Gandharwad

Author(s): Bhuvanbhanusuri
Publisher: Divya Darshan Trust
Catalog link: https://jainqq.org/explore/003226/1

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gaNadharavAda lekhaka - nyAya vizArada pU. A. zrImad vijaya bhuvanabhAnusUrIzvarajI mahArAja Jaun Education E privateRansonalisa.onlisa www.iainelibre

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gaNadharavAda lekhaka nyAyavizArada 108 vardhamAnatapa AMbelaolI ArAdhaka pUjya AcAryadeva zrImad vijayabhuvanabhAnu sUrIzvarajI mahArAja prakAzaka aura prApti sthAna divyadarzana TrasTa c/o kumArapAla vI. zAha 36 - kalikuMDa sosAyaTI, dholakA - (jI. ahamadAbAda) 387810 (gujarAta)

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Arthika sahakAra pUjya upAdhyAyajI zrI vimalasena vijayajI mahArAja pUjya paMnyAsajI zrI naMdIbhUSaNa vijayajI mahArAja pUjya munirAja zrI sUryodaya vijayajI mahArAja pUjya munirAja zrI vivekasAra vijayajI mahArAja vi. saM. 2060 kI cArtumAsa kI smRti ke rupa meM zrI dharmanAtha po. he. jaina nagara jaina saMgha ne ( pAlaDI, ahamadAbAda - 380 007 . ) jJAnadravya kA sadvyaya rupa - yaha lAbha liyA hai / mUlya 20 rupiye mudraka : Ronak ai. vI. zopIMga senTara, mahAlakSmI cAra rastA, pAlaDI, ahamadAbAda - 380007 phona : 079 26603903 -

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do bola * vardhamAna taponidhi nyAyavizArada pUjya AcAryadeva zrI ne apanI tArkika aura zAstrasammata buddhi se 11 gaNadhara bhagavaMto aura paramAtmA kA arasaparasa saMvAda rupa meM zaMkA samAdhAna ke mAdhyama se jina zAsana ke mUlabhUta padArtho ko pravacana mAdhyama se aneka bAra saMgha samakSa prakAzita kiyA haiN| vaha kalama dvArA kAgaja para aMkita kiye hue jo pUrva mudrita huai theM / paraMtu Aja aprApya jaise hone se phira se mudrita kiyA haiM pUjya paMnyAsajI zrI naMdIbhUSaNa vijayajI mahArAja ne punaHmudrita karane kA kArya saMbhAlakara hame upakRta kiyA haiM / zrI dharmanAtha po. he. jainanagara jaina saMgha ne Arthika sahakAra dekara hame suMdara sAtha diyA haiM | Apa saba ke hama RNI haiM mudraNa kArya meM kahiM bhI doSa kSati raha gaI ho to kSamA kajIegA divyadarzana TrasTa kumArapAla vI. zAha --

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aika bhalAmaNa vardhamAnataponidhi pUjya AcAryadeva zrImad vijayabhuvanabhAnusUrIzvarajI mahArAja ne apanI AgavI tArkika zakti ko zAstra se parikarmita kara ke aneka vidha padArtho ke arka svarupa se sakala zrI saMgha samakSa rakhakara jinazAsana kI suMdara sevA kI haiM / caturvidha zrI saMgha kA 1 rojiMdA para bahumulya anuSThAna / Avazyaka kArya - pratikramaNa ..... vaha anuSThAna mAtra dravya se arthAt tanase vacanase yA manase samApta kara denA na hove ... __ lekina isameM AtmA mile ... kriyA meM prANa samAye aura kriyA bhAvakriyA bane ... AtmA saMtuSTa hoai isa lie baraso taka use mAnasika stara taka dhuMTakara kriyA meM prANa samAne ke lie pratikramaNa ke 1-1 sUtro ke citro taiyAra karavAkara usakI samaja dekara logo ko bhAva anuSThAna kI ora AkarSita kiyA haiN| vaha pustaka yAni kI sacitra pratikramaNa sUtra Alabama (hIndI evaM gujarAtI dono bhASAo meM) avazya sabahI jaina bhAIoM ne ghara meM basAkara usa para najara DAlane jaisA .... evaM sabahI pUjya sAdhu sAdhvIjI bhagavaMto ko bhI ekabAra ye pustaka avazya par3hane jaisA aura jaina dharma ke mUlabhUta padArtho ko / bAlabhogya bhASA meM sacitra rupa meM pragaTa karane vAlA eka choTAsA lekina haradama yAda rakhane jaisA pustaka yAnikI sacitra tattvajJAna bAlapothI (hindI evaM gujarAtI meM)

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gaNadharavAda : anukramaNikA mahAvIra prabhu ke pAsa indrabhUti kA Agamana . 27 43 0 gaNadhara-1. indrabhUti ............ AtmA hai ? gaNadhara-2. agnibhUti ......... karma hai? gaNadhara-3. vAyubhUti ........... zarIra yahI AtmA ? gaNadhara-4. vyakta .............. paMcabhUta sat ? gaNadhara-5. sudharmA ............ samAnahI punarjanma? gaNadhara-6. maMDita .............. vadha-mokSa haiM ? gaNadhara-7. mauryaputra ........... devatA haiM (svarga)? gaNadhara-8. akaMpita ............ nAraka hai? gaNadhara-9. acalabhrAtA ......... puNya-pApa bhinna hai ? gaNadhara-10. metArya ............. paraloka hai? gaNadhara-11. prabhAsa ................. mokSa hai ?

