTi hai| bhArata kA vaibhava isakA vaividhya hai, lekina baddha ne kisI prazna kA uttara 'hAM' yA 'nahIM' meM denA pasaMda nahIM vividhatAoM ke samanvaya kI sAdhanA bhArata kI anupama dena kiyA, balki usakA vibhAga karake diyaa| isI ko hai| isa satyAnveSaNa meM bhAratIya manISA ne kaI taraha ke rUpa vibhajyavAda kahate haiN| brahma jAla suta meM buddha ne isIlie paae| pahalI khoja ahiMsA kI huii| ahiMsA samanvaya kI zAzvatavAda ke sAtha ucchedavAda donoM ko asvIkAra kara sAdhanA kI hI eka pravidhi hai| vividhatAoM yA majhima nikAya svIkAra kiyaa| saMkSepa meM samanvaya kI eka asAmaMjasyatAoM kA samAdhAna hama hiMsA se bhI kara sakate pravidhi madhyama-mArga DhUMr3hanA bhI hai| arastu ne isI ko haiM yA ahiMsA se| ahiMsA ko kevala jainoM ne hI nahIM, balki svarNaniyama (Golden Mean) kahA thaa| vaidika vicAradhArA svarNa jayaMtI varSa jaina bhAratI 98. anekAMta vizeSa mArca-maI, 2002

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meM advaita kI avadhAraNA samanvaya kI sAdhanA hI hai| Rgveda meM grahaNa kara letA hai to dUsarI ora eka mithyAdRSTi vyakti kahA hI gayA hai samyak-zruta meM bhI burAI yA kamiyAM dekha sakatA hai| (nandI ekaM sadviprA bahudhA vdnti| sUtra 42) zAstra evaM zabda jar3a haiM, usase jo arthabodha kiyA ekaM devo bahudhA klpynti|| jAtA hai, vahI mahattvapUrNa hai| yaha arthabodha kI prakriyA sAdhaka abaita zAyada samanvaya kI parAkASThA hai. kyoMki eka kA dRSTi para nibhara karatA hai| meM saboM kA samanvaya hai-ekmevaadvitiiym| dhArmika asahiSNutA kA bIja rAgAtmakatA yA apanI jahAM taka jaina . dharma paddhati ko yA apane dharma vicAradhArA kA prazna hai usane guru ko aMtima mAnane meM hai| bhI samanvaya kI sAdhanA meM isI se kadAgraha evaM dhArmika asahiSNutA kA bIja rAgAtmakatA advaita evaM vibhajyavAda kI taraha yA apanI dharma paddhati ko yA apane dharma asahiSNutA kA bIja bar3hatA hai| bhagavAna mahAvIra ke prathama anekAMta kA AviSkAra kiyaa| guru ko aMtima mAnane meM hai| isI se anekAMta kevala koI bauddhika kadAgraha evaM asahiSNutA kA bIja bar3hatA ziSya evaM gaNadhara iMdrabhUti vyAyAma nahIM, eka jIvanadarzana hai| bhagavAna mahAvIra ke prathama ziSya evaM gautama ko taba taka kaivalya kI hai| yaha koI vikalpavAda nahIM, gaNadhara iMdrabhUti gautama ko taba taka kaivalya prApti nahIM ho sakI, jaba taka kI prApti nahIM ho sakI, jaba taka ve yaha koI saMzayavAda nahIM, isameM ve vItarAgatA ko prApta nahIM kara vItarAgatA ko prApta nahIM kara ske| to pUrNatA evaM yathArthatA donoM ske| mahAvIra ke prati gautama mahAvIra ke prati gautama kA rAga unake haiN| koI bhI vyakti sarvajJa nahIM kA rAga unake kaivalya kA kaivalya kA bAdhaka hai| isa dRSTi se soceM ho sakatA-sarvaM sarva na bAdhaka hai| isa dRSTi se soceM to kisI dharmapaMtha ke loga apane dharmaguru to kisI dharmapaMtha ke loga jaanaati| phira prakRti kA yA dharmapaMtha ko sarvazreSTha mAnate haiM to yaha apane dharmaguru yA dharmapaMtha ko rahasya atyaMta jaTila rahatA hai| anekAMta kI hatyA hai| mujhe to dIkSA kI isalie hameM yaha ahaMkAra kabhI sarvazreSTha mAnate haiM to yaha paripATI bhI ekAMtavAda kA sthUla evaM nahIM karanA cAhie ki hama anekAMta kI hatyA hai| mujhe to vIbhatsa rUpa dIkhatA hai| 'paMca NamokAra saba-kucha jAnate haiN| cAhe maMtra' meM kisI vyakti kA ullekha nahIM, dIkSA kI paripATI bhI AtmA ke svarUpa kA prazna ho kevala guNavAcaka hai| isameM saMpradAyavAda ekAMtavAda' kA sthUla evaM yA naitikatA kA yA zarIra- nahIM hai| isa dRSTi se yaha saguNa anekAMta vIbhatsa rUpa dIkhatA hai| 'paMca AtmA kA saMbaMdha, inake saMbaMdha hai| Namo loe savve sAhUNaM' sarvodaya NamokAra maMtra' meM kisI vyakti meM bhinna dRSTiyAM hoNgii| bhAvanA kI taraha udAratA kI parAkASThA hai| kA ullekha nahIM, kevala AcArya haribhadra ne yogadRSTi guNavAcaka hai| isameM samuccaya meM kahA hai saMpradAyavAda nahIM hai| isa dRSTi se yaha saguNa anekAMta hai| 'Namo loe savve sAhUNaM' sarvodaya citrA tu dezanaiteSAM syAd vineyaanugunnytH| bhAvanA kI taraha udAratA kI parAkASThA hai| hemacandra ne ya syAdete mahAtmano bhavavyAdhi bhissvraaH|| mahAdeva stotra meM kahA haijisa prakAra eka acchA vaidya rogI kI prakRti, Rtu ko dhyAna meM rakhakara eka hI roga ke lie do vyaktiyoM ko brahmA vA viSNurvA haro jino vA nmstsyai| alaga-alaga oSadhi pradAna karatA hai, usI prakAra dharma cAhe brahmA ho, viSNu ho yA mahAdeva ho yA jina, una upadeza bhinna-bhinna svabhAva vAle vyaktiyoM ke lie sabhI ko prnnaam| haribhadra bhI kahate haiMalaga-alaga sAdhanA vidhi dete haiN| sadAzivaH paraM brahma siddhAtmA tathateti c| zAstra kI satyatA kA prazna bhI vivAda khar3A kara detA zabdaistad ucyate'nvarthAt ekaM evaivmaadibhiH|| hai ki merA hI dharmazAstra saccA dharmazAstra hai| eka samyak eka hI tattva hai cAhe use sadAziva kaheM, parabrahma kaheM, dRSTi vyakti mithyA-zruta se bhI acchAI aura sAratattva siddhAtmA kaheM yA tthaagt| nAma ko lekara vivAda jar3atA hai| svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 / anekAMta vizeSa .99

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isa samanvaya kA AdhAra prajJA hai| dhArmika jIvana meM zraddhA kA praharI prajJA yA buddhi ko banAyA jAnA caahie| iMdrabhUti gautama ne jo kabhI kahA thA, Aja bhI prAsaMgika hai-- pannA samikkhae dhammaM tattaM tattaviNicchrayaM dhArmika AcAra ke niyamoM kI samIkSA prajJA se karanI caahie| jaina dharma meM dhArmika sahiSNutA kevala rAgAtmakatA para nahIM, balki vicAra para AdhArita hai jaba vastutattva anaMta dharmAtmaka hai to usa saMbaMdha meM hamArA jJAna evaM kathana donoM sApekSa hoNge| mAnava kI buddhi alpa hai, ataH vaha saMpUrNa satya ko nahIM, usake eka aMza ko jAna sakatI hai| yahAM to hamAre evaM hamAre virodhI ke vizvAsa aura kathana do bhinna bhinna pariprekSyoM meM eka sAtha satya ho sakate haiN| AcArya siddhasena divAkara ne sanmati tarka meM kahA hai-- NAyayavayaNA jjasaccA savvanyA para viyAtaNo mohA te uNa zA diTThasamao vibhayaha sacce va aliye vA / ( sanmati - tarka, 1 / 28 ) isIlie yazovijaya kahate haiM ki saccA anekAMtavAdI kisI darzana se dveSa nahIM krtaa| vaha saMpUrNa darzanoM ko isa prakAra vAtsalya dRSTi se dekhatA hai jaise pitA apane putra koyasya sarvatra samatA nayeSu vanayeStiva / tasyAnekAMtavAdasya kva nyUnAdhikazemuSI / / (adhyAtmopaniSad, 61) AcArya amitagati kA maMgalamaMtra bhI anekAMta bhAvanA kA jIvana rUpa hai satveSu maitrI guNISu pramodaM, kliSTeSu jIve sukRpAparUpaM / mAdhyastha bhAvaM viparIta vRtau sadA mamAtmAvidadhAtu deva || anekAMta nirguNa bhI hotA hai, saguNa bhI jIvana vicAra, vANI evaM vyavahAra kI samagratA hai| vicAra vyavahAra ko prabhAvita karatA hai| isalie samyak dRSTi evaM samyakjJAna donoM para jora hai| lekina satya kyA hai, asatya kyA hai, yaha koI nahIM jAnatA kyoMki satya saMzliSTa hotA hai| jJAna kA artha hai jJAtA evaM jJeya kA saMbaMdha ataH jJAna svayaM / sApekSa hai| isameM na saMzayavAda hai na aatmvaad| isameM to pUrNatA evaM samagratA ke sAtha yathArthavAda hai| mahAvIra gautama ke - bIca vArtA meM bhagavAna mahAvIra kahate haiM ki dravya kI dRSTi se AtmA azAzvata hai, kiMtu paryAya kI dRSTi se zAzvata / aneka vArtAeM haiM, lekina isakA aikAMtika uttara saMbhava nahIM ho sktaa| asala meM do guNAtmaka tarkazAstra jIvana kI saMzliSTatAoM kA samAdhAna karane meM sakSama nahIM hote? aba 100 * anekAMta vizeSa to bahuAyAmI tarkazAstra kI jarUrata hai| vaicArika jIvana meM ahiMsA kA siddhAMta hI anekAMtavAda hai| hameM kisI eka AyAma ko saMpUrNatA pradAna karanA galata hai| jaina saptabhaMgI na to dvi-mUlyAtmaka hai, na trimUlyAtmaka hI ise bahumUlyAtmaka kahA jA sakatA hai| abhI taka Adhunika tarkazAstra meM aisA Adarza siddhAMta vikasita nahIM huA hai jo kathana kI sapta- mUlyAtmakatA ko prakAzita kare / saptabhaMgI kA pratyeka bhaMga vastu svarUpa ke saMbaMdha meM navIna tathyoM kA prakAzana karatA hai| isalie usake pratyeka bhaMga kA apanA svataMtra sthAna evaM mUlya hai| mahAvIra kA anekAMtavAda niSedhAtmaka nahIM, vidhAyaka dRSTikoNa hai| buddha ne tattvamImAMsA ke praznoM para maunAvalaMbana kiyA, kiMtu mahAvIra ne sabhI praznoM ko sArthaka evaM vyAkaraNIya batAyA anekAMtavAda saMjaya kA saMzayavAda nahIM hai yaha kisI prakAra kA vikalpoM kA vyAyAma nahIM isameM to satya kA saMketa hai| eka prazna hai ki anekAMta 'kyA ekAMta nahIM hai ? kyA yaha bAta kA bataMgar3a hai?' hama kaha sakate haiM ki kutarka hai| lekina anekAMta kA bhI eka ekAMtavAda kahA jA sakatA hai| yadi anekAMta nirapekSa hai to yaha sArvabhauma nahIM hai, kiMtu yadi ekAMta hai to bhI yaha sArvabhauma nahIM hai| isa para do dvividhAoM ke madhyAMtara anekAMtavAda jhUlatA hai| asala meM jaina tarkazAstra amUrta hai, kevala bauddhikatAvAda para Azrita nahIM isakI jar3a yathArthatA meM aura saptabhaMgoM meM koI bhI bhaMga kAlpanika nahIM balki sahI evaM yathArtha haiN| anekAMtavAda ekAMtI nhiiN| yaha anaikAMtika evaM aikAMtika donoM hai| yaha ekAMta dRSTi kahalAegA kyoMki yaha eka alaga svataMtra dRSTikoNa hai| yaha anekAMta hai kyoMki yaha sabhI AyAmoM kA yogaphala hai| manuSya kI zakti sImita hai, kiMtu vastu kA svarUpa asIma hai usameM anaMta pradeza evaM anaMta dharma hote haiN| kisI vastu ke viSaya meM bhinna-bhinna vicAra ho sakate haiM aura ve paraspara virodhI bhI ho sakate haiM paraMtu unameM eka sAmaMjasya hai, avirodhI tattva hai jo use bhalIbhAMti dekha sakatA hai| yaha tattva darzana hai| yaha sApekSatAvAda Aja ke vaijJAnika bhI svIkAra karate haiN| virodha ke svIkAra aura virodha ke parihAra kA yaha anUThA siddhAMta hai| jaina paraMparA kI vizva saMskRti ko eka anupama dena hai| isake lie aMtara meM sabhI ke prati maitrIbhAva Avazyaka hai| kisI ke prati vairabhAva na ho| jIo evaM jIne do sabake prati sneha evaM Adara yahI to saguNa / - anekAMta hai| svarNa jayaMtI varSa jaina bhAratI mArca maI, 2002

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anekAMTha : ciMtana kA caramacakSu STATNIST diar VERSTANDISEART APE E THENDE kisI bhI bhautika padArtha ko dekhane-pasI ke lie jisa prakAra A~kha anivArya sAdhana hai, usI prakAra kisI bhI vastu ke aise svabhAva yA usake guNa-doSoM ko, bo A~khoM se nahIM dekhe jA sakate, unheM jAnane / aura mAnane ke lie amekAMta Avazyaka aura anivArya sAdhana hai| AgahoM ke saghana aMdhakAra meM praveza karake vAstavikatA ko hRdayaMgama karane ke lie yaha ekamAtra prakAza-kiraNahAna vicArakoM ne anekAMta ko aMdhakAra meM hAtha para rakhe dIpaka ke samAna sahAyaka mAnakara use namana kiyA hai| bU prAyaH pratidina hamAre upayoga meM Ane vAlA abhAva kI anivAryatA ne hamAre jJAna ko sImita to kiyA hI choTA-sA phala hai| hama bacapana se jAnate- hai, parAdhIna bhI banA diyA hai| aisI dazA meM vastu ko sahI pahacAnate haiN| itanA paricita hai vaha hamAre lie ki sAmane rUpa meM dekhane-jAnane kA eka hI upAya hai ki jaba hama vastu Ate hI usake rUpa-rasa aura AkAra-prakAra saba hamAre jJAna kA koI bhI rUpa apane sAmane dekheM aura jAneM, taba binA meM eka sAtha A gae lagate haiM, paraMtu aisA hotA nhiiN| hamAre kisI haThAgraha ke, apane jAnane ke adhUrepana ko svIkAra kareM usa jJAna meM jAnanA bahuta kama hotA hai| adhikAMza to aura jo jitanA hamase anajAnA raha gayA hai, usakA niSedha anumAna aura dhAraNA kI sahAyatA se hI hama use jAna rahe na kreN| padArtha meM aise anaMta guNa-dharmoM kI svIkRti ke lie hote haiN| dhAraNA eka kAla meM aneka bAtoM kI ho sakatI hai. avakAza chor3a deM jinake hone kI pUrI saMbhAvanA pratyeka padArtha paraMtu jAnanA to eka kAla meM padArtha ke eka hI guNa kA hotA meM hai| hai| vaha bhI pUrA nahIM hotA, AdhA-adhUrA hI hotA hai| jisa kisI eka chora se hama vastu ko jAnate haiM, use vAstavikatA yaha hai ki jaba hama nIbU ke rUpa ko jAna jAnane kA vahI ekamAtra chora to nahIM hai| use jAnane ke to rahe hote haiM, taba hama usake rasa kA jJAna nahIM kara rahe hote haiN| aise aneka chora hai| aneka dRSTikoNa haiM yA ho sakate haiM, rUpa dekhakara jaba hama usa phala ke nIba hone kA nirNaya karate aneka dRSTiyAM haiM yA ho sakatI haiN| chora kaheM yA 'aMta' kaheM haiM taba usakA rasa, usakA khaTTApana aura usakI sugaMdha hamAre eka hI bAta hai| isalie jo vidyA jJeya padArtha ke eka chora anubhava, anumAna aura dhAraNA meM se vyakta hokara hameM nIbU ke ko jAnate samaya usake dUsare kisI chora kA niSedha nahIM rasa, gaMdha aura sparza kA bhI bodha karA detI hai| isakA artha karatI, usake hara saMbhAvita chora ko yA aneka aMtoM ko eka huA ki jaba hama nIbU kA rUpa jAna rahe hote haiM, taba hama sAtha avakAza detI hai, usI samartha vidyA ko yA usI pavitra usakA rasa, gaMdha aura sparza nahIM jAna rahe hote| itanA-bhara anAgrahI dRSTi ko, jainAcAryoM ne 'anekAMta' kahA hai| nahIM, hamAre jJAna kI sImA to itanI parAdhIna hai ki rUpa meM bhI anekAMta jaba hama usakA pUrvI bhAga jAna rahe hote haiM, taba usakA kisI bhI bhautika padArtha ko dekhane-parakhane ke lie pazcimI bhAga kahAM jAna rahe hote haiN| yahI sImA dasoM dizAoM jisa prakAra AMkha anivArya sAdhana hai, usI prakAra kisI bhI se hamAre jAnane ko alpa aura ekapakSIya banA detI hai| padArtha vastu ke aise svabhAva yA usake guNa-doSoM ko, jo AMkhoM se ko pUrA jAnane ke lie hameM use anaMta dRSTiyoM se aura anaMta / nahIM dekhe jA sakate, unheM jAnane aura mAnane ke lie dRSTikoNoM se jAnane-dekhane kI AvazyakatA hogii| anekAMta Avazyaka aura anivArya sAdhana hai| AgrahoM ke vartamAna meM hamArI iMdriyoM kI sAmarthya, prakAza, cazmA saghana aMdhakAra meM praveza karake vAstavikatA ko hRdayaMgama Adi sAdhaka kAraNoM ke sadbhAva tathA inake bAdhaka kAraNoM ke karane ke lie vaha ekamAtra prakAza-kiraNa hai| jaina vicArakoM 1 11111111111111111111111 svarNa jayaMtI varSau ni jaina bhAratI mArca-maI, 2002 anekAMta vizeSa.101

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ne anekAMta ko aMdhakAra meM hAtha para rakhe dIpaka ke samAna bhagavAna mahAvIra aura unakI AcArya paraMparA ke sahAyaka mAnakara use namana kiyA hai| AcArya siddhasena ne manISI ahiMsA ke itane prabala pakSadhara rahe haiM ki ve kisI ke kahA vicAroM kI bhI hiMsA nahIM karanA caahte| ve pratipala jeNa viNA logassa vi vavahAro savvahA Na NivvaDai, sAvadhAna haiM ki hiMsA kI pratikriyA hiMsA hI hai| unake lie tassa bhuvaneka guruNo Namo annegNtvaayss| sarvathA asatya kucha hotA hI nhiiN| hara kathana kisI-na-kisI jisake binA loka kA vyavahAra bhI bhale prakAra cala apekSA se AMzika satya hotA hai| mahAvIra kA anekAMta kahIM nahIM sakatA, bhuvana ke usa ekameva asAdhAraNa guru tor3atA nahIM, sarvatra jor3atA hI hai| vicAra ko vicAra se, 'anekAMta' ko merA nmskaar| AcAra ko AcAra se aura manuSya ko manuSya se jor3anA hI AcArya amRtacaMdra deva ne anaMta nayoM ke samUha usa anekAMta kA sAdhya hai| mahAna tattva ko ina zabdoM meM praNAma kiyA hai anekAMta darzana mithyAtva aura ekAMta ke haThAgraha kA paramAgamasya bIjaM niSiddha jAtyaMdha-sindhura-vidhAnam, vimocaka hone se mokSamArga meM to upayogI hai hI, paraMtu vaha sakala nayavilasitAnAM, virodha-mathanaM namAmyanekAntam / laukika jIvana ko sudhArane aura saMskArita karane kA bhI amogha upAya hai| jo parama Agama kA bIja hai : jaina Agama kA prANa hai, jisane janmAMdha puruSoM ke dvArA TaTole gae hAthI ke, Adhe anekAMta hameM dUsare ke dRSTikoNa ko samajhane kI adhUre aura paraspara virodhI anumAnoM kA, athavA ekAMtavAdI preraNA detA hai aura ApekSika satya ke rUpa meM use svIkAra dArzanika-vyAkhyAtAoM kI bhrAmaka karane kI udAratA hamAre bhItara utpanna karatA hai| avadhAraNAoM se niSpanna, sakala anekAMta kI isa udAratA meM vaicArika-vikAroM kA samyak se sahiSNutA kA janma hotA hai| vartamAna meM hamArI iMdriyoM kI sAmarthya, samApana kara diyA hai, aura jo mAnava svabhAva meM sahiSNutA Ane prakAza, cazmA Adi sAdhaka kAraNoM paraspara-sApekSa, anaMta, nayoM se para saha-astitva kI bhAvanA ko ke sadbhAva tathA inake bAdhaka kAraNoM vibhUSita, una nayoM kI ke abhAva kI anivAryatA ne hamAre bala milatA hai| saha-astitva kI vivakSAoM-apekSAoM evaM jJAna ko sImita to kiyA hI hai, bhAvanA bhAIcAre aura pArivArika upekSAoM kI saMbhAvanAoM kA parAdhIna bhI banA diyA hai| aisI dazA sukha-zAMti se lekara manuSya ko saMrakSaka banakara, hara haThAgraha ko meM vastu ko sahI rUpa meM dekhane-jAnane vizva-baMdhutva kI UMcAiyoM taka haTAne vAlA aura ciMtana kI taraMgoM kA eka hI upAya hai ki jaba hama pahuMcAne kI sAmarthya rakhatI hai| meM vyApta samasta mithyA-mala ko vastu kA koI bhI rUpa apane sAmane anekAMta kA ciMtana samatA zamana karane vAlA hai, usa dekheM aura jAneM, taba binA kisI ko janma detA hai| ekAMta se 'anekAMta' ko maiM namana karatA huuN| haThAgraha ke, apane jAnane ke adhUrepana viSamatA kA janma hotA hai| sApekSatA, vivakSA, apekSA, ko svIkAra kareM aura jo jitanA hamase anajAnA raha gayA hai, usakA anekAMta kI kyArI meM syAdvAda aura samanvayavAda ye niSedha na kreN| padArtha meM aise anaMta vinaya, vAtsalya, svIkRti aura saba anekAMta ke hI samAnArthI guNa-dharmoM kI svIkRti ke lie vicAra-vimarza ke sumana khilate haiN| zabda haiN| AinsTIna dvArA avakAza chor3a deM jinake hone kI pUrI ekAMta se niSedha aura saMgharSoM kI pratipAdita sApekSavAda--'thyorI saMbhAvanA pratyeka padArtha meM hai| phasala ugatI hai| Apha rileTiviTI'--kA mUlamaMtra anekAMta hI hai| anekAMta kI anekAMta vaicArika ahiMsA vizeSatA yahI hai ki vaha kabhI kahIM TakarAtA nhiiN| vaha to kA nAma hai| ekAMta yA haThAgraha eka eka-dUsare kI bhAvanAoM ko tathA hara padArtha meM nihita prakAra kI mAnasika hiMsA hai| vibhinna saMbhAvanAoM ko samajhane kI eka sugama aura anekAMta ke mAdhyama se hI mahAvIra dvArA paribhASita sadAzayapUrNa paddhati hai| 'bhAva-hiMsA' kA mUloccheda saMbhava hotA hai| svarNa jayaMtI varSa jaina bhAratI 102 * anekAMta vizeSa mArca-maI, 2002

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ciMtana meM pratiSThita anekAMta, vyavahAra meM Akara satya nahIM hai| anya dRSTiyoM se vastu kA svarUpa kucha bhinna 'ahiMsA' bana jAtA hai| vizva kI vartamAna visphoTaka hI dikhAI degaa| paristhitiyoM meM mahAvIra kI yaha ahiMsAmUlaka sahiSNu jainAcAryoM ne isa samasyA ke samAdhAna ke lie vicAradhArA prANImAtra ke lie upayogI aura mahattvapUrNa hai| 'syAdvAda' kA AviSkAra kiyaa| ciMtana kI dharA para eka isa anekAMta meM manuSya ko saMpradAyavAdI saMkIrNatAoM se / sAtha jAne-samajhe gae vastu ke svarUpa ko jaba zabdoM ke Upara uThAkara, mAnavatAvAdI aura zAMtikAmI ciMtana kA mAdhyama se kahA jAe yA li mAdhyama se kahA jAe yA likhA jAe taba usake sAtha prakAza pradAna karane kI adbhuta kSamatAeM haiN| yahI anekAMta kA syAta' zabda kA prayoga karane kA vidhAna jaina darzana kI sAdhya hai| mAnava-mana meM dhArmika sahiSNutA aura vaicArika maulika vyavasthA hai| yaha eka aisI cAmatkArika vidhA hai jo udAratA kI bhAvanAoM kA vikAsa karane ke lie yaha vasta ke svabhAva kI maryAdA ko sarakSita rakhatI haI sahaja hI anekAMtavAdI jaina vicAra-paddhati, samasta dArzanika jagata ke sAre vivAdoM kA aMta kara detI hai| lie jaina darzana kI anamola aura anokhI dena hai| kAza, . syAdvAda anekAMta kI kathana-paddhati kA nAma hai| vaha vinAza ke jvAlAmukhI para baiThakara itarAtA huA Aja kA vacana rUpa hone ke kAraNa kisI eka pramukha vAcya dharma ko digbhramita manuSya isa prakAza meM apane lie sahI mArga kI kahakara, usa padArtha ke kinhIM anya dharma yA dharmoM kA niSedha talAza kara sktaa| nahIM hone detaa| vaha una sabhI guNa-dharmoM kI mauna vyavasthA syAdvAda karatA hai, unake lie vaha paryApta vyavasthA chor3atA hai| anekAMta kI aisI samartha dRSTi ke mAdhyama se vastu ke ciMtana aura kathana meM, vicAra aura vacana meM yahI to aMtara aneka guNa-dharmoM kI spaSTa - hai ki jJAna eka sAtha aneka jJeyoM avadhAraNA ho jAne para bhI, unheM ko jAna sakatA hai, una sabako eka sAtha kahanA saMbhava nahIM hotaa| ciMtana meM pratiSThita anekAMta, vyavahAra ciMtana meM eka sAtha utAra sakatA anekAMta eka bhAvavAcaka pada hai| meM Akara 'ahiMsA' bana jAtA hai| hai, paraMtu vANI meM aisI sAmarthya use ciMtana meM utArA jA sakatA vizva kI vartamAna visphoTaka nahIM hai ki una sabakA eka sAtha hai, kahA nahIM jA sktaa| anekAMta paristhitiyoM meM mahAvIra kI yaha kathana kara ske| vacana dvArA to meM vastu ke samasta guNa-dharmoM kI ahiMsAmUlaka sahiSNu vicAradhArA eka bAra meM eka hI dharma kA kathana prANImAtra ke lie upayogI aura yugapat svIkRti hai, paraMtu eka bAra saMbhava hai| yahAM smaraNIya hai ki mahattvapUrNa hai| isa anekAMta meM manuSya meM unameM se eka hI guNa yA dharma yaha vacana kI sImA hai, vastu kI ko saMpradAyavAdI saMkIrNatAoM se kahA jaaegaa| usa samaya hamAre na Upara uThAkara, mAnavatAvAdI aura nhiiN| cAhate hue bhI, vastu meM rahane vAle zAMtikAmI ciMtana kA prakAza pradAna jisa chora se hamane padArtha anya anaMta guNa-dharmoM kA sahaja karane kI adbhuta kSamatAeM haiN| yahI ko dekhA hai, use ImAnadArI se hI niSedha ho jAtA hai| jaba hama anekAMta kA sAdhya hai| mAnava-mana meM kahanA ho to yahI to kahanA hogA kahate haiM ki nIbU pIlA hai, taba dhArmika sahiSNutA aura vaicArika ki isa dRSTi se yaha vastu aisI usI kAla meM hama yaha nahIM kaha udAratA kI bhAvanAoM kA vikAsa hai| raMga kI apekSA nIbU pIlA hai, pAte ki nIbU khaTTA hai| taba hamAre karane ke lie yaha anekAMtavAdI jaina rasa kI apekSA vaha khaTTA hai| vaha sAmane yaha samasyA paidA hotI hai vicAra-paddhati, samasta dArzanika eka hokara bhI anekatA lie hue ki bhinna-bhinna samayoM meM kahe gae jagata ke lie jaina darzana kI anamola hai| usakA samagra svarUpa eka sAtha eka hI vastu kA paricaya dene vAle aura anokhI dena hai| kahA nahIM jA sktaa| taba syAt una bhinna-bhinna kathanoM yA vAkyoM padAMkita vacana hI samyak ho kA adhUrApana kaise vyakta ho? yA unakA paraspara saMbaMdha kaise sUcita kiyA jAe, jisase yaha , sakatA hai, jaiseghoSita hotA ho ki jo kahA gayA hai vaha mAtra kisI eka 'syAt niMbuka pItaH asti : syAt haritaH nAsti', aMta, eka chora yA eka dRSTi se dekhA gayA saca hai| vaha pUrNa (raMga kI apekSA nIbU pIlA hai, harA nahIM hai) svarNa jayaMtI varSa mArca-maI, 2002 jaina bhAratI anekAMta vizeSa. 103

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"syAt kaThora asti : syAt mRduH nAsti', (sparza kA anugAmI mAna liyA gyaa| aisA kevala dhvanisAmya ke kI apekSA vaha kaThora-kar3A hai, narama nahIM) kAraNa nahIM huA, varana dhArmika haThAgrahoM ke kAraNa, jaina 'syAt sugaMdhavAna asti : syAt durgaMdhito nAsti', vidyAoM kA khaMDana karane ke garhita uddezya se kiyA gyaa| (gaMdha kI apekSA sugaMdhita hai, durgaMdhita nahIM) 'saMzayavAda' kahakara yA 'anizcayavAda' kA Aropa lagAkara anekAMta jaise svarNima siddhAMta kA upahAsa kiyA gyaa| 'syAt avaktavyaH asti' (anirvacanIya hai, kaisA hai, zabdakozoM meM usakI hAsyAspada aura apamAnajanaka kaisA nahIM--so eka sAtha kahA nahIM jA sakatA aadiaadi|) yahAM syAt zabda se kathaMcita, kisI apekSA se yA paribhASAeM darja kI giiN| udAharaNa ke lie vAmana ApTe ke saMskRta-hiMdI zabdakoza meM parivartya, anizcita, asthira kisI dRSTi se vastu kA svarUpa aisA hai, yaha abhiprAya aura sAmayika jaise halke zabdoM ko anekAMta kA paryAyavAcI samajhanA caahie| padArtha ke ina sAre paraspara virodhI guNadharmoM ko kahane ke lie syAdvAda Avazyaka hai| syAdvAda batAyA gayA, ina pAMca zabdoM meM kyA eka bhI zabda aisA hai jo anekAMta siddhAMta kI sAgara jaisI gaMbhIratA kI eka bUMda padAMkita vANI meM hI vaha sAmarthya hai ki anya dharmoM kA niSedha ko bhI vahana karane meM sakSama ho? anya kozoM meM bhI sthiti kie binA kisI dharma kA kathana kara ske| kucha aisI hI hogI--aisA merA anumAna hai| isa prakAra ekAMta kA pratikAra karane meM aura vastu kI hamase bhI yaha pramAda avazya huA hai ki hamane ahiMsA, anaMta dharmAtmakatA ko siddha karane meM syAdvAda zailI hI satya, asteya, zIla aura aparigraha kI upayogitA ko sakSama hai| yaha syAdvAda 'anekAMta' kA hI zabdAtmaka rUpa hai| pracArita karane ke lie jitanA adhyavasAya kiyA, usakA yaha kahA gayA anekAMta hI hai aura kucha nhiiN| anekAMta kI zatAMza bhI anekAMta kI mahattA ko sthApita yA vijJApita paribhASA itanI hI hai ki vastu ke eka yA kucheka guNa-dharmoM karane ke lie nahIM kiyaa| isa hitakara vidyA ke pracAra kI ko jAnate hue bhI, usameM nihita aneka yA anaMta anajAne ora hamane kabhI dhyAna hI nahIM diyaa| deza ke prasiddha yA anadekhe guNa-dharmoM ko svIkAra karate clnaa| unakA nyAyavid zrI ena.e. pAlakhIvAlA ne saca hI kahA thA niSedha nahIM krnaa| isI anekAMtamaya ciMtana ko jaba bolakara ki-'bhagavAna mahAvIra ke dvArA paribhASita anekAMta aura yA likhakara vyakta kiyA jAe taba usakA nAma hai aparigraha ke jina loka kalyANakArI siddhAMtoM ko pUre deza 'syaadvaad| meM 'prAimarI' kI kakSAoM se par3hAne kI AvazyakatA syAdvAda kI mohara hI vANI kI satyatA sUcita thI-use jainoM ne AlamAriyoM meM baMda karake rakhA, yaha kregii| syAt cihna hamAre anAgraha kA mahAvIra ke sAtha anyAya huA hai|' pramANa hai| isa cihna ke binA kahA yA hamase bhI yaha pramAda avazya manuSya jIvana pAne para hI hameM likhA gayA pada yA vAkya ekAMta yA huA hai ki hamane ahiMsA, manana aura ciMtana kI vaha zakti prApta haThAgraha prerita ho jaaegaa| vaha kabhI satya, asteya, zIla aura huI hai jo anya janmoM meM nahIM milI prAmANika ho hI nahIM skegaa| jisa aparigraha kI upayogitA ko thii| isa jIvana kI sArthakatA isI meM prakAra nyAyAdhIza ke Adeza ko pracArita karane ke lie jitanA hai ki hama, kama-se-kama vaicArika stara nyAyAlaya kI sIla hI mAnyatA pradAna adhyavasAya kiyA, usakA para mithyAtva, hiMsA aura krodha-mAnakarAtI hai, usI prakAra syAdvAda kI zatAMza bhI anekAMta kI mahattA mAyA-lobha Adi vikAroM kI malinatA sIla vaktA kI vANI ko mAnyatA ko sthApita yA vijJApita karane se apane bhAvaloka ko bcaaeN| ina dilAtI hai| ke lie nahIM kiyaa| isa pApoM se apane-Apa ko dUra rkheN| ise biDaMbanA hI kahA jAnA hitakara vidyA ke pracAra kI anekAMta ke mAdhyama se yaha sahaja ora hamane kabhI dhyAna hI cAhie ki adhikAMza bhAratIya sAdhya hai| ye sAre vikAra nitya hamAre nahIM diyaa| dArzanikoM ke dvArA jaina vidyA ke isa bhItara vaicArika pradUSaNa phailA rahe haiN| sabase mahattvapUrNa aMga 'anekAMta' aura yahI hamAre 'aMtaraMga parigraha' haiN| ina 'syAdvAda' ko sahI saMdarbho meM samajhane kA koI pAradarzI mahArogoM ke zamana kI jo amogha oSadhi bhagavAna mahAvIra prayatna prAyaH nahIM kiyA gyaa| syAt pada ko 'zAyada' zabda hameM de gae haiM usa mahauSadhi kA nAma hai 'anekaaNt'| * svarNa jayaMtI varSa jaina bhAratI 104 . anekAMta vizeSa mArca-maI, 2002

