________________
auspiscious word to start off the list of the situas. Raz, which arises from तत्त्वज्ञान, overwhelms the other स्थायिभावs because it is more highlg stable than the others.
But an objection may be raised against निवेद. If निर्वेद, which arises from तत्त्वज्ञान, be the स्थायी of शान्त, thus making तत्त्वज्ञान the विभाव of निर्वेद, then, how could वैराग्य, समाधि, etc., be the विभावs of निर्वेद ? For, विभाव is the direct cause of a स्थायी, and nor a remote cause. Besides, the attitude of total dejection, which aaa implies, helps the emergence of EaSI from which
comes. It is not possible for detachment to follow Tiagra as also for मोक्ष to follow detachment. वैराग्यात्प्रकृतिलयः - detachment can lead to प्रकृतिलय, not मोक्ष. Thus निर्वेद is a remote cause of HTT, not an immediate cause. In truth, JEHA. displays detachment and it gets stronger from stage to stage. So तत्त्वज्ञान, not निर्वेद, is the स्थायिभाव of शान्त.
A distinction can also be made between निर्वेद and वैराग्य. face has traces of sadness, while app is the complete destruction of attachment, hatred, grief, etc. Thus ä?? is a higher form of detachment than faaz which often implies 'disgust,' etc. How can this laat be equated with 7, the स्थायी of शान्त ?
Others object to admitting an additional Forffor rate on the ground that 1777faf has admitted only eight mental states such as sia, etc. and these same Fouras when aided by extra-worldly fahas like a,etc., which are different from the fahras enumerated, become enjoyable. So, one of these eight Falhas may serve the purpose of the FAITTEI of the Trata. Thus, any one of the eight FATF777778 - 1a, 19, 11, STATE, 272, JUHAT and fact -- can be the furit of tra, if properly handled.
257
17
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