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* gaNadharavAda : viSaya. viSaya mahAvIra prabhu kI sAdhanA : kevalajJAna meM kyA? 11 brAhmaNa aura unake saMdeha indrabhUti kA abhimAna : logoM kI prabhuprazaMsA vAdArtha indrabhUti prabhu ke pAsa prabhu-darzane Azcarya aura prabhu kI nirUpamatA kA bhAna prabhu kI veda-dhvani samajAne kI sundara rIti prathama gaNadhara : indrabhUti * AtmA hai? AtmA pratyakSa se siddha nahIM, anumAna va anya saba pramANoM se asiddha AtmA 6 prakAra se pratyakSa-siddha Atma-sAdhaka anumAna, dehagAr3I kA pravartaka azva AtmA mana-vANI-dehapravRtti ko rokanevAlI AtmA anvaya-vyatireka vyApti, zarIra eka yantra mahala, kArakhAnA, bhogya bhoktA jIva mAlI, indriyAM kAraNa, indriyoM kI pravRtti kisI ke AdezAnusAra, kisI se niyamita indriyoM ke bIca kalaha Atmazamya zarIra mamatva kI vastu, mAnasika sukha-duHkha kA bhoktA mAtA se vilakSaNa guNa-svabhAva putra meM stana-pAna saMskAra yugala putra meM ruci Adi kA bheda : upayoga kaSAya lezyAdi kA dharmI jJAnAdi guNa ke anurUpa guNI:sat hI kA saMdeha-bhrama-pratipakSa-niSedha niSedha 4 kA 'jIva' vyutpattimAna zuddha pada : jIva ke svatantra paryAya zabda : antima priya

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pUrva janma smaraNa: AtmA arthAt kyA? upamAna arthApatti aura saMbhava pramANoM se Atmasiddhi AtmA ke sambandha meM vedAnta sAMkhya yoga darzana nyAya-vaizeSika- bauddha darzana dayA - dAna - dama se Atma-1 -siddhi 'vijJAna ghana eva...' kA artha, indrabhUti kI dIkSA dvitIya gaNadhara : agnibhUti karma hai ? karma viSayaka zaMkA zraddhA kI AvazyakatA na dikhane ke 11 kAraNa karma kI siddhi : paralokI hai : karma vicAra saMgata haiM karma yaha hiMsA, rAga, dveSa aura karma se janya haiM / 'akasmAta janma lete haiM' ke cAra artha puNyAnubandhI Adi 4 karma-siddhi ke anumAna dAna - hiMsAdi kA phala sAmagrI samAna hone para bhI bheda karma se : mUrta kA kAraNa mUrta AkAzIya vikAra aniyata, jaba ki sukha duHkhAdi niyata amUrta AtmA ko mUrta karma kyoM lagatA hai ? Izvara kartA kyoM nahIM ? 'puruSevedaM gni' kA artha vidhivAda, arthavAda, agnibhUti kI dIkSA tRtIya gaNadhara : vAyubhUti anuvAda zarIra hI jIva hai kyA? saMdeha kA kAraNa : jIva bhinna isake tarka pratyeka meM ho tabhI samudAya meM ho,

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AvAraka vyaMjaka nahIM, jJAna niyAmaka ? athavA prANa? mRtyu hone para vAtapittAdi sama-vikAra : sAdhya athavA asAdhya ? vastu meM dIkhatA dharma anya kA kaise ? AtmA indriya se bhinna kyoM ? zarIra kartA nahIM parantu karma kartA: kSaNika vAdi kI truTiyAM : yoga - upayoga - lezyA Adi kA deha ke sAtha mela nahIM caturtha gaNadharaH vyakta paMcabhUta sat yA asat ? sarvazUnyatA ke pAMca tarka sarvazUnyatA kA khaMDana asat kA saMdeha nahIM, saMdeha ho vaha jJAnaparyAya : svapna svayaM asat nahIM svapna asvapna satya asatya Adi bheda kyoM ? mRgajala kA jJAna svayaM asat nahIM vastu paraspara sApekSa nahIM kintu svata: siddha haiM / vastu ke do svarUpaH sApekSa-nirapekSa svapara kA bheda sarvazUnyatA meM ghaTita nahIM : vastu 1. svataH siddha 2. parataH siddha, 3. ubhaya siddha, 4. nityasiddha vastu aura astitva kA sambandha zUnyavAdI kA jJAna, vacana sat yA asat kauna janme 1. utpanna, 2. anutpanna, 3. ubhaya, 4. utpadyamAna utpAdaka sAmagrI ghaTita ho sakatI hai / zUnyatA kA vacana satya yA mithyA ? tilameM se hI tela, vAlU meM se kyo nahIM ? agrabhAga kahane se hI parabhAga siddha sarvazUnya meM agra para kyA ? saMzaya sat kA yA asat kA ? paMca-bhUta aura pAMca sthAvara kArya kI siddhi hiMsA ahiMsA kahAM ?