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anekAMTha ke anuprayoga DaoN. anila dhara bhArata kI kaI dArzanika paraMparAoM ne yadhapi anekAMtavAda kA nirasana kiyA hai, tathApi isake uddezya evaM tarkapUrNa yathArtha ke AdhAra kA sarvathA niSedha nahIM kiyA hai| IsobAsya upaniSad meM AtmA ko eka sAtha matizIla tathA agatizIla, nikaTa evaM dUrastha tathA AMtarika evaM nAma bAba tattva ke rUpa meM svIkAra kiyA gayA hai| zaMkarAcArya evaM rAmAnujAcArya ne anekAMtavAda ke eka hI sAtha virodhI satya ke astitva para yadyapi praznavAcaka cihna prastuta kiyA hai, tathApi aisA pratIta hotA hai ki anekAMta kI tArkikatA ke virodha meM unhoMne anekAMtavAdI dRSTikoNa ko hI apanAyA hai| bAhA kA varNana 'pa' evaM 'apa' ke rUpa meM tathA satya ke vizleSaNa meM pAramArthika, vyAvahArika evaM prAtibhAsika svarUpa ko svIkAra karanA anekAMta kI bhAvanA ko hI vyakta karatA hai| RANTARomamali anuSya jAti ke utthAna hetu vibhinna dharma evaM buddha ne Agraha evaM matAMdhatA se Upara uThane ke lie vivAda 'dArzanika paraMparAeM anAdikAla se hI vidyamAna parAMgmukhatA ko apanAyA, kiMtu usase mAnavIya jijJAsA kA rahI haiN| kAla ke vikAsa ke sAtha-sAtha vibhinna dharma evaM samyak samAdhAna nahIM ho pAtA thA jabaki usa yuga kA darzanoM kA prAdurbhAva huaa| dharma jahAM nIti evaM mUlyoM ke janamAnasa eka vidhAyaka hala kI apekSA kara rahA thaa| saMrakSaNa hetu mAnava mastiSka ko uddIpta karatA hai vahIM dArzanika vicAroM kI isa saMkulatA meM vaha satya ko dekhanA dArzanika paraMparAeM bheda evaM tarka ke dvArA manuSya ko cAhatA thaa| vaha jAnanA cAhatA thA ki ina vividha matavAdoM vivekavAna banAtI haiN| bhagavAna mahAvIra ke pUrva bhArata bhUmi meM satya kahAM aura kisa rUpa meM upasthita hai? kyoMki usake para vaicArika saMgharSa evaM dArzanika vivAda apanI carama sImA sammukha pratyeka matavAda eka-dUsare ke khaMDana meM hI apanI para thaa| jainAgamoM ke anasAra usa samaya 363 aura vidvattA kI itizrI mAna rahA thaa| aisI paristhiti meM bhagavAna bauddhAgamoM ke anusAra 63 dArzanika mata pracalita the| jaina mahAvIra virodha samanvaya kI eka vidhAyaka dRSTi lekara paraMparA meM ina 363 dArzanika saMpradAyoM ko cAra vargoM meM / aae| vicAra saMkulatA ke usa yuga meM unhoMne spaSTa rUpa se vargIkRta kiyA gayA thA kahA hai ki Agraha, matAMdhatA yA ekAMta hI mithyAtva haiN| Agraha hI satya kA bAdhaka tattva hai| Agraha rAga hai aura jahAM ___ 1. kriyAvAdI-jo AtmA ko puNya-pApa Adi kA rAga hai vahAM saMpUrNa satya kA darzana saMbhava nhiiN| satya vivAda kartA, bhoktA mAnate the| se nahIM, apitu vivAda ke samanvaya se prakaTa hotA hai| 2. akriyAvAdI-jo AtmA ko akartA mAnate the| dArzanika pRSThabhUmi 3. vinayavAdI-jo AcAra niyamoM para adhika bala dete the| sImita kSamatAoM se yukta mAnava prANI ke lie pUrNa jJAna sadaiva hI eka jaTila prazna rahA hai| apUrNa ke dvArA pUrNa 4. ajJAnavAdI-inakI mAnyatA yaha thI ki jJAna se ko jAnane ke samasta prayAsa AMzika satya ke jJAna se vivAda utpanna hote haiM, ataH adhika jijJAsA meM na utarakara adhika Age nahIM jA pAe haiM aura jaba isI AMzika satya vivAda-parAMgmukha rahanA tathA ajJAna ko hI parama zreya 1 ko pUrNa satya mAna liyA jAtA hai to vivAda evaM vaicArika mAnanA caahie| saMgharSoM kA janma ho jAtA hai| satya na kevala utanA hai jitanA vaicArika Agraha aura matAMdhatA ke usa yuga meM jo do ki hama jAnate haiM, apitu vaha eka vyApaka pUrNatA hai| use mahApuruSa Ae, ve the bhagavAna mahAvIra aura bhagavAna buddh| tarka, vicAra, baddhi evaM vANI kA viSaya nahIM banAyA jA svarNa jayaMtI varSa mArca-maI, 2002 jaina bhAratI anekAMta vizeSa.105

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sakatA, vaha to inase pare hai| kaThopaniSad meM use buddhi evaM tarka se pare mAnA gayA hai| muMDakopaniSad meM use medhA aura zruti se agamya kahakara isI tathya ko spaSTa kiyA gayA hai| AcArAMga meM bhI use zabda, vANI aura tarka se agocara kahA gayA hai / isI prakAra ke bhAva bauddha vicAraka caMdrakIrti ne prakaTa kie haiN| pAzcAtya vicAraka laoNka, kAMTa, breDale aura bargasAM Adi ne bhI satya ko tarka yA vicAra kI koTi se pare mAnA hai| vastutaH hamArI aiMdriya kSamatA, tarkabuddhi, vicAra kSamatA, vANI aura bhASA itanI apUrNa haiM ki ve saMpUrNa satya kI abhivyakti meM sakSama nahIM haiN| mAnava buddhi saMpUrNa satya ko nahIM, kevala usake ekAMza ko grahaNa kara sakatI hai| mAtra itanA hI nahIM, vastutattva meM paraspara virodhI guNa bhI eka sAtha rahate haiM aura aisI sthiti meM do bhinna dRSTiyoM meM paraspara virodhI tathya bhI eka sAtha satya ho sakate haiM / samayasAra meM isI kA ullekha huA hai ki jo vastu tattvasvarUpa hai, vahI atattvasvarUpa bhI hai| jo vastu eka hai vahI aneka bhI hai| jo vastu sat hai vahI asat bhI hai tathA jo vastu nitya hai, vaha anitya bhI hai|' isa kAraNa eka hI vastu ke vastutattva ke kAraNabhUta paraspara virodhI dharmayugaloM kA prakAzana anekAMta hai devAgama aSTazatI kArikA meM isI ko pratipAdita karate hue kahA gayA hai-- vastu sarvathA sat hI hai athavA asat hI hai nitya hI hai athavA anitya hI hai--isa prakAra sarvathA ekAMta ke nirAkaraNa karane kA nAma anekAMta hai| anekAMta kA eka sUtra hai saha pratipakSa kevala yugala hI paryApta nahIM hai, virodhI yugala bhI honA caahie| prakRti kI samUcI vyavasthA meM virodhI yugaloM kA astitva hai| hamArA jIvana virodhI yugaloM ke AdhAra para calatA hai| zarIra kI racanA, prakRti kI racanA, paramANu kI yA vidyuta kI racanA racanA - sabameM virodhI tattva kAma kara rahe haiN| anekAMta kA mUla AdhAra hai--virodhI ke astitva kI svIkRti, pratipakSa 106 * anekAMta vizeSa kI svIkRti anekAMta dRSTi kA mukhya kArya ekAMta yA Agraha buddhi kA nirasana kara anAgrahI dRSTi ko prakaTa karanA hai anekAMta darzana yaha batalAtA hai ki vastu meM sAmAnyataH / vibhinna apekSAoM se anaMta dharma rahate haiN| kiMtu pratyeka dharma apane pratipakSI dharma ke sAtha vastu meM rahatA hai--yaha pratipAdana karanA hI anekAMta darzana kA vizeSa prayojana hai| yathArtha meM anekAMta pUrNadarzI hai aura ekAMta apUrNavarzI hai| ekAMta mithyA abhiniveza ke kAraNa eka aMza ko hI pUrNa satya mAna lenA vivAda kI jar3a hai| isI kAraNa eka mata kA dUsare mata se virodha ho jAtA hai| kiMtu anekAMta isa virodha kA parihAra kara unakA samanvaya karatA hai| ekAMta dRSTi kahatI hai ki tattva aisA hI hai aura anekAMta vRSTi kahatI hai ki tattva aisA 'bhI' hai| yathArtha meM sAre saMgharSa yA vivAda 'hI' ke Agraha se utpanna hote haiN| vivAda vastu meM nahIM apitu dekhane vAle kI dRSTi meM hai| anekAMta kA dArzanika prabhAva bhArata kI kaI dArzanika paraMparAoM ne yadyapi anekAMtavAda kA nirasana kiyA hai, tathApi isake uddezya evaM tarkapUrNa yathArtha ke AdhAra kA sarvathA niSedha nahIM kiyA hai| IzAvAsya upaniSada meM AtmA ko eka sAtha gatizIla tathA agatizIla, nikaTa evaM dUrastha tathA AMtarika evaM nAma bAhya tattva ke rUpa meM svIkAra kiyA gayA hai| zaMkarAcArya evaM rAmAnujAcArya ne anekAMtavAda ke eka hI sAtha virodhI satya ke astitva para yadyapi praznavAcaka cihna prastuta kiyA hai, tathApi aisA pratIta hotA hai ki anekAMta kI tArkikatA ke virodha meM unhoMne anekAMtavAdI dRSTikoNa ko hI apanAyA hai| bAhya kA varNana 'parA' evaM 'aparA' ke rUpa meM tathA satya ke vizleSaNa meM pAramArthika, vyAvahArika evaM prAtibhAsika svarUpa ko svIkAra karanA anekAMta kI bhAvanA ko hI zaMkarAcArya kA sRSTi siddhAMta usakI zuddhatA evaM azuddhatA, zubhatva evaM prabhutva vastutaH anekAMta vaicArika ahiMsA ko puSTa AdhAra prastuta karAtA hai| jisa kSaNa se manuSya apane virodhI ko usakI dRSTi evaM vicAroM se jAnane kA prayAsa karatA hai, usI kSaNa se usameM sahiSNutA kI bhAvanA kA vikAsa hone lagatA hai jo ahiMsA ke vyavahAra hetu prathama AdhArabhUta AvazyakatA hai| saMsAra ke samasta hiMsaka kriyAkalApoM ke srota ko vibhinna siddhAMtoM evaM vizvAsoM ke yuddha meM pAyA jA sakatA hai| anekAMta manuSya kI cetanA pariSkRta kara tathA manuSya ke ciMtana ko lacIlA banAkara hiMsaka kriyAkalApoM ko rokane kI sAmarthya rakhatA hai| vyakta karatA hai| aneka ikAiyoM meM svarNa jayaMtI varSa jaina bhAratI mArca - maI, 2002

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ko svIkAra kara anekAMtavAda kI puSTi karatA hai| isI vijJAna aura dArzanika- donoM hI dRSTiyoM se sAmAnya prakAra bauddha paraMparA kA vibhajyavAda evaM madhyamavarga bhI mAnavavAda nirapekSa pUrNa satya ko jAnane meM asamartha hai| anekAMta siddhAMta kI svIkRti pratIta hote haiN| anekAMta vicAra dRSTi hameM yahI batAtI hai ki paraspara pAzcAtya dArzanika paraMparAoM para bhI dRSTipAta karane virodhI pratIta hone vAle do sApekSika satya apekSA bheda se se aisA pratIta hotA hai ki anekAMta darzana ke samAna satya ho sakate haiN| bhagavAna mahAvIra ne jo satya 2600 vicAroM ko anya saMdarbho, arthoM evaM bhASAoM meM svIkAra varSa pUrva jJAna ke dvArA jAna liyA thA, AinsTIna ne vahI kiyA gayA hai| grIka dArzanika paraMparAoM ne nityatA evaM satya 1905 meM pramANita kara diyaa| sApekSavAda ke siddhAMta anityatA ke rahasya ko paribhASita karane ke prayAsa meM ne Adhunika vaijJAnika jagata ko tArkikatA ke AdhAra para svIkAra kiyA hai ki aMtima satya ke vAstavika svarUpa ko satya ke darzana kA mArga prazasta kiyaa| vAstava meM jaina dRSTipAta yA iMdriyagata AdhAra para nahIM jAnA jA sktaa| darzana meM pratipAdita anekAMta tattva evaM darzana mImAMsA kI pleTo ke vicAroM meM bhI jaba hama kisI vastu-tathya kA vaijJAnika anusaMdhAnoM evaM niSkarSoM ne samaya-samaya para puSTi virodha kara rahe hote haiM to vaha vastu ke astitva kA niSedha kI hai| anekAMta darzana se anabhijJa hote hue bhI lenina ne nahIM, apitu vastu ke astitva ke anya pakSa ke vicAra ko manuSya evaM vijJAna ke niraMtara vikAsa ko saMpUrNa satya prakaTa kara rahe hote haiN| Adhunika dArzanika paraMparA meM hegala prApti kA prayatna hI mAnA thaa| yadi mArksa dvArA ne virodhI yugala ke astitva ko hI jIvana evaM gati kA pratipAdita sAmAjika evaM Arthika siddhAMtoM ke anuprayoga AdhAra mAnA hai tathA yaha bhI svIkAra kiyA hai ki virodhI ke saMdarbha meM lenina manuSya kI sImA ko svIkArate to yugala kA saha-astitva kA siddhAMta hI jIvana ko nizcita rUpa se samAjavAda ke siddhAMta kA bhAgya kucha aura vAstavika evaM prAkRtika rUpa meM nirdezita karatA hai| breDale hI hotA aura zAyada mArksa ke darzana ke prayoga ko ke anusAra hara vastu anya kI tulanA meM apekSA se asaphalatA kA muMha nahIM dekhanA pdd'taa| Avazyaka bhI hai tathA anAvazyaka bhii| hara asatya ke aMza bolana kA meM satyAMza kA bhI aMza vidyamAna rahatA hai| joAzmi ne anekAMta darzana vicAroM kI zuddhi karatA hai| vaha mAnava kisI bhI nirNaya ko pUrNataH satya na mAnate hue isI , mastiSka se dUSita vicAroM ko dUra kara zuddha evaM satya vicAra siddhAMta kA samarthana kiyA hai| isI prakAra kA ciMtana ke lie manuSya kA AhvAna karatA hai| vaha kahatA hai ki vastu pro.perI, viliyama jemsa, jaoNna kaoNrDa, josepha, eDamaMDa homsa virATa hai, anaMta dharmAtmaka hai| apekSA bheda se vastu meM aneka Adi ne bhI prakaTa kiyA hai| virodhI dharma rahate haiN| una aneka dharmoM meM se pratyeka dharma Adhunika vijJAna aura anekAMta sApekSa hai| ve saba eka hI vastu meM binA kisI vairabhAva ke anekAMta kA artha hai-saMbhAvanAoM ko svIkAra rahate haiN| virodhI hote hue bhI ve virodha kA avasara nahIM Ane krnaa| Aja ke vaijJAnikoM ne anekAMta kA artha saMbhAvanA dete| kiyA hai tathA apane AviSkAroM evaM anusaMdhAna ke mAdhyama amerikA ke prasiddha itihAsakAra sTIphana he ne se isakI puSTi kI hai| vijJAna ne isa tathya ko bhalI mahAtmA gAMdhI ko uddhRta karate hue kahA hai ki, 'maiM prAyaH prakAra siddha kara diyA hai ki jisa padArtha ko hama sthita, apane mata ke kAryoM ko apanI dRSTi se ucita mAnatA hUM, nitya evaM Thosa samajhate haiM vaha padArtha bar3e vega se gatizIla jabaki mere virodhiyoM kI dRSTi se mere kArya evaM mata anucita hai na kevala gatizIla hai, varan parivartanazIla bhI hai| hote haiN|' gAMdhIjI ne svIkArA thA ki ve anaMta dharmAtmaka ke Aja kA prabuddha vaijJAnika bhI aisA dAvA nahIM karatA hai ki isa siddhAMta se atyadhika prabhAvita haiN| unhoMne kahA usane sRSTi kA rahasya aura usake vastutattva kA pUrNa jJAna thA--'yaha eka aisA siddhAMta hai jisane mujhe eka muslima ko prApta kara liyA hai| prasiddha vaijJAnika alabarTa AinsTIna usakI dRSTi se tathA eka IsAI ko usakI dRSTi se samajhane ne kahA thA ki, 'hama to kevala sApekSika satyoM ko jAna kI viveka dRSTi dI hai| jaina mata ke AdhAra para maiMne Izvara ke sakate haiM, pUrNa yA nirapekSa satya ko koI pUrNa draSTA hI akartA, rAmAnujAcArya ke AdhAra para Izvara ke kartA rUpa ko jAna skegaa|' isa prakAra hama dekhate haiM ki Adhunika svIkAra karane meM koI kaThinAI nahIM paaii|' vAstava meM hama svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 | anekAMta vizeSa.107

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sabhI avicAraNIya para vicAra karate haiM, anirvacanIya ko prakaTa karanA cAhate haiM tathA na jAnane kI kSamatA hote hue bhI jAnane kA prayAsa karate haiM, jisake kAraNa hamArI vANI evaM vicAra meM doSa utpanna hotA hai| vizva ke samasta saMgharSoM evaM vivAdoM kA itihAsa ajJAna evaM ekAMta ke kAraNa utpanna asahiSNutA kA siddhAMta hai / anekAMta manuSya ko apUrNa iMdriyoM dvArA apUrNa jJAna se paricita karA use saMkucita paridhi se bAhara nikAlane kA prayAsa karatA hai tathA nirNaya lene se pUrva vastu evaM paristhiti ke vidheyaka evaM nakArAtmaka donoM pakSoM para vicAra karane ko prerita karatA hai| nizcita rUpa se yadi manuSya ne virodhI vicAroM ko bhI samajhane meM viveka buddhi kA sahArA liyA hotA to saMsAra bhara se kAphI mAtrA meM yuddha evaM hiMsaka saMgharSo kA samApana saMbhava hotaa| yadi saMsAra ke rAjanItijJa bhI anekAMta ke svarUpa ko ThIka taraha se samajha leM to bahutakucha saMbhava hai ki saMsAra meM aura yuddhoM kA nagna nRtya dekhane ko na mile| kyoMki anekAMta se virodhI dharma samanvaya kI taraha mAnava samatA kA bhI bodha ho sakatA hai aura mAnava samatA kA jJAna hone se ApasI vivAdoM kA aMta honA saMbhava hai| vastutaH anekAMta vaicArika ahiMsA ko puSTa AdhAra prastuta karAtA hai| jisa kSaNa se manuSya apane virodhI ko usakI dRSTi evaM vicAroM se jAnane kA prayAsa karatA hai, usI kSaNa se usameM sahiSNutA kI bhAvanA kA vikAsa hone lagatA hai jo ahiMsA ke vyavahAra hetu prathama AdhArabhUta AvazyakatA hai| saMsAra ke samasta hiMsaka kriyAkalApoM ke srota ko vibhinna siddhAMtoM evaM vizvAsoM ke meM pAyA jA yuddha sakatA hai / anekAMta manuSya kI cetanA pariSkRta kara tathA manuSya ke ciMtana ko lacIlA banAkara hiMsaka kriyAkalApoM ko rokane kI sAmarthya rakhatA hai| vAstava meM kAla, dravya evaM kSetra ke AdhAra para astitva kI surakSA hetu lacIlA vyaktitva hI sahayogI ho sakatA hai, kahA bhI gayA ki 108 * anekAMta vizeSa sahiSNutA aadi| jIvana ke vibhinna evaM Avazyaka kSetroM yathA-- pArivArika rAjanItika va dhArmika kSetroM meM anekAMta kA siddhAMta dRSTikoNa parivartana meM sahAyaka hokara saMgharSa nivAraNa ke lie Avazyaka pRSThabhUmi kA nirmANa kara sakatA hai| yahI AIne kudarata hai, yahI dastUre gulazana hai lacaka jinameM nahIM hotI, ve zAkheM TUTa jAtI haiN| yadi manuSya anekAMta siddhAMta ke vAstavika rUpa se paricita hokara ise grahaNa kare to vaha samajha sakegA ki 'phreMca' yA 'rasiyA' kI krAMti kI apekSA vAstavika krAMti vaha hai jo sabhI saMbhava pakSoM ke matoM ke saMdarbha meM apane vicAroM ko parivartita kara pAne meM sakSama huA hai yA bhaviSya meM ho paaegaa| uparyukta vivecana se spaSTa hai ki anekAMta kA artha hai-saha-astitva, samanvaya, sApekSatA tathA na denA / pArivArika kSetra meM anekAMta samAja kI vibhinna ikAiyoM meM parivAra eka mahattvapUrNa ikAI hai / anekAMta dRSTi kA prayoga pArivArika kalaha kA zamana karane meM sahAyaka ho sakatA hai| pArivArika kSetra meM isa paddhati kA upayoga paraspara parivAroM meM aura parivAra ke sadasyoM meM saMgharSa TAlakara zAMtipUrNa vAtAvaraNa kA nirmANa hote haiN| pitA-putra tathA sAsa-bahU ina donoM vivAdoM meM mUla karatA hai| sAmAnyataH pArivArika jIvana meM saMgharSa ke do keMdra kAraNa donoM kA dRSTibheda hai| pitA jisa pariveza meM poSita huA, unhIM saMskAroM ke AdhAra para putra kA jIvana DhAlanA cAhatA hai| jisa mAnyatA ko svayaM mAnakara baiThA hai, unhIM mAnyatAoM ko dUsare se manavAnA cAhatA hai| pitA kI dRSTi anubhava - pradhAna hotI hai, jabaki putra kI tarka-pradhAna / yahI sthiti sAsa-bahU kI hotI hai| sAsa yaha apekSA karatI hai ki jaisA jIvana usane svayaM bahU ke rUpa meM jIyA thA usakI bahU bhI vaisA hI jiie| jabaki bahU apane yuga ke anurUpa aura bhI vaisA hI jiie| jabaki apane mAtR-pakSa ke saMskAroM se prabhAvita jIvana jInA cAhatI hai| mAtra itanA hI nahIM, usakI apekSA hotI hai ki vaha utanA hI svataMtra jIvana jIe jaisA vaha apane mAtA-pitA ke pAsa jItI thii| isake viparIta susarAla pakSa usase eka anuzAsita jIvana kI apekSA karatA hai| yahI saba vivAda ke kAraNa banate haiN| inameM jaba taka sahiSNu dRSTi aura dUsare kI sthiti ko samajhane kA prayAsa nahIM kiyA jAegA, taba taka saMgharSa evaM vivAda samApta nahIM hoNge| sahiSNutA kA artha hai-- apane saMvegoM para niyaMtraNa honaa| jisakA apane saMvegoM para niyaMtraNa hogA, vahI zaktizAlI ho skegaa| saMvegoM para niyaMtraNa ke lie sahiSNutA kI sAdhanA kA abhyAsa atyaMta apekSita hai, tabhI usakA upayoga vyAvahArika kSetra meM kiyA jA sakatA hai| dUsare ke vicAroM ke prati sahiSNu rahe, mAtra apane dRSTikoNa ke prati Agraha na rahe, isake lie sahiSNutA kA vikAsa apekSita hai yathA 1. bhAvAtmaka saMvegoM para niyaMtraNa, 2. anyoM ke vicAroM ko samajhanA, 3. ahaM aura garva kI bhAvanA ko mahattva svarNa jayaMtI varSa jaina bhAratI mArca maI, 2002

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pArivArika kSetra meM ahiMsaka vyavahAra kA mahattvapUrNa lie AvazyakatA hai dhArmika sahiSNutA aura sarva-dharma ghaTaka hai--smnvy| vibhinna AdarzoM, vizvAsoM evaM samabhAva kii| ruciyoM meM samanvaya nizcita rUpa se saMbhava hai| isa hetu rAjanItika kSetra meM anekAMta anaikAMtika jIvana zailI kA prazikSaNa upayogI evaM vartamAna rAjanItika jagata bhI vaicArika saMkulatA se ullekhanIya bhUmikA nibhA sakatA hai| anekAMta svataMtratA ko paripUrNa hai| pUMjIvAda, samAjavAda, sAmyavAda, phAsisTavAda svIkAra karatA hai, kiMtu aMtaranirbharatA evaM saMbaMdhoM ke mUlya Adi aneka rAjanItika vicAradhArAeM tathA rAjataMtra, para nhiiN| saha-astitva svIkArya hai, kiMtu anyAya ke mUlya prajAtaMtra, kulInataMtra, adhinAyakataMtra, sainyataMtra, dharmataMtra Adi para nhiiN| samatA svIkArya hai, kiMtu vibhinnatAoM meM ekatA anekAneka zAsana praNAliyAM vartamAna meM pracalita haiN| mAtra ke vAstavika mUlya para nhiiN| vAstava meM zAMtipUrNa saha itanA hI nahIM, unameM se pratyeka eka-dUsare kI samApti ke astitva kA AdhArastaMbha itanA kSINa nahIM honA cAhie ki lie prayatnazIla hai| vizva ke rASTra khemoM meM baMTe hue haiM aura mAtra vibhinnatAoM ke kAraNa dhvasta ho jaae| pratyeka kheme kA agraNI rASTra apanA prabhAva kSetra bar3hAne hetu dhArmika kSetra meM anekAMta dUsare ke vinAza meM tatpara hai| anekAMta dRSTikoNa kA upayoga dhArmika kSetra meM Aja ke rAjanItika jIvana meM anekAMta ke do sahiSNatA va sarva-dharma samabhAva hetu saphalatApUrvaka kiyA jA vyAvahArika phalita vaicArika sahiSNatA aura samanvaya sakatA hai| vizva ke vibhinna dharmAcAryoM ne apane yuga kI atyaMta upAdeya haiN| mAnava jAti ne rAjanItika jagata meM tAtkAlika paristhatiyA se prabhAvita hAkara apana siddhAtA rAjataMtra se prajAtaMtra taka kI jo laMbI yAtrA kI hai, usakI evaM bAhya niyamoM kA pratipAdana kiyaa| kiMtu manuSya kI apane sArthakatA anekAMta daSTi ko apanAne meM hI hai, virodhI pakSa ke dharmAcAryoM ke prati mamatA evaM usake apane mana meM vyApta dvArA kI jAne vAlI AlocanA ke prati sahiSNu hokara apane Agraha aura ahaMkAra ne use apane dharma yA sAdhanA paddhati ko doSoM ko samajhanA aura unheM dUra karane kA prayAsa karanA Aja hI ekamAtra eva atima satya mAnane ko bAdhya kiyaa| ke rAjanItika jIvana kI sabase bar3I AvazyakatA hai| vipakSa phalasvarUpa vibhinna dhArmika saMpradAyoM ke bIca sAMpradAyika A pradAyaka kI dhAraNA meM bhI satyatA ho sakatI hai aura virodhI dala kI vaimanasya kA prAraMbha huaa| upasthiti meM apane doSoM ke nirAkaraNa kA acchA avasara itihAsa sAkSI hai ki dhArmika asahiSNutA ne vizva meM milatA hai| isa vicAra dRSTi tathA sahiSNutA evaM sahajaghanya duSkRtya kraae| sAMpradAyika Agraha, dhArmika astitva kI bhAvanA meM hI prajAtaMtra kA ujjvala bhaviSya hai| asahiSNutA aura sAMpradAyika vidveSa ko janma dene vAle kucha rAjanItika kSetra meM saMsadIya prajAtaMtra vastutaH rAjanItika mukhya kAraNa nimna mAne jA sakate haiM anekAMtavAda hai| dArzanika kSetra meM jahAM bhArata anekAMtavAda kA 1. IrSyA, 2. kisI vyakti kI prasiddhi kI lipsA, sRjaka hai, vahIM vaha rAjanItika kSetra meM saMsadIya prajAtaMtra kA 3. vaicArika matabheda, 4. AcAra saMbaMdhI niyamopaniyama meM samarthaka hai, ataH Aja anekAMta kA vyAvahArika kSetra meM aMtara, 5. vyakti yA pUrva saMpradAya ke dvArA apamAna yA upayoga karane kA dAyitva bhAratIya rAjanItijJoM para hai| khiiNc-taan| niSkarSataH anekAMta darzana kA saiddhAMtika pakSa tathA anekAMta vicAra dRSTi vibhinna dharma-saMpradAyoM kI vaijJAnika prayogoM para AdhArita tathya jagata meM virodhI yugala samApti ke dvArA ekatA kA prayAsa nahIM karatI hai, kyoMki ke saha-astitva ko svIkAra karatA hai, sAtha hI isI sahavaiyaktika ruci-bheda tathA deza-kAlagata bhinnatAoM ke hote astitva ko, jIvana ko, jIvana kA AdhAra mAnatA hai| hue vibhinna dharma evaM vicAra saMpradAyoM kI upasthiti isakA bodha ho jAne se jIvana meM samanvaya, saha-astitva, aparihArya hai| eka dharma yA eka saMpradAya kA nArA asaMgata sahiSNutA, saMpradAya nirapekSatA Adi Adarza mUlyoM kI evaM avyAvahArika hI nahIM apitu azAMti aura saMgharSa kA sthApanA saMbhava ho sakatI hai| dRSTikoNa parivartana ke lie kAraNa bhI hai| anekAMta vibhinna dharma-saMpradAyoM kI samApti anekAMta kI sahAyaka bhUmikA apekSita hai, jisase mAnava meM kA prayAsa na hokara unheM eka vyApaka pUrNatA meM susaMgata rUpa vaicArika Agraha kA bodha samApta hokara dUsare ke vikAsa ke se saMyojita karane kA prayAsa ho sakatA hai, lekina isake prati bhI samAna bhAvanA kA vikAsa ho ske| svarNa jayaMtI varSa ........................................ mArca-maI, 2002 jaina bhAratI anekAMta vizeSa. 109 ...................

