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43
INTRODUCTION
uṭṭika-māņika (measuring pot), nisaka (pot with stand ?) ayamaņi (ladle), chulli (some kind of small pot), phomanali (blow pipe ?), samañchhapī (?), mañjasikä (small box), muddikä (sealed pot), salākā japi (collyrium stick), pellikā (grain measure), duütullika, piñcchola (some earthern musical instrument), phaṇikā (a pot with combed decoration), doņi (trough), ukkuliņi (perhaps a pot with outspread lip), pāņi, amila (polished ?), budhā, paḍālikā and vattharikā. (72).
The names of some implements are also mentioned; kuddāli (spade or hoe), kuṭhāra (axe), chhurikā (knife), davvi (ladle), kavalli (big kaḍaha), dīviga (oven or lamp). (72).
Some coins are also named: Suvanna-kakaṇī, māsaka-kākaṇī, suvaņṇaguñja, and dīņārī. (72).
In section 3 names of the limbs under neuter category are recounted (72-73). In section 4, seventeen right side limbs, in section 5, seventeen left side limbs, in section 6, 17 central limbs, in section 7, twenty-eight firm limbs, and in section 8, 28 mobile limbs and the prognostications resulting from them are enumerated (72-80). Section seven also gives a list of the mountains: Himavanta, Mahāhimavanta, Nisaḍha, Ruppi, Meru, Mandara, Nelavanta, Kelasa, Vassadhara, Veyadḍha, Achchhadanta, Sajjha, Viñjha, Manta, Malaya, Pariyatta, Mahinda, Chittakuda, Ambāsana. This list is followed by the various synonyms of a mountain and its constituents. 78.
In sections 9 to 270 follows a very complicated system of prognostication by means of words pertaining to limbs and their connotations to the present and future, external and internal divisions and their classifications into castes and various other topics. (80-129).
The tenth chapter deals with the arrival of the questioner and the prognostications made from the objects of different categories held by him or her and the position of the limbs of the questioner. As usual much of the information previously given is repeated. (130-135).
The eleventh chapter describes in detail the states of the questioner and the different places where the questions were asked. In this connection various architectural terms: Gabbhagiha (sleeping room), abbhantaragiha (inner apartment), bhattagiha (dining room), vachcha (lavatory), naküḍa, udgagiha (water pavilion), aggi (fire house), bhumi (cellar), vimana, chachhara (lane), sandhi (railing joint), samara (Kama's temple), kadikatorana (thatched torana), pagara (city-wall), charika (road between the fort and the city), vetī (railing), gayaväri (elephant stable), samkama (ferry), sayana (rest room), valabhi (pinnacle of the house or eaves), rāsī, pamsu, niddhamana (drain), nikuda (female apartment), phalikha (moat), pāvīra, peḍhikā (room), mohanagiha (sleeping room), osara (open square before the main gate), somāņa (steps), abbhantara-pariyarana (inner circle), duvärasālā (room on the door), gihaduvärabaha (side frame of the outer door), uvaṭṭhāṇajalagiha (trellised assembly-hall), achchhanaka (rest room), sipps (workshop), kammagiha (workroom), rayata (white room), odhi-uppala-(lotus-painted room), himagiha (cold room), adamsa-(room decorated with mirrors, modern sismahal), tala-(ground floor), agama-(reception room), chstukks-(square building), rachcha-(protected building), danta-ivory room), karhsa-(bronze room), paḍikamma-(room for religious rites), kankasālā, ātavagiha (summer room), paniya-(shop), sapa-(drawing room), bhojaps-(dining room), rasoti-(kitchen), haya-horse stable), radha-(chariot stable), gaja-(elophant stable), pupha-(flower house), jata-(gambling house), pätava-(house with trees), khalina-(stable where the horseś bit and bridle were stored), bandhanagiha (prison), jāņa-giha (garrage). (136).
Further on some fresh architectural terms are given: kottha (granary), angana (courtyard), bhagga (plastered house), singhädaga (public square), attala (bastion), vapps (earthern rampart), khambha (column), duärasäla (portico), jalagiha (water pavilion), mahāpasagiha (kitchen), bhanda
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