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pAcaveM gaNadhara : sudharmA parabhava samAna yA asamAna ? asamAna ke tarkaH dravyayoga se bhI sarpa -siMhAdi : bhava kA bIja karma, para bhava nahIM hiMsA dAnAdiH ke phalabhedaH 'svabhAva se bhavAntara' vahAM svabhAva kyA ? vastu ke samAnAsamAna paryAya * chaThThe gaNadhara : maMDita AtmA ke bandha mokSa haiM ? jIva aura karma meM prathama kona ? agara sAtha to anAdikA nAza nahIM / bhavyatva kyA ? saMsAra khAlI kyoM na ho ? AtmA sarvagata ho to kriyA aghaTita aloka - dharmAdharma kI siddhi morya - -putra sAtave gaNadhara : devatA haiM kyA ? samavasaraNa meM hI pratyakSa : jyotiSka vimAna : mAyA racanA karane vAle hI devaH utkRSTa puNya kA phala, jAtismaraNa vAle kA kathana vidyAmaMtra : bhUtAviSTa: deva ke Ane na Ane ke kAraNa / AThaveM gaNadhara akaMpita nAraka hai kyA ? indriya - pratyakSa vastutaH pratyakSa nahIM utkRSTa pApa kA phala kahAM ? nauveM gaNadhara : acalabhrAtA kyA puNya pApa hai ? 1. akelA puNya, 2. akelA pApa, 3. mizra, 4. svatantra ubhaya, 5. eka bhI nahIM mAtra svabhAvakA kAraNa / 1, 2, 3, 5, ye cAra vikalpa galata kAraNAnumAna - kAryanumAna /

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puNyapApa arupI kyo nahIM ? kAraNa ke samAnAsamAna svapara paryAya mUrta brAhmI kA amUrta jJAna para prabhAva akele puNya ke ati hrAsa se duHkhotkarSa na bane nizcaya se mizrayoga nahIM hotA:, saMkrama meM mizrita yoga nahIM: puNya kI 46 prakRtiyAM metArya dazave gaNadhara : paraloka haiM kyA ? paraloka kI yuktiyA, ghaDe meM nitya - nityatA : jo utpattimAna ho vaha nitya nahIM hotA / utpAda-vyaya-' - dhraunya 1 gyArahave : gaNadhara prabhAsa mokSa hai ? dIpaka ke pIche aMdhakAra : pudgala-prayoga se svarNa miTTI kA viyoga : nAraka tiryacAdi ye jIva ke paryAyamAtra jIva karma se sarjita nahIM / dharma - 1 sahabhU, 2 . upAdhi-prayojya / anAdi bhI rAga dveSa kA nAza vikAra, 1. - nivartya 2. anivartya, 'azarIraM vA vasaMta' kA artha, mokSa meM jJAna kI sattA jJAna sarva viSayaka kyoM ? mokSa meM sukha kaise ? viSaya sukha - rati arati kA pratikAra mAtra saMyoga taka sukha kyo nahIM ? saMsArasukha sAMyogika-sApekSa - vipAkakaTu 11 ko tripadI aura gaNadhara - pada

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// OM zrI mahAvIrAya namaH // * gaNadharavAda prathama gaNadhara : 'Atma-saMzaya' trilokanAtha bhagavAn zrI mahAvIra paramAtmA Aja se 2500 varSa pUrva hue the / ve Ajanma mahAvirAgI the tathA yaha bhI nizcit rupa se jAnate the ki isI bhava meM mokSa-prApti hogI, phira bhI 30 varSa kI vaya meM mArgazIrSa (gu. kArtika) kRSNA 10 ko gRhasthAvAsa chor3akara pratijJApUrvaka aNagAra bane, cAritra grahaNa kara apramatta muni bane ! para kAraNa kyA thA ? cAritra hI jIvana kA kartavya hai; isI se mokSa prApta hotA hai / cAritra grahaNa karate hI unameM cauthA mana:paryAya jJAna utpanna huA / pratyeka tIrthaMkara deva ke lie aisA niyama hai ki ve garbha meM se hI tIna jJAna vAle hote haiM aura dIkSA aMgIkAra karate samaya cauthA jJAna utpanna ho hI jAtA hai| dIkSA lene ke pazcAt prabhu zrI mahAvIra deva ne 12 // varSa taka ghora tapasyAe~ kI tathA prAyaH sadA kAryotsarga meM hI rhe| isa kAla meM daivika tathA manuSya-tiryaMcAdi ke bhayaMkara upasarga aura zIta-tApAdi ke ghora pariSaha sahana kiye / 12 // varSa meM nidrA kA samaya kitanA ? eka muhUrtamAtra ! ahA ! kaisI jAgRti ! kaisI lagana! kavi kahate haiM : 'sADA bAra varasa jina uttama vIrajI bhUmi na ThAyA ho, ghora tape kevala lahyA tehanA padmavijaya name pAyA' - navapadajI pUjA nirAlamba, Azrayarahita, nirmala, nirlepa, guptendriya, rAgadveSavihIna, nirmama, apramatta... ityAdi vizuddha AtmasvarUpa vAle prabhu ne RjuvAlukA nadI ke tIra para vaizAkha zuklA 10 kI sAyaM kevalajJAna prApta kiyA aura ve lokAloka ke jJAtA bane / kevalajJAna meM kyA ? : aba to sarvajJa bane hue prabhu sabhI jIvoM tathA sAre pudgaloM ke anaMtAnaMta kAla ke paryAya (avasthAeM) dRSTi sammukha hathelI meM par3e hue Avale kI bhA~ti spaSTa dekhate aura jAnate haiM / anAdi kAla se Aja taka jo anaMta jIva siddha ho cuke haiM aura bhaviSya meM siddha hoMge unakI apekSA anaMtaguNe jIva eka eka nigoda meM (sAdhAraNa vanaspatikAya ke zarIra meM) haiN| inameM se patyeka jIva ke asaMkhya Atma-pradeza para anaMta karma-skaMdha haiM / ina skaMdhoM meM se pratyeka