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anekAMtavAda : samanvaya kA AdhAra prau. CDaoN.) praima sumana jaina HOOpects vizva kI tamAma cIjeM anekAMtamaya haiN| anekAMta kA artha hai nAnAdharma / aneka yAnI nAnA aura aMta yAnI dharma aura isalie nAnAdharma ko anekAMta kahate haiN| ataH pratyeka vastu meM nAnAdharma pAe jAne ke kAraNa use anekAMtamaya athavA anekAMtasvarUpa kahA gayA hai| anekAMtavAda svarUpatA vastu meM svayaM hai-Aropita yA kAlpanika nahIM hai| eka bhI vastu aisI nahIM hai, jo sarvathA ekAMtasvarUpa (ekadharmAtmaka) ho| udAharaNArtha yaha loka, jo hamAre aura Apake pratyakSa gocara hai, cara aura acara athavA DIya aura aDIva-ina do dravyoM se yukta hai, vaha sAmAnya kI apekSA eka hotA huA bhI ina do dravyoM kI apekSA aneka bhI hai aura isa taraha vaha anekAMtamaya siddha hai| gavAna mahAvIra ne jJAna ke bheda-prabhedoM kA jo ataH pratyeka vastu kA jJAna sApekSa rUpa se ho sakatA hai| 'pratipAdana kiyA, usake dvArA AtmA ke kramika padArthoM kA jJAna karane ke do sAdhana haiM--pramANa evaM ny| vikAsa kA patA calatA hai tathA isa vastusthiti kA bhI bhAna jaba hama kevalajJAna jaise prAmANika jJAna ke adhikArI hote haiM hotA hai ki hama jJAna kI kitanI choTI-sI kiraNa ko pakar3e taba vastu ko pUrNarUpeNa jAnane kI kSamatA rakhate haiN| kiMtu baiThe haiM, jabaki satya kI jAnakArI sUrya-sadRza prakAza vAle jaba hamArA jJAna isase kama hotA hai to hama vastu ke eka jJAna se ho pAtI hai| mahAvIra ne isa kSetra meM eka adbhuta kArya aMza ko jAnate haiM, jise naya kahate haiN| lekina jaba hama vastu aura kiyaa| unake yuga meM ciMtana kI dhArA aneka Tukar3oM meM ko jAnakara usakA svarUpa kahane lagate haiM to eka samaya meM baMTa gaI thii| vaidika paraMparA ke aneka vicAraka the tathA usake eka aMza ko hI kaha paaeNge| ataH satya ko sApekSa zramaNa-paraMparA meM 6-7 tIrthaMkaroM kA astitva thaa| pratyeka mAnanA caahie| apane ko isa paraMparA kA 24vAM tIrthaMkara pramANita karane meM usa yuga meM mahAvIra kI isa bAta se adhikAMza loga lagA thaa| ye sabhI vicAraka apanI dRSTi se satya ko sahamata nahIM ho paae| logoM ko yaha dekhakara Azcarya hotA pUrNarUpeNa jAna lene kA dAvA kara rahe the| pratyeka ke kathana meM ki yaha kaisA tIrthaMkara hai, jo eka hI vasta ko kahatA hai-hai dRr3hatA thI ki satya mere kathana meM hI hai, anyatra nhiiN| isakA aura kahatA hai nahIM hai| apanI bAta ko bhI sahI kahatA hai pariNAma yaha huA ki ajJAnI evaM aMdhavizvAsI logoM kA aura jo dasaroM kA kathana hai use bhI galata nahIM maantaa| isa kucha nizcita samudAya pratyeka ke sAtha jur3a gayA thaa| ataH Azcarya ke kAraNa usa yuga meM bhI mahAvIra ke anayAI utane pratyeka saMpradAya kA satya alaga-alaga ho gayA thaa| nahIM bane, jitane dasare vicArakoM ke the| kyoMki vyakti tabhI mahAvIra yaha saba dekha-sunakara Azcarya meM the ki satya anuyAI banatA hai, jaba usakA guru koI baMdhI-baMdhAI bAta ke itane dAvedAra kaise ho sakate haiM? pratyeka apane ko hI kahatA ho| jo yaha surakSA detA ho ki merA upadeza tumheM satya kA bodhaka samajhatA hai, dUsare ko nhiiN| aisI sthiti meM nizcita rUpa se mokSa dilA degaa| mahAvIra ne yaha kabhI nahIM mahAvIra ne apanI sAdhanA evaM anubhava ke AdhAra para kahA khaa| isa kAraNa unake jJAna aura upadezoM ke vahI zrAvaka ki satya utanA hI nahIM hai, jise maiM dekha yA jAna rahA huuN| yaha bana sake jo svayaM ke puruSArtha meM vizvAsa rakhate the evaM vastu ke eka dharma kA jJAna hai, eka guNa kaa| padArtha meM anaMta buddhimAna the| mahAvIra jaisA gairadAvedAra AdamI hI nahIM huA guNa evaM anaMta paryAeM haiN| kiMtu vyavahAra meM usakA koI eka isa jagata meN| unakA ekadama asAMpradAyika citta thaa| isI svarUpa hI hamAre sAmane AtA hai| use hI hama jAna pAte haiN| kAraNa ve satya ko vibhinna koNoM se dekha sake haiN| mahAvIra H ARRAIMIRRIE svarNa jayaMtI varSa jaina bhAratI 110. anekAMta vizeSa mArca-maI, 2002

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ke pUrva upaniSad kahate the ki brahma kI vyAkhyA nahIM ho syAdvAda mahAvIra ke jIvana meM vyApta thaa| unake sktii| bar3A adbhuta hai usakA svruup| mahAvIra ne kahA, bacapana meM hI syAdvAdI ciMtana prAraMbha ho gayA thaa| kahA jAtA 'brahma to bahuta dUra kI cIja hai, tuma eka ghar3e kI hI vyAkhyA hai ki eka dina varddhamAna ke kucha bAlaka sAthI unheM khojate nahIM kara skte| usakA astitva bhI anirvacanIya hai|' ise hue mAM trizalA ke pAsa phuNce| trizalA ne kaha diyAmahAvIra ne vistAra se smjhaayaa| 'varddhamAna bhavana meM Upara hai|' bacce bhavana ke sabase UparI mahAvIra ke pUrva satya ke saMbaMdha meM tIna dRSTikoNa khaMDa para pahuMca ge| vahAM pitA siddhArtha the, varddhamAna nhiiN| the--(1) hai, (2) nahIM hai aura (3) donoM--nahIM bhI evaM hai jaba baccA na pitA siddhAtha sa pUchA tA unhAna kaha diyaabhii| ghaTa ke saMbaMdha meM yaha kahA jAtA thA ki vaha ghaTa hai, koI 'varddhamAna nIce hai|' baccoM ko bIca kI eka maMjila meM kapar3A Adi nhiiN| ghaTa nahIM hai, kyoMki vaha to miTTI hai tathA / varddhamAna mila ge| baccoM ne mahAvIra se zikAyata kI ki ghar3e ke artha meM vaha ghar3A hai tathA miTTI ke artha meM ghar3A nahIM hai| Aja ApakI mAM evaM pitA donoM ne jhUTha bolaa| ma isa prakAra vastu ko isa tribhaMgI se dekhA jAtA thaa| mahAvIra varddhamAna ne apane sAthiyoM se kahA-'tumheM bhrama huA ne kahA ki sirpha tIna se kAma nahIM clegaa| satya aura bhI hai| mAM evaM pitAjI donoM ne satya kahA thaa| tumhAre samajhane jaTila hai| ataH unhoMne isameM cAra saMbhAvanAeM aura jor3a kA pharka hai| mAM nIce kI maMjila para khar3I thiiN| ataH unakI diiN| unhoMne kahA ki ghaTa syAt anirvacanIya hai, kyoMki na apekSA maiM Upara thA aura pitAjI sabase UparI khaMDa para the to vaha miTTI kahA jA sakatA hai aura na ghar3A hii| isI isalie unakI apekSA maiM nIce thaa|' vastuoM kI sabhI anirvacanIya ko mahAvIra ne prathama tIna ke sAtha aura joDa sthitiyoM ke saMbaMdha meM isI prakAra socane se hama satya taka diyaa| isa prakAra saptabhaMgI dvArA ve padArtha ke svarUpa kI pahuMca sakate haiN| bhrama meM nahIM pdd'te| varddhamAna kI yaha vyAkhyA vyAkhyA karanA cAhate the| sunakara bAlaka hairAna raha ge| mahAvIra syAdvAda kI bAta kaha isa saptabhaMgI naya ko mahAvIra ne aneka dRSTAMtoM dvArA ge| samajhAyA hai| unameM chaha aMdhoM aura hAthI kA dRSTAMta prasiddha syAdvAda aura anekAMtavAda meM ghaniSTha saMbaMdha hai| hai| hama ise anya udAharaNa se smjheN| eka hI vyakti pitA, bhagavAna mahAvIra ne ina donoM ke svarUpa evaM mahattva ko spaSTa putra, pati, mAmA, bhAnajA, kAkA, bhatIjA ityAdi sabhI ho kiyA hai| anekAMtavAda ke mUla meM hai--satya kI khoj| sakatA hai| eka sAtha hotA hai| kiMtu use aisA saba-kucha eka mahAvIra ne apane anubhava se jAnA thA ki jagata meM paramAtmA sAtha nahIM kahA jA sktaa| usakI eka vizeSatA ko mukhya athavA vizva kI bAta to alaga, vyakti apane sImita jJAna aura zeSa ko gauNa rakhakara hI kahanA hogaa| yahAM gauNa rakhane dvArA ghaTa ko bhI pUrNa rUpa se nahIM jAna paataa| rUpa, rasa, kA abhiprAya usakI vizeSatAoM kA asvIkAra nahIM hai aura gaMdha, sparza Adi guNoM se yukta vaha ghaTa choTA-bar3A, kAlAna saMzaya yA anizcaya hii| balki vyAvahArikatA kA nirvAha sapheda, halkA-bhArI, utpatti-nAza Adi anaMta dharmoM se hai| ataH kisI vastu kA yugapada kathana na jarUrI hai aura na yukta hai| para jaba koI vyakti usakA svarUpa kahane lagatA sNbhv| phira bhI usakI pUrNatA avazya banI rahatI hai| hai to eka bAra meM usake kisI eka guNa ko hI kaha pAtA hai| vastuoM ke isa anekatva ko mAnanA hI anekAMtavAda hai| yahI sthiti saMsAra kI pratyeka vastu kI hai| padArthoM kI anekatA svayaM dravya ke svarUpa meM chipI hai, hama pratidina sone kA AbhUSaNa dekhate haiN| lakar3I kI pratyeka dravya utpAda, vyaya evaM dhrauvya se yukta hotA hai| Tebila dekhate haiM aura kucha dinoM bAda inake banate-bigar3ate pratyeka kSaNa usameM naI paryAya kI utpatti, purAnI paryAya kA rUpa bhI dekhate haiM, kiMtu sonA aura lakar3I vahI banI rahatI nAza evaM dravyapane kI sthiratA banI rahatI hai| isI bAta ko hai| Aja ke mazInI yuga meM kisI dhAtu ke kArakhAne meM hama kahane ke lie mahAvIra ne anekAMta kI bAta khii| vastu kA khar3e ho jAeM to dekheMge ki prAraMbha meM patthara kA eka Tukar3A anekadharmA honA anekAMtavAda hai tathA use abhivyakta karane mazIna meM praveza karatA hai aura aMta meM jastA, tAMbA Adi ke kI zailI kA nAma syAvAda hai| syAdvAda koI saMzayavAda nahIM rUpa meM bAhara AtA hai| vastu ke isI svarUpa ke kAraNa hai| apitu syAt zabda kA prayoga vastu ke eka aura guNa kI mahAvIra ne kahA thA-'pratyeka padArtha utpatti, vinAza aura saMbhAvanA kA dyotaka hai| sthiratA se yukta hai|' dravya ke isa svarUpa ko dhyAna meM svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 anekAMta vizeSa .111

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rakhakara unhoMne jar3a aura cetana Adi chaha dravyoM kI vyAkhyA aneka sUtoM ke saMyoga ko kapar3A kahate haiN| eka vyakti ko kI hai| mati, zruti, kevalajJAna Adi pAMca jJAnoM ke svarUpa koI sabhA yA saMgha nahIM khtaa| unake samudAya ko hI ko samajhAyA hai| kevalajJAna dvArA hama satya ko pUrNataH jAna samiti, sabhA, saMgha yA dala Adi kahA jAtA hai| eka-eka pAte haiN| ataH sAmAnya jJAna ke rahate hama vastu ko pUrNataH vyakti milakara jAti aura aneka jAtiyAM milakara deza jAnane kA dAvA nahIM kara skte| jAnakara bhI use sabhI banate haiN| dRSTiyoM se abhivyakta nahIM kara skte| isalie sApekSa jisa prakAra samadra ke sadabhAva meM hI usakI anaMta kathana kI anivAryatA hai| satya kI khoja kI yaha pagaDaMDI hai| biMdaoM kI sattA banatI hai aura usake abhAva meM una biMduoM anekAMta-darzana mahAvIra kI satya ke prati niSThA kA kI sattA nahIM banatI, usI prakAra anekAMta rUpa vastu ke paricAyaka hai| unake saMpUrNa aura yathArtha jJAna kA dyotk| sadbhAva meM hI sarva ekAMta dRSTiyAM siddha hotI haiM aura usake mahAvIra kI ahiMsA kA pratibiMba hai-syaadvaad| unake jIvana abhAva meM eka bhI dRSTi apane astitva ko nahIM rakha paatii| kI sAdhanA rahI hai ki satya kA udghATana bhI sahI ho tathA AcArya siddhasena apanI cauthI dvAtriMzikA meM isI bAta kA usake kathana meM bhI kisI kA virodha na ho| yaha tabhI saMbhava bahuta hI suMdara DhaMga se pratipAdana karate haiM : hai jaba hama kisI vastu kA svarUpa kahate samaya usake anya udadhAviva sarvasindhavaH samudIrNAstvayi srvdRssttyH| pakSa ko bhI dhyAna meM rakheM, to apanI bAta bhI prAmANikatA se na ca tAsu bhavAnudIkSyate pravibhaktAsu sritsvivoddhiH|| kheN| syAt zabda ke prayoga dvArA yaha saMbhava hai| yahAM syAt kA artha hai--kisI apekSA se yaha vastu aisI hai| -jisa prakAra samasta nadiyAM samudra meM sammilita haiM, usI taraha samasta dRSTiyAM anekAMta-samudra meM milI haiN| paraMtu vizva kI tamAma cIjeM anekAMtamaya haiN| anekAMta kA una eka-eka meM anekAMta darzana nahIM hotaa| jaise pRthak-pRthak artha hai naanaadhrm| aneka yAnI nAnA aura aMta yAnI dharma aura isalie nAnAdharma ko anekAMta kahate haiN| ataH pratyeka nadiyoM meM samudra nahIM diikhtaa| vastu meM nAnAdharma pAe jAne ke kAraNa use anekAMtamaya ise eka anya udAharaNa se bhI samajhA jA sakatA hai| athavA anekAMtasvarUpa kahA gayA hai| anekAMtavAda svarUpatA rAjeza eka vyakti hai| vaha apane pitA kI apekSA putra hai vastu meM svayaM hai--Aropita yA kAlpanika nahIM hai| eka bhI tathA apane putra kI apekSA pitA hai| vaha pati hai evaM jIjA vastu aisI nahIM hai, jo sarvathA ekAMtasvarUpa (ekadharmAtmaka) bhii| mAmA hai aura bhAnajA bhii| aba yadi koI use kevala ho| udAharaNArtha yaha loka, jo hamAre aura Apake pratyakSa mAmA hI mAne aura anya saMbaMdhoM ko galata ThaharAe to yaha gocara hai, cara aura acara athavA jIva aura ajIva-ina do rAjeza nAmaka vyakti kA sahI paricaya nahIM hai--isameM dravyoM se yukta hai, vaha sAmAnya kI apekSA eka hotA huA haThadharmI hai. ajJAna hai| mahAvIra isa prakAra ke Agraha ko bhI ina do dravyoM kI apekSA aneka bhI hai aura isa taraha vaha vaicArika hiMsA kahate haiN| ajJAna se ahiMsA phalita nahIM anekAMtamaya siddha hai| hotii| ataH unhoMne kahA ki syAdvAda paddhati se prathama jo jala pyAsa ko zAMta karane, khetI ko paidA karane vaicArika udAratA upalabdha kro| kevala apanI bAta kahanA Adi meM sahAyaka hone se prANiyoM kA prANa hai--jIvana hai, hI paryApta nahIM hai, dUsaroM ko bhI apanA dRSTikoNa rakhane kA vahI bAr3ha lAne, DUbakara marane Adi meM kAraNa hone se unakA avasara do| satya ke darzana tabhI hoNge| tabhI vyavahAra kI ghAtaka bhI hai| kauna nahIM jAnatA ki agni kitanI saMhAraka ahiMsA sArthaka hogii| hai, para vahI agni hamAre bhojana banAne Adi meM parama sahAyaka satya ko vibhinna koNoM se jAnanA aura kahanA darzana bhI hai| bhUkhe ko bhojana prANadAyaka hai, para vahI bhojana ke kSetra meM naI bAta nahIM hai| kiMtu mahAvIra ne syAdvAda ke ajIrNa vAle athavA miyAdI bukhAra vAle bImAra AdamI ke lie viSa hai| makAna, kitAba, kapar3A, sabhA, saMgha, deza Adi kathana dvArA satya ko jIvana ke dharAtala para utArane kA kArya ye saba anekAMta hI to haiN| akelI IMToM yA cUne-gAre kA nAma kiyA hai| yahI unakA vaiziSTya hai| hama sabhI jAnate haiM ki makAna nahIM hai| unake milApa kA nAma hI makAna hai| eka-eka hara vastu ke kama se kama do pahalU hote haiN| koI bhI vastu na pannA kitAba nahIM hai, nAnA pannoM ke samUha kA nAma kitAba sarvathA acchI hotI hai aura na sarvathA buriihai| eka-eka sUta kapar3A nahIM khlaataa| tAne-bAne rUpa 'dRSTaM kimapi lokesmin na nirdoSaM na nirguNam / ' svarNa jayaMtI varSa jaina bhAratI 112. anekAMta vizeSa | / mArca-maI, 2002

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nIma sAmAnya vyakti ko kar3avA lagatA hai| vahI rogI ke lie oSadhi bhI hai| ataH nIma ke saMbaMdha meM koI eka dhAraNA banAkara kisI dUsare guNa kA virodha karanA bemAnI hai| sAmAnya nIma kI jaba yaha sthiti hai to saMsAra ke anaMta padArthoM; anaMta dharmoM ke svarUpa ko jAnakara unakA AgrahapUrvaka kathana karanA saMbhava nahIM hai| mahAvIra ne ise gaharAI se samajhA thA / ataH ve manuSya taka hI sImita nahIM rhe| prANI mAtra ke spaMdana kI sApekSatA ko bhI unhoMne sthAna diyA / manuSya kI bhAMti eka sAmAnya prANI bhI jIne kA adhikAra rakhatA hai apane sAdhanoM dvArA use bhI abhivyakti kI svataMtratA hai| yaha mahAvIra ke syAdvAda kI phalazruti hai| mahAvIra anekAMtavAda va syAdvAda se una galata dhAraNAoM ko dUra kara denA cAhate the, jo vyakti ke sarvAMgINa vikAsa meM bAdhaka thiiN| unake yuga meM aikAMtika dRSTi se yaha kahA jA rahA thA ki jagata zAzvata hai athavA kSaNika hai| isase vAstavika jagata kA svarUpa khaMDita ho rahA thA / manuSya kA puruSArtha kuMThita hone lagA thA -- niyativAda ke hAthoM / ataH mahAvIra ne AtmA, paramAtmA aura jagata--ina tInoM ke svarUpa kA aisA yathArtha sAmane rakha diyA ki jisase vyakti apanI rAha kA svayaM nirNAyaka bana ske| apUrva thI mahAvIra kI yaha dena / anekAMta va syAdvAda ke saMbaMdha meM mahAvIra ne jo kahA vaha unake jIvana se bhI prakaTa huA hai| ve apane jIvana meM kabhI kisI kI bAdhA nahIM bne| jagata meM rahate hue kisI anya ke svArtha se na TakarAnA kama logoM ke jIvana meM sadha pAtA hai| mahAvIra ke anusAra yaha TakarAhaTa adhUre jJAna ke ahaMkAra se hotI hai, pramAda va aviveka se hotI hai| ataH apramAdI hokara vivekapUrvaka AcaraNa karane se hI anekAMta jIvana meM A pAtA hai| anekAMta dRSTi se hI satya kA sAkSAtkAra saMbhava hai| mahAvIra dvArA pratipAdita syAdvAda meM vastu ke anaMta dharmAtmaka hone ke kAraNa use avaktavya kahA gayA hai| mukhya kI apekSA se gauNa ko akathanIya kahA gayA hai| vedAMta darzana meM satya ko anirvacanIya aura bauddha darzana meM use zUnya va vibhajyavAda kahA gayA hai| anya bhAratIya dArzanikoM ke atirikta prasiddha vaijJAnika AinsTIna va dArzanika varTana rasela ke sApekSavAda ke siddhAMta bhI mahAvIra ke syAdvAda se milate-julate haiM mahAvIra ne kahA thA ki vastu ke kaNa-kaNa ko jAno, taba usake svarUpa ko kaho / jJAna kI yaha prakriyA Aja ke vijJAna meM bhI hai isakA artha hai ki syAdvAda kA mArca - maI, 2002 ciMtana saMzayavAda nahIM hai| apitu, isake dvArA mithyA mAnyatAoM kI asvIkRti aura vastu ke yathArtha pakSoM kI svIkRti hotI hai| vicAra ke kSetra meM isase jo sahiSNutA vikasita hotI hai vaha dInatA va jI hujUrI nahIM hai, balki mithyA ahaMkAra ke visarjana kI prakriyA hai| darzana va ciMtana ke kSetra meM anekAMta va syAdvAda kI jitanI AvazyakatA hai, utanI hI vyAvahArika dainika jIvana meM / vastutaH isa vicAradhArA se acche-bure kI pahacAna jAgRta hotI hai| anubhava batAtA hai ki ekAMta vigraha hai, phUTa hai jabaki anekAMta maitrI hai, saMdhi hai| ise yau bhI samajha yoM sakate haiM ki jisa prakAra sahI mArga para calane ke lie kucha aMtararASTrIya yAtAyAta saMketa bane hue haiM, pathika unake anusaraNa se ThIka-ThIka calakara apane gaMtavya para pahuMca jAte haiN| usI prakAra svastha ciMtana ke mArga para calane ke lie syAdvAda dvArA mahAvIra ne saptabhaMgIrUpI sAta saMketoM kI racanA kI hai inakA anugamana karane para kisI bauddhika durghaTanA kI AzaMkA nahIM raha jaatii| ataH bauddhika zoSaNa kA samAdhAna hai syAdvAda / mahAvIra ke syAdvAda se phalita hotA hai ki hama apane kSetra meM dUsaroM ke lie bhI sthAna rkheN| atithi ke svAgata ke lie hamAre daravAje hamezA khule hoN| hama prAyaH bacapana se kAgaja para hAziyA chor3a kara likhate Ae haiM, tAki apane likhe hue para kabhI saMzodhana kI guMjAiza banI rhe| jo hamane adhUrA likhA hai, vaha pUrNatA pA ske| mahAvIra kA syAdvAda jIvana ke pratyeka kSetra meM hameM hAziyA chor3ane kA saMdeza detA hai| cAhe hama jJAna saMgraha kareM athavA dhana va yaza kA, pratyeka ke sAtha sApekSatA Avazyaka hai| saMvibhAga kI samajha jAgRta honA hI mahAvIra ke anekAMta ko samajhanA hai| yahI hamAre caritra kI kuMjI hai / anekAMta hamAre ciMtana ko nirdoSa karatA hai nirmala ciMtana se nirdoSa bhASA kA vyavahAra hotA hai| sApekSa bhASA vyavahAra meM ahiMsA prakaTa karatI hai ahiMsaka vRtti se anAvazyaka saMgraha aura kisI kA zoSaNa nahIM ho sktaa| jIvana aparigrahI ho jAtA hai| isa taraha Atmazodhana kI prakriyA kA mUlamaMtra hai mahAvIra kA syAdvAda / jainAcArya kahate haiM ki saMsAra ke usa ekamAtra guru anekAMtavAda ko merA namaskAra hai, jisake binA isa loka kA koI vyavahAra saMbhava nahIM hai| yathA jeNa viNA loyassa vi vavahAro savvahA na nivvaDai / tassa bhuvaNekkaguruNo Namo aNegaMtavAyassa / / svarNa jayaMtI varSa jaina bhAratI anekAMta vizeSa * 113

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vaidika sAhitya meM bhASika anekAMTha DaoN. harizaMkara pANDeya RON dArzanika paraMparA meM anekAMta kA svarUpa hai-aneka dharmAtmaka athavA anaMta dharmAtmaka vastu / paraspara virodhI guNoM kA samavAya anekAMta hai| vaidika sAhitya ke pariprekSya meM / anekAMta se tAtparya hai eka vastu meM aneka virodhI-avirodhI guNoM kA samavAya / vissy| evaM bhASA ke pariprekSya meM vaidika sAhitya meM aneka aise sthala milate haiM, jahAM eka hI vastu meM aneka virodhI-avirodhI guNoM kI upasthiti dekhI jA sakatI hai| dika sAhitya kI prAcIna evaM vizAla virAsata 2. ekaM vA idaM vi babhUva sarvam (Rgveda 8.58.2) hai| saMsAra kA AdyagraMtha Rgveda mAnA jAtA hai, vaha eka rUpa hokara bhI sabhI rUpoM vAlA hai| Rga, yaju, sAma aura atharvaveda ye cAra veda haiN| inakI aneka 3. ekaM sad viprA bahudhA vadanti (Rgveda zAkhAeM haiN| vedoM ke bAda brAhmaNa sAhitya AtA hai jo atyaMta 1.164.46) vizAla hai| AraNyaka aura upaniSad vaidika sAhitya ke aMtargata hI parigaNita haiN| vaha eka hai, vidvAna loga nAnA rUpoM meM varNana karate haiN| tAtparya hai ki vaha eka bhI hai aneka bhii| vedoM ke chaha aMga haiM--zikSA, kalpa, nirukta / vyAkaraNa, chaMda aura jyotiss| inhIM sabake pariprekSya meM 4. ekaM santaM bahudhA kalpayanti (Rgveda bhASika anekAMta kA pratipAdana huA hai| 10.114.5) bhASika anekAMta kA artha vaha eka hai, vidvAna loga nAnA rUpoM vAlA kahate haiN| dArzanika paraMparA meM anekAMta kA svarUpa hai--aneka 5. ekaM evAgnirbahudhA samiddhaH (Rgveda 8.58.2) dharmAtmaka athavA anaMta dharmAtmaka vstu| paraspara virodhI vaha eka agni nAnA rUpoM meM prajvalita hai| guNoM kA samavAya anekAMta hai| vaidika sAhitya ke pariprekSya 6. Rgveda ke eka maMtra 'aditi' meM aneka virodhImeM anekAMta se tAtparya hai eka vastu meM aneka virodhI avirodhI dharmoM kI upasthApanA kI gaI hai| vaha maMtra isa avirodhI guNoM kA smvaay| viSaya evaM bhASA ke pariprekSya meM prakAra haivaidika sAhitya meM aneka aise sthala milate haiM, jahAM eka hI vastu meM aneka virodhI-avirodhI gaNoM kI upasthiti dekhI aditidyauraditirantarikSam jA sakatI hai| aditirmAtA sa pitA sa putrH| vedoM meM bhASika anekAMta vizvedevA aditiH paJcajanA vaidika bhASA meM aneka sthala milate haiM jahAM para aditirjaatmditirjnitvm|| (Rgveda 1.89.16) bhASika vaidika bhASA anekAMta ke udAharaNa vidyamAna haiN| kucha arthAt aditi hI prakAzamAna svarga hai, aMtarikSa hai, aise prasaMga yahAM prastuta haiM jinameM paraspara virodhAvirodha dharmoM jagata kI mAtA hai. pitA hai. patra hai| sabhI deva aditi haiN| jo kA ekatra samavAya upasthApita hai kucha bhI utpanna huA vaha aditi hai| yahAM eka hI vastu 1. asmad hRdo bhUrijanmA vicaSTe (Rgveda 10.5.1) aditi mAtA, pitA, putra, dyau, svarga, dharatI Adi vibhinna vaha Iza eka hai lekina nAnA rUpoM meM prakaTa hotA hai| viruddhAviruddha dharmoM ke dhAraka ke rUpa meM upasthita hai| svarNa jayaMtI varSa 114. anekAMta vizeSa | jaina bhAratI mArca-maI, 2002 .........................

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7. eka sthala para aditi se dakSa aura dakSa se aditi isa prakAra vaidika bhASA meM aneka aise prasaMga aura kI utpatti huii| yahAM spaSTa rUpa se do virodhI dharmoM kI bAta zabda haiM jo paraspara viruddhAviruddha dharmoM ke samavAya ke kahI gaI hai| loka vyavahAra meM yaha kaise saMbhava hai| AcArya abhivyaMjaka banate haiN| yAska samAdhAna karate haiM-apivA devadharmeNetarettara janmAnau eka vastu (zabda) meM aneka guNa syaataam| itaretaraprakRti / (nirukta 11.25) prathamatayA 'veda' zabda hI aneka dharmAtmaka vastu kI uparyukta prasaMgoM meM eka vastu ko aneka rUpoM meM yA eka daSTi se vicAraNIya hai| veda zabda saMskata kI pAMca dhAtaoM hI vastu meM aneka dharmoM kI upasthApanA kI gaI hai| mAtA-pitA se niSpanna hotA hai--vidajJAne, vidalalAbhe vidasattAyAma Adi aneka rUpoM meM eka vastu kI upasthApanA anya graMthoM meM vidavicAraNe, vidacetanAkhyAnanivAseSa, Adi se ghana pratyaya bhI milatI hai| zrImadbhagavadgItA meM arjuna kI stuti meM karane para veda zabda niSpanna hotA hai| yaha 'veda' zabda aneka bhagavAna zrIkRSNa ne aneka dharmoM ke samavAya kI bAta kahI hai| arthoM evaM dharmoM ko dhAraNa kie hue hai| dhAtuoM ke AdhAra para ve dharma paraspara viruddha bhI haiM, aviruddha bhI haiM veda zabda kA artha jJAna kI parama prApti kA sAdhana, sattA, tvamAdidevaH puruSaH purANa ciMtana, cetanA, AkhyAna (itihAsa) tathA sabhI zreyas tvamasya vizvasya paraM nidhaanm| padArthoM kA adhiSThAna hai| Rgveda kA prAraMbha agni kI stuti se hotA hai| vaha agni aneka guNoM kA dhAraka hai| Rgveda kA vettAsi vedyaM ca paraM ca dhAma prathama maMtra haitvayA tataM vishvmnntruup| (gItA. 38) agnimIDe purohitaM yajJasya devaM RtvijaM hotarama arthAt he zrIkRSNa ! Apa Adideva sanAtana puruSa haiM, rtndhaatmm| (Rgveda 1.1.1.) Apa isa jagata ke parama Azraya aura jAnane vAle tathA arthAt agni purohita (yajamAna kA kalyANakAraka), jAnane yogya haiM, paramadhAma haiN| he anaMta rUpa, Apase yaha yajJa kA pradhAna deva, pradhAna Rtvija, hotA tathA vibhinna ratnoM jagata parivyApta hai| kA, jJAnAdi guNoM kA dhAraka hai| yahAM vividha dharmoM ke bhAgavatapurANa kI stutiyoM meM aise aneka prasaMga haiN| samavAya haiM--agnideva / ve purohita bhI haiM, yajJa ke pradhAna deva jahAM eka hI vastu (prabhu) meM aneka virodhI dharmoM kA samavAya bhI haiM. anya devoM ko balAkara lAne vAle bhI haiN| yahI nahIM, upasthita hai| 'gajeMdramokSa' nAmaka vizvaprasiddha 'bhakti-pra tizi api loga damanasa evaM gahapati ke stotra' meM bhagavAna meM vividha viruddha dharmoM kA nirUpaNa huA nArI ko abhihita karane meM haviSyAta ko hai| bhaktarAja gajeMdra kahatA hai-- grahaNa kara anya devoM taka pahuMcAte haiM, isalie unheM na vidyate yasya ca janma karma vA havyavAhana kahate haiN| bali Adi bhI anya devoM ke pAsa le na nAma rUpe guNadoSa eva vaa| jAte haiM, isalie unhIM ko kravyavAhana bhI kahate haiN| zarIra tathApi lokApyaya saMbhavAya ko citA meM jalA bhI dete haiM, isalie unhIM ko kravyAd bhI ' kahate haiN| kevala Rgveda meM zatAdhika vibhinna virodhI guNoM yaH svamAyayA taanynukaalmRcchti|| (bhA.pu. 8. 3.8) se yukta agni ko batAyA gayA hai| yahI nahIM, agni aura he prbho| ApakA na janma hai, na karma hai, na nAma-rUpa hai, deva zabda bhI aneka dharmAtmaka haiN| agni zabda kA bar3A hI na gaNa-doSa, lekina loka kI utpatti-vinAza-kalyANa ke saMdara evaM vividha dharmoM kA samanvayaparaka nirvacana AcArya lie Apa apanI mAyA se aneka rUpoM kA sRjana karate haiN| yAska ne kiyA haibhagavAna zrIkRSNa ke aneka rUpoM kA varNana nimna agniH agraNIbhavati, agraMyajJeSa praNIyate aDaM nayati ma zloka meM draSTavya hai sannamamAnaH zriyapatiH yajJapati prajApati aknopano bhavatIti sthaulASThiviH, na knopayati na dhiyAMpatiH lokapatiH dharApatiH / snehyti| patigatizcAndhakavRSNi sAtvatAM tribhyaH AkhyAtebhyaH jAyate iti shaakpuunniH| itAt aktAt prasIdatAM me bhagavAn satAM ptiH|| (bhA. purANa) dagdhAd vA niitaat| (nirukta 7.14) svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 | anekAMta vizeSa * 115

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arthAt vaha agraNI hai, vaha yajJa meM sarvaprathama praNIta kI jAtI hai, jisa ora vaha jAtI hai, usa ora kI pratyeka vastu ko apanA aMga banA letI hai| sthaulASThIvi RSi kA maMtavya hai ki yaha sukhAne vAlI hai| zAkapUNi AcArya kI dRSTi meM agni zabda tIna kriyAoM ke mela se banA hai-- iMgagatau se a aJcu vyakti dhAtu se yA daha dhAtu se madhya akSara g tathA nI (le jAnA) se ni zabda lekara 'agni' zabda bnaa| isa zabda meM aneka dhAtuoM kA sammilana hone se aneka virodhI dharmoM kA astitva hai vaha jJAna rUpa hai, vaha jAtA hai, vaha camakatA hai, vaha prakAza rUpa hai, vaha jalAtA hai tathA vaha haviSyAnnAdi ko le jAtA hai| deva zabda bhI aneka dharmoM evaM arthoM kA samavAya hai| nirvacanakAra yAska ne likhA hai-- devo dAnAdvA dIpanAdvA dyotanAtvA yu sthAno bhAvatItivA / deva, dAna, dIpana aura dyotana svabhAva vAlA hotA hai| yahAM para vA zabda aneka dharmoM kA saMgrAhaka hai| agni kA eka nAma 'vaizvAnara' bhI hai| vaizvAnara zabda aneka viruddha aviruddha dharmoM kA vAcaka hai| vaizvAnara kA nirvAcana hai-- vizvAn narAnnayati / vizva enaM narA nayantIti vA / avi vA vizvAnara evaM syAt / pratyRtaH sarvANi bhUtAni tasya vaizvAnaraH (nirukta 7.21) arthAt vaha samasta manuSyoM ko le jAtA hai athavA samasta manuSya usako le jAte haiM athavA samasta utpanna prANiyoM ko vyApta karatA hai| vaizvAnara do paraspara virodhI dharmoM ke samavAya kA vAcaka hai| eka jagaha yaha svayaM logoM ko le jAtA hai tathA isake viparIta dUsare nirvAcana meM loga ise le jAte haiM--aisA kahA gayA hai| agni ko 'jAtavedas' bhI kahate haiN| OM udutyaM jAtavedasaM devaM bahanti ketavaH / (Rgveda 1.50.1) 116 * anekAMta vizeSa jAte-jAte vidyata itivA jAtavitto vA / / jAtadhanaH jAtavidyo vA jAtaprajJAnaH / arthAt vaha jAtavedA samasta utpanna prANiyoM ko jAnatA hai jo samasta utpanna prANiyoM ke dvArA jAnA jAtA hai yA vaha samasta prANiyoM meM vyApta yA samasta prANa usake dhana ke rUpa meM haiM yA samasta prANI usake jJAna athavA vicAra rUpa haiN| yahAM para bhI jAtavedA ke aneka guNa, jo virodhI evaM avirodhI haiM, samanvita rUpa se sAhacarya meM hai| / vaidika aMga sAhitya meM bhASika anekAMta viSayaka avadhAraNAeM vaidika bhASA ke chaha aMga hote haiM--zikSA, kalpa, vyAkaraNa, nirukta, chaMda aura jyotiSa vyAkaraNa, nirukta aura chaMda kA sIdhA bhASA se saMbaMdha hai| vyAkaraNa - vyAkaraNa ko mukha kahA jAtA hai--mukhaM vyAkaraNaM smRtam | yaha sabhI vidhAoM meM zreSTha tathA sabakA upakAraka hai| pataMjali ne ise 'mahAndeva' kahA hai| vyAkaraNa meM bhASA kI zuddhatA kA parijJAna hotA hai / vyAkaraNa ke niyamoM meM vikalpa prayoga, bahula prayoga, chAMdasa prayoga Adi bhASika anekAMta kI sUcanA dete haiN| AcArya pataMjali ne to yahAM taka kahA ki do virodhiyoM ke astitva sAmAnya aura apavAda niyama ko svIkAra kie binA bhASA ke AdhAra svarUpa vyAkaraNa kI gAr3I eka paga bhI nahIM cala sakatI hai| AcArya pataMjali mahAbhASya ke prathamAhnika meM kahate haiM vyAkaraNa ko mukha kahA jAtA hai-- mukhaM vyAkaraNaM smRtam / yaha sabhI vidhAoM meM zreSTha tathA sabakA upakAraka hai| pataMjali ne ise 'mahAdeva' kahA hai / vyAkaraNa meM bhASA kI zuddhatA kA parijJAna hotA hai| vyAkaraNa ke niyamoM meM vikalpa prayoga, bahula prayoga, chAMdasa prayoga Adi bhASika anekAMta kI sUcanA dete haiM AcArya pataMjali ne to yahAM taka kahA ki do virodhiyoM ke astitva sAmAnya aura apavAda niyama ko svIkAra kie binA bhASA ke AdhAra svarUpa vyAkaraNa kI gAr3I eka paga bhI nahIM cala sakatI hai| I - utsarga aura apavAda hI sAmAnya vizeSa haiN| kucha isa maMtra meM prayukta jAtavedasa zabda vicAraNIya utsarga sAmAnya niyama tathA kucha apavAda vizeSa niyama kA hai-- jAtavedAH kasmAt jAtAniveda jAtAni vainaM viduH / pravartana karanA cAhie yahAM para spaSTa rUpa se saMketita hai ki svarNa jayaMtI varSa jaina bhAratI kathaM nahIM zabdAH pratipattavyAH / arthAt zabdoM ko kaise jaaneN| kiMcitasAmAnyavizeSavallakSaNaM pravartyam arthAt kucha sAmAnya aura vizeSa niyama se yukta zAstra kA pravartana karanA caahie| sAmAnya vizeSa kyA haiM ? mArca - maI, 2002

