________________
much
owing to his excessive sexual indulgance, is very emaciated. So he is no longer able to kill tigers or elephants. in hunting and thus collect tusks or hides.
Hemachandra has taken over the verses 'Tathābhūtām drṣtva', 'Niḥseṣacyuta', etc. to illustrate Vaktradivaisiṣṭya and even 'Vaktrādinām mithaḥ samyoge' also. But he has supplied examples of Lakṣyavyañjakatā and Vyangyavyañjakatä in addition, which Mammata has only hinted at. Thus, the different circumstances of the Arthivyañjaña as also of the Lakṣyavyangyatva and Vyangyavyañjakatva have been fully illustrated. However, under Tathābhūtām dṛṣṭvā Mammata clarifies that the verse explains only Kakorvaisiṣtya under vacyārthasya vyanjakatā and is not to be considered as an example of Kakvākṣipta - a sub-type of Gunibhutavyangya; though he uses the term Vacyasiddhyangam, another type of Gunibhutavyangyam.
We must note that all the above verses illustrate Ārthivyañjanā and represent Dhvanikavya or Uttamakavya according to Mammata. This marks the end of the consideration of Vyañjakata of Vacyārtha, Lakṣyartha and Vyangyartha called Arthivyañjana in our text. Hemachandra has thus given us a detailed exposition of the Arthivyañjana in all its aspects. It is, however, noteworthy that while Mammata has given the Šābdivyañjanā towards the end of Chapter II and Arthi in Chapter III of the Kavyaprakāśa, Hemachandra has first taken up the topic of Arthi vyañjana for discussion.
Divisions of the Suggested Sense
Hemachandra takes up the divisions of the suggested meaning in the next Sutra (1. 22). He states that the suggested sense can be based on the power of the word as well. So, we have a twofold suggested sense the Sabdaśaktimula or that which depends on the power of words and the other is Arthaśaktimula or that which proceeds from the expressed sense (illustrated fully in the previous section). The third variety called Ubhayaśaktimula (by Mammata for instance)
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