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meM anaMta aNu haiM / ina aNuoM meM bhI pratyeka ke anaMta bhAva haiM ( bhAvasArvakAlika avasthAeM) isa prakAra sabhI jIvoM-ajIvoM ke ananta bhAva haiM / sarvajJa zrI mahAvIra prabhu yaha saba pratyakSa dekhate aura jAnate haiM / aise sUkSma karma ke vilakSaNa svarUpa aura zuddha arUpI AtmA kA svarUpa tathA sUkSma karma se AvRta arUpI jIva kA vicitra malina svarUpa jaisA kevalajJAniyoM ne dekhA vaisA jisake citta meM jaca jAya vaha sacamuca ina kevalajJAnI jinendra deva kI AjJAsevA meM saccA rasika bana sakatA hai / kavi kA kacana ucita hI hai : 'kevalI - nirakhita sUkSma arUpI, te jehane citta vasiyo re, jina uttama pada padmanI sevA, karavAmAM ghaNUM rasiyo re / ' zrI mahAvIra prabhu apApA nagarI ke mahAsena vana meM padhAre / devatAoM ne rajata, svarNa aura ratnamaya tIna gar3hayukta samavasaraNa kI racanA kI / deva, mAnava evaM tiryaMca na Aye / indra prabhu se dezanA dene ke lie prArthanA karate haiM -- "surapati AyA vaMdanakAja, bhagate bharANA re ho; kare jina pUjanA re / jinajI tUM bhavajala tAra, prabhujI tUM pAra utAra, sarasa sudhA - zIre ho, deI ama dezanA re kalpanA kareM isa dRzya kI ! bhAvapUrvaka kalpanA karake mAno hama usa sthala para pahu~ca gaye haiM, aura yaha dRzya, ye devAdhideva, aura yaha dezanA dekhakara sunakara Ananda anumodana ke mahAsAgara meM snAna kara rahe haiN| aisA bhAva hradaya me sphurita ho to sAkSAt jaisA lAbha ho; apUrva karma nirjarA ho tathA Atmavizuddhi ho / " 11 brAhmaNa - bhAvI gaNadhara :- isa apApA meM somila nAmaka eka dhanI brAhmaNa yajJa karavAtA thA / isameM usane veda zAstra ke paMDita, caudaha vidyA ke niSNAta aise mukhya 11 brAhmaNoM ko AmaMtrita kiyA thA / inameM pratyeka ke sAtha saiMkaDoM vidyArthiyoM kA parivAra thA / gyAraha meM se pratyeka apane Apa ko sarvajJa mAnatA thA, parantu kamI yaha thI ki vedoM ke andara viruddha dikhAI dene vAle vacanoM se pratyeka ko bhinna 2 tattvoM para saMdeha hotA thA / phira bhI svayaM ko sarvajJa mAnane kI mUrkhatA kisa AdhAra para ? bhArI parizrama se vidyopArjana kiyA, aneka zAstroM meM vijaya prApti kI, isase gahana AtmavizvAsa thA, aura sarvajJa zabda kA bArIka vyutpatti- artha unake dhyAna meM nahIM thA athavA usakA moTA moTA artha jAnate the, isIliye na ? /2/

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11 saMdeha :- 11 brAhmaNo meM (1) indrabhUti gautama ko jIva kA saMdeha thaa| 'jagata meM svatantra sanAtana AtmA jaisI vastu hai yA kyA ?' aisI zaMkA inake mana meM thI / (2) brAhmaNa paMDita agnibhUti gautama ko karma kA saMdeha thA, arthAt 'jIva hI kA kiyA haA kAma hotA hai yA karma kA kiyA huA? karma-sattA jaisI bhI koI vastu hotI hai kyA?' aisI zaMkA thii| (3) vAyubhUti gautama ke mana meM 'tajjIva tat zarIra arthAt yaha deha hI jIva hai athavA jIva deha se bhinna hai ?' - aisI zaMkA thii| ye tInoM brAhmaNa bhAI the aura pratyeka ke sAtha 500-500 vidyArthiyoM kA parivAra thA / (4) vyakta paMDita ko pAMca bhUta ke viSaya meM saMdeha thA, arthAt 'pRthvI, pAnI Adi jo pAMca bhUta jagata meM mAne jAte haiM ve satya haiM athavA svapnavat ?' aisI zaMkA thI / (5) sudharmA vidvAn ko saMdeha thA ki 'jIva yahA~ jaisA hotA hai vaisA hI dUsare bhava meM bhI hotA hai athavA bhinna hotA hai?' ina donoM ke pAsa bhI 500-500 vidyArthI the / (6) maMDita brAhmaNa ko baMdha ke viSaya meM zaMkA thii| inheM hotA thA 'kyA jIva sadA zuddha buddha tathA mukta rahatA hai athavA isa para kisI prakAra kA baMdhana lagatA hai? aura phira upAya se mukta banatA hai?' (7) mauryaputra ko deva kA saMzaya thA / 'svarga jaisI koI vastu bhI hotI hai kyA ?' donoM ke pAsa 350-350 vidyArthI par3hate the| (8) isI prakAra akaMpita ke mana meM naraka ke viSaya meM zaMkA thI / (9) acala bhrAtA ko puNya ke viSaya meM zaMkA thI / 'puNya koI svataMtra vastu hai athavA pApa ke kSaya ko hI puNya kahate haiM ?' (10) metArya ko paraloka ke viSaya meM zaMkA thii| aura (11) prabhAsa nAmaka vidvAn ko mokSa ke viSaya meM zaMkA thI / 'kyA mokSa jaisI koI nizcita sthiti hai ? kyA anaMta zAzvata Atma-sukha hai ? yA saMsAra pUrNa hone para jIva kA kyA sarvathA nAza ho jAtA hai ?' Adi inakI zaMkAeM thii| inameM se pratyeka ke pAsa 300-300 vidyArthI the / / devatA 11 gaNadhara aura unake saMdeha 1. indrabhUti AtmA 7. | mauryaputra 2. agnibhUti karma 8. akaMpita / nAraka 3. vAyubhUti zarIra hI jIva | 9. acalabhrAtA| puNya - pApa 4. vyakta paMcabhUta 10. metArya | paraloka 5. sudharmA sadRza janmAntara 11. prabhAsa / mokSa 6. maMDita ba~dha - mokSa