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sAmAnya ke sAtha vizeSa kA astitva svIkAra kie binA bhASA kA jJAna saMbhava hI nahIM hai| isa tathya ke pratipAdana meM vahIM para AcArya pataMjali ne bRhaspati aura indra ke AkhyAna se tathya ko puSTa kiyA hai-- kartRkaraNe kRtAbahulam (2.1.31 ) arthAt jo tRtIyAMta kartA evaM kAraNa vAcaka zabda haiM, ve samartha kRdaMta subaMta ke sAtha bahula karake samAsa ko prApta hote haiM, arthAt samAsa hogA aura nahIM bhii| donoM virodhI dharmoM kI upasthiti nimnalikhita udAharaNoM meM dekhI jA sakatI hai--ahinA hataH ahihataH / samAsa hone para ahihataH nahIM iMdrazcAdhyetA divyaM varSasahasraMmamadhyayanakakAlo na hone para yathAvat ahinAhataH / isI prakAra vRkhtH| yaha tRtIyAMta karaNa kA tRtIyAMta kartA kA udAharaNa banA hai udAharaNa bRhaspatirindrAya divyaMvarSasahasraM pratipadoktAnAM zabda pArAyaNaM provAcanAntaM jagAm / bRhaspatizca vaktA / cAMta jagAm kiM punara dyatve, yo adhikaM jIvati sa varSazataM jIvati / ( mahAbhASya, prathamAlika, pU. 20) vahIM para AcArya ne sAmAnya vizeSa kI sattA svIkRti se prApta lAbha kA bhI ullekha kiyA haiyetAlpena yatnena mahatomahataH padyeran (mahA. pra. pR. 20 ) zabdaughAnprati arthAt sAmAnya-vizeSa se yukta zAstra ke dvArA thor3e se yatna se hI mahAna se mahAna zabdarAziyoM kA parijJAna ho jAtA hai| 3 vibhASA -- bahula, vikalpa, Adi vyAkaraNa sAhitya ke viziSTa zabda bhASika anekAMta ke saMsUcaka haiN| vibhASA zabda kA prayoga pANini ne kiyA hai 'na veti vibhASA' (1.1.44) arthAt niSedha aura vikalpa ko vibhASA kahate haiN| vibhASA sthaloM meM niSedha aura vikalpa donoM kI pravRtti hotI hai| prathamatayA niSedha se viSaya kA samIkaraNa ho jAne para punaH vikalpa kI pravRtti hotI hai| bahulam bahUn arthAn lAtIti bahulam arthAt jo bahuta arthoM ko prApta kare vaha bahulam hai| 'bahulam prayoga' se tAtparya aise niyamoM se hai jinakA prayoga kucha vizeSa avasthAoM meM nirdiSTa hotA hai, unheM chor3akara anyatra bhI prayukta ho jAte haiM 'bahulam' ke cAra prakAra batAe gae haiM-- dAtreNalUnaM dAlUnam / parazunA chinna parazuchinnaH / nakhairnirbhinna nakhanirbhannaH / ityAdi udAharaNoM meM do virodhI ghaTanAeM eka sAtha upasthita hokara bhASika anekAMta kI sUcanA detI haiM isI prakAra vizeSaNaM vizeSyeNabahulam (sa. 56) 56) bhI bhASika anekAMta kA sUcaka hai| 'anyatarasyAm' zabda vikalpa kA vAcaka hai| pRthak, binA, prathagvinAnAnAbhistRtIyA'nyatarasyAm (2.3.32) yahAM para nAnA - ina zabdoM ke yoga meM tRtIyA vibhakti vikalpa se hotI hai| pakSa meM paMcamI vibhakti bhI hotI hai| tRtIyA kA artha hai sAdhana aura paMcamI kA artha hai alagAva do viparIta dharmoM kA prayoga pRthak Adi zabdoM ke sAtha dekhA jA sakatA hai-- pRthak grAmeNa pRthak grAmAt / binA ghRtena, binA ghRtAt / nAnA devadattena, nAnA devadattAt / ina udAharaNoM meM do virodhI bhAvoM kI samAna astitvAtmaka upasthiti dekhI jA sakatI hai| 'bahulaM chandasi' - yaha sUtra vaidika vyAkaraNa meM bahuta prasiddha hai| yaha vaidika bhASA meM bahulatA kI sUcanA detA hai 22 sau dhAtuoM ko pANini ne dasa gaNoM meM vibhAjita kiyA hai| pratyeka gaNa ke alaga-alaga vikiraNoM (madhya pratyaya) kA nirdeza hai| adaprabhRtimyaH zapaH (pA. 2.4.72) se adAdigaNIya dhAtuoM se pare prApta 'za' kA luka (lopa) ho jAtA hai| lekina vaidika prayoga viSaya meM yaha niyama bahula karake hotA hai| bahulaM chandasi (24.73) meM yaha nirdiSTa hai ki vaidika prayoga ke viSaya meM prApta zap kA luk kahIM hotA hai, kahIM nahIM bhI hotA hai| vidhervidhAnaM bahudhA samIkSya caturvidhaM bAhulakaM jahAM niyama prApta hai vahAM nahIM hotA, jahAM aprApta hai vahAM kvacit pravRttiH kvacidapravRttiH kavacid vibhASA kvacidanyadeva | vadanti // ho jAtA hai| jaise azayat -- yaha 'zIG svapne' dhAtu kA arthAt kahIM para vidhi na prApta hote hue bhI kArya laD lakAra kA rUpa hai| zIr3a dhAtu adAdigaNIya hai| yahAM honA, kahIM para vidhi hone para bhI kArya na honA, kahIM lopa prApta thA, lekina nahIM huaa| zI se pare ' zap' vikalpa se honA tathA kahIM akAraNa hI ho jAnA yaha cAra mAnakara zI ko guNAdeza tathA ayAdeza hokara 'azayat' svarNa jayaMtI varSa jaina bhAratI mArca maI, 2002 prakAra kA bahula dekhane meM AtA hai| AcArya pANini ne aneka bAra bahula prayogoM kA nirdeza kiyA hai-- - anekAMta vizeSa * 117

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rUpa bana gyaa| bair3a pAlane dhAtu bhvAdigaNIya hai, yahAM para 'kartarizap' se zap prApta hai, usakA lopa nahIM honA hai, phira bhI lopa hokara loTlakAra meM 'trAghyam' rUpa bnaa| nirukta--nirukta ke racanAkAra maharSi yAska haiM jinakA samaya I.pU. 800 varSa mAnA jAtA hai| isameM bhASika anekAMta ke aneka udAharaNa milate haiN| sarvaprathama isake svarUpa para dRSTipAta karate haiN| nirukta vaidika zabdoM kA zreSTha nirvacana graMtha hai isakA mUla rUpa nighaMTu hai| vaidika zabdoM kA saMgrAhaka graMtha nighaMTu hai / nirukta ke prAraMbhika vAkya bhASika anekAMta kI dRSTi se udAharaNIya haiM-- samAmnAyaH samAmnAtaH / sa vyAkhyAtavyaH / tamimaM - samAmnAyaM nighaNTava ityAcakSate nighaNTava kasmAt / nigamA ime bhavanti / chandobhyaH samAhRtya samAhRtya samAmnAtAH / te nigantavaH eva santo nigamanAnnighaNTava ucyanta ityaupamanyavaH / api vA hananAdeva syuH / samAhatA bhavanti / yaddhA samAhRtA bhavanti ( nirukta prathama adhyAya) / arthAt samAmnAya samAmnAta hai| usakI vyAkhyA karanI hai| vaha samAmnAya (vaidika zabdoM kA saMgraha) graMtha nighaMTu ( nighaMTavaH) kahalAtA hai| nighaMTavaH zabda kisa dhAtu se vyutpanna hai? ye vedoM se uddhRta zabda haiM (nigamA) athavA punaH punaH vaidika sUktoM se ekatra karane ke pazcAt ve paraMparA se prApta kie gae haiN| AcArya aupamanyavaH kI sammati hai, cUMki ye vedoM se uddhRta zabda haiM, inakA niyamapUrvaka kathana huA hai athavA ye niyamapUrvaka ekatra kie gae haiM, ataH inheM nighaNTavaH kahate haiN| yahAM para yaha draSTavya hai ki mAtra eka nighaMTu yA 'nighaMTava' zabda kI aneka vyutpattiyAM dI gaI haiM jo eka hI zabda meM paraspara viruddha - aviruddha dharmoM kI avasthiti kI sUcanA detI haiN| 2. yaha zabda sam evaM A upasargapUrvaka han dhAtu se bhI niSpanna mAnA gayA hai-- apivA hananAdeva syuH / samAhaMtu -- nighaMTu banA hai| yahAM para han dhAtu kA prayoga bhI virodhI-avirodhI dharmoM ke samavAya kA sUcaka hai / han dhAtu kA prayoga hiMsA ke artha meM hotA hai, jabaki yahAM para pATha artha meM prayukta hai| nighaMTu samAhatu samAhatA bhavanti arthAt nighaMTu ke pada vaidika maMtroM se cuna-cunakara niyamapUrvaka par3he 118 * anekAMta vizeSa gae haiN| AcArya pataMjali ne han dhAtu ke hiMsA evaM gati ke atirikta pATha artha kI ora bhI nirdeza kiyA hai prasiddhazca pAThAyeM hanteH prayogAH / brAhmaNe idamAhatam sUtre idamAhatam / 3. sam evaM AGga upasargapUrvaka 'haJ' haraNe dhAtu se bhI nighaMTu zabda niSpanna huA hai-- yadvA samAhRtA bhavanti / yahAM samAhartuM se nighaMTu banA hai| 1. nighaMTu zabda ni upasargapUrvaka gam dhAtu se vyutpanna mImAMsA kI hai| inhIM siddhAMtoM ke vivecana krama meM AcArya hai-- nigaMtu--- nighaMTu | yAska kI vANI bhASika anekAMta ke rUpa meM vimarzanIya hai--vizayavatyo hi vRtayo bhavanti - (nirukta dvitIya adhyAya / ) arthAt saMzliSTa racanAeM prAyaH apavAdoM se yukta hotI haiN| yaha apavAda svIkaraNa hI bhASika anekAMta hai| nirukta ke pratipAdya meM bhASika anekAMta-nirukta kI paribhASA meM isake pAMca pratipAdyoM kA nirdeza hai--isa viSaya meM eka kArikA prasiddha hai-- varNAgamo varNaviparyayazca dvau cAparI varNavikAranAzau / dhAtostadarthAtizayena yogastaducyate paMcavidyaM niruktam / / ( bhASA vijJAna evaM bhASA zAstra, pR. 488 para uddhRta) arthAt varNAgama varNaviparyaya, varNavikAra, varNanAza tathA dhAtuoM kA arthavistAra Adi pAMca prakAra ke pratipAdya nirukta ke haiN| yahAM dhyAtavya hai ki nirukta ke pratipAdya viSaya paraspara viruddha haiM, lekina eka hI nirukta meM avasthita haiN| pUrva udAharaNa nighaMTu ke nirvAcana meM ina pAMcoM rUpoM ko dekhA jA sakatA hai| nirvacana ke siddhAMta aura bhASika anekAMta AcArya yAska ke dvArA tIna prakAra ke zabda bheda svIkRta haiM-- 'pratyakSavRtti, parokSavRtti atiparokSavRtti / pratyakSavRtti ke zabda ve haiM jinakA prakRti pratyaya spaSTa rUpa se parilakSita ho| jinake prakRti pratyaya kA patA kucha kaThinatA se -- kriyA kI gati yA sAdRzya ke AdhAra para lage use parokSavRtti kahate haiN| atiparokSavRtti vAle ve zabda haiM jinakA prakRti-pratyaya avabodha saMbhava nahIM ho sake / yAska ne ina tInoM prakAra ke zabdoM ke nirvacana siddhAMta kI isa prakAra bhASika anekAMta kI upalabdhatA vaidika bhASA kiMvA saMskRta bhASA meM bhI dekhI jA sakatI hai| svarNa jayaMtI varSa jaina bhAratI mArca maI, 2002

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kahAnI kuMja ke bhItara akUtAgAvA MER / vaha kucha bolane kI sthiti meM nahIM thaa| pattoM se usakA muMha TusA par3A thaa| budabudAte usake hoMThoM se laga rahA thA, jaise / vaha kaha rahA ho, 'mujhe mAro!' jar3a-cetana se taTastha hokara maiMne usake kimono meM talavAra oMka dii| merI najara barAvara rAjya para thii| nahIM to behozI punaH mujha para hamalA boltii| usake prANa nikala rahe the| sUrya kI AkhirI kiraNa meM usakA pIlA ceharA camaka utthaa| sisakiyAM dabAkara maine rassI ikahI kara lii| isake bAda meM kahAM-kahAM pahuMcI, kyA- // kyA kiyA yaha sunAne kI himmata aba bAkI nahIM bacI hai| eka bAta jarUra hai ki maiMne mana se mauta ko nahIM bulaayaa| mujhameM vaha sAhasa nahIM thaa| nahIM to vaha talavAra kaI bAra maiMne gale para pherI thii| eka jagaha pahAr3a kI talahaTI se kadane kI koziza kI thii| AtmahatyA ke kaI asaphala prayAsa kie / Aja nirlajja hokara Apa logoM meM jiMdA khar3I huuN| sansamoommonam pulisa uccAyukta ke sAmane lakar3ahArA 'ghor3A?' jI hAM, sabase pahale maiMne hI lAza ko dekhA thaa| roja vahAM ghor3A nahIM thaa| vaha itanI taMga jagaha hai ki vahAM kI taraha usa subaha bhI maiM lakar3I kATane jaMgala jA rahA thaa| eka bAra eka hI AdamI jA sakatA hai, yA eka jaanvr| rAste meM eka pahAr3I guphA aaii| guphA ke pAsa ghanI jhAr3iyAM / bauddha purohita thiiN| vahIM mRtaka kA zarIra par3A thaa| nizcita rUpa se mahodaya! yaha kala dopahara kI bAta Apa jagaha kI pUrI jAnakArI cAhate haiM? hai| yaha badanasIba prANI yemezinA se sikiyAmA jA rahA thaa| yaha jagaha ThIka yemezinA mukhya mArga se 150 ki. tabhI yaha AdamI bhI ghor3e para savAra hokara jA rahA thaa| mI. dUra hai| vahAM bAMsa aura devadAra kA jhuramuTa haiN| maiMne dekhA, isake sAtha koI mahilA thii| bAda meM mAlUma huA ki vaha mRtaka ke sira para kyoto zailI kA eka musA-tusA kapar3A isakI patnI thii| mahilA ke sira para baMdhA skArpha bAra-bAra baMdhA thaa| zarIra nIle kimono meM lipaTA thaa| jamIna para gire ur3a rahA thA, jisase usakA muMha chipa jAtA thaa| bAkI usake sapATa zarIra ko dekhakara lagatA thA ki talavAra ke kapar3oM meM sirpha sUTa kA nIlA kAlara camaka rahA thaa| eka hI vAra ne usakI chAtI ke do Tukar3e kara DAle the| mere usake lalachauMha bhUre ghor3e kA nAma AkarSaka thaa| pahuMcane taka usake zarIra se khUna nikalanA baMda ho cukA thA 'lambAI?' aura AhaTa kI paravAha kie binA kukkuramAchI ghAva se cipaka rahI thii| upha! mRtaka lagabhaga pAMca phITa-pAMca iMca kA thaa| purohita hone ke kAraNa logoM kA aMga vistAra dekhane kI 'hathiyAra?' merI Adata nahIM hai| yaha mere dharma ke viparIta hai| eka bAta nahIM, vahAM koI hathiyAra nahIM thaa| devadAra ke najadIka mujhe ThIka se yAda hai ki mRtaka ke pAsa eka tIra-kamAna thaa| basa eka rassI par3I thii| hAM, eka kaMghA bhI thaa| AsapAsa Aha. niyati! kisako patA thA--isakI yaha durdazA hogI! bikharI ghAsa aura bAMsa ke patte abhI taka nIce kI tarapha mAnava jIvana vAstava meM uSAkAlIna himakaNoM yA ghaTA meM baMda jhuke the, jinase patA calatA thA ki marane se pahale usakI bijalI jaisA asthira hai| aisI dayanIya mauta para zoka prakaTa duzmana ke sAtha khAsI jhar3apa huI hogii| karane ke lie mere pAsa zabda hI nahIM haiN| svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 anekAMta vizeSa.119

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kii| sipAhI vRddhA 'jisako maiMne hathakar3I pahanAI?' / hAM, mahodaya, usakA vivAha merI lar3akI ke sAtha tanjomArU kahalAne vAlA yaha eka nAmI DAkU hai| huA thaa| 'kyoto' nahIM vaha vAkAsA ke 'kophkU' jile kA semurAI thaa| usakA nAma 'kAnAjAvA no tAkahiko' thaa| giraphtArI ke vakta vaha ghor3e se girA thA aura vaha chabbIsa varSa kA thaa| svabhAva se ekadama nmr| usane AvAtAgucI pula para cIkhatA huA jA rahA thaa| kabhI kisI se anucita yA uttejita karane vAlI bAta nahIM 'samaya?' kala rAta kA pichalA pahara thaa| sArI bAteM taratIba se 'merI beTI?' yUM darja kI jaaeN| 'mAsAgo' sirpha solaha sAla kI hai| vaha sAhasI kucha dina pahale bhI maiMne isako pakar3ane kI koziza laDakI kalA meM dilacaspI rakhatI hai, lekina vaha tAkahiko kI thI. lekina hAtha se nikala gyaa| bakare kI mAM kaba taka ke sivA kisI dUsare puruSa ko nahIM jAnatI hai| choTe AkAra khaira manAtI! abakI bAra badamAza pakar3AI meM A gyaa| yaha kA usakA muMha kucha-kucha sAMvalA hai| usakI bAIM AMkha ke usa vakta gaharA nIlA kimono pahane thaa| kone para tila hai| kala tAkahiko mAsAgo ko sAtha lekara isake hAtha meM caurasa talavAra thI, jise Apa sAmane vAkAsA jA rahe the| merI badanasIbI se usake hAtha yaha dekha rahe haiN| isake pAsa dhanuSa-bANa bhI thaa| hAdasA peza aayaa| samajha nahIM AtA ki merI biTiyA kA 'kyA yaha hathiyAra mRtaka se chIne gae the ?' kyA huaa| vaha kahAM gaI? mujhe usakA koI atA-patA nahIM hai| eka to dAmAda kI mauta ne merI kamara tor3a dI, usa para jI hAM, Apa bilkula sahI haiN| isane yaha hathiyAra beTI bhI lApatA ho gii| maiM kyA karUM? kahAM jAUM? nahIM, mRtaka se chIne the| isake hathiyAroM kI pheharista meM laMbI paTTI bardAzta nahIM ho rahA hai mujhse| maiM hAtha jor3a rahI hUM, bhagavAna meM baMda dhanuSa, kAlA tarakasa, choTe-choTe paMkhoM vAle hajAroM ke lie merI beTI ko jaldI se jaldI khojA jaae| yaha jo bANa zAmila the| DAkU tanjomArU yA kyA hai, isakA burA ho| ise dekhakara bezaka isake lalachauMha bhUre mujhe matalI AtI rahI hai| isane ghor3e kA nAma dilakaza thaa| ghor3e merA saba kucha lUTA hai| mujha para ke gale meM lagAma jhUla rahI thii| upha! mRtaka lagabhaga pAMca phITa-pAMca atyAcAra kiyaa| mere dAmAda hI ghor3e se girakara bhI isa harAmI kI iMca kA thaa| purohita hone ke kAraNa nahIM, beTI kI bhii...| haDDI-pasalI kA kacUmara nahIM logoM kA aMga vistAra dekhane kI (azru pravAha se galA ruMdha nikalA, ise isakI khuzanasIbI merI Adata nahIM hai| yaha mere dharma ke jAtA hai) hI kahA jA sakatA hai| viparIta hai| eka bAta mujhe ThIka se yAda hai ki mRtaka ke pAsa eka tIra- tanjomArU kI svIkArokti ___ DAkU saradAra tanjomArU ne kamAna thaa| Aha, niyati! kisako hAM, maiMne usa AdamI ko Aja hamAre kasbe kI eka aurata patA thA isakI yaha durdazA hogI! mArA hai, lekina usakI aurata ko ko jaise jiMdA hI mAra DAlA hai| mAnava jIvana vAstava meM uSAkAlIna mArane kA ilajAma sarAsara galata logoM kI hatyA karanA isakA pezA himakaNoM yA ghaTA meM baMda bijalI hai| vaha kahAM gaI, yaha maiM kyA hai| pichale zarada meM piMDorA pahAr3I jaisA asthira hai| aisI dayanIya mauta jAnU ? Thaharo, eka minaTa Thaharo! para AI eka mahilA kucha dinoM bAda para zoka prakaTa karane ke lie mere marI huI pAI gaI thii| usakI hatyA pAsa zabda hI nahIM haiN| ___hAM, tumhArI jorakA saMdeha isI para kiyA jAtA hai| jabaradastI se maiM jhUThe ilajAma mAna yaha aisA nAmI khUnI hai...| AdamI lUMgA--yaha tumhArI galataphahamI ko mArane para isane usakI bIvI ke sAtha kyA kiyA hogA, hogii| isa hAdase ke bAda koI aisI sthiti bAkI nahIM rahI isake bAre meM kucha kahanA muzkila hai, lekina yaha eka aisI hai, jisake lAlaca meM maiM bacane kI AzA se jhUTha boluuN| bAta hai, jisa para khAsa taura se dhyAna diyA jAnA jarUrI hai| isalie maiM sApha-sApha bayAM karatA hUM kaise kyA-kyA svarNa jayaMtI varSa jaina bhAratI 120 * anekAMta vizeSa mArca-maI, 2002

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huA maiM tAr3a gayA ki kAMTA ThIka phaMsA hai| yaha pralobhana bhI kala dopahara ke bAda kI bAta hai| maiM yemezinA ke rAste koI kama na thaa| cupar3I-cupar3I bAtoM se maiMne pahale hI unako para jA rahA thaa| vahIM para vaha AdamI bhI patnI ke sAtha jA apane vizvAsa meM le rakhA thaa| jhAr3I ke najadIka pahuMcane para rahA thaa| yAnI hama saba eka hI rAha para the| ThIka usI vakta maiM dubArA bolA, 'khajAnA jhAr3I ke andara udhara gar3A par3A havA kA eka jhoMkA AyA, jisase aurata ke sira se kapar3A hai| mere sAtha clie|' haTa gyaa| maiM usakI sirpha eka jhalaka pA skaa| usakA AdamI mere sAtha ho liyaa| ceharA dubArA nahIM dikhaa| usa najara meM hI vaha mujhe bodhisatva 'Apa jaaie| maiM yahIM rukatI huuN|' kahakara aurata vahIM jaisI pavitra aura pAradarzI lgii| usI vakta maiMne usakA ruka gii| usakA kahanA vAjiba thaa| jhAr3iyAM dekhakara vaha apaharaNa kara liyaa| apane vicAra ko kArya rUpa dene ke lie rukI thii| maiM apane soce hue DhaMga se kAmayAba ho rahA thaa| mujhe usake AdamI ko mArane kI jarUrata par3a gii| mujhe isa hama donoM Age cle| bAMsa kI jhAr3I se pacAsa gaja Age bAta kA kheda nahIM hai, kyoMki maiM mauta ko jiMdagI ke aise eka kuMja aayaa| yaha devadAra kA kuMja hai| yahI mere matalaba khataranAka natIjoM meM nahIM ginatA hUM, jaise Apa sb| mere kI jagaha thii| maiM usako kuMja kI tarapha bahakAkara laayaa| hisAba se jisa vakta aurata kA apaharaNa hotA hai, usI talavAreM dekhane kI utsukatA meM usako bhI jaldI macI thii| vakta usake pati kI bhI mauta hotI hai| usa AdamI ko maiMne jhADI khatma hone ke sAtha-sAtha bAMsa bhI kama hote ge| tabhI isa talavAra se mArA, jo mere gale meM laTaka rahI hai, lekina, maiMne usako pIche se pakar3a liyaa| vaha haTTA-kaTTA AdamI lekina...sirpha kyA maiM hI logoM ko mAratA phiratA huuN| tuma talavAra-yuddha kA khAsA anubhavI laga rahA thA, lekina nahIM ? tuma talavAra nahIM calAte ho? tuma bhI calAte ho| acAnaka pakar3ane se avAk raha gyaa| vaha bebasa huaa| maiMne pharka itanA hai ki tuma logoM ke hitaiSI banakara apanI sattA ke bar3I AsAnI se usako devadAra ke sAtha bAMdha diyaa| bala para unako cUsate ho| yaha bAta aura hai ki galA kATakara 'rassI ?' unakA khUna nahIM bahAte ho| unakI aMtarAtmA ko bhedate ho| peze se cora huuN| rassI haradama sAtha rahatI hai| kaI bAra tulanA karane para batAnA muzkila hogA ki mahApAtakI tuma ho / dIvAra phAMdanI par3atI hai| aise meM maiM rassI se kAma letA huuN| ki maiM ? (vyaMgyapUrvaka muskarAtA hai|) astu, usako bAMdhane ke bAda maiM Dhera sAre bAMsa ke patte lAyA pahale maiMne socA thA ki isa AdamI ko mAre binA aura usake maMha meM ThaMsa die, tAki usakI bolacAla khatma aurata ko ur3A le jaauuN| isakI maiMne ho jaae| merA kAma pUrA ho gyaa| aba koziza bhI kI thii| Apa khuda samajha maiM usakI aurata ko bulAne claa| sakate haiM ki yemezinA ke taMga rAste para hAM, tumhArI jora-jabaradastI apanI kAmayAbI kI carcA karanA mujhe yaha kAma karanA kitanA kaThina hai| se maiM jhUThe ilajAma mAna gairajarUrI laga rahA hai| isalie mujhe eka tarakIba socanI lUMgA-yaha tumhArI maiMne usakI aurata ko bulaayaa| pdd'ii| maiMne ina logoM ko pahAr3I kI galataphahamI hogii| isa tarapha khIMcane kI koziza kii| yaha hAdase ke bAda koI aisI TopI hAtha meM pakar3e vaha jhAr3iyoM kI sthiti bAkI nahIM rahI hai, tarapha aaii| kuMja se pAsa pahuMcate hI cAla kAma kI rhii| inake kadama se jisake lAlaca meM maiM bacane usane apane AdamI ko baMdhA huA kadama milAkara maiM sahayAtrI bana gyaa| kI AzA se jhUTha boluuN| pAyA, to ekadama taiza meM A gii| usane bAta-cIta karatA rhaa| ye donoM mastI isalie maiM sApha-sApha bayAM talavAra nikAlI aura khUkhvAra hokara meM jA rahe the| bAta-bAta meM maiM bolA, karatA hUM kaise kyA-kyA merI tarapha daudd'ii| aisI AkrAmaka aurata 'eka bAra maiMne pahAr3a kA UparI TIlA huA se jiMdagI meM pahalI bAra merA sAbakA khodA thaa| mujhe bahuta sArI zIze kI par3A thaa| maiMne khuda ko bcaayaa| agara maiM talavAreM miliiN| maiMne ye jhAr3iyoM meM jora nahIM lagAtA, to vaha bahuta jaldI chipAkara rakha diiN| koI lene vAlA milatA, to maiM ekadama mujhe jamIna para girA detI, yA burI taraha ghAyala kara chodd'tii| saste dAma meM beca detaa|' vaha mujhe cIrane ke lie bAra-bAra lapaka rahI thii| dera taka svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 anekAMta vizeSa. 121

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merA usase saMgharSa claa| maiM tanjomArU ThaharA / talavAra kA sahArA lie binA maiMne usa para kAbU pA liyA, aurata jAta cAhe kitanI bhI sAhasI kyoM na ho, binA hathiyAra ke apane ko nahIM bacA pAtI hai usako vaza meM karake maiMne jI bhara usakA AnaMda liyaa| usake AdamI ko mAre binA hAM... isake binA merA pahale se usako mArane kA koI irAdA na thA / yaha maiM Apase kaha cukA huuN| vaha barAbara ro rahI thI usako chor3akara maiM bhAgane lagA ki vaha baukhalAI-sI mere pAsa cipakatI huI bolI, 'tuma donoM meM se eka mara jaao|' usakI TUTI AvAja meM yAcanA thI vaha apane pati yA mujhe do meM se eka ko hI jiMdA dekhanA cAhatI thI aisI apamAnita sthiti meM vaha eka hI AdamI ke sAtha rahane ko taiyAra thI, dUsare kI mauta dekhanA cAhatI thii| vaha do meM se eka kI patnI banakara rahane kI icchuka thii| aphasosa mere dimAga se usa vakta usake AdamI ko mArane kA khayAla havA ho cukA thaa| (Aveza-bharI udAsI) tuma logoM kI najaroM meM maiM eka girA huA AdamI ho sakatA huuN| phira bhI maiM yaha spaSTa karanA cAhUMgA ki pahalI bAra dekhate hI maiMne usako apanI patnI banAne kA nizcaya kiyA thaa| merI icchA aisI prabala huI thI, jaise merI jiMdagI kI ekamAtra sAtha yahI bAkI rahI ho| Apa ise vAsanA nahIM kaha skte| aisA hotA, to maiM apanA kAma pUrA kara cukA thaa| AsAnI se bhAga nikalatA, lekina baMdhe AdamI ko mArakara kAyara banUM, yaha merI AtmA ko kabUla na thA / maiMne usakI rassI kholI, jo bAda meM Apako milI thii| maiMne usako llkaaraa| Aveza meM tamatamAyA vaha rassI ke khulate hI mujha para chA gyaa| eka zabda bole binA vaha lagAtAra talavAra calAtA rhaa| usane teIsa vAra kie| teIsa vAra ! hAM, yAda Ate hI kaMpakaMpI chUTatI hai| itanI dera taka mere sAmane talavAra calAne vAlA Aja taka isa jamIna para koI janmA hai ? (prasannatA ho muskarAtA hai) Akhira eka vAra se maiMne usako girA diyaa| usake girate hI maiMne talavAra uThAI aura aurata kI tarapha bhaagaa| are! kahAM gaI? vaha kahAM gAyaba ho gaI? maiMne saba jagaha dekhA, cAroM ora se Ane vAlI AvAjeM gaura se suniiN| vahAM usake AdamI kI cIkhoM ke sivA koI AvAja na thii| kahIM hama donoM ke yuddha ke daurAna hI vaha madada ke lie to nahIM daur3I ? yaha vicAra Ate hI maiM ghbraayaa| maiMne khuda ko vahAM 122 * anekAMta vizeSa , asurakSita paayaa| jaldI se usake pati kA tIra-kamAna uThAkara maiM usI rAste se bhAga nikalA, jahAM se AyA thaa| bhAgate vakta maiMne usake ghor3e ko sar3aka para khar3A paayaa| vaha maje meM cara rahA thaa| isake bAda maiM kahAM gayA, yaha saba kahane kI koI sArthakatA nahIM hai| eka bAta jarUra hai ki zahara meM lauTate vakta mere hAtha meM talavAra nahIM thii| vaha pahale hI kahIM pheMka dI thii| mere aparAdha kA yaha havAlA hai| mujha jaisoM se lie prANadaMDa hI ThIka rahatA hai, (DhITha hokara) lekina merI prArthanA hai ki usase bar3hakara yadi koI daMDa ho, to vaha mujhe diyA jaae| zimijU maMdira meM AI eka mahilA isa AdamI ne mujhe samarpaNa karane ko vivaza kiyA, phira mere pati kI tarapha dekhane lgaa| isakI najara meM ghora aTTahAsa thaa| Apa khuda anumAna lagA sakate haiM ki use dekhakara mere pati kisa kadara bhayabhIta hue hoMge! darda ke mAre vaha chaTapaTA rahe the| rassI unake zarIra ke bhItara hI bhItara dhaMsatI jA rahI thii| maiM pati ke pAsa jAnA cAhatI thI aura yaha DAkU mujhe bAra-bAra jamIna para girA rahA thaa| usa vakta maiMne pati kI AMkhoM meM dekhaa| unameM eka ajIba camaka thI, jisane mere roMgaTe khar3e kara die| muMha se niHzabda hote hue bhI vaha AMkhoM se saba-kucha kaha rahe the| vaha camaka krodha yA dukha kI nahIM, zithila ghRNA bharI camaka thii| usa najara kI mAra DAkU kI mAra se bar3I lagI maiM behoza ho gii| AMkha khulane para maiMne dekhA - DAkU bhAga cukA thA / merA pati abhI bhI devadAra se baMdhA par3A thaa| usakI AMkhoM kA kutsita bhAva pUrvavat thaa| unameM lajjA bhI thii| usakI pUrI manaHsthiti kA varNana karanA muzkila hai| lar3akhar3AtI huI maiM usake pAsa jAkara bolI, 'tAkijiro, hAlAta aise ho cuke haiM ki aba maiM tumhAre sAtha nahIM raha sakUMgI ! mere lie mauta hI eka rAstA hai, lekina tumheM jiMdA dekhanA bhI mujhe maMjUra nahIM hai, kyoMki tumhAre sAmane DAkU ne merI ijjata lUTI, mujhe apamAnita kiyaa| isalie maiM tumheM jiMdA nahIM chodduuNgii|' maiM cupa huii| vaha ghRNA bharI najaroM se mujhe ghUre jA rahA thaa| maiM Ahata huii| maiMne usakI talavAra khojI, jo zAyada DAkU lekara bhAgA thaa| maiMne apanI choTI-sI talavAra nikAlI aura usakI nAka kI sIdha meM lagAkara bolI, 'lAo, yaha jIvana de do!" vaha kucha bolane kI sthiti meM nahIM thaa| pattoM se usakA muMha ThusA par3A thaa| budabudAte usake hoMThoM se laga rahA svarNa jayaMtI varSa jaina bhAratI mArca - maI, 2002

