Book Title: Sramana 2008 07
Author(s): Shreeprakash Pandey, Vijay Kumar
Publisher: Parshvanath Vidhyashram Varanasi

View full book text
Previous | Next

Page 124
________________ Contribution of Buddhism and Postmodernism to Society : 119 the continuity is never broken. The successor bears all the burden of the predecessor. Its reveals that the man is the lord of himself. No one, accept him, is responsible for his bondage or freedom and can emancipate in this life and in this world only by his own's endavour. Third contribution of Buddhism, which did not philosophize any axiom or noumenon to the whole reality is his ethical code, because, when Ananda asked the dying founder master about to who would succeed him, the master voiced, “my teaching is the code of discipline.” Sākyaputra Gautama enunciated the ethical way for leading a good social life of individual. Buddha's ethical code is universal and sacred, and yet not transcendental but secular. Buddhism as a secular ethical code is different from the way of life based on belief in some supernatural power, God or soul and ritualism. Buddha declared three principles for leading a moral life. Those may be thus: 1. Do not perform any act that hurts anybody 2. Perform that which brings forth merits to the individual 3. Cleanse one's mind thoroughly A verse in the Dhammapada reads : sabba-pāpassa akaranam kusalassa upasampadā sacitta pariodaāpanam etanam buddhānam sāsanam With there basic views, the Buddhist rationality could exhilarate a unique model of humanism - Bahujana-hitāya, bahujana-sukhāya lokānukampāya athāya hitaya ca devamanussānām. So, there is a need of the purification of livelihood (ājīvapariśuddhi). The best way of earning livelihood is that of a honeybee. As a honeybee moves to the different flowers and without any harm either to the shape or colour of the flowers; collects sustenance and maintains its living, similarly, one should earn his livelihood without causing any injury to any one." Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242