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ye mukhya 11 brAhmaNa aura inake 4400 vidyArthI yajJa samAraMbha meM bhAga le rahe the / vahA~ logoM ke gamanAgamana aura bAtacIta se unheM patA calA ki koI sarvajJa Aye haiM / indrabhUti kA abhimAna :- dUsarI ora AkAza meM se devatAoM ko nIce utarate dekhate haiM / brAhmaNa prasannatA se phUle nahIM samAte haiM / 'ahA ! dekho, apane yajJa kI kaisI adbhuta mahimA hai ki devatA bhI khiMce cale A rahe haiM / ' parantu jaba ye devatA yajJa maMDapa chor3akara Age bar3ha gae taba nirAza indrabhUti gautama socate hai : 'are ! ye ajJAnI devatA ! kisa bhrama meM paDa gae ? mahAn gaMgA- tIrtha ke pAnI ko chor3akara kaue kI bhA~ti gaDDhe va gaMde pAnI meM ye kahAM lIna ho rahe haiM / yaha nayA sarvajJa phira aura kauna huA hai ?' yahA~ vizeSatA to dekho : 'kauna nayA sarvajJa huA hai ?' itanA bhI jise patA nahIM, vaha indrabhUti gautama apane Apa ko sarvajJa mAnatA hai ! itanA hI nahIM, parantu acchI vastu bhI jaba apane lie lAbhakArI na huI ata: aMgUra ko khaTTe batAne vAlI lomar3I kI bhA~ti vaha inakI nindA taka karane ko taiyAra hotA hai| IrSyA kaisI bhayaMkara vastu hai / indrabhUti socate haiM 'aho ! pAkhaMDiyoM se mUrkha to chalita hote hI haiM, parantu ye to devatA bhI, jo vibudha kahalAte haiM Thage gae haiN| para nahIM, jaisA yaha sarvajJa haiM vaise hI ye deva bhI hoMge / ' ThIka hI kahA hai : 'bAja kabUtara ur3ata haiM bAja kabUtara sNg'| aisA kahakara mana ko samajhAte to haiM, parantu naye sarvajJa ko bhUla nahIM skte| apane sivAya anya koI sarvajJa kahalAye yaha sahana nahIM hotA / hRdayastha vidyA kA yaha yuga thA / parizrama se aisI 2 vidyAeM inhoMne prApta kI thIM ki acche acche vidvAnoM ko inhoMne parAjita kiyA thA / itanA hote hue bhI mithyAtva kI viDaMbanA aisI hai ki ye AgababUlA hokara soca rahe haiM 'jagata meM sUrya eka hI hotA hai, myAna meM talavAra eka hI rahatI hai, guphA meM eka hI siMha rahatA hai; isI prakAra jagata meM sarvajJa bhI eka hI hotA hai; dUsare sarvajJa ko maiM calAne vAlA nahIM' / vAha amarSa ! vAha asahiSNutA ! aisA nahIM hotA ki bhale vahI sarvajJa rahe, maiM nahIM / isI prakAra inake sAthI anya dasa brAhmaNa apane Apa ko sarvajJa mAnate haiM isakA bhI kucha nahIM ! kyoM aisA ? ye dasoM indrabhUti ko bar3A mAnate the, pUjya ginate the, unheM Age rakhakara calate the / to manuSya ko mAna kI hI pipAsA hai na ? mAna-sammAna ke paravaza hone ke pazcAt mAna na milane para sAmane vAle meM anaMta guNa ho taba bhI AnaMda nahIM, mitratA nahIM, parantu IrSyA aura dveSa ! prabhu kI loka prazaMsA : indrabhUti dvArA vAda kI taiyArI :- loga sarvajJa zrI mahAvIra deva ko namana-vaMdana kara lauTa rahe haiM / indrabhUti unase pUchate haiM, 'kyoM dekha // 8 //

