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explains it as Anubhayarūpavyangya in. a Vācyavidhi. Thus the suggested sense Vrajyabhāva is not the opposite of Vraja (Vācyavidhi). The suggested sense has no definite relation with the Vācyārtha and can neither be classed as Vidhi nor as Nisedha. Hence it is called Anubhayarūpa.41 Hemachandra's remark is also tantamount to this: here 'Mamaiva nihívásaroditavyāni bhavantú, is Vidhi; 'Mā tavāpi (tāṁ vina) tāni jayantan, is Nişedha; but the suggested sense is neither Vidhi nor Nişedha, but only the reproach of the lover for pretending to Tove her.
The next verse (24) illustrates neither Vidhi nor Nişedha in the expressed sense and lack of both (Anubhaya) in the suggested sense. "Even though your body is adorned by the tips of her nails, your eyes are unsteady with sleeplessness, yet 0 You with dark limbs, you do not torment my heart so much as you do with your lips free from scratches made by her lips." The primary sense here is that the angry woman says that she is not jealous of the rival woman; so the marks of dalliance with her do not offend her; but she is pained that the dalliance was incomplete as his lips are not bitten by the other woman. Now, this, outwardly soft, expression suggests through the force of the context that what the woman means is that, owing to his excessive love for the other woman, he went on kissing her without a break so that the lady had no chance to return the kisses resulting in scratches on his lips. This proves that their fondness for eachother is extreme. This pains the lady and hurts her. This is suggested. This suggested sense shows neither Vidhi nor Nişedha.
Now, quite often the expressed sense is meant for one person and the suggested sense for another. The next verse (25) 'Kassa va na hoi roso etc.' quoted in the Dhvanyaloka, and taken over here literally with the introductory remark itself, means "who will not be offended to witness the lips of
beloved sorely hurt? Though you were warned, yet you obstinately smelt the lotus with bees inside it. Do you, now, suffer the consequence of your perversity !"
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