Book Title: Jain Vidya evam Prakrit
Author(s): Gokulchandra Jain
Publisher: Sampurnanand Sanskrut Vishvavidyalaya Varanasi

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Page 232
________________ On Contribution of Jainology to Indian Karma Structures 784 period is Inter-muhurta (*) (numerate ivalis: set of instants ranging from an instant greater than ävali to fortyeight minutes less two instants. Bhinna muhurta is a mūhūrta less an instant. The number of parināmas is innumerate universes (set of points), with similar increment, in flow of time. This activity may be for annihilation-sameliness (kṣāyika-samyaktva, for parting with endless-bonding of affection (anantānubandhi Kaşaya), for subsidence or annihilation of mixed or disposition delusion (deśa or sakalacaritra). The bonding of lifetime is also altered proportionately, in ratio of innumerate part of Palya, decreasing in every section of timeinterval of Inter-muhurtas. This results in infinite-times purity, bonding of infinite tirnes of graceful recoil intensity bonding of infinitesimal part of ungraceful recoil intensity, and numerate thousand terms reduction in life-time bonding. The protract (anukrșți) structure of the pariņāmas (resulting phases) is calculated as follows : 20 The progression is arithmetical and the following formulas are applied in manipulation. SARV ADHANA is the sum, gaccha is number of (*) Gf. Dhavalā 3/1,2,6/67/6. Cf, also 3/1,2,6/69,5 for approximate Muhárta, which may be greater than a muhurta, and may also be called antar muhūtta. Terms, adi is the first term, caya is the common difference. The form in which the formulas appear are : Sarvad huna - gaccha [2 (adi)+( gaccha - 1) caya] or śred hiyoga caya – średhiyoga – (gaccha) (ādi) (gaccha)2 - gaccha X = Șredhiyoga (approximately) there, Samkhyata is to be (gaccha) 2 samkhyata solved for by the method of indeterminate analysis) caya dhana = (sarvadhana-(gaccha (adi)? adi= sarvadhāna - cayad hana gaccha idi dhana=Sarvad hana - cayad hana =ādi x gaccha 20. Cf. 19 (a), op. cit. परिसंवाद-४ Jain Education International For Private & Personal Use Only www.jainelibrary.org

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