Page #16
Ae una sarvajJa ko ? kaisA hai vaha ?' parantu yahA~ to atizaya sundara anuttaravAsI devatAoM kI apekSA bhI prabhu kA anaMtAnaMta-gunA sundara rUpa, deva-duMdubhi, puSpavRSTi, chatra, bhAmaMDala Adi ATha pratihArya, vANI ke 35 guNa, yaha saba bhavya zobhA loga dekha Ae haiM, ataH hRdaya meM unake prati mugdhatA, AkarSaNa aura pramoda aparaMpAra hai, phira uttara meM abhAva kisa bAta kA ho ? loga kahate haiM 'yadi tInoM loka ina sarvajJa prabhu ke guNa ginane baiTha jAeM, parArddha se bhI pare gaNanA calI jAya aura Ayu kA anta hI na ho tabhI prabhu ke sabhI guNoM kI gaNanA ho sakatI hai / ' indrabhUti yaha kaise suna sakate haiM ? ve cauMka uThe aura bole 'vAha ! isane to logoM ko bhI Thaga liyA hai| aba to maiM eka pala bhara bhI nahIM ruka sakatA / abhI hI jAtA hU~ aura use vAda meM parAsta kara usake mada aura chala ko cUra kara detA huuN| jisa vAyu ne bar3e bar3e hAthiyoM ko uchAla pheMkA, usake lie eka ruI ke phAye ko ur3AnA kauna sI bar3I bAta hai ? patA nahIM sAre tiloM kA tela nikAlate yaha eka tila kahA~ se zeSa raha gayA? vAdiyoM ko jIta kara maiMne vAdiyoM kA duSkAla kara diyA taba phira yaha vAdI kisa grAma meM chipA raha gayA ? kucha bhI ho, mujhe jAnA hI par3egA' / - para isa prakAra soca kara calane kI taiyArI karate haiM, para isa bAta kA patA agnibhUti ko cala jAtA hai, aura ve kahate haiM, 'bhAI, Aja tumhAre jAne kI kyA AvazyakatA hai ? eka kamala ko ukhAr3ane ke lie kyA airAvata hAthI kI AvazyakatA hotI hai ? Apa baiThiye, maiM jAkara jIta AtA hU~ / ' indrabhUti kahate haiM - 'are tU to kyA, yaha merA eka vidyArthI bhI use jIta sakatA hai, parantu mujha se yaha dUsare sarvajJa kA nAma sahana nahIM hotA, isIlie maiM jAtA hU~ / use parAjita kiye binA aba rahA nahIM jA sakatA / satI sau varSa zIla pAlana kare parantu eka bAra bhI zIla bhaMga kare to vaha satI nahIM / isa prakAra yadi eka AdhA bhI vAdI mujha se parAjita hue binA raha jAya to merI mAna hAni ho jAya / ' basa indrabhUti taiyAra hue| bAraha tilaka kiye, sundara pItAmbara tathA svarNa kI janeU dhAraNa kii| pIche pAMca sau vidyArthI - parivAra cala rahA hai / kisI ke hAtha meM kamaMDala hai, koI dUrvAghAsa liye hai to kisI ke pAsa pustakeM / indrabhUti ke mana meM uthala puthala maca rahI hai ki 'maiMne kauna sI vidyA prApta nahIM kI hai ? vyAkaraNa, sAhitya, nyAya, veda, jyotiSa sabhI meM maine paryApta parizrama kiyA hai / lATa deza ke vAdI to bicAre patA nahIM kahA~ bhAge, drAvir3a ke vAdI to lajjita hI ho ge| tilaMga vAle to saMkucita hokara tila jaise ho gae tathA gurjara deza vAle to jarjarita hI ho gae / ' yaha saba kyA hai ? apanI sthiti kI AlocanA aura koI aisI pUrva bhUmikA, ki *5*

Page #17
itanA hote hue bhI yadi sAmane vAle sarvajJa ke pAsa koI naI evaM AzcaryapUrNa vastu mile to vahA~ jhuka par3anA / socate hI socate mArga pUrA ho gayA aura yakAyaka prabhu ke divya samavasaraNa ke sAmane A khar3e hue / prabhu ko dekhakara indrabhUti cauMkate haiM :- Upara dekhate haiM to kyA dIkhatA hai ? anupama, advitIya, avarNanIya, kalpanAtIta saundaryazAlI rUpa dhAraNa karane vAle, indro dvArA jinake caMvara DulAye jA rahe the, aura devAMganAe~ jinheM ekaTaka se nirakha rahI thIM, aise tribhuvanaguru carama tIrthapati zrI mahAvIra paramAtmA ko dekhate hI indrabhUti soca meM par3a jAte haiM ki ye kauna hoMge ? pahicAnane kA prayatna karate haiM / 'kyA ye viSNu haiM ? nahIM, viSNu to zyAma haiM aura ye to suvarNa varNa kI kAyA vAle haiM / to brahmA hoMge ? brahmA vRddha hai aura ye to yuvA lagate haiM / to kyA unheM zaMkara kahUM ? zaMkara to zarIra para rAkha malate hai aura hAtha tathA gale meM sarpa rakhate haiM / jaba ki inameM aisI eka bhI bAta nahIM hai| to kyA meru hoMge ? nahIM, meru to kaThina hai jaba ki inakI kAyA to makkhanapuJja ke samAna komala evaM sukumAra hai / taba to ye sUrya bhI nahIM ho sakate kyoMki sUrya to dekhane vAle ko prakhara tApa se tapta kara detA hai aura inheM to jaise jaise dekhate haiM vaise vaise adhika zItalatA kA anubhava karate haiM ! basa, taba to ye caMdra hoNge| caMdra kA teja saumya kAntimaya hotA hai | parantu nahIM, caMdramA to kalaMkayukta hotA hai, jaba ki inameM to eka bhI doSa nahIM dikhtaa| to phira ye kauna hoMge ?' indrabhUti inheM pahicAnane kI pUrI koziza karate haiM / isa hetu ve apane par3he hue darzana zAstroM kA mana meM punarAvartana karate haiM / unameM se turanta khoja nikAlA ki 'hAM, ye to jainoM dvArA mAnya sarva doSoM se rahita anaMta guNoM se saMpanna caubIsaveM tIrthaMkara hone cAhiye / ' DhUMDha to nikAlA parantu aba ghabarAe / 'are ! inake sAtha mujhe vAda karanA hai ?' mithyAtva kI sulabhatA :- prabhu ko pahicAnA to sahI, parantu pramANabhUta mAnane meM abhI dera hai / vilamba kyoM? mithyAtva Talane meM vilamba ke kAraNa / puNya se jinezvara deva kA sAkSAtkAra ho, parantu mati 'su' na bane taba taka kyA hove ? pUrva bhava kI kisI bhUla se yadi mithyAtva mohanIya karma kA baMdhana ho gayA ho to usake vipAka ke samaya kaisI dazA hotI hai ? mithyAtva baMdhana ke liye dUra bhI kahA~ jAnA par3atA hai ? deza kAla ke nAma para, athavA vijJAna ke vikAsa yuga ke nAma para, zrI sarvajJa bhagavAna ke vacana meM zaMkA aura azraddhA kI nahIM ki turaMta mithyAtva AtmA ke sAtha cipakA nahIM / mithyAtva mata kI dikhAI dene vAlI suzobhita vastu se svagata kI niMdA kI nahIM ki phalasvarUpa mithyAtva kI prApti huI nahIM / zrI saMgha sAdhu aura sAdharmika kA vinAza karo athavA kisI ko dharma, tapa, athavA vairAgya ke raMga meM se patita karo ki lagA mithyAtva / *6*

