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thabhedaditi cet; na; matantaranivrttyarthatvat. Tattvārtha
Vārtika, 5.37. 2-4. 6. Nayaya Kumauda Cand. p. 363. 7. Ātmamjmāṁsā, 59-61. quoted in Pramāņa Vārtika Svavști Tīkā
by Karnagomin, p. 333; Durvekamiśra quotes one more kārika in the Hetubinduțīkāloka, p. 371. Na našena vinā śoko not pādena vinā dhști”.
Sthiyä vina na mādhyasthyam tasmāt vastu tryātmakam. 8. Laghiyastrya, 30 Pramāņamsmamsā, p. 24. 9. Dravyaśabdena dravati paryāyena gacehati ti vutpatyā dharmi
pariņāminityo vivakṣitah. Paryayasabdena ca parisamanta detyeti
dravyamiti vyutpatyadharmab, Hetubinduţikāloka, p, 337. 10. Tattvasangraha, Atmaparikşā. I utilized its English translation
in the article. 11. Hetubindutikā, p. 98. 12. Yo yatraiva sa tatraiva yo yadaiva tadaiva sah,
Na deśakālayor vyāptir bhāvānāmiha Vidyate. Quoted in the prameyaratnamālā, p. 4. See Jaina theory of knowledge and reality. Also see the VIII
chapter of the Tattva sangraha. 13. See Tattvasangraha, 340-346. Also see, HBT. p. 813. 14, Siddhi Viniscaya, 3.11-12. Also sec Vyāyakumudacandra, p. 379. 15. Hetubindutikāloka, p. 373-74. 16. Ibid. p. 374. 17. Ibid. p. 374. 18. Ibid p. 374. 19. Tattvasangraha, introduction, p. 1. 20. Uttarādhyayana, 20, 15; 23. 28; 26. 90 28. 16: Bhagawati. 73. 209;
Dasvai. 4. etc. 21. Tattvasangrha, 352. 22. Ibid. 336-349. 23. Nanvanekātmakam vastu yathā mecaka.atnavat, Prakrtyaiva sadādinām ko virodhastathā sati.
-Tattvasangraha, 1709. 24. Tāsu tāsu hyavāsthāsu sa evāyam nara. iti anuvrttipratyayahetor
naratva jāterürdhvatāsāmanya sabdabhilāpyastāsu cāvasthāsu. Hetubindutikāloka p. 343. cf. Paräparavivārtavyāpi dravyam ürdhvtă mặdiva sthasādisu, Pramāna Mimassa. 4. 5. Ekasmin dravye kramabhāvinaḥ pariņāmaḥ paryayaḥātmani harşavisādivat,
ibid., 4. 8. 25. Tiryakasāmânyavyavștti pratyayaheto-Hetubindutrkaloka, p.
343. cf.
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