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thA, jaise vaha kaha rahA ho, 'mujhe mAro!' jar3a-cetana se taTastha tumase vivAha nahIM kruuNgii| pahale isako mAra ddaalo...|' hokara maiMne usake kimono meM talavAra bhoMka dii| merI najara usane kaI bAra ye zabda dohraae| jaise mujhe maravAne kI jida barAbara zUnya para thii| nahIM to behozI punaH mujha para hamalA usake dimAga para hAvI huI ho| yAda karake TUTatA huuN| boltii| usake prANa nikala rahe the| sUrya kI AkhirI kiraNa bhagavAna ke lie Apa hI kahie, Aja taka koI patnI apane meM usakA pIlA ceharA camaka utthaa| sisakiyAM dabAkara maiMne pati ke lie aise zabda bolI hogI? kyA kabhI kisI aurata rassI ikaTThI kara lii| isake bAda maiM kahAM-kahAM pahuMcI, kyA- ne...! aisA isa duniyA meM kabhI huA hogA...! (ghRNA se kyA kiyA--yaha sunAne kI himmata aba bAkI nahIM bacI hai| cIkhatA hai) usake zabda sunakara DAkU kA ceharA phaka par3a eka bAta jarUra hai ki maiMne mana se mauta ko nahIM bulaayaa| gyaa| vaha usake sAtha cipakatI jA rahI thI aura mujhe mArane mujhameM vaha sAhasa nahIM thaa| nahIM to vaha talavAra kaI bAra maiMne ke lie barAbara ukasA rahI thii| gale para pherI thii| eka jagaha pahAr3a kI talahaTI se kUdane kI usakA uttara die binA DAkU ne dubArA usako jamIna koziza kI thii| AtmahatyA ke kaI asaphala prayAsa kie| para giraayaa| ghRNA se cillAkara 'chIH chIH' khaa| kucha dera Aja nirlajja hokara Apa logoM meM jiMdA khar3I huuN| taka cuppI chAI rhii| isake bAda DAkU uThakara mere pAsa (akelepana kI phIkI muskarAhaTa) Akara bolA, 'tuma isake sAtha kaisA vyavahAra karoge? jiMdagI meM maiM hara prakAra se bekAra huuN| merI prArthanA hai bolo? tuma to sirpha sira hilA rahe ho| kyA isako mAra ki mere sAtha dayA kA vyavahAra kiyA jaae| mujhe chor3A jaae| DAloge?' maiMne jAna-bUjhakara usako nahIM maaraa| maiM vivaza thii| DAkU ne becArA DAkU! usake ye vacana hI usakA aparAdha mujhe AkrAmaka banAyA thaa| maiM kyA kara sakatI thI.... AdhA kara ge| maiM hicakicA rahA thaa| tabhI vaha jhAr3I se (sisakiyAM) nikala bhaagii| usako pakar3ane ke lie DAkU pIche daur3A, para kisI mAdhyama dvArA mRtaka ke mukha se vaha pakar3a na paayaa| vApasa Akara usane mere hathiyAra uThA DAkU ne merI patnI ko DarAyA, dhamakAyA aura phira lie| talavAra se merI rassI kaattii| maiM AjAda ho gyaa| cikanI-capaDI bAteM karane lgaa| devadAra ke sAtha baMdhA maiM jAte hue vaha phusaphusA rahA thA, 'mere bhAgya meM use agale kyA karatA? muMha meM patte ThaMse the| bola taka na paayaa| isake janma meM pAnA likhA hogaa|' saba zAMta huaa| nahIM, kahIM se bAvajUda saMketoM se maiMne usako DAka ke bahakAve meM na Ane rone kI AvAja aaii| kAna lagAkara maiMne sunA, vaha khuda merI kA Adeza diyA, lekina vaha nirlajja TAMgeM pasAre DAka kI AvAja thii| (laMbI khAmozI) thake zarIra ko maiMne dIvAra ke bAtoM meM rasa le rahI thii| vaha kabhI eka viSaya para bAta sAtha khar3A kiyaa| mere sAmane vaha talavAra dipadipA rahI thI. karatA. kabhI dUsare pr| yaha dekhakara majhe Aga laga gii| jise vaha chor3akara gaI thii| maiMne dhIre se talavAra uThAI aura vaha merI patnI se bolA, 'tumhArI pavitratA para dhabbA apanI chAtI meM bhoNkii| muMha se khUna chalaka aayaa| pIr3A nahIM laga cukA hai| pati ke sAtha tama pahale jaisI khaza nahIM huii| chAtI ThaDI par3ane lgii| rhogii| behatara hai ki tama merI patnI bana jaao| dekho. prema cAroM tarapha zAMti chA gii| Aha! kitanI sammohaka ke atireka ne mujhe AkrAmaka banAyA hai|' DAkU ke zabda zAMti thii| pahAr3a ke Upara vediyAM khAlI par3I thiiN| vahAM eka sunakara usa para mUcrchA-sI chA gii| vaha adbhuta rUpa se bhI pakSI na thaa| prakAza kama ho rahA thaa| bAMsa aura devadAra suMdara lagane lgii| maiMne jIvana-bhara usakA aisA suMdara rUpa aMdhere meM vilIna ho cuke the| maiM parama mauna ko samarpita ho kabhI nahIM dekhA thaa| baMdhA huA maiM sunna par3atA gyaa| DAkU rahA thaa| kucha dera bAda mujhe yUM lagA, jaise koI reMgate hue kI bAtoM ke uttara meM vaha kyA bolI, ThIka se yAda nhiiN| mere pAsa saraka aayaa| maiMne pUrI koziza kI, use dekha lUM, halakA-sA yAda hai vaha kucha yUM bolI thI, 'mujhe sAtha le lekina aise bhayAnaka aMdhakAra meM kucha dikhAI na pdd'aa| jaao|' isake aparAdhoM kA aMta abhI nahIM huA hai| aisA kisI ne merI chAtI meM se talavAra nikaalii| una adRzya hotA, to maiM isa aMdhere meM cithar3A-cithar3A na hotaa| hAthoM ko maiM na dekha paayaa| eka bAra phira mujhe khUna kI isake bAda vaha DAkU ke sAtha galabahiyAM karatI huI ulaTI huI, phira sadA ke lie maiM aMdhakAra ke sAtha eka ho merI tarapha izArA karake bolI, 'mAro isko| nahIM to maiM gyaa| svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 | anekAMta vizeSa.123

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phniir t sAdhanA kA satya yaha jo diyA lie tuma cale khojane satya, batAo kyA prabaMdha kara cale ki jisa bAtI kA tumheM bharosA vahI jalegI sadA akaMpita, ujjva la ekarUpa, nidhUma / kyA hamIM rahe? jAgaraNa-kSaNa rUpa rUpa rUpa hama pighale vivaza bhe| taba usane jo saba riktoM meM bharA huA hai apane bheda khe| satya anAvRta ke ve jisane vAra sahe kyA hamIM rahe? barasoM kI merI nIMda rhii| baha gayA samaya kI dhArA meM jo, kauna mUrkha usako vApasa mAMge? maiM Aja jAgakara khoja rahA hUM vaha kSaNa jisase maiM jAgA huuN| jIvana-chAyA prApti svayaM patha bhaTakA huA khoyA huA zizu juganuoM ko pakar3ane ko daur3atA hai kilakatA hai : 'pA gayA! maiM pA gayA!' pula para jhukA khar3A maiM dekha rahA hUM apanI parachAhIM sote ke nirmala jala paratala para, bhItara nIce patharIle-retIle thala para : are, use ye bheda-bheda jAtI haiM kitanI ujjvala raMgAraMga machaliyAM! eka havA-sI bAra-bAra dvArahIna dvAra jaise anAtha zizu kI arthI ko le jAte haiM loga : uThAe goda, magara tIkhI pIr3A ke bodha binA, vaise hI eka havA-sI bAra-bAra DhotI smRtiyoM kA bhAra thakI-sI mujhameM hokara baha jAtI hai| dvAra ke Age aura dvAra: yaha nahIM ki kucha avazya hai unake pArakiMtu hara bAra milegA Aloka jharegI rs-dhaar| svarNa jayaMtI varSa jaina bhAratI 124. anekAMta vizeSa mArca-maI, 2002

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zAlana TED

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..para unakI cetanA aura unakA vyaktitva itihAsa para samApta nahIM, deza-kAla para khatma nhiiN| ve eka janmajAta yogI haiN| dezakAlabhedI yaugika cetanA lekara hI ve janme haiN| loka ke lie unakI saMvedanA aura sahAnubhUti mahaja mAnasika aura prAsaMgika nahIM, vaha prajJAnAtmaka aura AdhyAtmika hai| prAsaMgika samasyAoM kA samAdhAna bhI ve vastuoM ke mUla meM jAkara, apane prajJAna ke keMdra meM khojate haiN| apane yuga kI dhArmika, mAnasika, dArzanika, artha-rAja-samAjanaitika vastu-sthiti kA ve eka maulika vizleSaNa karate haiM, jo ki samasyA ko anAyAsa hI AdhyAtmika, sArvabhaumika aura sArvakAlika stara para saMkrAMta kara detA hai|...aur acAnaka hI maiM dekhatA hUM, ki mere mahAvIra kI vANI meM, hamAre Aja ke jagata kI tamAma samasyAeM jyoM kI tyoM pratibiMbita ho uThatI haiN| spaSTa laga uThatA hai ki ThIka isa pala ke hamAre bhArata aura vizva ko lakSya karake bola rahe haiM bhagavAna mhaaviir| aura jisa atikrAMti kI bAta karate haiM, ThIka vahI hamAre vartamAna yuga kI tamAma duzcakra-grasta samasyAoM ko sulajhAne kA ekamAtra kAragara upAya pratIta hotA hai| lekina isa atikrAMti kI mUlagAmI rozanI ko pAne ke lie aura use apane yuga ke jagata meM ghaTita karane ke lie mere mahAvIra itihAsa ke bAhara khar3e ho jAte haiN| maujUdA anAcArI vyavasthA ke duScakra ko tor3akara, use eka abhISTa saMvAdI dizA meM mor3a dene ke lie unheM yaha anivArya lagatA hai, ki ve isa vyavasthA se nirvAsita hokara hI isakI nAzagrasta jar3oM meM visphoTa kI suraMgeM lagA sakate haiN| vIrendrakumAra jaina

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anekAMTha : udbhava evaM vikAsa DaoN. adhIkakumAra jaina / RRHOIRANGNANTRA anekAMta ko sarvathA anekAMThalya mAnane para anekAMvavAdI ko sva-mata hAni kA prasaMga prApta hotA hai kyoki anekaThivAda meM sarvathA niyama kA tyAma hA arthAta kisI bhI vastu-tatva kA pratipAdana karate samaya sarvathA zabda kA prayoga varjita hai| gatyeka darzana yA dharma ke pravartaka kI eka vizeSa ajJAnavAdiyoM ke 67 tathA vinayavAdiyoM ke 32 prakAra dRSTi hotI hai jo unake darzana kA AdhAra hotI batalAe gae haiN| hai, jaise bhagavAna buddha kI apane dharma pravartana meM madhyama jJAnI manuSya satya ke prati samarpita hotA hai| vaha aisA pratipadA dRSTi hai yA zaMkarAcArya kI advaita dRSTi hai| jaina koI vacana nahIM bolatA jisameM satya kI pratimA khaMDita ho| darzana ke pravartaka mahApuruSoM kI bhI usake mUla meM eka vizeSa satya haidravya aura pryaay| bhagavAna mahAvIra ne apane dRSTi rahI hai, jise hama 'anekAMtavAda' kahate haiN| jaina darzana samaya meM AtmA, loka, karma, zarIra Adi ke saMbaMdha meM hone kA samasta AcAra-vicAra isI para avalaMbita hai| isI se vAle praznoM kA samAdhAna dravya, kSetra, kAla aura bhAva dRSTi jaina darzana anekAMtavAdI darzana kahalAtA hai| vastu sat hI hai se karake vibhinna matavAdoM meM samanvaya sthApita karane kA yA asat hI hai, nitya hI hai athavA anitya hI hai--isa prayAsa kiyA jo unakI anekAMta dRSTi kA paricAyaka hai| prakAra kI mAnyatA ko ekAMta kahate haiM aura usakA vastu ke bAre meM anAgraha ke dRSTikoNa kA vikAsa hI nirAkaraNa karake vastu ko apekSA bheda se sat-asat, nitya anekAMta vyavasthA kA mUla AdhAra hai| apane hI pakSa ko anitya Adi mAnanA anekAMtavAda hai| satya mAnane aura dUsare kI dRSTi kA tiraskAra karane se __Agama yuga meM anekAMta prAcIna tattva-vyavasthA meM visaMvAdoM kI samApti saMbhava nahIM hai| sUtrakRtAMga meM likhA bhagavAna mahAvIra ne kyA nayA arpaNa kiyA-ise jAnane ke hailie AgamoM ke atirikta hamAre pAsa koI sAdhana nahIM hai| sayaM sayaM pasaMsaMtA garahaMtA paraM vyN| bhagavAna mahAvIra ke kAla meM 363 matavAda the yaha je u tattha viussaMti saMsAraM te viussiyaa|| samavAyagata sUtrakRtAMga ke vivaraNa tathA sUtrakRtAMga niyukti / arthAt apane-apane mata kI prazaMsA aura dUsare matoM se jJAta hotA hai| yathA kI niMdA karate hue jo garva se uchalate haiM ve saMsAra (janmaasiyasayaM kiriyANaM akkiriyANaM ca hoi culsiiti| maraNa) kI paraMparA ko bar3hAte haiN| annANiya sattaTThI veNaiyANaM ca bttiisaa|| uparyukta zloka ke pAda-TippaNa meM AcAryazrI tesi matANumateNaM pannavaNA vaNNiyA ih'jjhynne| mahAprajJajI ne likhA hai-apane siddhAMta kI prazaMsA aura sabbhAvaNicchayatthaM samosaraNamAhu teNaM ti|| dasare siddhAMta kI gardA karanA vartamAna kI hI manovatti nahIM (sUtrakRtAGga niyukti gAthA, 112-113) hai, yaha purAnI manovRtti hai| 'yahI satya hai, dUsarA siddhAMta sUtrakRtAMga ke prathama zrutaskaMdha ke samavasaraNa adhyayana satya nahIM hai' isI Agraha ne saMgharSa ko janma diyA hai| meM cAra pramukha vAdoM kA varNana prApta hotA hai-1. kriyAvAda, idamevaikaM satyaM, mama satyaM' isa Agraha se jo asatya janma 2. akriyAvAda, 3. ajJAnavAda, 4. vinyvaad| inameM letA hai, usase bacane ke lie anekAMta ko samajhanA kriyAvAdiyoM ke 180, akriyAvAdiyoM ke 84, Avazyaka hai| anekAMta dRSTi vAlA dUsare siddhAMta ke virodha piyA hA svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 | anekAMta vizeSa. 127

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meM yA pratipakSa meM khar3A nahIM hotA, kiMtu satya ko sApekSa dRSTi se svIkAra karatA hai| niyativAdI niyati ke siddhAMta ko hI parama satya mAnakara dUsare siddhAMtoM kA khaMDana karate the, taba bhagavAna mahAvIra ne kahA- 'niyativAda hI tattva haiisa prakAra kA garva dukha se pAra pahuMcAne vAlA nahIM hai, dukha ke jAla meM phaMsAne vAlA hai|' isa zloka ko anekAMtadRSTi kI pRSThabhUmi ke rUpa meM dekhA jA sakatA hai| sarvajJAya nirastabAdhakadhiye syAdvAdine te nama stAtpratyakSamalakSayan svamatamabhyasyApyanekAntabhAk / tattvaM zakyaparIkSaNaM sakalavinnaikAntavAdI tataH, prekSAvAnakalaGka yAti zaraNaM tvAmeva vIraM jinam / / hotA hai, ataH ekAMtavAdI bauddha Adi apane mata kA abhyAsa pramANa aura naya se jIvAdi tattvoM kA samyak jJAna karake, pratyakSa se grAhya aura parIkSA karane ke lie zakya bhI paM. sukhalAla saMghavI ne sanmati tarka kI prastAvanA meM anekAMta ke aitihAsika vikAsa ke saMbaMdha meM likhA hai-- 'bhagavAna mahAvIra se pahale bhAratIya vAMgmaya meM anekAMta dRSTi nahIM thI, aisA to nahIM kahA jA sakatA, prAcIna anekAMtAtmaka tattva kI ora lakSya nahIM krte| ataH ve sarvajJa nahIM ho skte| isalie vicArazIla nirdoSa parIkSaka jana Apa vIra jineMdra kI hI zaraNa meM jAte haiN| ataH jaina AgamoM ke pUrvavartI aura sama-samayavartI dUsare dArzanika sarvajJatA, doSa aura AvaraNa se rahita jJAnavAna tathA syAdvAdI Apake lie hamArA namaskAra hai| sAhitya ke sAtha tulanA karane para yaha to spaSTa hI lagatA hai ki anekAMta dRSTi kA spaSTa evaM vyavasthita nirUpaNa to bhagavAna mahAvIra ke upadezarUpa mAne jAne vAle jaina AgamoM meM hI hai| upalabdha jaina aMga graMthoM meM anekAMta dRSTi kI tathA usameM se phalita hone vAle dUsare vAdoM kI carcA to hai, paraMtu vaha bahuta saMkSipta, bahuta hI thor3e byaure vAlI tathA kama udAharaNoM vAlI hai / Agama ke niryukti, bhASya aura cUrNi jaise prAkRta sAhitya meM yaha carcA bahuta laMbI to avazya dikhAI par3atI hai, paraMtu usameM tarka zailI evaM dArzanika vAda-prativAda bahuta hI kama haiN| jaina vAMgmaya meM saMskRta bhASA kA aura usake dvArA tarka zailI tathA dArzanika khaMDanamaMDana kA praveza hote hI anekAMta kI carcA vistRta banatI hai, usameM naI-naI sacAiyoM kA samAveza hotA hai| IsA ke bAda hone vAle jaina dArzanikoM ne jaina tattvavicAra ko anekAMtavAda ke nAma se pratipAdita kara bhagavAna mahAvIra ko usa vAda kA upadezaka batAyA hai| 'laghIyastraya' meM AcArya akalaMka ne likhA hai-- 128 * anekAMta vizeSa AcAryazrI mahAprajJa ne likhA haianekAMta ne tattva kI vyAkhyA kI / tattva ke do pahalU haiN| eka hai dravya aura dUsarA hai paryAya / dravya mUla meM hotA hai aura paryAya apara hotA hai| parivartana ke binA koI aparivartanIya nahIM hotA aura aparivartana ke binA koI parivartana nahIM hotA parivartana aura aparivartana -- donoM sAtha-sAtha calate haiN| eka mUla meM rahatA hai aura eka phUla meM rahatA hai| phUla hameM dikha jAtA hai| mUla gahare meM hotA hai, sAmane nahIM dikhtaa| kabhI-kabhI kucheka loga mUla ko ukhAr3ane kA prayatna karate haiM ve parivartana ko svIkAra karate haiN| mUla ko asvIkAra karate haiN| kabhI-kabhI kucheka loga mUla para hI apanA sArA dhyAna keMdrita kara dete haiM aura sAmane dIkhane vAle phUla ko asvIkAra kara dete haiN| vaha ekAMgI dRSTikoNa hai| anekAMta ne donoM ko svIkRti dii| mUla kA bhI mUlya hai aura phUla kA bhI mUlya hai| prAcIna dArzanika matoM, vAdoM aura dRSTikoNoM ke adhyayana ke lie sUtrakRtAMga kA atyaMta mahattva hai| isa Agama meM bhikSu kaisI bhASA kA prayoga kare ? isa prazna ke prasaMga meM batAyA gayA hai svarNa jayaMtI varSa jaina bhAratI isako spaSTa karate hue paM. kailAzacandra zAstrI ne likhA hai-- vicAra karane para vastu tattva anekAMtAtmaka hI siddha hotA hai, phira bhI jo ekAMtavAdI haiM--ve apane mata ke abhyAsa se itane baMdha gae haiM ki pratyakSa se pratIta aura jisakI parIkSA bhI kI jA sakatI hai, aise tattva ko bhI durlakSya karate haiN| tattva ke yathArtha svarUpa ko na jAnane vAle ekAMtavAdI kaise sarvajJa ho sakate haiM ? isI se vicAraka jana syAdvAdI mahAvIra bhagavAna kI zaraNa meM jAte haiM, kyoMki ve sarvajJa haiM, unake jJAna kI saba aMtaraMga aura bAhya bAdhAeM dUra ho gaI haiN| saMkejja yA'saMkitabhAva bhikkhU vibhajjavAyaM ca viyAgarejjA / mArca - maI, 2002

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bhAsAdugaM dhammasamuTThitehiM loka, AtmA Adi ko avyAkRta kahakara chor3a diyaa| viyAgarejjA smyaa''supnnnne|| (1/14-22) bhagavAna mahAvIra ne unakA nirUpaNa dravya, kSetra, kAla, bhAva kI dRSTi se kiyaa| guNa va paryAyoM ko dhAraNa karane vAlI bhikSu kisI padArtha ke prati azaMkita ho, phira bhI vastu svayaM eka dravya hai| usa dravya kA AkAra yA saMsthAna satya ke prati vinamra hokara pratipAdana kre| pratipAdana meM usakA kSetra hai, kyoMki AkAra kSetrAtmaka parimANa vAlA vibhajyavAda (bhajanIyavAda yA syAdvAda) kA prayoga kre| hotA hai| pariNamanazIla paryAya usa dravya kA kAla hai, AzuprajJa muni dharma ke lie samutthita puruSoM ke sAtha vihAra kyoMki paryAyoM kI sthiti kAla parimANa vAlI hotI hai| karatA huA do bhASAoM (satya bhASA aura vyavahAra bhASA) / usake guNa dravya ke svabhAva kahalAte haiM kyoMki ve bhAvAtmaka kA samatApUrvaka prayoga kre| isa zloka meM prayukta zaMkita hote haiN| pratyeka vastu svacatuSTaya kI apekSA se sat hai kA tAtparya saMdigdha nahIM kiMtu anAgraha hai| aura paracatuSTaya kI apekSA se asat hai, jaisA ki svAmI vibhajyavAda ke cUrNikAra ne do artha kie haiM- samantabhadra ne likhA haibhajanIyavAda yA anekaaNtvaad| tattvArtha ke prati azaMkita na sadeva sarvaM ko necchetsvarUpAdi ctussttyaat| hone para bhajanIyavAda kA sahArA lekara muni kahe-maiM isa asadeva viparyAsAnna cenna vyvtisstthte|| viSaya meM aisA mAnatA huuN| isa viSaya kI vizeSa jAnakArI ke (AptamImAMsA, 15) lie anya vidvAnoM ko bhI pUchanA caahie| darzana-yuga meM anekAMtavibhajyavAda kA dUsarA anekAMta ke phalita haiM-nayavAda aura AcArya kundakunda ne vastuartha hai-anekaaNtvaad| jahAM sptbhNgiivaad| inhIM do siddhAMtoM meM svarUpa ke nirUpaNa meM nizcaya paravartI AcAryoM ne sUkSma rUpa se gahana naya aura vyavahAra naya kI dRSTi jaisA upayukta ho vahAM apekSA carcA kara aneka praznoM kA sayoktika kA sahArA lekara vaisA pratipAdana kA prayoga kiyaa| Agama meM jahAM samAdhAna kiyaa| tAttvika aura aacaarkre| amuka vastu nitya hai yA dravya aura paryAya kA bheda aura mImAMsA meM anekAMta ke vividha prayoga abheda mAnA gayA hai vahAM AcArya anitya? aisA prazna karane para jaina dArzanika sAhitya meM upalabdha haiN| amuka apekSA se yaha nitya hai, spaSTa karate haiM ki dravya aura AcArya mahAprajJa ne 'jaina darzana aura amuka apekSA se yaha anitya anekAMta' meM likhA hai ki-anekAMta kA paryAya kA bheda vyavahAra ke hai-isa prakAra usako siddha artha hai-abhinnatA ko svIkAra karanA Azraya se hai, jabaki nizcaya se kre| aura bhinnatA meM saha-astitva kI donoM kA abheda hai| pravacanasAra saMbhAvanA ko khojnaa| pratyeka dravya kA aura paMcAstikAya graMthoM meM dravya, vRttikAra ne vibhajyavAda svataMtra astitva hai| anekAMta saha guNa, paryAya tathA saptabhaMgIvAda ke tIna artha kie haiM astitvavAdI dRSTikoNa ko prastuta kara kA nirUpaNa kiyA gayA hai| 1. pRthak-pRthak arthoM kA nirNaya pakSa ke sAtha pratipakSa kI sthiti ko / karane vAlA, 2. syAdvAda aura tattvArtha sUtra meM vastu ke anivArya mAnatA hai| hameM 'parasparopagraho 3. arthoM kA samyak vibhAjana jIvAnAm' sUtra ko dRSTigata rakhate hue adhigama meM pramANa aura naya ko karane vAlA vaad| jaise dravya kI vaiyaktika, sAmAjika, dhArmika evaM sAdhana kahA gayA hai| yadyapi yahAM apekSA se nityavAda, paryAya kI rAjanItika samasyAoM ke nirAkaraNa meM anekAMta zabda nahIM hai, paraMtu apekSA se anityvaad| sabhI anekAMta dRSTi kA prayoga karanA caahie| vastu-lakSaNa meM 'utpAdavyayapadArthoM kA astitva apanevartamAna saMdarbho ke pariprekSya meM jaina dhrauvyayuktaM sat' tathA apane dravya, kSetra, kAla aura dArzanika graMthoM kA anuzIlana 'arpitAnarpita siddheH' sUtroM meM bhAva kI apekSA se hai| paradravya, apekSita hai| anekAMta kI dRSTi spaSTa rUpa se kSetra, kAla aura bhAva kI apekSA parilakSita hai| 'arpitAnarpita se nahIM hai| siddheH' sUtra ko spaSTa karate hue bhagavAna buddha ne jina tAttvika praznoM...-jaise- paM. sukhalAla saMghavI ne likhA hai pratyeka vastu aneka svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 anekAMta vizeSa * 129

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dharmAtmaka hai, kyoMki arpita-arpaNA arthAt apekSA vizeSa se aura anarpita anarpaNA arthAt apekSAMtara se virodhI svarUpa siddha hotA hai| - paraspara viruddha, kiMtu pramANa siddha dharmoM kA samanvaya eka vastu meM kaise ho sakatA hai tathA vidyamAna aneka dharmoM meM se kabhI eka kA aura kabhI dUsare kA pratipAdana kyoM hotA hai, yahI isa sUtra meM darzAyA gayA hai-- jise AcArya amRtacanda ne nimnAMkita zloka meM aura adhika spaSTa kiyA ekenAkarSayantI zlathayantI vastutattvamitareNa / antena jayati jainI nItirmanthAna netramiva gopI / / (puruSArtha siddhayupAya, 225) jisa prakAra dadhi maMthana karane vAlI gvAlinI madhAnI kI rassI ko eka hAtha se AkarSita karatI hai, dUsare se DhIlI kara detI hai aura donoM kI kriyA se dahI se makkhana banAne kI siddhi karatI hai, usI prakAra jinavANIrUpI gvAlinI samyak darzana se tattva svarUpa ko apanI ora khIMcatI hai, samyak jJAna se padArtha ke bhAva ko grahaNa karatI hai aura darzana, jJAna kI AcaraNa rUpa kriyA se arthAt samyak cAritra se paramAtmapada siddhi karatI hai| anekAMta kI carcA vistRta rUpa se AcArya samantabhadra tathA siddhasena ke graMthoM meM upalabdha hotI hai| unake graMthoM meM anekAMta zabda bhI upalabdha hotA hai| nayoM ke prasaMga meM AcArya siddhasena ne likhA hai-- Na ya taio atthi Nao Na ya sammattaM Na tesu paDipuNNaM / jeNa duve egaMtA vibhajnamANA aNagaMtI / / (sanmati prakaraNa 1 / 14 ) isa gAthA kI vyAkhyA meM likhA hai, mithyApanA aura samyakpanA -- ye donoM viruddha dharma eka Azraya meM kaise saMbhava haiM? isakA uttara dete hue kahA gayA- 'jaba ye donoM naya eka-dUsare se nirapekSa hokara kevala sva viSaya ko hI sadrUpa se samajhane kA Agraha karate haiM, taba apane-apane grAhya eka-eka aMza meM saMpUrNatA mAna lete haiM aura isIlie ye mithyA rUpa hai, paraMtu jaba ye hI donoM naya paraspara sApekSa rUpa se pravRtta hote haiM-- arthAt dUsare pratipakSI naya kA nirasana kie binA usake viSaya meM taTastha rahakara jaba apane vaktavya kA pratipAdana karate haiM taba donoM meM samyakRpanA AtA hai, kyoMki ye donoM naya eka-eka aMzagrAhI hone para bhI ekadUsare kI avagaNanA kie binA apane-apane pradeza meM pravartita 130 * anekAMta vizeSa hone se sApekSa haiM aura isIlie donoM yathArtha haiN|' AptamImAMsA meM bhI likhA hai-- nirapekSA nayo mithyA sApekSA vastu te'rthakRta / / arthAt nirapekSa naya mithyA hote haiM aura sApekSa naya samyak hote haiN| anekAMta kI anekAMtarUpatA-- svAmI samantabhadra ne anekAMta ko bhI anekAMtarUpa kahA hai| ve likhate haiM anekAnto'pyanekAntaH pramANanayasAdhanaH / anekAMtaH pramANAtte tadekAnto'rpitAnnayAt // (ara jina stavana, 18 ) arthAt anekAMta bhI pramANa aura naya sAdhanoM ko lie hue anekAMtasvarUpa hai| vaha pramANa kI apekSA se anekAMtarUpa hai aura vivakSita naya kI apekSA se ekAMtarUpa hai| yahAM prazna hai ki jisa prakAra jIvAdi samasta padArtha anekAMtarUpa haiM, kyA usI prakAra anekAMta bhI anekAMtarUpa hai? isa prazna kA tAtparya yaha hai ki anekAMta ko sarvathA anekAMtarUpa mAnane para anekAMtavAdI ko sva-mata hAi prasaMga prApta hotA hai, kyoMki anekAMtavAda meM sarvathA niyama kA tyAga hai, arthAt kisI bhI vastu tattva kA pratipAdana karate samaya sarvathA zabda kA prayoga varjita hai / ukta prazna ke samAdhAna meM AcArya akalaMka ne 'tattvArthavArtika' meM likhA hai-- pramANa aura naya kI vivakSA se bheda hai| ekAMta do prakAra kA hai-- samyak ekAMta aura mithyA ekAMta anekAMta bhI samyaka anekAMta aura mithyA anekAMta ke bheda se do prakAra kA hai| pramANa ke dvArA nirUpita vastu ke eka deza ko hetu vizeSa ke sAmarthya kI apekSA se grahaNa karane vAlA samyak ekAMta hai| eka dharma ka sarvathA (ekAMta rUpa se) avadhAraNa karake anya dharmoM kA nirAkaraNa karane vAlA mithyA ekAMta hai| eka vastu meM yukti aura Agama se aviruddha aneka virodhI dharmoM ko grahaNa karane vAlA samyak anekAMta hai tathA vastu ko tat tat Adi svabhAva se zUnya kahakara usameM aneka dharmoM kI mithyA kalpanA karane vAlA arthazUnya vAgvilAsa mithyA anekAMta hai| samyaka ekAMta naya kahalAtA hai tathA samyaka anekAMta pramANa / akhaMDita citraNa rUpa jJAna ko hI Agama meM pramANa zabda kA vAcya banAyA gayA hai, kyoMki isameM koI saMzaya yA svarNa jayaMtI varSa jaina bhAratI mArca - maI, 2002

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viparItapanA yA kyA-kucha hai yA nahIM isa prakAra ke haiM--bhinna nahIM haiM to dravya lakSaNa meM una donoM kA niveza anadhyavasAyapane kA abhAva rahatA hai, isIlie isI kisalie kiyA gayA hai? isa prazna kA sUkSmaprajJatA se bharA akhaMDita citraNa rUpa pramANa jJAna ko hI samyak jJAna kahA haA uttara dete hue AcArya vidyAnanda 'tattvArtha zlokavArtika' jAtA hai| akhaMDita citraNa bana jAne ke pazcAt dhArA rUpa meM kahate haiMcitraNa vAle jJAna meM par3e hue pRthaka-pRthaka bhAva jo dhArA guNavad dravyamityuktaM shaanekaantsiddhye| pravAhI vacanoM se para se grahaNa karane meM Ae haiM, naya jJAna tathA paryAyavad dravyaM krmaanekaantsiddhye|| kahalAtA hai| pramANa jJAna anekAMta vastu ke anurUpa akhaMDa citraNa hone ke kAraNa anekAMta hai aura naya jJAna usa arthAt sahAnekAMta kI siddhi ke lie to guNayukta ko anekAMta vastu ke pRthaka-pRthaka aMzoM ke khaMDita citraNa hone dravya kahA gayA hai aura kramAnekAMta ke jJAna ke lie ke kAraNa ekAMgI yA ekAMta hai| paryAyayukta ko dravya batalAyA gayA hai aura isalie guNa sahAnekAMta aura kramAnekAMta-anekAMta ke saMdarbha meM eka tathA paryAya donoM kA dravya lakSaNa meM niveza yukta hai| mahattvapUrNa carcA kA prAraMbha AcArya siddhasena ne 'sanmati AcArya akalaMka ne 'aSTazatI' meM anekAMta ko tarka' meM kiyaa| jaina darzana meM guNa aura paryAya yukta ko dravya - paribhASita karate hue likhA hai--'sadasannityAnityAdikahA gayA hai| isa para zaMkA kI gaI ki 'guNa' saMjJA to srvthaikaantprtiksseplkssnno'nekaantH| jainetaroM kI hai, jainoM kI nahIM hai| jainoM ke yahAM to dravya aura isa yuga meM vastugata samasyAoM kA nirAkaraNa paryAya rUpa hI tattva varNita kiyA gayA hai aura isIlie anekAMtavAda ke dvArA kiyA gyaa| dravyArthika aura paryAyArthika, ina do hI nayoM kA upadeza diyA AcAryazrI mahAprajJa ne likhA hai-anekAMta ne tattva gayA hai| yadi guNa bhI koI vastu hai to tadviSayaka tIsarA kI vyAkhyA kii| tattva ke do pahala haiN| eka hai dravya aura guNArthika mUla naya bhI honA cAhie, paraMtu jaina darzana meM dUsarA hai pryaay| dravya mUla meM hotA hai aura paryAya apara usakA upadeza nahIM hai| hotA hai| parivartana ke binA koI aparivartanIya nahIM hotA isa zaMkA kA uttara siddhasena, akalaMka aura aura aparivartana ke binA koI parivartana nahIM hotaa| vidyAnanda-ina tInoM tArkikoM ne diyA hai| siddhasena kahate parivartana aura aparivartana-donoM sAtha-sAtha calate haiN| haiM ki guNa paryAya se bhinna nahIM hai| paryAya meM hI 'guNa' zabda eka mUla meM rahatA hai aura eka phUla meM rahatA hai| phUla hameM kA prayoga jainAgama meM kiyA gayA hai aura isalie guNa aura dikha jAtA hai| mUla gahare meM hotA hai, sAmane nahIM dikhtaa| paryAya ekArthaka hone se paryAyArthika aura dravyArthika-ina do kabhI-kabhI kucheka loga mUla ko ukhAr3ane kA prayatna karate hI nayoM kA upadeza hai. gaNArthika naya kA nahIM-ataH ukta haiN| ve parivartana ko svIkAra karate haiN| mUla ko asvIkAra zaMkA yukta nahIM hai| karate haiN| kabhI-kabhI kucheka loga mUla para hI apanA sArA AcArya akalaMka kA kahanA hai--'dravya kA svarUpa dhyAna keMdrita kara dete haiM aura sAmane dIkhane vAle phUla ko asvIkAra kara dete haiN| yaha ekAMgI dRSTikoNa hai| anekAMta sAmAnya aura vizeSa hai aura sAmAnya utsarga, anvaya, guNa-ye saba paryAyavAcI haiM tathA vizeSa, bheda, paryAya-ye ne donoM ko svIkRti dii| mUla kA bhI mUlya hai aura phUla ekArthaka zabda haiN| inameM sAmAnya ko viSaya karane vAlA naya kA bhI mUlya hai| dravyArthika naya hai aura vizeSa ko viSaya karane vAlA anekAMtAtmaka vastu meM hI arthakriyAkAritvaparyAyArthika naya hai| sAmAnya aura vizeSa ina donoM kA apRthaka siddharUpa samudAya dravya hai| isalie guNa viSayaka jaM vatthu aNeyaMtaM taM ciya kajjaM karei NiyameNa / bhinna tIsarA naya nahIM hai, kyoMki naya aMzagrAhI hai aura bahudhammajudaM atthaM kajjakaraM dIsae loe|| 225 / / pramANa samudAyagrAhI athavA guNa aura paryAya alaga-alaga jo vastu anekAMtasvarUpa hai vahI niyama se kAryakArI nahIM hai| guNoM kA nAma hI paryAya hai, ataH ukta doSa nahIM hai| hotI hai, kyoMki bahuta dharmoM se yukta artha hI loka meM siddhasena aura akalaMka ke isa samAdhAna ke bAda phira kAryakArI dekhA jAtA hai| kiMtu ekAMtarUpa dravya leza mAtra bhI prazna upasthita huA ki yadi guNa aura paryAya donoM eka kArya karane meM samartha nahIM hotA aura jaba vaha kArya nahIM kara ::::::::::::::::::HHHHHHHHHH svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 | anekAMta vizeSa. 131

