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270]
Jain Conference Herald
[September
But if we include the subtle (samabhıroodha) and such-like (evambhoota ) in the verbal? ( Shabda) stand-point, then there would be five stand-points, and the same can be divided into five hundred. 20
द्रव्यास्तिकपर्यायास्तिकयोरन्तर्भवन्त्यमी।' आदावादिचतुष्टयमन्त्ये चान्त्याऽस्त्रयस्ततः ॥ २१ ॥
These ( seven aspects ) can be included into-grouped under [two i. e. ] (1) *dravyastika noya which considers the common attributes to all the dravyas and recognises the real as well as the attributed state of things; and (2) *paryayastika-naya, which considers the specific attributes of each object and recognises only the real natural state of the object. The former includes the first four and the latter the last three (according to some ñchāryas the former includes the first three and the latter the last four.) 21. 1 Compare the bhāsya on Umāswätz in 1-35 observes :यथार्थाभिधानं शब्दः । नामादि प्रसिद्धपूर्वाच्छब्दार्द अथ प्रत्ययः साम्प्रतः ॥ . सत्सु अर्थेषु असंक्रमः समभिसूढ । व्यजनार्थयोरेवम्भूत इति ॥ .
TatvarthadhigamaSutra-p. 32. 2 HTH inĘ STEMTETTEET #T: |–38 !|
Tatvarthadhigama Sutra-p, 32. Note-From both of the above quotations it will appear that Umaswati makes a mention of five nayas including the suble and such-like ( samabhiroodha and evambhoota ) stand-points into the verbal (Shabda ) and while doiug so he gives a different name viz;-the suitable (Samprata ) to what we know hereby the name 'Verbal' (shabda )
* More commonly called dravyarthika and paryāyarthika nayos,
