________________
१२. ज्ञाननेत्रं समादाय चरेद् वह्निमतः परम् । निष्कलं निर्मलं शान्तं तद् ब्रह्माहमितिस्मृतम् ॥ १३. सम्यक् दर्शनज्ञानचारित्राणि मोक्षमार्गः । १४. पढमं नाणं तओ दया ।
१५. जे आया से विम्माया, जे विम्माया से आया । १६. गाणंति वा संवेदनं ति वा अधिगमोति वा चेतणं एगट्ठा ।
गाणं ति वा विज्ज ति वा एगट्टा ।
१७. णज्जइ अणेणेतिज्ञानं, णज्जति एतम्हि त्तिणाणं । १८. जाती- णाणं अवबोधमेते, भावसाधणो ।
१९. अहवा णज्जइ अणेणेति णाणं, खयोवस मिय - खाइएण । वा भावेण जीवादिपदत्था णज्जंति इति णाणं करणसाधणो । - नंदी चू., पृ. १३
20. Man is the measure of all things – It means that the way thing appear to one man is truth for him, and the way thing appear to another is the truth for him.
---W.K.C. Guthric, the Greek philosophy, pp. 63-69
- ब्रह्मबिन्दु उपनिषद्, २१ - तत्त्वार्थ सूत्र, ११ -- दशवं., ४।१० आचा., ५।१०४
ति वा भावोति वा एते सद्दा - दशवं. जि. चू., पृ. १०
- उत्तरा . चू., पृ. १४७ -नंदी चू., पृ. १३ - नंदी चु., पृ. १३
21. All knowledge is knowledge through concepts.
W. T. stace. A Critical Hostory of Greek Philosophy, p. 143 22. Conceptul knowledge, then is the only genuine knowledge that was the teaching of Socrates which Plato adopted as the starting point for his inquiries.
-
-F. Thilly, A History of Philosophy, p. 77 23. Moreover, this lower use of reason is directed towards action, whereas wisdom is contemplative, not practical.
-F. Capleston. A History of philosophy. Vol. II, p. 70 24. To inquire in to the original, certaintry and extent of human knowledge, together with the grounds and degrees of belief,
opinion and assent.
-- Locke, An Essay understanding Book, p. 63 25. According to Descartes some ideas are innate according to
Leibnitz all.
-R. Falckenberg History of modern philosophy. p. 283 26. The two methods which he described as best in discovering new
खंड २१, अंक १
२३
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