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sakatA to use dravya kaise kahA jA sakatA hai, arthAt nahIM hI ho sakegA, kyoMki donoM kArya eka hI svabhAva se janme haiM kahA jA sakatA / aura vaha svabhAva nitya vastu meM sadA vidyamAna hai| usa svabhAva ke sadA vidyamAna rahate hue bhI kArya eka sAtha na hokara Age-pIche kaise ho sakate haiM? zAyada kahA jAe ki yadyapi donoM kArya eka svabhAvajanya haiM, kiMtu donoM ke sahakArI kAraNa bhinna-bhinna hai. ataH donoM kArya krama se hote haiM, kiMtu aisI sthiti meM to vaha kArya sahakArI kAraNajanya hI kahA jaaegaa| jaina darzana meM vastu kA svarUpa kathaMcit nityAnityAtmaka hai| AcArya akalaMkadeva ne likhA hai arthakriyA na yujyeta nityakSaNikapakSayoH / kramAkramAbhyAM bhAvAnAM sA lakSaNatayA matA / / (laghIyastraya pramANa praveza, 8 ) arthAt nityapakSa meM aura kSaNika pakSa meM krama aura akrama se arthakriyA nahIM banatI aura usa arthakriyA ko paramArthabhUta arthoM kA lakSaNa mAnA gayA hai| bauddha AcArya dharmakIrti ne 'pramANavArtika' meM likhA hai ki jo arthakriyA karane meM samartha hai vahI vastu paramArtha sata hai, yathA arthakriyAsamarthaM yat tadatra paramArthasat / anyat saMvRti sat proktaM te svasAmAnyalakSaNe / / bauddha darzana vizeSavAdI hai| sAmAnya ke viSaya meM bauddhoM kI eka viziSTa kalpanA hai ve manuSya gotva Adi ko koI vAstavika padArtha nahIM maante| jitane manuSya haiM ve saba amanuSya (gau Adi) se vyAvRtta haiM tathA saba eka sA kArya karate haiN| ataH unameM eka manuSyatva sAmAnya kI kalpanA kara lI gaI hai| sAmAnya arthakriyA karane meM samartha nahIM hai| isI taraha gotva sAmAnya se dugdha dohana, bhAra vahana Adi arthakriyA saMbhava nahIM hai, isalie sAmAnya ko kAlpanika mAnA gayA hai| AcArya akalaMkadeva likhate haiM ki arthakriyA yA to krama se hotI hai yA akrama se (arthAt yugapat) hotI hai, kiMtu vastu ko sarvathA nitya yA sarvadhA kSaNika mAnane para na to krama se hI arthakriyA honA saMbhava hai aura na akrama se hI arthakriyA honA saMbhava hai| isakA khulAsA isa prakAra hai-- arthakriyA kA matalaba hai kucha kAma krnaa| pahale eka kArya kiyA, phira dUsarA kArya kiyA--ise krama kahate haiN| isa prakAra kA krama nitya vastu meM nahIM banatA, kyoMki nitya vastu jisa svabhAva se pahale kArya ko karatI hai, usI svabhAva se yadi dUsare kArya ko karatI hai to donoM kArya eka kAla meM hI ho jaaeNge| isI taraha nitya vastu jisa svabhAva se pIche hone vAle dUsare kArya ko karatI hai, yadi usI svabhAva se pahale hone vAle prathama kArya ko bhI karatI hai to pahale hone vAlA kArya bhI pIche hone vAle kArya ke kAla meM 132 * anekAMta vizeSa saMbhavataH tarka diyA jAe ki nitya vastu bhI to upasthita rahatI hai, tabhI to kArya hotA hai, kiMtu akiMcitkara nitya ke upasthita rahane se bhI kyA lAbha hai? jisake rahate hue bhI kArya nahIM hotA aura sahakArI kAraNa ke A jAne para kArya hotA hai| ataH nitya vastu krama se kArya nahIM kara sakatI aura yugapad bhI kArya nahIM kara sakatI, kyoMki aisI sthiti meM eka hI kSaNa meM saba kAryoM kI utpatti kA prasaMga upasthita ho jAne se Age ke kSaNoM meM use kucha karane ke lie zeSa nahIM rahegA aura aisA hone para vaha arthakriyA se zUnya ho jAegA aura arthakriyA se zUnya hone para nitya vastu kA abhAva hI ho jAegA, vastu kA abhAva hI ho jAegA, kyoMki jo 'arthakriyAkArI hotA hai--yahI vAstava meM sat hai' aisA siddhAMta hai ataH nitya vastu na to krama se kArya karane meM samartha hai aura na akrama se kArya karane meM samartha hai, ataH vaha avastu hI hai, kyoMki jo krama aura akrama se arthakriyA nahIM karatA, vaha vastu nahIM hai--jaise AkAza ke phUla / aba prazna uThatA hai ki nitya padArtha meM kArya karane kA svabhAva sarvadA rahatA hai, athavA kabhI-kabhI? yadi sarvadA rahatA hai to sarvadA hI saba kAryoM kI utpatti huA karegI, kyoMki nitya padArtha meM kAryoM ko utpanna karane kA svabhAva sadA vidyamAna rahatA hai| yadi kabhI-kabhI rahatA hai to isakA yaha matalaba huA ki nitya padArtha pahale to kArya ko utpanna karane meM asamartha rahatA hai aura pIche vaha use karane meM samartha ho jAtA hai| taba punaH prazna hotA hai ki jaba vaha nitya padArtha kArya ko utpanna karatA hai to usa samaya apane asamarthapane ko chor3a detA hai yA nahIM? yadi nahIM chor3atA, taba to vaha usa kArya ko kabhI bhI utpanna nahIM kara sakatA, kyoMki jo vastu jisa kArya ko utpanna karane meM asamartha apane pUrva svabhAva ko nahIM chor3atI, vaha vastu usa kArya ko kabhI bhI utpanna nahIM kara sktii| jaise jI se zAli dhAnya ke aMkura kabhI bhI utpanna nahIM hote| svarNa jayaMtI varSa jaina bhAratI mArca - maI, 2002

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yadi nitya vastu apane pUrva asamartha svabhAva ko arthakriyA nahIM banatI to na bane, usase kyA hAni hai? kiMtu kAryakAla meM chor3a detI hai to use sarvathA nitya nahIM kahA jA aisA kahanA ThIka nahIM hai, kyoMki sabhI Astika darzanoM ne sakatA, kyoMki jo vastu apane pUrva svabhAva ko chor3a detI hai arthakriyA ko hI vastu kA lakSaNa mAnA hai| ataH arthakriyA vaha nitya ekarUpa nahIM rhtii| taba to use pariNAmI mAnanA se sattva vyApya hai| nitya aura kSaNika pakSa meM vyApaka hogA, kyoMki pariNAmI hue binA pUrva svabhAva kA parityAga arthakriyA ke abhAva meM vyApya sattva kA bhI abhAva siddha karake samartha svabhAva kA grahaNa nahIM bana sktaa| pUrva svabhAva hotA hai aura cUMki sattva pratyakSasiddha hai, ataH vaha apanI kA tyAga aura uttara svabhAva kA grahaNa to tabhI bana sakatA vyApaka arthakriyA ko batalAtA hai| utpAda-vyaya-dhrauvya hai jaba vastu apane ekarUpa ko chor3akara pariNamanazIla ho pariNati rUpa arthakriyA svavyApaka krama-yogapadya ko aura aisA hone para sarvathA nityatA kA ghAta hotA hai| ataH batalAtI hai aura krama-yogapadya svavyApaka anekAMta ko nitya vastu meM krama aura yugapad arthakriyAkAritva nahIM siddha karate haiM aura ekAMta kA niSedha karate haiN| ataH bntaa| utpAda-vyaya-dhrauvya rUpa pariNAma vAle padArtha meM hI isI taraha sarvathA kSaNika vastu meM bhI krama aura akrama arthakriyA saMbhava hone se dravya-paryAyAtmaka artha hI pramANa se arthakriyA nahIM bntii| kSaNika padArtha bhI krama se kA viSaya hotA hai| arthakriyA karane meM samartha nahIM hai, kyoMki usameM na dezakrama ekAMtasvarUpa dravya kAryakArI kaise nahIM hotA? isa hI saMbhava hai aura na kAlakrama hI saMbhava hai| bauddhoM kA kathana saMbaMdha meM svAmI kamAra likhate haiMhai ki pariNAmeNa vihINaM NiccaM davvaM viNassade nney| yo yatraiva sa tatraiva yo yadaiva tadaiva sH| No uppajjadi ya sadA evaM kajjaM kahaM kunni|| na dezakAlayoAptirbhAvAnAmiha vidyte|| pajjayamittaM taccaM khaNe khaNe vi annnnaannN| arthAt jo jahAM hai--vaha vahIM hai, jo jisa kAla meM aNNaidavvavihINaM Na ya kajjaM kiM pi saahedi|| hai vaha usI kAla meM hai| kSaNikavAda meM padArthoM meM na (kArtikeyAnuprekSA, 227-228) dezavyApti saMbhava hai, na kAlavyApti saMbhava hai| bhAva yaha hai apane pariNamana se hIna nitya dravya sarvadA na to ki jo eka kSaNavartI hotA hai use kSaNika kahate haiN| eka vinAza ko hI prApta hotA hai aura na utpanna hI hotA hai, kSaNavartI padArtha na to eka deza se dUsare deza meM jA sakatA hai isalie vaha kArya ko kaise kara sakatA hai, isalie anvayI aura na eka kAla se dUsare kAla meM jA sakatA hai aura usake dravya se rahita vaha kisI bhI kArya ko nahIM sAdha sktaa| binA krama se kArya karanA saMbhava nahIM hai| yadi saMbhava ho to anekAMta ke phalita haiM--nayavAda aura sptbhNgiivaad| vaha kSaNika nahIM ho sktaa| zAyada kahA jAe ki saMtAna kI inhIM do siddhAMtoM meM paravartI AcAryoM ne sUkSma rUpa se gahana apekSA krama bana sakatA hai, kiMtu saMtAna to avastu hai, carcA kara aneka praznoM kA sayoktika samAdhAna kiyaa| vAstavika nahIM hai| yahAM prazna hai ki saMtAna hI kAryakArI hai tAttvika aura AcAra-mImAMsA meM anekAMta ke vividha prayoga yA svalakSaNarUpa kSaNika artha kAryakArI hai, yA donoM jaina dArzanika sAhitya meM upalabdha haiN| AcAryazrI mahAprajJa ne kAryakArI haiM? yadi saMtAna kAryakArI hai to vahI vastu "jaina darzana aura anekAMta' meM likhA hai ki-anekAMta kA kahalAegI, taba kSaNika vastu kI kalpanA bekAra hai? yadi artha hai-abhinnatA ko svIkAra karanA aura bhinnatA meM svalakSaNa kAryakArI hai to saMtAna avastu ThaharatI hai, aisI saha-astitva kI saMbhAvanA ko khojnaa| pratyeka dravya kA sthiti meM usakI apekSA se kSaNika ko kAryakArI siddha svataMtra astitva hai| anekAMta saha-astitvavAdI dRSTikoNa karanA bhI avAstavika hI tthhregaa| yadi donoM hI kAryakArI ko prastuta kara pakSa ke sAtha pratipakSa kI sthiti ko haiM taba to vastu kathaMcit nityAnityAtmaka hI siddha hotI hai| anivArya mAnatA hai| hameM 'parasparopagraho jIvAnAm' sUtra ko ataH kSaNika artha krama se kAma nahIM kara sktaa| eka sAtha dRSTigata rakhate hue vaiyaktika, sAmAjika, dhArmika evaM bhI kArya nahIM kara sakatA, kyoMki aisA hone para kAraNa ke rAjanItika samasyAoM ke nirAkaraNa meM anekAMta dRSTi kA kAla meM hI kArya kI utpatti ho jaaegii| prayoga karanA caahie| vartamAna saMdarbho ke pariprekSya meM jaina zAyada kahA jAe ki yadi kSaNika aura nitya pakSa meM dArzanika graMthoM kA anazIlana apekSita hai| svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 anekAMta vizeSa. 133

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anekAMta kI vaijJAnikatA nihAlacaMda jaina BHISE SHREER anekAMta kA artha hai-jIvana ke sabhI pahaluoM kI eka sAtha sviikRti| anubhava ke anaMta koNa haiN| pratyeka koNa para khar3A huA AdamI sahI hai| lekina bhUla vahIM ho jAtI hai, jaba vaha apane koNa ko| hI sarvagrAhI banAnA cAhatA hai| ___AhAvIra jaisA naisargika aura vItarAgI puruSa -bhagavAna mahAvIra ne 'syAdvAda aura anekAMta' ke khoja pAnA muzkila hai| unakI divya-dezanA Aloka meM saha-astitva ko rozanI dI, prANa die| sahamAnavIya mUlyoM kI punarsthApanA aura pratiSThA ke lie huii| astitva kI anukaMpA se anekAMta kA siddhAMta AcaraNa meM, -samatA, sahiSNutA, saha-astitva. saMyama aura jIvana meM rUpAyita hotA hai| svataMtratA ke paMcazIla sUtroM ne unheM sArvadazika aura -anekAMta ke AMgana meM 'parasparopagraho jIvAnAma' sArvakAlika banA diyaa| kA AcArya umAsvAti kA amara-sUtra, puSpa banakara phalA-mahAvIra kI khoja iMdriyajanita nahIM. atIMdiya- phuulaa| pratyeka prANI sApekSatA aura saha-astitva se jar3A mUlaka thii| iMdriyoM kA saMbaMdha padArthoM se hai| padArtha vijJAna hai| eka kA upahAra dUsare ko upakRta kara rahA hai| isake kI khoja kA mUla hai, jabaki atIMdriya kI khoja-vItarAga binA na jIvana saMbhava hai aura na hI jIvana kA vikaas| vijJAna para TikI hai| -prakRti meM kucha bhI akAraNa nahIM hai, bhale hI hamArA -vItarAga vijJAna ke himAlaya se samatA aura / ajJAna usameM kAraNa na DhUMr3ha paae| manuSya manuSya se hI nahIM ajJAna usama ka sahiSNutA-mUlaka saha-astitva kI pAvana gaMgA avatarita patA vRkSoM, per3a-paudhoM se bhI jur3A hai| vRkSa hamArI nizvAsita vAyu hotI hai| usa gaMgA ko bulAne ke lie Atma-puruSArtha kA se bhojana banA rahA aura badale meM hameM prANa-vAyu de rahA hai| bhagIratha caahie| Aja vivAda vastuoM ke kAraNa nahIM hai| vivAda -jIvana-mRtyu meM, jaya-parAjaya meM, sukha-dukha meM, hai-vicAroM ke kaarnn| dekhane vAle kI dRSTi ke kAraNa prazaMsA aura niMdA meM samatAzIla bane rahanA vItarAgI kA vivAda hai| hama isI Agraha meM haiM ki hameM jo dikha rahA hai vaha karizmA ho sakatA hai| saMsArI suvarNa aura mRttikA ko saMpUrNa hai, vahI satya hai| hameM jo dikha rahA hai vaha satya kA samabhAva se nahIM dekha paataa| eka bhAga ho sakatA hai, saMpUrNa satya nhiiN| samudra meM tairatA himakhaMDa (Aisavarga) samudra sataha para jitanA dikhAI de rahA -saha-astitva ke kArya meM anAgraha ke bIja chipe hai kyA utanA hI hai? nahIM dazya kA laganA usake bhItara hote haiN| maujUda hai, pAnI ke aNdr| dRzya ke AdhAra para yadi koI -vastutaH saMgharSa kA janaka hamArI AgrahavRtti hai| jahAja usase Takkara lene lage to use bhArI nukasAna uThAnA AgrahavRtti sat-asat aura heya-upAdeya ko nahIM, svArtha ko par3a sakatA hai| dekhatI hai| AgrahavRtti jahAM hai, vahAM aviveka hai aura aviveka anekAMta vastu ke bahuAyAmI guNa-dharmoM meM eka saMgharSa aura yuddha racatA hai| 'mahAbhArata' aviveka kA saMgrAma samanvaya aura saha-astitva kI racanAtmaka bhUmikA pradAna thA, jo Agraha kI bhUmi para lar3A gayA thaa| karatA hai| koI vastu nirapekSa nahIM hai| vaha aneka virodhI svarNa jayaMtI varSa jaina bhAratI 134. anekAMta vizeSa mArca-maI, 2002

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dharmoM kA samUha hai| vastu jo bhI hai, vaha saMbaMdhoM kI eka hai| jaba vaha pRthvI para utarakara yaha adhyayana karatA hai, to vaha amarAI hai| bhASA kevala usa vastu ke eka AyAma, guNa yA svayaM Aveza ke sAtha pRthvI para ghUma rahA hai, ataH usa Aveza saMdarbha ko hI eka samaya meM vyakta kara sakatI hai| bhASA kI ke Asa-pAsa koI cuMbakIya kSetra nahIM paataa| ataH vijJAna ke yaha lAcArI hai ki vaha eka sAtha viruddha saMdarbho ko sabhI niSkarSa, sApekSa hokara hI samIcIna ho pAte haiN| abhivyakta nahIM kara sktii| ____ 'rileTiviTI' kisI vastu meM sthita paraspara virodhI adhyAtmavAdI DI.TI. sujakI kA kahanA hai ki bhASA sthitiyoM ko jAnane ke lie bahuta jarUrI hai| jaise--krodha hamArI svAnubhUti ko saMpreSita karane meM asamartha hai| svAnubhava burA hai| lekina kaba? jaba yaha apanI burAI para na karake bhASA kI pakar3a se pare hai| vijJAna meM bhI aisA hotA hai| jaba- bAharI vastuoM yA vyaktiyoM para karate haiN| krodha yadi hama jaba zabda asamartha huA hai, usane gaNitIya pratIkoM kI apane ajJAna ke vinAza ke lie kareM to vaha krodha sahAyatA lI hai| kalyANakArI bhI bana sakatA hai| per3a kI jar3a virodhI dizA syAdvAda anekAMtAtmaka vastu ke svarUpa ko batAne meM, meM jAkara hI use AkAza meM Upara uThAne meM madada karatI hai| " do virodhI taloM ke kAraNa hI samatala kA astitva hai| hAtha bhASA kI eka vyavasthA hai| vastu ko, usakI asmitA ko kI cAra aMguliyAM evaM aMgUThe kI virodhI dizAeM-dazAeM, jAnane ke lie cAra saMdarbho kA dhyAna rakhanA hogA dravya, hAtha meM zakti lAtI haiN| kSetra, kAla aura bhAva (desh)| anekAMta kA artha hai-jIvana ke sabhI pahaluoM kI bhagavAna mahAvIra kA 'anekAMta-darzana' ekAMgika eka sAtha sviikRti| anubhava ke anaMta koNa haiN| pratyeka koNa dRSTiyoM kA nirAkaraNa karane, vividha aura paraspara virodhI para khar3A huA AdamI sahI hai| lekina bhUla vahIM ho jAtI hai, pratIta hone vAlI mAnyatAoM kA samanvaya karane, satya kA jaba vaha apane koNa ko hI sarvagrAhI banAnA cAhatA hai| zodha karane aura ciMtana ke vividha pakSoM ko maNimAlA ke samAna eka sUtra meM nibaddha karane ke lie hai| vastutaH hamArA ahaMkAra hameM tor3atA hai| ahaMkAra samasyAeM paidA karatA hai| anekAMta saha-astitva kI bhautikavettA albarTa AinsTIna (1905-1919) ke vakAlata kara samasyAoM kA nirasana karake vizvazAMti 'spezala thyorI Apha rileTiviTI' tathA jaina darzana ke sthApanA meM mukhya bhUmikA nibhAtA hai| sApekSatA-siddhAMta ke anekAMtavAda meM bahuta samAnatA hai| pahale padArtha (matter) aura UrjA (energy) do vibhinna AinsTIna kI ghoSaNA hai-'One thing may be dravya (antities) mAne jAte rhe| sAtha hI yaha dhAraNA thI ki true but may not be real true. We can know only na to padArtha ko UrjA meM badalA jA sakatA hai aura na hI the relative truth. The absolute truth is known UrjA ko padArtha meN| lekina spezala thyorI Apha rileTiviTI only by the universal observer'-hama kevala sApekSa ke dravyamAna--UrjA sUtra E=mc2 ke anusAra yaha paraspara satya ko hI jAna sakate haiN| nirapekSa satya ko sarvajJa hI jAna rUpAMtaraNa saMbhava ho gyaa| vijJAna kahatA hai ki eka sakatA hai| kilogrAma upayukta padArtha se 9x1016 jUla UrjA prApta kI AinsTIna satya ko do saMdarbho meM letA hai--eka jA sakatI hai| jaina darzana pahale se hI padArtha aura sApekSa satya aura dUsarA nitya sty| anekAMtavAda 'sApekSa UrjA--donoM ko pudgala kI paryAya mAnatA hai| satya' para AdhArita hai| mahAvIra-eka saMbhAvanAoM ke puMja-puruSa rekhAMkita AinsTIna ise eka saTIka udAharaNa dvArA prastuta kie jA sakate haiN| mahAvIra kA darzana saMbhAvanAoM kA karate haiN| acala vidyuta (Static charge) ke AsapAsa koI pratiphala hai| saMbhAvanAoM ko hI sAre zAstra aura jJAna cuMbakIya kSetra nahIM hotA jabaki cala vidyuta ke Asa-pAsa saMbodhita haiN| jo nirapekSa aura aMtima hai--vaha mahAvIra ho cuMbakIya kSetra hotA hai| gayA hai| kisI sudUra graha para eka vaijJAnika baiThA hai aura pRthvI vItarAga-mUrtiyAM kyA haiM? para rakhe Aveza para prayoga kara rahA hai| pRthvI gatimAna hai, ataH vahAM bhautika rUpa gauNa bana gyaa| ina mUrtiyoM meM vaha dekhatA hai ki Aveza ke Asa-pAsa vidyuta-cuMbakIya kSetra anekAMta kI dhAraNA kA kalA meM vitaraNa ho gyaa| rUpAkAra svarNa jayaMtI varSa mArca-maI, 2002 jaina bhAratI anekAMta vizeSa. 135

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hokara bhI rUpa visarjita ho gyaa| 'OMkAra' Adi pratIka anekAMtI ko na ahaMkAra paidA ho pAtA hai, na rAgAdi vicAra cihna, jIvana saMbhAvanAoM ke hI rUpa haiN| bhAva / AinsTIna ke sApekSavAda ne nirapekSa ko mAnyatA nahIM dii| unhoMne vastu kI saMhati (mass), laMbAI, caur3AI rUpa kSetra ko, usake abaMdhita samaya ko tathA avagAha rUpa jur3e aMtarikSa (spesa) ko nirapekSa nahIM hai--aisA siddha kiyA / unhoMne kahA ki vega ke kAraNa tathA saMdarbha bheda ke kAraNa aMtara A jAtA hai| jaise prakAza-vega se gatizIla vastu kI laMbAI, virAmAvasthA kI vastu kI laMbAI se kama ho jAtI hai, jabaki ghaTanAeM eka sAtha ghaTita hoN| lekina eka use prakAza-vega se gatimAna rAkeTa meM baiThakara dekhe aura dUsarA sthira avasthA meM rahakara dekhe, to donoM avalokanakartAoM ko ve alaga-alaga samaya kI do ghaTanAeM pratIta hogii| - aMtargakSatrIya yAtrAoM meM, gati kI avasthAoM meM, veza ke saMkucana evaM kAla ke prasAraNa ke vicitra pariNAma hote haiN| yadi hama pRthvI se eka prakAzavarSa kI dUrI para sthita eka nakSatra kI yAtrA para prakAza vega se jAeM, to jAne aura lauTane meM kama se kama 18 varSa lgeNge| lekina yaha hamArA kevala bhrama hai| yadi hama prakAza-vega se caleM to hamArI ghar3iyAM, hRdaya piMDa, zvAsocchvAsa, rakta parivahana, pAcana kriyA Adi sabhI sattara hajAra guNana se maMda ho jAeMge aura hamArA eka minaTa pRthvIvAsiyoM ke sattara hajAra minaTa ke barAbara hogaa| 18 varSa kI pArthiva avadhi hamAre lie kucha ghaMToM ke barAbara hogii| yadi subaha kA nAztA lekara hama vahAM pahuMce taba taka dopahara kI bhUkha lagegI aura vApasa pRthvI lauTane taka rAta kA samaya ho jaaegaa| lekina yahAM vicitra ghaTanA ghttegii| pRthvI ke 18 varSa vyatIta ho cuke hoNge| vaha putra, jo 17 varSa choTA thA apane pitA se, eka varSa bar3A ho jaaegaa| vijJAna ke ina tathyoM se nirapekSavAda kA khaMDana hotA hai sarvadhA nirapekSa kucha nahIM cala sktaa| - samantabhadra svAmI ne yuktyanuzAsana meM kahA hai ekAMta dharmAbhinivezamUlA, rAgAdayoga kRtinA jnaanaam| ekAMta hAnAcca yamadeva, svAbhAvikatvAcca sama manaste || 5 || arthAt ekAMta Agraha se ekAMtI, ahaMkArI ho jAtA hai| ahaMkAra se rAga-dveSa aura pUrvAgraha ho jAte haiM, jisase vastu svarUpa kA yathArtha darzana nahIM ho pAtA / 136 * anekAMta vizeSa - anekAMta ke patha para calakara ahiMsA kI sAdhanA sahiSNu banatI hai| isa prakAra anekAMta saha astitva kA pakSadhara hotA huA sahiSNu hone kI bAta karatA hai| vaha aisA kucha nahIM karanA cAhatA ki ApakI hastI miTe aura svayaM bhI miTa jaae| / mahAvIra jAnate the ki manuSya kA ahaMkAra ahiMsA kA rAstA roka legA, isalie unhoMne anekAMtarUpI rADAra manuSya ke hAtha thmaayaa| anekAMta ke binA ahiMsA vastutaH paMgu hai / yadi rASTrIya ekatA aura bhAvAtmaka ekatA ko majabUta banAnA hai, vizva samasyAoM kA eka sammata samAdhAna khojanA hai, jisase saMgharSa, raktapAta ruka sake to zalAkA puruSa mahAvIra ke anekAMta ko aMgIkAra karanA hogaa| eka vaicArika krAMti ke dvAra para baiThe sajaga praharI kI bhAMti hai yaha anekaaNt| isameM samAjavAdI samAja-saMracanA aura dharma nirapekSatA kI bhAvanA vidyamAna hai anekAMta ke kholakara, mAnavatA ko gauravAnvita kara sakatA hai| gavAkSoM se pratyeka vyakti va pratyeka saMpradAya, satya ke dvAra satya darzana kA tribhaMgI evaM saptabhaMgI siddhAMta satya darzana evaM vastu svarUpa kI saMpUrNa vyAkhyA tIna 'syAt' se kI jA sakatI hai jIvana-vyavahAra jitanA adhika vyApaka dRSTikoNa ho sktii| vAlA hogA vaha anekAMta dRSTi vAlA hI hogaa| (1) syAt hai' (2) syAt 'nahIM hai' (3) syAt nAma se jAnA gyaa| samAhita hai| ve cAhate haiM ki dUsaroM ke lie bhI hAziyA chor3A jaae| zabda ko pakar3akara baiThane se prayojana kI siddhi nahIM svarNa jayaMtI varSa jaina bhAratI 'nahIM bhI aura hai bhI yaha tribhaMgI ke mahAvIra kI dRSTi meM 'hI' nahIM 'bhI' jaise hiMsA kA artha hai-- kisI ke prANoM kA viyoga krnaa| paraMtu deza rakSA ke lie, zatru AtatAI kA vadha kholatA hai| karanA hiMsA nahIM hai / anekAMta sabhI saMbhAvanAoM ke dvAra ukta tribhaMgI ko mahAvIra ne saptabhaMgI bnaayaa| unhoMne kahA- aba tIna se kAma nahIM clegaa| satya kahanA bar3A jaTila hai jaise koI kahatA hai 'yaha ghar3A hai' mArca - maI, 2002

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dUsarA kahatA hai--'yaha miTTI hai| tIsarI saMbhAvanA ki yaha nimitta ko gauNa aura mahattvahIna banA diyaa| dUsarA nimitta ghar3A nahIM miTTI hai| bhagavAna mahAvIra ne cauthA bhaMga kI 'DaphalI' bajA rahA hai| (dRSTikoNa) jor3A-'syAt anirvacanIya' arthAt kucha bhagavAna mahAvIra ne kevala kitAbI jJAna se 'tattvaaisA bhI hai jo kahA nahIM jA sktaa| ghar3A aNu bhI hai, jJAna' prApta nahIM kiyaa| unhoMne apane ciMtana, manana aura paramANu bhI hai, ilekTraoNna bhI hai, proTona-vidyuta bhI hai| saba- sAdhanA se satya ko upalabdha kiyaa| DaoN. jayakumAra 'jalaja' kucha ho sakatA hai| ina sabako ikaTThA karanA bar3A muzkila ne eka Alekha meM isa para bahuta sapATa likhA hai-'hara vastu hai| ghar3e meM astitva kA honA-vaha anirvacanIya hai| khada apanA upAdAna hai| sabako apane pAMvoM se calanA hai| pAMcavAM syAt hai aura anirvacanIya hai| chaThA syAt nahIM hai koI dUsarA hamAre lie upAdAna nahIM bana sktaa|' unhoMne aura anirvacanIya hai| bhagavAna mahAvIra ke ciMtana ko bahuta sAragarbhita DhaMga se Izvara ke saMbaMdha meM vibhinna darzana bhinna-bhinna mata prastuta kiyaa| dUsaroM ke lie hama upAdAna nahIM bana sakate. rakhate haiN| lekina nimitta bana sakate haiN| 'jIo aura jIne do' bahuta jahAM upaniSad brahma kI vyAkhyA ko asamartha kahatA sarala zabdoM meM mahAvIra kA darzana prakaTa hai| hai vahIM bAIbila kahatA hai ki Izvara kI vyAkhyA nahIM ho jIeMge hama apane upAdAna se paraMtu dUsaroM ko jIne kA sktii| bhagavAna mahAvIra kahate haiM--Izvara yA brahma kI maukA degeM apane nimitta se| koI kisI para ehasAna, kRpA, bAta to bar3I hai, eka ghar3e kI vyAkhyA nahIM ho sktii| dayA nahIM kara rahA hai| paraMtu hamArI aikAMtika dRSTi pakSa vyAmoha meM 'aTakI hai| hama 'hI' para Thaharakara kUTastha bana 'syAt' zabda saMzaya kA sUcaka nahIM hai| syAt yaha iMgita gae haiN| karatA hai ki kisI ke bAre meM koI Agraha nahIM, koI eka dAvA nhiiN| 'eka' bhI kUTastha nahIM hai| vaha kaI ekAMzoM kA banA hai| sUrya kA sapheda prakAza dekhane meM eka hai, paraMtu vaha bhI sAta aba taka vijJAna meM yaha samajhA jAtA rahA ki aNu raMgoM kI prakAza taraMgoM kA sammilana hai| eka biMdu hai, jisakI laMbAI-caur3AI nahIM hotii| lekina prayogoM dvArA jo niSkarSa nikale unase patA calA ki yaha isI prakAra 'naya' vivakSApUrvaka hameM adhyAtma meM praveza aNu kabhI biMdu kI taraha vyavahAra karatA hai to kabhI taraMga kI karake ise jIvana se jor3anA hai| kyoMki jIvana adhyAtma ke lie nahIM, balki adhyAtma jIvana ke lie hai| jaise cetntrh| AtmA--karmoM kA kartA bhI hai aura akartA bhii| vaha bhoktA ___ aNu kI vyAkhyA ke lie AinsTIna ko eka nayA bhI hai aura abhoktA bhii| vaha kartRtva-buddhi vAlA bhI hai aura zabda khojanA pdd'aa-'kvaaNttaa'| kvAMTA kA matalaba hai ki akartRtva bhii| vaha sAkAra bhI hai aura nirAkAra bhii| vaha kaba paramANu kaNa bhI hai aura taraMga bhii| unhoMne kahA--donoM kaisA hai, ise sApekSa aura anekAMta kA Azraya lekara hI saMbhAvanAeM eka sAtha bhI haiN| isa vicAra krAMti ke bAda samajhanA hogaa| ganne meM rasa hotA hai, paraMtu chilake ke saMyoga nirapekSa satya kI sabhI mAnyatAeM DagamagA giiN| vijJAna aba se vaha dekhane meM nahIM aataa| isI prakAra AtmA karma kI sApekSa ke bhavana para khar3A ho gyaa| isa vaijJAnika saMdarbha meM saMyogAvasthA meM rAga-dveSa aura ajJAna ke vikArI bhAva se mahAvIra svAmI kI syAt bhASA parama sArthaka ho gaI hai| sahita hai, paraMtu upAdAna se akhaMDa, avikArI dhruva hai| bheda vijJAna sApekSatA kA sabala pakar3akara 'kampyUTara' yuga lakSya se vaha rAgamaya hai aura akhaMDa gaNa lakSya se. rAga se meM praveza kara maMgala graha taka apane pAMva bar3hA AyA hai| alipta hai| aisI daSTi anekAMta kI dena hai| adhyAtma anekAMta kI saMpadA se itanA samRddha hone para bhI, anekAMta aura syAdvAda se hamArI abhivyakti nimitta-upAdAna aura nayavAda ke vivAda meM itanA kyoM phalatI-phUlatI hai| prastuta Alekha meM isakI vaijJAnikatA para ulajhA hai| dharma apane vaicArika dvaMdvoM meM kyoM jhUla rahA hai? __eka akiMcana prayAsa kiyA gyaa| isakI sAtatyatA ke lie eka ne vastu kI upAdAna kSamatA ko itanA mahattva de prajJAvAna pAThakoM, vidvAnoM aura vaijJAnikoM ke vicAroM ke lie DAlA ki usane 'nimitta' ko akiMcitkara kaha ddaalaa| bahuta hAziyA hai| svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 anekAMta vizeSa - 137

