Book Title: Kavyanushasana Critical Study
Author(s): A N Upadhye
Publisher: A N Upadhye

Previous | Next

Page 303
________________ may arise from the lack of some necessary ingredients as pointed out by Bharata. This inappropriateness differs in its nature from Rasa to Rasa. Thus, for example, when the emotion of love of a woman is developed with reference to an adulterer or with reference to numerous paramours or low characters, it becomes generally disgusting and does not attain to the position of the शंङ्गाररस. Again, if a man's incestuous love is demonstrated with reference: to the wife of a sage or preceptor or a king, the extreme immorality of this love does not permit it to reach the position of the sisrta. Again, if the emotion of love is depicted only in the lover (man or woman) and not in the beloved, then for want of response, it falls short of the necessary ingredient of reciprocity, and the unilateral love fails to develop into the full-fledged Srngärarasa. Similarly, the amorous behaviour of a monk or ascetic or hermit, especially in a monk's robes, presents a ludicrous spectacle, and the description of the same is sure to yield a debased interest. Owing to these reasons, such descriptions are considered as un toward because of inapposite time, place or situation, and as such, they result in Suggestion of only a Semblance (Abhāsa) of śrngārarasa.. Visvanatha, Bhojaraja and others add the description of feelings of Love between animals, birds, insects, etc., to the list of semblance of Rasa. But Vidyadhara, in his Ekavali, does not agree with them. 10 2 He thinks that the existence of the Vibhāvas and Anubhāvas of a sentiment is as much a reality among animals as it is among human beings. On the same principle, Humour becomes debased if the object of ridicule is the one who deserves worship and veneration. Similarly, if grief strikes a recluse, the pathos will be unreal, If wrath or fighting zeal are depicted towards sages, they result in semblance or pseudo-suggestion. If a coward or eunuch starts fighting or shows bellicosity: the resulting Heroic will be a semblance of the real Heroic. Conversely, if a well-known hero shows timidity, the Terrific Rasa will be a 278 Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558