Sanskrit English Dictionary Part 01

Author(s): P K Gode, C G Karve
Publisher: Prasad Prakashan

Page 31

अगस्ती
अगूढ
oppressod the three worlds in various ways. His wife was Lopamudra. She was also called Kausīta ki and Voraprada. She bore him two sons, Drdhanya and Drahasyu. In the Rāmāyana Agastya plays a distinguished part. He dwelt in a hermitage on mount Kunjara to the south of the Vindhya and was chief of the hermits of the south. IIe kept under control the evil spirits who infested the south and a legend relates how he once ate up a Raksasa named Vatā pi, who had 2188umod the form of a ram, and destroyed by a flash of his oye the Raksasa's brother who attempted to avenge him. In the course of his wanderings Rama. with his wife and brother came to the hermitge of Agastya who received him with the greatest kindness and became his friend, adviser and protector. He gave Rama the bow of Visņu and accompanied him to Ayodhya when he was restored to his kingdom after his exile of 14 years. The superhuman power which the sage possessed, is also represented by another legend, according to which he turned king Nahusa into a serpent and afterwards restored him to his proper form. In the south he is usually regarded as the first teacher of science and literature to the prinitive Dravidian tribes, and his era is placed by Dr. Caldwell in the 7 th or 6 th century B.C. The Puranas represent Agasty as the son of Pulastya (the sage from whom the Raksas sprang) and Havirbhuvā the daughter of Kardama. Several 'lym-seors' are mentioned in his family, such as his two sons, Indrebāhu, Maxobhuva and Mahendra, also others who served to perpetuate the family. The sage is represented as a great philosopher, benevolent and kind-hearted, unsurpassed in the science of archery and to have taken a principal part in the colonization of the mouth; निर्जितासि मया भद्रे शत्रुहस्तादमर्षिणा । अगस्त्येन दुराधर्षों मुनिना aftura fall Rain: 3777+ TAT ET R. +. 11: cf. also अगस्त्यो दक्षिणामाशामाथित्य नभसि स्थितः। वरुणस्यात्मजो योगी farzania: 1 and R. 6. 61: My. 7. 11. ] 3*no Regatangi Udbhata. stret A female descendent of Agastya.
TE: 1=spíta Sco a bove. -2 N. of Siva. -Comp. -3&: 1 the rise of Canopus which takes place a bout the end of Bhadra; with the rise of this star the waters become clear; cf. 29 TH: Fracta:. R. 4.21. -2 the 7th day of the dark half of Bhadra. -aftar ( 370 Tia fauna: ] N. of a sort of faa mentioned in the Mb. Santiparvan; (pl.) Agastya's hymn. -art: [ 4.7.] the course of Canopus, the time of its rise which ushers the Sarad season and then every thing on earth assumes a lovely appearance. -otot N. of a celebrated Tirtha in the south. -at: N. of a holy place on the Himalaya. -eigar Agastya's collection of law.
TTT . Ved. Not going.
3FITET a. [T- ST 99; 7. 9.]. Unfathomable, very deep, bottomless; 314afexagara H. 1. 52; (fig.) profound, sound, very deep, 277 117 - 219791 JU: Ak. unfathomable, incomprehensible, inscrutable, Not learned; अगाधाश्चाप्रतिष्टाश्च गतिमन्तश्च नारद Mb. 12. 286. 7. Not established, well-known; 3771 of TIGT, Mb. 12. 308. 39. -ST:-979 a deep hole or chasm. -4: N. of one of the 5 fires at the FATETAI ( cf. Gr. agathos ). -Comp. -516: [
42 ] a deep pool or pond, deep loke. a a. possessing profound inherent power. f ega: ya ufa: 72 ra ta: 11 Mk. 1.3, 3771
A: R. 6. 21; so 1974, ogía: ; great; aso777.
अगारम् [अगं न गच्छन्तं ऋच्छति प्राप्नोति अग-ऋ-अण् Tv.] A house; शून्यानि चाप्यगाराणि Is. 9. 265 °दाहिन् an incendiary 39-TITETET TE: 3. 158, See 811717.
f : ( ?) [ a gid; T. 21.04.-7. 7. Tv. ] 1 Hea von. -2 The sun or fire? - A Raksasa. -Comp. -319. a. [ 3417: Fa: 3117 arra 72 dwelling in the heaven (as a god); sifaaf : Rv. 1. 135.9; not to be stopped by threatening shouts (?)
34T] <. [afta 21+4 ] Ved. 1 Destitute of cows or rays; poor. 349 71 744194T: Ry. 8.2. 14. -2 Wickod (?). T: 1 N. of Rahu. -2 Darkness.
3raju «. 1 Destitute of attributes (referring to God). -2 Having no good qualities, worthless; 31 JUTS 74712: M. 3, Turaiftasfq azat : 14:11 Mk. 4. 22. -OT: [ 7.7.] A fault, defect, demerit, vice; DE: a waentfh ory0117 Ms. 3. 22; Jotoi knowing merit and demerit; 1972720 f Bl. 2. 55; 317g 1974 1971: Ki. 6. 21. vices; -014 1 Absolution , 47); Hizy: f ia = P Bhag. 7. 6. 25. -2 Supreme Being (998). -Comp. -aifa 4. fault-finding, censorious, not appreciating merits. - . of a worthless character.
& a. ( 21.7.] 1 Not heavy, light. -2 (In prosody) Short. -3 Having no teacher. - 4 One different from a teacher, - . (m. also ) [ IT] 1 The fragrant aloe wood and tree; Aquiluria Agallocha. -2 That which yields Bdellium, Amyris Agallocha. -3 Tho Sisu tree (1791). -Comp.-17T9 (3795: T a raft शिंशपा; मध्यमपदलो.] the Sisu trce. -सारः a sort of perfume.
अगुल्मकम् Disjointed ( army ); गुल्मीभूतमगुल्मकम् Sukra. 4. 870.
37a. Not hidden, or concealed, manifest, clear: सद्भावम् Real state unconcealed, अगूढसद्भावमितीतिज्ञया faaleat gugatraer Ku. 5. 02. -Comp. ---TFCT a. having an unconcealed smell. (--:) Asafoetida (the smell of which is not easily concealed ). ( Mar. f l. - a. 1 having an opon or unreserved disposition, -2 having an obvious meaning or import.