Book Title: Kavyanushasana Critical Study
Author(s): A N Upadhye
Publisher: A N Upadhye

View full book text
Previous | Next

Page 358
________________ Hemachandra's Kliştatva occurs when there is a delay in apprehending the sense of a verse or a sentence owing to its fauity Syntax or its clumsy construction and results in obscurity of meaning. He adapts Mammața's words. Mammața had provided (K.P. VII. 51) that the blemishes of the Obscure, the Prominent non-mention of the Predicate or of the Apodotic or of the Emphatic and the Repugnant Implication or Suggestion occur in a comound only. However, when the words remain separate, the blemish belongs to a sentence. Thus the blemish arising from the want of juxtaposition is a sentence-fault only. It may be noted that Obscurity is no fault when the adjectives are peculiar to certain persons such a Rāvana, Siva, etc., or in Enigma or Paranomasia, etc., when a delayed apprehension is desirable. And in the case of a drunkard etc., it is even an excellence. Avimrstavidheyāņģatva or the blemish of Non-discriminated in predicate occurs where the predicative part is not principally stated, as Hemachandra puts it. This blemish pertains to a word and a sentence. This blemish is one of the most prominent blemishes, and it has attracted much attention of the theorists. According to Mr. Mitra, the translator of the Sahityadarpaņa, the Sanskrit word 'Vidheya' "is not restricted to the sense of predicate' but is used also in the signification of a word that gratifies the expectation raised by a previous word, as also in the sense of one on which a stress is laid". For this reason, Mr. Mitra has coined the adjective Apodotic from the Greek word Apodosis which, in Greek, means the completive part of a sentence, which gratifies the expectation raised by the Protasis or the introductory part. Now, the prominence of the predicate implies its capability of being apprehended as the predicate and it has that capability when it is expressed after the subject, and is not subordinate to it. Thus this blemish extends to the verses Nyakkāro etc., and Kṣaṇamappa etc., because in the former, the required prominence is absent and in the latter, an express nagation 333 Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558