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indrabhUti abhI taka mithyAtva meM phaMse hue hone se anaMta guNa-nidhAna paramAtmA ke sAmane hote hue bhI abhI taka inakI zaraNa kA svIkAra nahIM karate aura mana hI mana ghabarA rahe haiM, pazcAttApa kara rahe haiM, ki 'are ! maiM yahA~ kahAM se A pha~sA? ratnajaDita suvarNa ke siMhAsana para birAjamAna ye sarvajJa, koTi-koTi devatAoM se sevita ye jina, aura inake sAmane maiM vAdI banakara AyA hU~ ? yaha eka vAdI na jItA gayA hotA to kyA bigaDane vAlA thA ? yaha to merI mUrkhatA hai ki maiMne eka kIla ke lie apane cAroM ora vyAptakIrti rUpI prAsAda ko tor3ane kI taiyArI kI / soceM, indrabhUti ko abhimAna hote hue bhI sAmane vAle kI zakti-yogyatA kA kaisA ucita bhAna hai ? yahI kahate haiM ki 'ye to sakala doSa rahita aMtima tirthaMkara haiN| oha ! Izvara ke avatAra tulya Apa ko jItane kI icchA karane kI maiMne kaisI mUrkhatA kI ?' abhI to jinazAsana prApta kiyA nahIM hai, jaina tattvoM ko yathAsthita samajhA nahIM, jaina dharma para zraddhAlu banA nahIM, phira bhI vastusthiti ko ThIka samajha kara apanI mUrkhatA kA AtmanirIkSaNa karate haiN| kyoM? vastu kA viveka hai| phira bhI aba aise prabhu kI zaraNa lete nahIM, yaha hRdaya kaisA ? socate haiM - 'kyA ho, kahA~ jAU~ ? ziva merI kIrti kI rakSA kareM !' yaha hai mithyAtva kA prabhAva ki sAmane jagadguru IzAvatAra haiM, aisA samajhate hue bhI rakSaNa kI yAcanA ziva ke pAsa kI jA rahI hai / punaH zekhacillI kI taraMgoM meM caDhate haiN| kahAvata hai na - "himmate mardA to madade khudA' isalie socate haiM ki 'mere sampUrNa zAstra-jJAna se yadi ina eka ko jIta lUM taba to merI kIrti tInoM lokoM meM prasArita ho jAya / ahAhA ! phira to merA mahattva, merA sthAna, kaisA ? varNanAtIta !' yaha kaisI taraMga hai ? bAta sahI hai, prabhu ke hAthoM ye moha aura ajJAnatA para aisI prabala vijaya prApta karane vAle hai ki ye tInoM lokoM meM yazasvI hone vAle haiM / para yaha saba prabhu ke hAthoM se eka bAra to hAra khA kara hI honA hai| guru se hama hAre isameM hamArI jIta ? athavA guru ko jItane meM hamArI jIta ? prabhu ke pAsa A kara bhI, va prabhu se suna kara bhI yadi mana meM mAna liyA hotA ki 'maiM kucha bhI hArA nahIM / yaha to inake durga meM inhIM ke maMDala ke bIca inhoMne hameM mUDha (parAjita) batAyA, isase kyA ?' isa prakAra loce DAle hote to moha para saccI jIta nahIM hotii| isalie isa kalikAla meM to vizeSakara gurujanoM ke sammukha apanA bAhya rUpa dikhAnA chor3akara apane doSoM ko svIkAra lene meM tathA doSa na ho to bhI 'kSamA karo, prabhu ! maiM bhUlA' isa prakAra namra banane meM hI isa mahA mUlyavAn mAnava jIvana kI saphalatA hai| itane meM sarvajJa zrI vardhamAna svAmI sAgara-gaMbhIra aura amRta-tulya madhura vANI