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samasyAoM kA samAdhAna : anekAMTha / hemalatA bauliyA PRABHA / vartamAna sAmAjika aura rAjanItika arAjakatA, ulajhAva aura TUTana ke yuga meM yadi isa siddhAMta kA vyApaka samajha ke sAtha upayoga ho to pArasparika avizvAsa, vaimanasya aura ApAdhApI ke jhaMjhAvAta kI gati meM avodha A sakatA hai| vidveSa, anAcAra aura kadAcAra kI AMdhI ruka sakatI hai| parivAra meM sAsa yadi yaha samajha le ki dUsare ke ghara se AI bahU jo-kucha kaha rahI hai-vaha usa ghara ke dRSTikoNa, vahA~ ke pArivArika vAtAvaraNa-jahAM se vaha AI hai-usa dRSTikoNa se sahI ho sakatA hai| isI prakAra baha yaha samajha le ki sAsa jo-kucha kaha rahI hai, vaha usake apane pati-parivAra ke khaTTe-mIThe anubhavoM ke AdhAra para kaha rahI hai| donoM deSa chor3akara vastuniSTha vicAra kareM, eka-dUsare ke vicAra ko sammAna deM, to pratidina ke kalaha TAle jA sakate haiN| kalaha ke abhAva meM paraspara prema aura vizvAsa banA rahegA to parivAra eka rhegaa| AuN pAja kA sAmAjika-rAjanItika paridRzya kisI ke anya sadasyoM ke prati vizvAsa meM kamI aura TakarAhaTa se chipA nahIM hai| vartamAna meM samAja aura utpanna karatA hai| yathA-sAsa bahU ke prati aura bahU sAsa rAjanIti kI jo sthiti hai, use na to svastha hI kahA jA ke prati sazaMka ho uThatI hai| zaMkA kI sthiti unheM kucha sakatA hai aura na zAMta / samAja kI laghutama ikAI parivAra chipAne ko bAdhya karatI hai, eka-dUsare ke bar3hate aarophai| parivAroM ke samUha mohalle ke rUpa meM tathA eka-se dharma- pratyAropa parivAra meM vighaTana-alagAva paidA karate haiN| phalataH AcAra, vizvAsa tathA karma meM AsthA rakhane vAle parivAroM donoM hI pakSa apane-Apa ko asahAya anubhava karate haiN| usa ke samUha jAti yA samudAya kahalAte haiN| yahI samudAya asahAyatA kI anubhUti meM unheM mAtra artha hI apanA paraspara AvAgamana, sAMskRtika AdAna-pradAna, sAmAjika- avalaMbana pratIta hotA hai| sAsa cAhatI hai, artha para usakA Arthika viniyojana ke mAdhyama se samAja kA svarUpa grahaNa Adhipatya rahe, usakI yojanAnusAra kArya ho, bahU bhI apane karate haiN| paraspara sAmaMjasya aura zAMtimaya jIvana ke lie ye pakSa meM yahI cAhatI hai| yahI dvaMdva alagAva aura riztoM kI samudAya kucha niyama yA AcAra-saMhitA bhI banAte haiN| isI TUTana ko janma detA hai| phalasvarUpa ekala parivAra AcAra-saMhitA ke mAdhyama se ve apane jIvana ke lakSya ko adhikAdhika arthArjana ko apanA lakSya banA letA hai| use prApta karane kA prayAsa karate haiN| isa dhuna meM ucita-anucita kA viveka bhI nahIM rahatA aura parivAra yA parivAroM ke vAtAvaraNa kA sAmahika rUpa zurU ho jAtI hai bhraSTAcAra, beImAnI, aizvarya pradarzana kI hI sAmAjika vAtAvaraNa hai, kiMta viDaMbanA yaha hai ki Aja lalaka, pArivArika hiMsA, daheja pratAr3anA, utpIr3ana, naitika pratyeka parivAra meM bhautika sukha-samRddhi ke hote hue bhI mUlyoM kA hrAsa, vRddhoM kI upekSA, nArI ke jIvana kI dvidhA, tanAva dikhAI detA hai| vyakti jo-kacha socatA yA cAhatA bar3hatA bojha, dhArmika unmAda aadi| yahI krama parivAra ke hai, vaisA lAbha yA apekSA kI parti parivAra ke anya sadasyoM samUhasvarUpa samudAya aura sAmAjika gatividhiyoM meM se na hone ke kAraNa usakI soca kI prakriyA sakArAtmaka dRSTigata hotA hai| nahIM hone se nasoM meM khiMcAva hotA hai, jo socane-samajhane rAjanIti kA paridRzya bhI kucha aisA hI hai| rAjanIti kI zakti ko hI avaruddha kara detA hai| pariNAmasvarUpa kA artha hai-'rAjJA nIti' arthAt zAsaka yA zAsana parivAra ke anya sadasyoM ke prati mana meM krodha utpanna hotA saMcAlana kI niiti| vartamAna meM rAjanIti meM Ae 'rAjana' hai aura yahI krodha jaba jhuMjhalAhaTa meM badalatA hai to parivAra zabda kA lokataMtrAtmaka zAsana paddhati meM artha hogA 'sattA ARE svarNa jayaMtI varSaH ___ jaina bhAratI 138 * anekAMta vizeSa mArca-maI, 2002

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yA sattArUr3ha dala kI niiti'| apane siddhAMtoM ko keMdra meM ho sakatI haiN| yahI dRSTikoNa syAdvAda, saptabhaMgI naya yA rakhakara vaha zAsana saMcAlana hetu dizA-nirdeza detA hai, anekAMta kahalAtA hai| ho sakatA hai jo bAta hama kaha rahe haiM, karmacArI-taMtra ko Adeza detA hai| rAjanIti kA Adarza vaha dUsare ke samajha meM na Ae athavA jo bAta dUsarA kaha rahA vyavasthAoM kA niyamana, rASTra kI surakSA aura prajA kI hai vaha hamArI samajha meM na aae| sAmAnyatayA AdamI apanI samRddhi honA caahie| sabhI dala apanA Adarza bhI yahI bAta ko satya aura dUsare kI bAta ko asatya siddha karane kA batAte haiM, kiMtu yathArtha kucha aura hI dRzya dikhAtA hai| sattA yatnapUrvaka prayatna karatA hai| ataH tattvaciMtaka AcArya ne pAnA yahAM carama lakSya bana jAtA hai| siddhAMta dikhAne ke salAha dIdAMta raha jAte haiN| hara dala apanI sattA hetu sabhI taraha ke tatrApi na dveSa kAryo viSayavastu yatnato mRgyH| hathakaMDe apanAte haiN| phalataH kala taka jo samUha eka dala ke tasyApi ca sadvacanaM sarvaM ytprvcnaadnyt|| samarthana meM hotA hai vaha dUsare pala meM pakSadroha kara dUsare dala arthAt hamAre vacana se anyathA bAta kahane vAle ko samarthana de detA hai| isa aMdhI daur3a meM zAsana meM vyakti se bhI dveSa nahIM karanA cAhie, vastu para vizeSa dhyAna asthiratA, paraspara avizvAsa, artha ko anAvazyaka mahattva, dekara vicAra karanA caahie| ho sakatA hai usakA vacana bhI ghoTAle, bhraSTAcAra, rAjanIti kA aparAdhIkaraNa, bhAI sadvacana ho| bhatIjAvAda, rASTra-vimukhatA, sAMskRtika-droha aura rASTradroha kI dahalIja pArakara zatruoM aura videzI kaMpaniyoM ke bhagavAna mahAvIra dvArA pravartita anekAMta ekadama navIna hastaga taka banane kI zrRMkhalA zurU ho jAtI hai| ho--aisI bAta bhI nahIM hai| isake bIja hameM vaidika sAhitya bhagavAna mahAvIra ke AvirbhAva ke samaya bhI kucha meM bhI milate haiM, jahAM uSA ko 'purAtanI yuvatiH' sthitiyAM aisI hI rahI hoMgI, tabhI unhoMne anekAMta ko (415116) kahA gayA hai| brahma ko aneka devoM ke rUpa meM vyAkhyAyita kiyaa| 'aneka antaH dharmA yasya sa vyAkhyAyita eka hI tattva mAnate hue kahA gayA--ekaM sad anekAntaH' arthAt vastu meM vidyamAna anaMta dharmoM kA yugapat viprAH bahudhA vdnti| indra yamaM mAtarizvAnamAhuH / ' svIkAra anekAMta hai| vastu eka hai, usa para bhinna-bhinna kiMtu mahAvIra ne sAr3he bAraha varSoM kI kaThora sAdhanA dRSTikoNa se vicAra karane para usakI pRthaka-pRthaka aura tapasyA ke bAda prApta satya ke darzana ko sarvataH dekhakara vizeSatAeM dRSTigocara hotI haiN| ataH anekAMta kA artha yaha anubhUti kI aura yahI anubhUti unhoMne apane ziSyoM ko hai--vibhinna koNoM yA pahaluoM se vastu kI akhaMDa sattA dI ki dUsaroM kI bAta ko bhI suno| suno hI nahIM dhyAnapUrvaka kA aakln| suno, ho sakatA hai usameM bhI koI tathya ho| zAMti, dhairya syAdvAdamaMjarI' meM hemacaMdrAcArya ne anekAMta kA lakSaNa aura vizvAsa se usakI bAta sunakara apanI bAta kho| diyA hai-'anantadharmAtmakameva tattvamato'nyathA jIvana saMcAlana kI yaha paddhati eka dRr3ha staMbha ke rUpa meM sattvamasUpapAdam' arthAt pratyeka padArtha meM anaMta dharma haiM, svIkAra kara darzana meM sammilita kI gii| isa prakAra kahA padArthoM meM anaMta dharma mAne binA vastu kI siddhi nahIM hotii| jA sakatA hai ki anekAMta kA siddhAMta maulika nahIM hai| bhagavatIsUtra meM kahA gayA hai ki astitva aura mAlika hai-eka vastu me aneka virAdhA dhamA kA svIkAra nAstitva paraspara virodhI nahIM haiM. apita donoM sahabhAvI haiN| aura prtipaadn| isIlie yaha Aja bhagavAna mahAvIra aura donoM sAtha meM rahakara hI vastu ko vAstavikatA pradAna karate jana vAle jaina dharma-darzana kA paryAya bana gayA hai| haiN| isa prakAra anaMta koNoM kA honA virodha nahIM hai| unakA vartamAna sAmAjika aura rAjanItika arAjakatA, hamArI buddhi kI pakar3a meM na AnA virodha pratIta hotA hai| ulajhAva aura TUTana ke yuga meM yadi isa siddhAMta kA vyApaka yathA-kisI vastu ke viSaya meM eka dRSTi se kahI gaI bAta samajha ke sAtha upayoga ho to pArasparika avizvAsa, saca hai to usI vastu ke viSaya meM dUsare dRSTikoNa se dekhI vaimanasya aura ApAdhApI ke jhaMjhAvAta kI gati meM avarodha gaI bAta bhI utanI hI satya ho sakatI hai| eka dRSTikoNa se A sakatA hai| vidveSa, anAcAra aura kadAcAra kI AMdhI jo bAta satya hai, dUsare dRSTikoNa se vaha bAta asatya bhI ho ruka sakatI hai| parivAra meM sAsa yadi yaha samajha le ki dUsare sakatI hai| isa taraha eka hI vastu ke viSaya meM sAta nayoM se ke ghara se AI bahU jo-kucha kaha rahI hai vaha usa ghara ke kahI gaI sAta bAteM eka sAtha satya, asatya aura satyAsatya dRSTikoNa, vahAM ke pArivArika vAtAvaraNa jahAM se vaha svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 anekAMta vizeSa. 139

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AI hai usa dRSTikoNa se sahI ho sakatA hai| isI prakAra na nikAleM to zAyada sarakAra ke pAsa bhI Arthika taMgI na bahU yaha samajha le ki sAsa jo-kucha kaha rahI hai, vaha usake ho| phira paraspara karma-virAma aura tor3a-phor3a kI naubata na apane pati-parivAra ke khaTTe-mIThe anubhavoM ke AdhAra para kaha aae| yaha tabhI ho sakatA hai jaba rAjanetA aura janasAmAnya rahI hai| donoM dveSa chor3akara vastuniSTha vicAra kareM, eka-dUsare ke jIvana kA aMga mahAvIra kI anekAMta dRSTi bne| ke vicAra ko sammAna deM, to pratidina ke kalaha TAle jA niSkarSa ke rUpa meM siddhasena divAkara ke zabdoM meM kahA sakate haiN| kalaha ke abhAva meM paraspara prema aura vizvAsa banA jA sakatA hai ki-'siMdhu meM jaise saritAeM milatI haiM vaise hI rahegA to parivAra eka rhegaa| alaga hone kI sthiti meM kie anekAMta dRSTi meM sArI dRSTiyAM Akara mila jAtI haiN|'5 jAne vAle aneka prabaMdha va saMsAdhanoM ke jugAr3a ke sthAna para ataH Aja AvazyakatA isa bAta ko hRdayaMgama karane kI hai eka se hI kAma calegA, artha-vyaya kama hogA aura sAdhanoM ki 'satya zabdAtIta hotA hai, vaha anubhUti kA hI viSaya hai, kA anAvazyaka AkarSaNa kama hogA, artha-moha kI kamI se vAcyatA meM usakA eka aMza hI grAhya hotA hai| bahudhA aneka duScakra ruka jaaeNge| kArya ke ThIka uttaradAyitvapUrNa vyakti eka aMza ko hI pUrNa mAnakara AgrahazIla ho jAtA vibhAjana se dvidhA-bojha kama hogA aura paraspara prasannatA va hai| isIlie mahAvIra ne zrotA aura vaktA-donoM ko, zAMti rhegii| yahI zAMti aura samRddhi parivAra se samudAya meM vAcya aMza ko anya aMzoM se nirapekSa na karane kA ciMtana aura samudAya se samAja taka jaaegii| diyaa| isakA phalitArtha hai-'jo merA hai kevala vahI satya rAjanItika paTala para bhI matavAdoM evaM sva-siddhAMta nahIM, apitu dUsare ke pAsa jo hai vaha bhI satya ho sakatA hai| prasAra ke Agraha ke kAraNa phailate jhagaDe kama hoNge| eka- pUrNa satya anubhUti kA viSaya hai|'' dUsare ke dvArA kahI huI bAta kA burA mAnane ke sthAna para AcAryazrI tulasI ke zabdoM meM--'hamArI sabase bar3I dUsare ko sammAna dete hue, usakA Adara karate hue apanI galatI yahI rahI hai ki tattva kI vyAkhyA meM to hamane bAta kahI jAegI aura dUsare ko bhI yadi yaha vizvAsa hogA 'anekAMta' ko jor3A, para jIvana kI vyAkhyA meM use jor3anA ki merI ucita bAta hamezA mAnI jAegI to sattA-moha kama bhUla gae, jabaki mahAvIra ne jIvana ke hara koNa ke sAtha hogA, sattA-moha kA abhAva pArasparika 'AyArAma- anekAMta ko jor3ane kA prayatna kiyaa| gayArAma' kI nIti ko hatotsAhita karegA, zAsana meM aba hameM bhI mahAvIra kI bhAMti jIvana ke hara pahalU ko sthiratA aaegii| rASTra tathA saMskRti rakSaNa hI sarvopari anekAMta ke sAtha jor3ane kA satata prayatna karanA caahie| Adarza hoNge| phira hameM bahurASTrIya kaMpaniyoM ke hAthoM yadi isa dizA meM hama gatizIla hoMge to samasyAoM ke kaThaputalI nahIM bananA pdd'egaa| samAdhAna svataH hI ho jaaeNge| isase acchA upAya aura udyoga evaM karmacArI taMtra meM phailatI paraspara avizvAsa kyA ho sakatA hai? kI khAI, yUniyanoM ke paraspara jhagar3e evaM karmacArI-varga para saMdarbha prabhutva jamAne kI rAjanIti ke saMbaMdha meM bhI yahI bAta kahI 1. kArikA-22 jA sakatI hai| sarakAra aneka bAra yaha samajhatI hai ki 2. draSTavya 1/133-88 karmacAriyoM kI yaha AvazyakatA ucita hai, use denA bhI 3. (ka) aparyayaM vastu samasyamAnamadravyametacca vivicymaanm| cAhatI hai, phira bhI vaha cAhatI hai ki isa suvidhA ko dilAne Adezabhedoditasapta bhnggmdiidRshstvbudhruupvedym|| kA zreya amuka saMgaThana ko denA hai to vaha svayaM saMketa -syAdvAdamaMjarI, zloka-23 karatI hai, har3atAleM hotI haiM, deya suvidhA dI jAtI hai aura (kha) vistAra ke lie draSTavya-vahI adeya suvidhAoM ke na milane kA doSa dUsare saMgaThanoM para 4. mUla uddharaNa SoDaSaka, 16/19 DAlatI hai| usakA rAjanItika lAbha cunAva meM liyA jAtA karmayogI kesarImala surANA abhinaMdana graMtha, caturtha khaMDa, hai| yadi sarakAra sattA-moha se haTakara deya suvidhAeM binA pR. 262 parezAna kie de deM to avyavasthA dUra ho sakatI hai| sAtha hI 5. draSTavya--muni nathamala kRta zramaNa mahAvIra, pR. 178 karmacArI-varga bhI yaha samajhe ki sarakAra jisa kArya ke lie 6. muni mahendrakumAra 'prathama'-mahAmAnava mahAvIra, lekha paisA detI hai, hameM vaha kArya niSThA se karanA hai aura rAjasva mahAvIra jayaMtI smArikA, rUr3akI, 1994 kI bahatI saritA meM se apane ghara kI ora kulyAeM (nAle) 7. samaNI kusumaprajJA kRta-gurudeva tulasI, pR. 176 ** H ARMA svarNa jayaMtI varSa jaina bhAratI 140. anekAMta vizeSa mArca-maI, 2002

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anekAMThadAda : U~Thara paraMparA meM prakAza sonI (varmA) Sorg anekAMta ko pradhAnatayA jena darzana kA paryAya mAnA jAtA hai| anekAMtavAda kA vikAsa aura tArkika aadhaayeN| para usakI puSTi jaina dArzanikoM ne hI kI hai| jenetara darzanoM meM anekAMTha ko apekSita mAnyatA pradAna nahIM kI maI hai, paraMtu aneka sthaloM para vastu meM paraspara virodhI dharmoM kI svIkRti evaM unakA samanvaya unameM bhI dRSTigocara hotA hai, jo anekAMtavAda kI svIkRti mAnA jA sakatA hai| bhagavAna mahAvIra aura buddha ke samaya meM hI nahIM, usase pUrva bhI vastu svarUpa kA aneka dRSTiyoM se pratipAdana karane kI paraMparA thii| MMS jo vastu tatsvarUpa hai, vaha vastu asat svarUpa jinakA uttara ho sakatA hai, kahA hai jaise Aryasatya hai hii| hai| jo sata hai, vaha asata bhI hai| jo eka buddha ne praznavyAkaraNa cAra prakAra kA batAyA hai| (dIghaniH hai, vaha aneka bhI hai| jo nitya hai, vaha anitya bhI hai| 33 saMgIti pariyAya) ekAMza vyAkaraNa, pratipRcchA anekAMta paraspara aneka virodhI dharmoM kA samanvaya karatA hai| vyAkaraNIya prazna, vibhajya vyAkaraNIya prazna meM eka hI vastu anekAMta-dRSTi vastu ke kisI eka hI dharma ko lekara vicAra kA vibhAga karake usakA aneka dRSTiyoM se varNana kiyA nahIM karatI, vaha vastu ke anaMta dharmoM kA satkAra karatI hai| jAtA hai| vastu ke kisI eka hI aMza ko grahaNa karake calane vAlI bhAratIya SaDdarzanoM meM bhI anekAMtavAda kA darzana dRSTi ekAMgI hotI hai| phalataH vaha vastu ke yathArtha svarUpa samucita rUpa meM dekhane ko milatA hai| ko nahIM jAna paatii| sAMkhya darzana meM anekAMtavAda anekAMta ko pradhAnatayA jaina darzana kA paryAya mAnA sAMkhya bhI jaina darzana ke jIva evaM ajIva kI taraha jAtA hai| anekAMtavAda kA vikAsa aura tArkika AdhAroM para puruSa evaM prakRti--aise do mUla tattva mAnatA hai| usameM puruSa usakI puSTi jaina dArzanikoM ne hI kI hai| jainetara darzanoM meM ko kUTastha nitya aura prakRti ko pariNAmI nitya mAnA gayA anekAMta ko apekSita mAnyatA pradAna nahIM kI gaI hai, paraMtu hai| isa taraha usake dvaitavAda meM eka tattva parivartanazIla aura aneka sthaloM para vastu meM paraspara virodhI dharmoM kI svIkRti dasarA aparivartanazIla hai| isa prakAra sattA ke do pakSa evaM unakA samanvaya unameM bhI dRSTigocara hotA hai, jo paraspara virodhI guNadharmoM se yukta haiN| phira bhI unameM eka anekAMtavAda kI svIkRti mAnA jA sakatA hai| bhagavAna saha-saMbaMdha hai| pUnaH yaha kUTastha nityatA bhI usa mukta puruSa mahAvIra aura buddha ke samaya meM hI nahIM, usase pUrva bhI vastu ke saMbaMdha meM hai, jo prakRti se apanI pathakatA anubhata kara svarUpa ko aneka dRSTiyoM se pratipAdita karane kI paraMparA cakA hai| sAmAnya saMsArI paruSa/jIva meM to prakati ke thii| Rgveda kA 'ekaMsadviprAbahudhAvadanti' (Rgveda 1/ saMyoga se apekSA bheda se nityatva aura pariNAmItva donoM hI 164/46) vAkya isI abhiprAya ko sUcita karatA hai| mAnya kie jA sakate haiN| punaH prakRti to jaina darzana ke sat yathA 'devAnAM pUrve yuge asataH sadjAyata' (Rgveda 10/72/ ke samAna pariNAmI-nitya mAnI gaI hai, yAnI usameM 7) se yahI phalita hotA hai ki vaidika RSi anAgrahI parivartanazIla evaM aparivartanazIla donoM virodhI guNadharma anekAMta-dRSTi ke hI saMpoSaka rahe haiN| buddha vibhajyavAdI the| apekSA bheda se rahe hue haiN| punaH triguNa-sattva, rajas aura ve praznoM kA uttara ekAMza meM 'hAM' yA 'nA' meM na dekara tamas Apasa meM virodhI haiM, phira bhI prakRti meM ve tInoM eka anaikAMzika bhI dete haiM (dIghaniH poTTapAdasutta) jo sAtha rahe hue haiN| sAMkhya darzana kA sattvaguNa sthiti kA, vyAkaraNIya hai, unheM aikAMzika yAnI sunizcita rUpa se rajoguNa utpAda kA, tamoguNa vinAza kA pratIka hai| dravya kI svarNa jayaMtI varSa mArca-maI, 2002 | jaina bhAratI anekAMta vizeSa. 141

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nityatA aura paryAya kI anityatA jaina darzana ke samAna ye samasta saMdarbha anekAMta ke saMpoSaka haiM--yaha to sAMkhya darzana ko bhI mAnya hai| svataHsiddha hai| isa prakAra hama dekhate haiM ki vedAMta darzana meM vedAMta meM anekAMtavAda bhI anekAMtavAdI dRSTi anusyUta hai| bhAratIya darzanoM meM vedAMta darzana vastutaH eka darzana yoga darzana meM anekAMtavAda nahIM, apitu darzana-samUha vAcaka hai| AcArya zaMkara yoga darzana bhI jaina darzana ke tulya hI sattA ko sRSTikartA Izvara ke prasaMga meM svayaM hI pravRtti-apravRtti rUpa sAmAnya vizeSAtmaka mAnatA hai| yogasUtra meM kahA gayA haido paraspara virodhI guNoM ko svIkArate haiN| ve likhate haiM- 'sAmAnya vizeSAtmano'rthasya' (samAdhipAda kA sUtra Izvarasya tu sarvajJatvAt, sarva shktimtvaat| ) / mAtra itanA hI nahIM, yoga darzana meM dravya kI nityatA ko mahAmAyatvAcca pravRtyapravRtI na virudhyte|| usI rUpa meM svIkRta kiyA gayA hai, jisa rUpa meM anekAMta (brahmasUtra zAMkara bhASya 2/2/4) darzana meN| pariNAma kA lakSaNa bhI yogabhASya (3/13) meM punaH mAyA ko na brahma se pRthaka kahA jA sakatA hai anekAMtarUpa se hI kiyA hai| yathA-'avasthitasya dravyasya aura na apathaka. kyoMki pathaka mAnane para adaita khaMDita hotA pUrvadhamAnavRttI dhamantirAtpattiH prinnaamH|' athAta sthiradavya hai aura apRthaka mAnane para brahma mAyA ke kAraNa vikArI siddha ka pUvadhama kA nivRtti hAna para nUtana dharma kI utpatti honA hotA hai| mAyA ko na asat kaha sakate haiM aura na sat / yadi pa mAyA asat hai to sRSTi kaisI hogI aura agara mAyA saMta, jaina darzana meM dravya aura paryAya yA guNa, dUsare zabdoM meM to phira mukti kaise hogI? vastutaH mAyA na asat hai aura dharma aura dharmoM meM ekAMta abheda ko svIkRta nahIM karake unameM na sat, na brahma se abhinna hai aura na bhinn| yahAM bhedAbheda svIkRta karatA hai aura yahI usake anekAMtavAda kA anekAMtavAda jisa bAta ko vidhimukha se kaha rahA hai- AdhAra hai| yahI dRSTikoNa hameM yogasUtra bhASya meM bhI prApta AcArya zaMkara use hI niSedhamukha se kaha rahe haiN| hotA haiAcArya zaMkara ke atirikta vedAMta darzana ke prasiddha na dharmItryadhvA dharmAstu vyadhUvAna te lakSitA'brahmasUtra' graMtha ke 'tattusamanvayAt' (1/1/4) sUtra kA alakSitAzca tAntAmavasthAM prApnuvanto'nyatvena bhASya karate hue prakhyAta vidvAna bhAskarAcArya ne likhA pratinirdizyante avasthAntaratoH na drvyaantrtH| yathaika rekhA zatsthAne zataMdazasthAne dazaikaM caiksthaane| yathAcaikatvepi kAryarUpeNa nAnAtvamabhedaH kaarnnaatmnaa| strI mAtAcocyeta duhitA ca svasA ceti (yogasUtra hemAtmanA yathA'bheda kunnddlaadyaatmnaabhidaa|| (pR. 16-17) vibhUtipAda, bhASya 13) / uparyukta tathya ko isa taraha bhI arthAt brahma kAryarUpa se bhinna-bhinna isa kAraNa prakaTa kiyA gayA hai-'yathA suvarNa bhAjanasya bhitvA'nyathA anekarUpa haiM aura kAraNarUpa se eka evaM abhinnarUpa hai| jaise kriyamANasya bhAvAnyathAtvaM bhavati na suvrnnaanythaatvm|' ki kuMDala, kaMTaka Adi sone kI apekSA se eka abhinnarUpa ina donoM saMdarbho se suspaSTa hai ki jisa taraha eka nara hai, kiMtu kaMTaka kuMDalAdi rUpa se aneka aura bhinnarUpa haiN| (puruSa) apekSA bheda se pitA, putra, zvasura Adi kahalAtA hai, pravara vijJAna bhikSu ne brahmasUtra para vijJAnAmRta bhASya u usI prakAra eka hI dravya avasthAMtara ko prApta hokara bhI vahI likhA hai, usameM ve apane bhedAbhedavAda kA na mAtra poSaNa karate rahatA ra rahatA hai| jo jaina darzana meM anekAMtavAda kA AdhAra hai| isa haiM, apitu apane mata kI puSTi meM kUrmapurANa, skaMdapurANa, nArada prakAra yA prakAra yoga darzana kI pRSThabhUmi meM kahIM-na-kahIM anekAMta purANa Adi se saMdarbha bhI prastuta karate haiN| yathA dRSTikoNa anusyUta hai| ta ete bhagavadrUpaM vizvaM sdaasdaatkm| nyAya darzana meM anekAMta (vijJAnAmRta bhASya, pR. 111) nyAya darzana meM ullikhita hai ki sattA sat-asat caitanyApekSayA proktaM vyamAdi sakala jgt|| rUpa hai| jo ki kArya-kAraNa kI vyAkhyA ke saMdarbha meM asatyaM satyarUpaM tu kumbhkuNddaadypekssyaa|| prakArAMtara meM svIkAra hai| pUrvapakSa ke rUpa meM yaha kahA gayA hai (vahI, pR. 63) ki utpatti ke pUrva kArya na to asat kahA jAtA hai, na sat I svarNa jayaMtI varSaH jaina bhAratI | LE mArca-maI, 2002 142 * anekAMta vizeSa

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kahA jA sakatA hai aura na ubhaya rUpa hI kahA jA sakatA hai, 2. hemarthinastu mAdhyasthaM tasmAdvastu bhyaatmkm| kyoMki donoM meM vaidharmya hai| yathA notpAda sthiti bhaMgAnAmabhAve syaanmtitrym|| nAsanna sannasadasat sdstovaidhaat| 3.na nAzena binA zoko notpAdena binA sukhm| sthityA binA na mAdhyAsthyaM tena sAmAnya nitytaa|| nyAyasUtra 4/1/48 (mImAMsA zlokavArtika, 21-23) bhASyakAra vAtsyAyana likhate haiM yacca keSAMcidabhedaM kutazcid bhedaM karoti tatsAmAnya vizeSo jaatiriti| utpatti, vinAza aura sthiti ke rUpa meM mImAMsA darzana meM jo varNana hai vahI jaina darzana meM utpAda-vyaya-dhrauvya rUpa yahAM para sAmAnya vizeSAtmaka mAnakara anekAMtavAda tripadI kI sthApanA hai| bhaTTa kumArila ke dvArA padArtha ko kI puSTi kI gaI hai| kyoMki anekAMtavAda vyaSTi meM samaSTi utpatti, vinAza aura sthitiyukta mAnanA, avayavI aura aura samaSTi meM vyaSTi kA aMtarbhAva mAnatA hai| vyakti ke avayava meM bhedAbheda mAnanA, sAmAnya aura vizeSa ko sApekSa binA jAti kI aura jAti ke binA vyakti kI koI mAnanA Adi tathya isI bAta ko paripuSTa karate haiM ki prabhusattA nahIM hai| unameM kathaMcit bheda aura abheda hai| vizeSa dArzanika ciMtana kI pRSThabhUmi meM kahIM-na-kahIM anekAMta ke meM sAmAnya aura sAmAnya meM vizeSa apekSA bheda se nihita tattva upasthita rahe haiN| rahate haiN| yahI to anekAMtavAda hai| gItA meM anekAMtavAda vaizeSika darzana meM anekAMta gItA ke brahma viSayaka nirvacana ko par3hate hI vaizeSika darzana meM sAmAnya aura vizeSa nAmaka do anekAMtavAda kI smRti ho jAtI hai| brahma na sat hai aura na svataMtra padArtha mAne gae haiN| pRthivItva Adi sAmAnya vizeSa asat 'anAdimatparaM brahma na sattannAsaducyate' (gItA 1/ svIkAra karate haiN| eka hI pRthivI sva-vyaktiyoM meM anugata 1/12) vaha sarvaMdriya vyApAroM se vyAvRta hai aura sarvedriya hone se sAmAnyAtmaka hokara bhI jalAdi se vyAvRtti karAne guNoM se varjita hai| vaha brahma bhI hai aura nikaTastha bhI hai| ke kAraNa vizeSa kahA jAtA hai| unake yahAM 'sAmAnya hI 'sarvedriya guNAbhAsaM vivarjitam' (gItA 13/14-15) vizeSa hai' isa prakAra pRthivItva Adi ko sAmAnyavizeSa isa prakAra gItA meM bhI anekAMta kA pakSa ujAgara hotA hai| mAnA gayA hai| ataH unake yahAM bhI eka AtmA ke pAzcAtya darzana meM anekAMtavAda ubhayAtmakathana-vizeSa prApta nahIM hote| jarmana tattvavettA hegala kI mAnyatA hai ki viruddha vastu sat-asat rUpa hai, isa tathya ko bhI kaNAda dharmAtmakatA hI saMsAra kA mUla hai| hameM kisI vastu kA varNana maharSi ne anyonyabhAva ke saMdarbha meM svIkRta kiyaa| ve likhate karate hae usakI vAstavikatA kA to varNana karanA hI cAhie, haiM sccaast| yccaanydsdtstdst| vyAkhyA meM paraMtu usake sAtha una viruddha dharmoM kA samanvaya kisa prakAra upaskArakartA ne jaina darzana ke samatulya hI kahA hai- ho sakatA hai, yaha bhI batAnA caahie| (Ibid, P. 467) yatra sadaiva ghaTAdi asaditityavaddhiyate tatra braiDale kA vizvAsa hai ki pratyeka vastu dUsarI vastu kI tAdAtmyAbhAvaH prtiiyet| arthAt vastu sva-svarUpa kI tulanA meM Avazyaka bhI hai aura tuccha bhI hai| hara vicAra meM apekSA se asti rUpa hai aura para-svarUpa kI apekSA se satya hai, cAhe vaha kitanA hI jhUTha ho, hara sattA meM asti rUpa hai aura para- svarUpa kI apekSA nAsti rUpa hai| vAstavikatA hai, cAhe vaha kitanI hI tuccha ho|| vastu meM sva kI sattA kI svIkRti aura para kI sattA kA (Appearance and Reality, P. 482) abhAva mAnanA yahI to anekAMta hai jo ki vaizeSikoM ko isI prakAra aura bhI aneka dArzanika hue haiM, jinhoMne bhI svIkRta hai, mAnya hai| padArtha meM viruddha dharmAtmakatA ko svIkAra kiyA hai, eka vastu mImAMsA darzana meM anekAMtavAda ke vibhinna rUpoM ko sApekSa mAnA hai aura kisI sattva ko nirapekSa nahIM maanaa| jAhira hai, bhAratIya aura pazcimI darzanoM bhaTTa kumArila likhate haiM meM anekAMtavAda kA mUla rUpa svIkRta hone para bhI anekAMta 1. vartamAnaka bhaMge ca rUcaka kriyate yd| ko svataMtra dArzanika siddhAMta kA uccAsana dene kA gaurava tadAparvArthina zokaH priitishcaabhyuttraarthinH|| kevala jaina darzana ko hI hai| ma mArca-maI, 2002 svarNa jayaMtI varSa jaina bhAratI anekAMta vizeSa * 143

