Book Title: Jain Vidya evam Prakrit
Author(s): Gokulchandra Jain
Publisher: Sampurnanand Sanskrut Vishvavidyalaya Varanasi

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Page 230
________________ On Contribution of Jainology to Indian Karma Structures Mark that e4t could also be expanded in the form of a uniformly convergent series eAtI+At+... subject to the conrition Il A" t" il n + A" th In All "It" In +.... Jain Education International +1 (v, 4) ▼2 4+42 (v, i) 4 = 4g (v, i). მს at (2.21) Thus the instant-effective-bond comes as an input wave group, goes as an output-wave group, and what stays is the statewave group, in bond, in tensorial forms as above. A more elaborate form of derivation of the differential equation & its solution may be sought, by assuming the form of a variable nisus in the triangular matrix for statetransition phenomera. We may also represent the input wave or output Ca wave group as in place of B with the matrix form as detailed G B 2 above, as a wave tensorial function of Yoga and kaṣāya as well as time. If Yoga and Kaşaya are kept constant, the wave function may be said to Satisfy २१३ (2.22) P1, P2, P3 could also be constants in tensorial form for certain fixed values of V and i; the threshold creator quanta of karmic matter mass & its intensity of recoil energy. The karmic wave contains mass and energy in subtle forms as above. We know that the configuration will take the shape of waves, for according to Jaina school an ultimate particle, at on instant, by virtue of velocity could be present at more than one point in space. In any configuration it has a momentum and energy of recoil. Thus the solution of the above wave equation shall have a more complicated form, in exponential than as that anticipated in (2.18), its coefficients being calculated from the elements of the the state-triangular matrix. ** (2.20) The may be regarded as a guṇahāni spardhaka or a sum of vargaṇās. Thus the waves here may also be regarded as sum of wavelets in form of Set of varganās, etc. or also in form of set of nisekas, which drops out utimately after its life time, giving out unpulses. Thus the samaya परिसंवाद- ४ For Private & Personal Use Only www.jainelibrary.org

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