Book Title: Sahrdayaloka Part 02
Author(s): Tapasvi Nandi
Publisher: L D Indology Ahmedabad

Previous | Next

Page 412
________________ Classification of Poetry 967 vismayah - akrtártha-darśanódbhavo'rtha-višeso vismayah - when a thing is not accomplished, the resultant mental feeling is 'vismaya'. sādhanam - vyāhāra-viśesah sādhanam - To mention a special process (to acquire something) is sādhana. (= Special instrument to secure something.) ucchvāsah - The condition of regaining consciousness by a person who was fainted, is ucсhvāsa. camatkārah - loka-prasiddha eva. This i.e. absolute astonishment due to something exceptional and it is known in worldly parlance. śūnyatvam - is 'vismarana šūnyatvam'. It is that mental state caused due to forgetting something. pralobhaḥ - prayojanártham arthā'dibhiḥ pralobhanam - i.e. bribing to acquire some intended object. vaiśāradyam - ātmanaḥ paurusa-pratipādanam. i.e. stating once valour or feat. samphetah - krodhena atikramah i.e. Crossing the boundary due to anger. āśvāsanam - śokā"panodanam - i.e. relieving (someone) from grief. bodhanam - kārya-prativacanena pratibodhanam - i.e. to suggest the action to be taken in future. praharṣaḥ - ca lokaprasiddhaḥ eva. over-joy is known to all. prasastih - deva-dvijā"di-kalyāņávadhāraṇam praśastiḥ - i.e. To wish well for gods or brahmins., (i.e. to prey) These angas or features of silpaka are enumerated by śā. also with some difference in name. . Ullāpyaka in NLRK is - gitamayam tryankam. asya laksanam - udāra-nāyakam, ujjvala-veșā”tmakam, bahupusta-pradhānam, divya-caritam, śilpakánga-vibhūșitam, hāsya-kārunya-śộngāra-püritam. Sāgaranandin expects three acts in ullāpyaka, while his mentor Śā. mentions only one act as seen above. NLRK. wants it to be gitamaya i.e. full of music and song. The rest follows Sā. Viśvanātha has ‘ullāpyam' and he follows Sā. and expects only one act. He also quotes the opinion of some (i.e. NLRK) that 'ullāpya' has three acts. With this we end our discussion on the classification of poetry from an external or formal point of view. Of course, the ten major types of drama, universally recognised as 'preksya' type of kavya will be discussed later in a separate chapter, suggesting all minute details concerning the plot or theme, structure, character etc. of the drama and the rest. Jain Education International For Personal & Private Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642