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anekAMTha : na ekAMta hemantakumAra DUMgaravAla ARTHAN anekAMtavAda padArtha ke una anaMta dharmoM kI ora dhyAna keMdrita karatA huA kahatA hai, vastu anaMta guNAtmaka hai, usameM eka nahIM anaMta guNa / una anaMta guNoM ko jAnane ke lie| apekSA dRSTi kI AvazyakatA hai aura yaha apekSA dRSTi hI anekAMtavAda hai| bhAratIya darzana ke itihAsa meM jaina darzana eka unhoMne apane graMtha 'sanmatitarka' meM anekAMtavAda kI praur3ha anokhI dena hai| bhAratIya darzana paraMparA ke bhASA meM aura tarkapuSTa paddhati se vyAkhyA kI hai| pannoM ko palaTakara unameM ullikhita darzanazAstra kI dIrgha AcArya samaMtabhadra ne bhI Apta-mImAMsA graMtha meM jo paraMparA ko yadi hama dekheM aura samajhane kA prayatna kareM to anekAMta kI vizada va gahana vyAkhyA kI hai vaha apane DhaMga kI kisI taraha kA saMdeha nahIM rahatA ki bhAratIya dArzanika anaThI hai| AcArya haribhadra ne apane 'anekAMtavAda-praveza' paraparA ko anekAtavAda ke rUpa me jaina darzana ne eka viziSTa aura 'anekAMtavAda-patAkA' jaise viziSTa graMthoM meM anekAMta siddhAMta pradAna kiyA hai| kA tarkapUrNa pratipAdana kiyA hai| AcArya akalaMka ne ahiMsA aura anekAMta jaina darzana ke prANabhUta haiN| 'siddhivinizcaya' graMtha meM anekAMta kA ujjvala rUpa hamAre zarIra meM jo sthAna mana aura mastiSka kA hai, vahI upasthita kiyA hai| upAdhyAya yazovijayajI ne sthAna jaina darzana meM ahiMsA aura anekAMta kA hai| ahiMsA anekAMtavAda-vyavasthA', 'anekAMtavAda-praveza' Adi graMthoM meM AcArapradhAna hai aura anekAMta vicArapradhAna hai| ahiMsA navya nyAya kI zailI meM anekAMta kI mahattvapUrNa vyAkhyA kI vyAvahArika hai--usameM prANImAtra ke prati dayA. karuNA va hai jo apane-Apa meM adbhuta hai| maitrI kI nirmala bhAvanA nivAsa karatI hai, to anekAMta pAzcAtya vicArakoM meM thaoNmasa, AinsTIna Adi isa bauddhika ahiMsA hai, usameM vicAroM kI viSamatA, siddhAMta ke prabala samarthaka rahe haiN| AinsTIna ne sApekSavAda manomAlinya, dArzanika vicArabheda aura usase utpanna hone ke siddhAMta ko isI bhUmikA para pratiSThita kiyaa| thaoNmasa ne vAlA saMgharSa naSTa hotA hai aura saha-astitva, sadvyavahAra isa siddhAMta ke viSaya meM kahA hai-'syAdvAda kA siddhAMta ke vimala vicAroM ke puSpa mahakane lagate haiN| bar3A gaMbhIra hai, yaha vastu kI bhinna-bhinna sthitiyoM para acchA bhagavAna mahAvIra kI mUla vANI meM jo anekAMtavAda prakAza DAlatA hai|' jaina darzana ke anekAMtavAda kI bhAratIya bIja rUpa meM surakSita thA use bAda ke AcAryo ne pallavita- manISiyoM ne bhI bhUri-bhUri prazasA kI hai| puSpita hI nahIM kiyA, apitu isa para hone vAle AkSepoM mahAna dArzanika siddhasena divAkara ne sanmatitarka meM aura prahAroM kA bhI tarkasaMgata uttara diyaa| isake anekAMtavAda ko vizva kA guru kahA hai| unakA maMtavya hai vyAkhyAkAroM meM umAsvAti, siddhasena, samaMtabhadra, kimalliSeNasUri, akalaMka, haribhadra, upAdhyAya yazovijaya, jeNa viNA logasya vi, vavahAro savvahA na nivvidd| AcAryazrI mahAprajJa Adi ke nAma pramukha haiN| tassa bhuvaNekka-guruNo Namo annegNt-vaaysy||' umAsvAti ke tattvArthAdhigamasUtra aura tattvArtha bhASya arthAt 'isa anekAMtavAda ke binA loka kA vyavahAra meM anekAMtavAda para vivecana dekhane ko milatA hai|' cala nahIM sktaa| maiM usa anekAMta ko namaskAra karatA hUM jo anekAMtavAda ke vyAkhyAkAroM meM siddhasena kA nAma pramukha hai| jana-jana ke jIvana ko Alokita karane vAlA guru hai|' svarNa jayaMtI varSa 144 . anekAMta vizeSa | jaina bhAratI mArca-maI, 2002

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anekAMtavAda kevala tarka kA siddhAMta nahIM, kiMtu usameM eka nahIM anaMta guNa haiN| una anaMta guNoM ko jAnane ke anubhavamUlaka siddhAMta hai| lie apekSA dRSTi kI AvazyakatA hai aura yaha apekSA dRSTi hI anekAMtavAda hai| AcArya haribhadra ne bhI vicAra vyakta karate hue kahA Agraha bata ninISati yuktiM tatra yatra matirasya niviSTA / pakSapAtarahitasya tu yuktiyaMtra tatra matireti nivezam / / 'kadAgrahI vyakti kI jisa viSaya meM mati hotI hai, usI viSaya meM vaha apanI yukti lagAtA hai, paraMtu eka niSpakSa vyakti usa bAta ko svIkAra karatA hai jo yuktisiddha hotI hai|" Rgveda meM bhI 'ekaM sad viprA bahudhA vadanti" arthAt eka hI sat tattva kA vidvAna vibhinna prakAra se varNana karate haiM, ke rUpa meM anekAMtavAda athavA syAdvAda kA bIjavAkya upalabdha hotA hai| jaina darzana kA spaSTa maMtavya hai ki 'pratyeka padArtha meM anaMta dharma haiN'|' vaha anaMta guNoM aura vizeSatAoM ko dhAraNa karane vAlA hai| vastu ke anaMta dharmAtmaka hone kA artha hai, satya AkAza kI taraha anaMta hai aura usa anaMta satya ko nihArane ke lie dRSTi bhI anaMta cAhie virATa dRSTi ke dvArA hI usa anaMta satya kA sAkSAtkAra kiyA jA sakatA hai| ekAMgI va sImita dRSTi se satya ke pUrNa rUpa ko, kabhI bhI dekhA va parakhA nahIM jA sktaa| eka hI dRSTi se padArtha ke paryAlocana kI paddhati ekAMgI va apramANita hai| anekAMta kA tAtparya hai 'na ekAMta anekAMta' arthAt jo ekAMta nahIM hai vaha anekAMta hai aura bAda kA artha hai siddhAMta yA maMtavya / donoM kA artha huA jo ekAMta nahIM hai vaha maMtavya anekAMtavAda padArtha ke una anaMta dharmoM kI ora dhyAna keMdrita karatA huA kahatA hai-vastu anaMta guNAtmaka hai, mArca - maI, 2002 muni nathamala (vartamAna AcAryazrI mahAprajJa) ke zabdoM meM--' vastu ke anaMta paryAya haiM, anaMta koNa haiN| vastu ke dharAtala para anaMta koNoM kA honA hI parama satya hai| anaMta koNoM kA honA virodha nahIM hai| unakA hamArI buddhi kI pakar3a meM na AnA virodha pratIta hotA hai| taraMgita samudra kA darzana, nistaraMga samudra ke darzana se bhinna hotA hai, nistaraMga honA aura taraMgita honA paryAya haiN| ina donoM paryAyoM ke nIce jo astitva hai, vaha pahale aura pIche donoM kSaNoM meM hotA hai|' unakA samagra darzana anaMta dRSTikoNa se hI ho sakatA hai| unakA pratipAdana bhI anaMta vacanabhaMgiyoM se hI ho sakatA hai / vastu ke samagra dharmoM ko jAnA jA sakatA hai para kahA nahIM jA sktaa| eka kSaNa meM eka zabda dvArA eka hI dharma kahA jA sakatA hai| eka dharma kA pratipAdana samagra kA pratipAdana nahIM ho sakatA hai aura samagra ko eka sAtha kaha sake, vaisA koI zabda nahIM hai| isa samasyA ko nirasta karane ke lie bhagavAna ne sApekSa dRSTikoNa ke pratIka zabda 'syAt' kA cunAva kiyaa| # syAdvAda kA Azaya hai 'eka khaMDa ke mAdhyama se akhaMDa vastu kA nirvAcana anekAMtavAda athavA syAdvAda vastutaH suramita phUloM kA bagIcA hai jisameM nAnA raMga aura nAnA prakAra kI saurabha meM mahakate hue aneka prakAra ke phUla khile rahate haiN| pratyeka phUla apanI mohaka saurabha mahakAtA hai, kiMtu dUsare kI saurabha va suMdaratA para kisI prakAra kA AghAta nahIM krtaa| isI prakAra anekAMtavAda ke udyAna meM vividhatA meM ekatA aura ekatA meM vividhatA, nityatva meM anityatva va anityatva meM nityatva Adi prakAra ke vicAra- puSpoM ke darzana kie jA sakate haiN| isa virATa siddhAMta ke dvArA vizva ke samasta darzanoM va dharmoM kA samanvaya sahajatA se kiyA jA sakatA hai, lekina kheda kA viSaya yaha hai ki hamane ise siddhAMta rUpa meM to svIkArA, paraMtu jIvana se jor3a nahIM pAe / ataH anekAMta dRSTi ko jisa bhASA ke mAdhyama se vyakta kiyA jAtA hai--vaha syAdvAda hai| anekAMta dRSTi hai aura syAdvAda usa dRSTi kI abhivyakti kI vacana zailI hai / anekAMtavAda aura syAdvAda meM mukhya aMtara yaha hai ki anekAMta vicAra pradhAna hai aura bhASA-pradhAna hai / devendramuni zAstrI ne kahA ki 'anekAMtavAda tarka kA siddhAMta nahIM, apitu anubhavamUlaka siddhAMta hai' / " syAdvAda svarNa jayaMtI varSa jaina bhAratI - anekAMta vizeSa * 145

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jaina darzana kA vajraghoSa hai ki vastu meM aneka dharma haiN| kI jAnakArI prApta kara sake-ataH satya ke lie kathita ina dharmoM meM se kisI eka dharma kA niSedha nahIM kiyA jA anya mArga bhI utane hI zreSTha haiM, jitanA hamArA maarg| isa sktaa| jo eka dharma kA niSedha kara dUsare dharma kA samarthana satya ko svIkAra kara lene para hamAre jJAna kI abhivRddhi karate haiM ve ekAMtavAda se grasita ho jAte haiN| vyakti jaba taka hotI rahegI aura ciMtana ke dvAra avaruddha nahIM hoNge| ekAMtavAda ke Agraha kA parityAga nahIM karatA taba taka tattva uparyukta vivecana se hama isa niSkarSa para pahuMcate haiM kA sahI svarUpa samajha nahIM sktaa| kisI vastu ke eka dharma ki anekAMtavAda athavA syAdvAda vastutaH surabhita phUloM kA ko sarvathA satya mAnanA aura dUsare dharma ko sarvathA asatya bagIcA hai jisameM nAnA raMga aura nAnA prakAra kI saurabha meM kahanA, vastu kI pUrNatA ko khaMDita karanA hai| paraspara mahakate hue aneka prakAra ke phUla khile rahate haiN| pratyeka phUla virodhI pratIta hone vAle dharma avazya hI eka-dUsare ke apanI mohaka saurabha mahakAtA hai, kiMtu dUsare kI saurabha va virodhI haiM, kiMtu saMpUrNa rUpa se virodhI nahIM haiN| suMdaratA para kisI prakAra kA AghAta nahIM krtaa| isI malliSeNasUri ne syAdvAda mNjrii| meM anekAMtavAda ke prakAra anekAMtavAda ke udyAna meM vividhatA meM ekatA aura cAra bheda batAe haiM ekatA meM vividhatA, nityatva meM anityatva va anityatva meM syAnnAzi nityaM sadRzaM virUpaM vAcyaM na vAcyaM sdsttdev| nityatva Adi prakAra ke vicAra-puSpoM ke darzana kie jA vipazcitAM nAtha nipItatattvasudhodgatodgAra prmpreym|| sakate haiN| isa virATa siddhAMta ke dvArA vizva ke samasta arthAta pratyeka vasta ko (1) kathaMcita anitya, darzanoM va dharmoM kA samanvaya sahajatA se kiyA jA sakatA hai. kathaMcit nitya (2) kathaMcita sAmAnya, kathaMcit vizeSa lekina kheda kA viSaya yaha hai ki hamane ise siddhAMta rUpa meM (3) kathaMcit vAcya, kathaMcit avAcya (4) kathaMcit sat to svIkArA, paraMtu jIvana se jor3a nahIM paae| aura kathaMcit asat pratipAdita kiyA hai| AcArya tulasI ne saca hI kahA ki 'hamArI sabase anekAMta meM samyaktva kA prakAza jagamagA rahA hai| bar3I galatI yahI rahI hai ki tattva kI vyAkhyA meM hamane anekAMtavAda kI yaha vizeSatA hai ki vaha vastu ke anya anekAMta ko jor3A, para jIvana kI vyAkhyA meM use jor3anA vidyamAna dharmoM kI upekSA karake kisI eka hI dharma ko bhUla gae, jabaki mahAvIra ne jIvana ke hara koNa ke sAtha grahaNa nahIM krtaa| vaha jisa vastu kA nirUpaNa karatA hai anekAMta ko jor3ane kA prayatna kiyA hai|14 usake vividha dharmoM kA parijJAna karAtA hai| isa apekSA se . aisA hai aura anya apekSA se aisA bhI hai, vaha 'hI' ke 1. syAdvAdamaMjarI, pR. 19 sthAna para 'bhI' kA prayoga karatA hai| 'hI' aura 'bhI' meM 2. sanmati-tarka, 3/68 bahuta aMtara hai 'hI' meM ekAMtavAda kA Agraha hai to 'bhI' meM 3. mu.ddha.a.gra., pR. 141 anekAMtavAda hai|12 4. Rgveda, 164, 46 bhagavAna mahAvIra kA yaha anekAMtavAda mukhya rUpa se 5. anaMta dharmAtmakameva tttvm| syAdvAda maMjarI, zloka 22 hameM tIna bAtoM kI preraNA detA hai 6. ahiMsA kI bolatI mInAreM, pR. 111 1. koI bhI mata yA siddhAMta pUrNataH satya yA asatya 7. zramaNa mahAvIra, pR. 174 nahIM hai, arthAt siddhAMtoM ke prati durAgraha nahIM honA caahie| 8. vahI, pR. 177 9. vahI, pR. 178 2. virodhiyoM dvArA gRhIta aura mAnya satya bhI satya 10. jaina dharma aura darzana, pR. 60 hai isalie usa satya kA apane jIvana meM upayoga na karate 11. (ka) draSTavya, pR. 231 hue bhI usake prati sammAna kA bhAva rakhanA caahie| isa (kha) syAdasti ca nAstIti ca, nityamanityaM tvanekamekaM ca prakAra se virodhiyoM ke satya meM bhI hamAre lie sRjanazIla tadataccenicatuSTaya yugmairiva gumphitaM vstu|| saMbhAvanAeM nihita milegI, anyathA, virodhiyoM ke satya ke draSTavya-zrI pu.mu.a.gra., caturtha bhAga, pR. 354 prati hamArA upekSAbhAva vidhvaMsaka bhAvoM ko janma degaa| 12. ahiMsA kI bolatI mInAreM, gaNeza muni, pR. 109 3. manuSya kA jJAna apUrNa hai aura aisA koI eka mArga 13. bhagavAna mahAvIra Adhunika saMdarbha meM, pR. 129 nahIM hai, jisa para calakara eka hI vyakti satya ke sabhI pakSoM 14. sAdhanA ke zalAkA puruSa : gurudeva tulasI, pR. 1766 svarNa jayaMtI varSa 146 * anekAMta vizeSa jaina bhAratI mArca-maI, 2002 meM

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bodha kathana aparAdha aura daMDa tathA pAMca preraka prasaMga mani dulahAja SSES eka vyakti choTA yA bar3A aparAdha karatA hai, kiMtu vaha utanA vAkpaTa hai ki apane aparAdha ko chipAkara, dUsare ke sira mada detA hai| dasarA vyakti apane bacAva meM sakSama nahIM hai| phira bhI vaha apane-Apa ko nirdoSa ghoSita karane ke lie aneka prayatna karatA hai paraMtu vaha saphala nahIM hotaa| isakA kAraNa kevala yahI nahIM ki aparAdha karane vAlA vAkpaTa hai, paraMtu usake sAtha eka zakti kAma karatI hai, jo apanI nahIM hai, apane Azraya kI hai, jisase ki vaha usa aparAdha se ghaTa jAtA hai, aura dUsarA vyakti aparAdha nahIM karane para bhI daMDita hotA hai, kyoMki usakA sahayogI itanA prabala aura // zaktizAlI nahIM hai, to isakA yaha artha huA ki aparAdha ko poSaNa sahayoga se milatA hai| yadi sahayoma na ho to aparAdha apanI bhauta bhara jAtA hai| vaha panapa hI nahIM sktaa| Samananews - gothilA ke nareza nami abhiniSkramaNa kara rahe parakhA jAtA hai| vahAM vaha satya aMtima satya nahIM rahatA, the| nagarI kI sArI janatA zokAkula thii| ApekSika bana jAtA hai| vahAM usakI koI nizcita nami pravrajyA-grahaNa ke lie upasthita hue| indra brAhmaNa iyattA nahIM hotI, ataH niSkarSa yA pariNAma bhI bhinnakA rUpa banAkara nami ke vairAgya kI parIkSA karane hetu bhinna hote haiN| upasthita huaa| jo vyakti dharma-saMgha meM hai aura yadi vaha apane indra ne kahA--"mahArAja! Apa pravrajita ho rahe saMgha kI maryAdAoM kI avahelanA yA asvIkAra karatA haiN| isase pUrva kyA yaha ApakA kartavya nahIM ho jAtA hai to vaha aparAdhI samajhA jAtA hai| rAjanIti ke kSetra ki Apa apanI nagarI meM surakSA ke samasta sAdhanoM ko meM. apane-apane gaTa ke niyamoM kA anAdara yA juTAkara phira abhiniSkramaNa karate?' . asvIkAra aparAdha mAnA jAtA hai aura sAmAjika kSetra rAjarSi nami ne kahA-'brAhmaNa! saMsAra kA meM samAja kI pArasparika nItiyoM kI avahelanA aparAdha svarUpa vicitra-sA hai| yahAM bahuta bAra manuSya 'mithyA- samajhA jAtA hai| kSetroM kI bhinnatAoM ke kAraNa daMDa' kA prayoga karate haiN| jo aparAdhI hote haiM, ve chUTa aparAdhoM ke svarUpa meM bhI bhinnatA A jAtI hai| isI jAte haiM aura niraparAdha vyakti daMDita hote haiN| aisI prakAra kAla aura vyakti ke AdhAra para bhI aparAdha kI sthiti meM surakSA kaisI?' paribhASA bhinna-bhinna hotI hai| yaha AgamakAlIna eka prasaMga hai| isameM rAjarSi eka vyakti choTA yA bar3A aparAdha karatA hai, nami ne eka zAzvata satya ko anAvRta kiyA hai| kiMtu vaha utanA vAkpaTu hai ki apane aparAdha ko acchAI aura burAI, aparAdha aura chipAkara, dUsare ke sira mar3ha detA hai| dUsarA vyakti parAdha-ye saba ApekSika tathya haiN| jahAM apekSA hai, apane bacAva meM sakSama nahIM hai| phira bhI vaha apanevahAM vyakti, kSetra, kAla aura apanA manobhAva usase Apa ko nirdoSa ghoSita karane ke lie aneka prayatna jur3a jAte haiN| isa caturvidha saMyojana se eka satya ko karatA hai paraMtu vaha saphala nahIM hotaa| isakA kAraNa svarNa jayaMtI varSa mArca-maI, 2002 | jaina bhAratI anekAMta vizeSa . 147

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kevala yahI nahIM ki aparAdha karane vAlA vAkpaTu hai, paraMtu isako rokanA atyaMta kaThina hai| vaha vyakti yaha paraMtu usake sAtha eka zakti kAma karatI hai, jo apanI socatA hai ki jaba maiM atyaMta nirdoSa hUM, taba daMDita nahIM hai, apane Azraya kI hai, jisase ki vaha usa kyoM hoUM? kyA yaha mere svataMtra caitanya kA anAdara aparAdha se chUTa jAtA hai, aura dUsarA vyakti aparAdha nahIM hai? kyA maiM isa daMDa ko svIkAra kara apanI nahIM karane para bhI daMDita hotA hai, kyoMki usakA klIvatA nahIM dikhA rahA hUM? kyA maiM pratikAra karane meM sahayogI itanA prabala aura zaktizAlI nahIM hai, to asamartha hUM? kyA netA ne mujhe aparAdhI samajhakara daMDa isakA yaha artha huA ki aparAdha ko poSaNa sahayoga se diyA hai yA mujhako anaparAdhI samajhate hue bhI kisI milatA hai| yadi sahayoga na ho to aparAdha apanI mauta dUsare vyakti ke aparAdha ko mujha para mar3hakara, usako mara jAtA hai| vaha panapa hI nahIM sktaa| bacAne ke lie, mujhe daMDita kiyA hai? kyA mere prati eka prazna hotA hai ki aparAdha-rahita vyakti koI aisA vAtAvaraNa banAkara mujhe apamAnita karane kA ka daMDita kyoM hotA hai ? isake aneka kAraNa haiN| unameM eka to yaha upakrama nahIM hai? aise hI aneka prazna usake mana ko kacoTate haiM aura usameM avyakta vidroha kI hai-apane-Apa ko khokara bhI dUsare ko prasanna rakhane - Aga bhabhaka uThatI hai, kiMtu asahAya hone ke kAraNa kI manovRtti aura dUsarA hai burAI ke pratikAra hetu sAhasa vaha usa Aga meM tila-tila kara jalatA hai aura taba kA abhaav| ye donoM kAraNa usake sahajAta nahIM haiM, taka jalatA rahatA hai, jaba taka ki use samAdhAna nahIM paristhiti se utpanna hote haiN| vaha socatA hai vyavahAra mila jaataa| kA pAlana jIvana kA anivArya aMga hai, kyoMki pratyeka vyakti kA jIvana vyAvahArika bhUmikAoM para calatA nanda-upananda hai| vyavahAra kI apekSA kara vaha mAnasika zAMti banAe bhagavAna baMbhaNagAma nagara meM aae| gozAlA sAtha nahIM rakha sakatA aura jahAM azAMti hotI hai, vahAM usake meM thaa| vahAM nanda tathA upananda do bhAI rahate the| usa padacyuta hone kI AzaMkA banI hI rahatI hai| vaha grAma ke do pADe (bhAga) the| eka bhAga nanda ke adhIna karatA hai| usame aneka vyavahAra thA, dUsarA upananda ke| bhagavAna mahAvIra nanda pADe meM usakI vicAradhArA se TakarAte haiM, paraMtu vaha unase nanta ke paratu vaha unasa nanda ke ghara ge| nanda ne bhagavAna ko AhAra Adi se avicalita hote hue, vyavahAra se samajhautA karatA pratilAbhita kiyaa| gozAlA upananda ke pADe me upananda hai-yaha usakI saiddhAMtika parAjaya hai, kiMtu vyAvahArika ke ghara gayA aura bhikSA kI yAcanA kii| bhikSA taiyAra vijaya hai| isa vijaya ke Aloka meM vaha itastataH mitra nahIM thii| taba upananda ne bAsI cAvala dene caahe| banAte hue eka sudara vyAvahArika jIvana kI pRSThabhUmi gozAlA ne unheM lene se inakAra kara diyaa| upananda ko taiyAra karatA hai aura usI para bar3hatA calA jAtA hai| yaha yaha ucita nahIM lgaa| usane apanI dAsI se paddhati eka meM nahIM, sabameM mAtrA-bheda se pAI jAtI hai| kahA--'jA. ta ina cAvaloM ko usI bhikSaka ke Upara jaba isameM mAtrA kA atireka hotA hai, taba hama use DAla de|' dAsI ne vaisA hI kiyaa| isa vyavahAra se cApalasa kaha dete haiM aura jaba ucita mAtrA kA nirvAha gozAlA kapita ho gyaa| AMkheM lAla karatA haA vaha nahIM hotA, taba hama use uiMDa kaha dete haiN| mAtrA kA bolA-'yadi mere dharmAcArya kA koI teja yA tapasyA saMtulana vyAvahArika jIvana kA maryAdA-sUtra hai, aura kA bala hai to isakA ghara jalakara bhasma ho jaae|' pAsa isakI upekSA nahIM karanI caahie| meM hI eka vANavyaMtara deva kA Ayatana thaa| devatA ne yaha paraMtu jaba vyakti daMDita hotA hai, taba unake jaanaa| usane socA, bhagavAna kA teja anyathA na ho| vicAra vidroha karate haiM aura vaha aparAdha yA aparAdhI upananda kA ghara jala gyaa| ghara vAloM ne gozAlA ko ko anAvRta karane ke lie utAvalA ho uThatA hai| isa bahuta burA-bhalA kahA, vaha bhayabhIta hotA huA bhagavAna Aveza kA kabhI-kabhI atyaMta dukhada avasAna hotA hai, ke pAsa zIghra hI A gyaa| svarNa jayaMtI varSa jaina bhAratI 148 . anekAMta vizeSa mArca-maI, 2002

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niyati niSedha nahIM krte|' bhagavAna ne kahA--'tU saMyama kyoM bhagavAna gozAlA ke sAtha 'savarNa khalaya' grAma nahIM rakhatA? upayukta sthAna ko chor3akara bAhara kyoM kI ora jA rahe the| rAste meM kaI khAle 'khIra' banAne baiThA rahatA hai?' kA upakrama kara rahe the| unake pAsa gAyoM kA dUdha tathA cakravartI mahAvIra nae taMdula the| gozAlA ne yaha dekhaa| usane bhagavAna se surabhipura ke pAsa vAlI gaMgA nadI ko pAra kara kahA-'bhagavan ! Aja yahIM bhojana kreN| bhagavAna ne kahA--'yaha khIra nahIM bnegii| bartana phUTa jAegA aura bhagavAna 'thUNAga' sanniveza kI ora Age bddh'e| nadI ke khIra jamIna para gira jaaegii|' gozAlA ko bhagavAna ke taTa kI cikanI miTTI meM bhagavAna ke pairoM kI rekhAeM vacana para vizvAsa nahIM huaa| vaha gvAloM ke pAsa gayA utkIrNa huiiN| pUSa nAmaka sAmudrika zAstrI ne rekhAoM aura unase kahA-'tIna kAla ke jJAtA ne kahA hai ki ko dekhakara socA-'yaha cakravartI hogaa| ekAkI hai| khIra kA yaha pAtra phUTa jaaegaa| ataH tuma isakI surakSA maiM isakI isa kumAra avasthA meM upAsanA karUM| Age ke lie prayatna kro|' vAloM ne pAtra ko bAMsa ke patroM calakara yaha sevA mere lie lAbhaprada hogii|' vaha bhagavAna se bAMdhakara agni para car3hA diyA aura usameM bahuta-sAre ke pAsa gyaa| bhagavAna pratimA meM sthita the| bhagavAna ko cAvala ddaale| kucha samaya bAda ati cAvaloM se vaha pAtra dekhakara usane socA-'merA jJAna nirarthaka hai| kyA ina phUTa gyaa| khIra nIce gira gii| vAloM ne kucha-kucha rekhAoM se yukta vyakti akiMcana zramaNa ho sakatA hai? AsvAda liyaa| gozAlA ko kaLa nahIM milaa| niyati calo, aisI vidyA se mujhe kyA?' itane meM hI devarAja para usakA vizvAsa dRr3ha ho gyaa| indra vahAM aae| bhagavAna kI stavanA kara pUSa se kahA-'tuma lakSaNa vidyA nahIM jaante| yaha mahAtmA gozAlA aparimita lakSaNa vAlA hai| isake AbhyaMtara lakSaNa grAmAnugrAma vihAra karate hue bhagavAna mahAvIra bhinna haiN| zAstravANI kabhI jhUThI nahIM hotii| tumhArA caMpA nagarI meM pdhaare| tIsarA varSAvAsa yahIM vyatIta yaha anamAna ki yaha cakravartI hogA. sahI hai| yaha karane kA nizcaya kara liyaa| bhagavAna sadA tapasyA ko paNyAtmA dharma-tIrtha kA cakravartI hai| deveMdra aura nareMdroM se pradhAnatA dete| isa varSAvAsa meM do-do mAsa kI tapasyA pUjita hai|' sAmadrika zAstrI puSa ko saMtoSa huaa| karane kA nizcaya kiyaa| tapasyA meM dhyAna aura dhyAna apane jJAna kI avikalatA para use harSa haA aura vaha meM utkaTuka Asana se bhagavAna sthita the| prathama do mAsa bhagavAna ke atizayoM kI mana-hI-mana prazaMsA karatA biite| pAraNA huaa| dUsare do mAsa kI tapasyA pUrNa huii| haA Age bar3ha claa| pAraNA caMpA kI bAhirikA meM kiyaa| vahAM se bhagavAna 'kAlAya' sanniveza meM pdhaare| eka zUnya gRha meM tthhre| naukA meM mahAvIra gozAlA sAtha thaa| bhagavAna ekAMta meM jA dhyAna meM lIna bhagavAna 'surabhipura' grAma meM pdhaare| vahAM gaMgA ho ge| gozAlA dvAra patha para baiTha gyaa| usI nagara kA nagara kA nadA kA pAra karana ke lie nadI ko pAra karane ke lie eka naukA meM baitthe| anyAnya siMha nAmaka zreSThI patra apanI goSThayA dAsI ke sAtha loga bhI usameM baitthe| 'siddhayAtra' nAmaka nAvika naukA ramaNa karane vahAM aayaa| sarvaprathama usane zanya graha ko khe rahA thaa| usa naukA meM 'khemalaka' nAmaka vyakti dhyAna se dekhA ki koI bhItara to nahIM hai| bhagavAna tathA zakunazAstra kA pAraMgata vidvAna bhI thaa| naukA clii| gozAlA use nahIM dikhe! gozAlA ne unheM krIr3A karate khemalaka ne kahA--'zakuna ke anusAra nAva meM dekha liyaa| jaba vaha ramaNa kara jAne lagA taba gozAlA baiThe hue hama saba vyaktiyoM kI mRtyu hogii| kiMtu hamAre ne kahA-'chIH-chIH!' siMha ko krodha aayaa| usane madhya meM baiThe hue isa mahAna RSi ke prabhAva se hama gozAlA ko khUba piittaa| vaha bhagavAna ke pAsa gayA aura jIvita raha skeNge|' naukA kucha Age bddh'ii| idhara deva kahA-'bhagavana! loga mujhe pITate haiM, Apa usakA nAgakumAra ke rAjA sundraSTA ne bhagavAna ko naukA meM baiThe svarNa jayaMtI varSa jaina bhAratI mArca-maI, 2002 | anekAMta vizeSa.149

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hue dekhaa| pUrvajanma kA vaira ubhara aayaa| usane bhagavAna naukA ko ulaTanA cAhA, paraMtu usakA prayatna saphala se badalA lenA caahaa| (pUrvajanma meM yaha nAgakumAra eka nahIM huaa| kaMbala saMbala nAmaka nAgakumAra deva vahAM siMha thA aura bhagavAna ne apane pUrvajanma meM jaba vAsudeva aae| sundraSTA ko upasarga karane se rokaa| savidhi nadI the, taba usa siMha ko mArA thaa|) Avega bddh'aa| ko pAra kara bhagavAna naukA se utre| IryApatha kA nAgakumAra deva ne nadI meM saMvartaka vAyu kI vikurvaNA kara pratikramaNa kara Age cle| phArma-4 (niyama 8 dekhie) 1. prakAzana sthAna : gaMgAzahara, bIkAnera 2. prakAzana avadhi : mAsika 3. mudraka kA nAma kyA bhAratIya nAgarika hai : dIpacanda sAMkhalA : hAM : sAMkhalA priNTarsa, sugana nivAsa candanasAgara, bIkAnera patA 4. prakAzaka kA nAma kyA bhAratIya nAgarika hai patA : bhaMvaralAla siMghI : hAM : jaina zvetAmbara terApaMthI mahAsabhA zAkhA kAryAlaya terApaMthI bhavana, gaMgAzahara 334401 (bIkAnera) rAjasthAna 5. saMpAdaka kA nAma .. kyA bhAratIya nAgarika hai patA : zubhU paTavA : hAM : bhInAsara, bIkAnera 6. una vyaktiyoM ke nAma va pate jo : jaina zvetAmbara terApaMthI mahAsabhA samAcAra patroM ke svAmI hoM tathA 3, porcugIja carca sTrITa, kolakAtA-1 jo samasta patroM ke eka pratizata se adhika ke sAjhedAra yA hissedAra hoN| maiM bhaMvaralAla siMghI etadadvArA ghoSita karatA hUM ki merI adhikatama jAnakArI evaM vizvAsa ke anusAra Upara die gae vivaraNa satya haiN| bhaMvaralAla siMghI prakAzaka ke hastAkSara mvarNa jayaMtI varSa jaina bhAratI 150. anekAMta vizeSa mArca-maI, 2002

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jaina bhAratI, mArca-maI (saMyuktAMka), 2002 - bhArata sarakAra paM. saM. : 2643/57- DAka paM. saM. : Ara je/DablyU Ara /11/48/2000 jo dharma hamAre dainaMdina vyavahAra ko prabhAvita nahIM kara sakatA, usakA jIvana ke lie koI lAbha nhiiN| -AcArya tulasI zraddhA aMdhavizvAsa nahIM hai, pavitra cetanA kA vikAsa hai, zakti kA ajasra aura akSaya srota hai| -AcArya mahAprajJa bhAvazuddhi utkRSTa dharma hai, usake dvArA AcaraNa zuddha hotA hai, zuddha AcAra citta ke bhAvoM kA zodhana karatA hai| -yuvAcArya mahAzramaNa maryAdA samavasaraNa 138vAMmaryAdAmahI HI19 pharavarI 2002 padayAnararAja khyAsamiti karatIhA mahAsabhA ke nivartamAna adhyakSa zrI bhaMvaralAla DAgA se zraddhAniSTha zrAvaka sva. ghIsUlAlajI kA alaMkaraNa svIkArate hue unake suputra zrI pukharAjajI paramAra jIvana kI saphalatA kA sabase bar3A sUtra hai-aasthaa| yadi AsthA aura zraddhA keMdrita hai, gaharI hai to saphalatA mila sakatI hai| yadi AsthA vikeMdrita hai, bikharI huI hai to saphalatA nahIM mila sktii| -AcArya mahAprajJa zubhakAmanAoM ke sAtha prakAza jvailArsa 32, nArAyaNappA niketana galI, purAnA vAzaramaina peTa, cainnaI-21 phona : (0) 5954765, (R) 5957612 bha~varalAla siMghI, jaina zvetAmbara terApaMthI mahAsabhA, 3, porcugIja carca sTrITa, kolakAtA-1 ke lie jaina bhAratI kAryAlaya, gaMgAzahara, bIkAnera (rAja.) se prakAzita evaM sAMkhalA priNTarsa, bIkAnera dvArA mudrit|