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1912]
Naya Karnika
HOW ARE ALL THESE ASPECTS EMBODIED IN THE JAIN PHILOSOPHY ?
सर्वे नया अपि विराधभृतो मिथस्ते,
सम्भूय साधुम्रमयं भगवन् भजन्ते । भूपा इव प्रतिभटा भुवि सार्वभौमपदाम्बुजं प्रधनयुक्तिपराजिता द्राक् ॥ २२॥+
M
Oh Lord! although all stand-points differ from themselves earth inter se, they collectively serve your gospel, just as on kings though hostile to each other, after having been defeated in military warfare serve at the lotus-like feet of-pay homage to-the Sovereign-Emperor. 22.
CONCLUSION
इत्थं नयार्थकवचः कुसुमैर्जिनेन्दुः वीरोऽर्चितः सविनयं विनयाभिधेन । श्री द्वीपबंदरवरे विजयादिदेव
सूरीशितु विजयसिंहगुरोश्च तुष्ट्यै ॥ २३ ॥
was
Thus the Lord Mahaveera-the moon among the linas-Kevalins with modesty worshipped by means of flowers in the form. of words explaining the significance of naya-stand-points by me named Vinaya [-vijaya ],in order to satisfy the Guru Vijayasinha - a disciple of Vijayadeva suri, in the beautiful seaport of shree Dveepa. 23.
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10
A Synopsis of the theory of Karma.
AS EXPLAINED BY JAINISM.
The word Karma () is derived from the Sanskrit root Kri () to do. It therefore ordinarily means "whatever is done thrBut in ough the instrumentality of mind, speech or action."
+ The verses 22 & 23 are in Vasatn-tilaka metre.
The
present Diva in Kathiawar.