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meM kahate haiM, 'he indrabhUti gautama ! Apa sukhapUrvaka Aye hai ? prabhu anaMta jJAnI hone se jAnate haiM ki 'vacana rUpI prathama auSadhi kI yaha pur3iyA indrabhUti kI AtmA meM kyA raMga lAegI aura isa para dUsarI kaisI pur3iyA kI AvazyakatA hogI ?' indrabhUti socate haiM 'ahA ! merA nAma taka ye jAnate haiM ? kyoM na jAne ? triloka meM AbAlavRddha mere vikhyAta nAma ko kauna nahIM jAnatA ? mere nAma se pukAre, isameM koI Azcarya jaisI bAta nahIM hai, mere hRdaya ke saMdeha ko kaha deM to inheM sacce sarvajJa mAnU~ / ' paramAtmA zramaNa bhagavAna zrI mahAvIra deva to anaMtajJAnI hai / unase yaha saMdeha kahAM chipA hai ? tatkSaNa prabhu kahate haiM - 'he indrabhUti gautama ! jIva ke astitva ke viSaya meM kyA tumhArA saMdeha hai ki jagata meM jIva jaisI vastu hogI yA nahIM ? parantu tuma veda kI paMktiyoM kA artha ThIka ThIka kyoM nahIM samajhate ?' aisA kaha kara prabhu " vijJAnaghana eva etebhyo bhUtebhyaH samutthAya tAnyevAnu vinazyati, na pretyasaMjJA'stIti" ina veda paMktiyoM kA uccAraNa karate haiN| ahA ! prabhu ke isa uccAraNa kI kyA bhavya dhvani thI ? mAnoM vaha mahAsAgara ke maMthana kI dhvani thI, athavA gaMgA 1 mahAn bAr3ha kI dhvani thI yA Adi brahmadhvani thI / kaisA gaMbhIra ghoSapUrNa yaha hRdayabhedI svara thA ? indrabhUti ko to mAnoM aisA hI laga rahA thA 'ahA ! kyA maiM kisI anya jagata meM to nahIM calA AyA hU~ ? athavA yaha kyA hai ? kaisA yaha samavasaraNa ! kaise prabhu ke dAsa bane hue ye deva ! kaisA jinendra kA anupama rUpa ! kaisA yaha alaukika, adRzyapUrNa aura anupama kaMTha kA nAda ! mAtra yaha dhvani sunate hI trividha tApa zAnta hotA lagatA hai; mAno duHkhoM kA anta A rahA haiM / aisA laga rahA hai ki mAnoM jIvana bhara aisA hI sunate raheM / aisI divyavANI dvArA kiyA jAne vAlA tattvoM kA prakAza to phira na jAne kitanA adbhuta hogA / bAta bhI sahI hai tribhuvana guru zrI arihaMta deva kA anaMtajJAna, adbhuta rUpa, anupama vANI, advitIya sammAna aura apratima tattvoMkA prakAza avarNanIya hI hotA hai ataH jIva svAbhimAna kyA kara sakatA hai ? kavi kahate haiM ki jagata meM Aja taka bahuta dhyAna lagAyA parantu saba vyartha / aba to eka mAtra zrI arihaMta pada kA dhyAna dharo " zrI arihaMta pada dhyAIye, cotrIza atizayavaMtA re, pAMtrIsa vANI guNe bharyA, bAra guNe guNavaMtA re jinezvara deva ko prApta kara ke bhI yadi bhArI anumodana aura tIvra tattvajijJAsA na ho to saba vyartha | indrabhUti ke pAsa to yaha hai ataH prabhu inheM samajhAte haiM ki tumane veda vAkya kA artha isa prakAra samajhA hai - 'vijJAnaghana' - cetanA, 'etebhyo bhUtebhya eva' //// ??

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= ina pRthvI Adi paMcabhUta meM se hI, 'samutthAya' = prakaTa-utpanna hokara 'tAnyevAnuvinazyati' - ina bhUtoM ke bikharane ke sAtha hI vaha cetanA bhI naSTa ho jAtI hai / 'na pretyasaMjJA astIti = anyatra jAnA hotA nahIM' / dUsarI ora tumheM inhIM veda meM se 'svarga kAmo'gni hotraM juhuyAt = svarga cAhane vAle ko agnihotra yajJa karanA cAhie' aisA kathana milA, jisase tumheM saMdeha huA ki 'yahA~ se cetanA kA anyatra jAnA na ho to agnihotra karake svarga jAnA jaisI vastu kyA hai ? isa jIvana meM to kucha hai nahIM, anyatra ho sakatI hai ki jahA~ jIva jAye / to phira kyA jIva jaisI koI vastu hogI ?' samajhAne kI sundara rIti :- virodhI ko bhI tattva samajhAne kI jagat kRpAlu kI yaha kaisI sundara paddhati ! pahale to Apa vipakSI ke hRdaya ke bhAva tathA usakI zaMkApUrNa AMtarika paristhiti kA anAvaraNa kara dete haiM, arthAt spaSTa kara ke batAte haiM / isake lie bhI atyanta vAtsalyapUrNa zabdoM kA prayoga karate haiN| zatru ke gale meM bhI apanI bAta utArane kA yaha apUrva mArga hai| isase vipakSI snehI bana kara AkarSita hotA hai tathA isase usakA kadAgraha miTa jAtA hai ki jisase vaha aba sahI tarkoM para socatA hai; anyathA jaba taka kadAgrahI banA rahatA hai taba taka acchI se acchI yukti ko bhI nahIM ginatA / zrI vizeSAvazyaka-bhASya nAmaka mahAn graMtha meM pUjyapAda zrI zrutamahodadhi jinabhadragaNI kSamAzramaNa mahArAja ne vistAra pUrvaka gaNadhara vAda kA Alekhana kiyA hai| isameM 11 gaNadharoM ke jIva karma Adi ke saMbaMdhita saMdehoM kA bhagavAna zrI mahAvIradeva ne tarka, yukti, pramANa se jo nivAraNa kiyA hai usakA Alekhana hai| 'jIva nahIM hai' isakI puSTi kI dalIleM aura 'jIva hai' isake pramANa kI dalIleM saMkSipta meM yahA~ dI jAtI haiN| 'jIva nahIM hai' isakI siddhi pramANa binA 'jIva' asiddha :- bhagavAna aba jIva ko alaga na mAnane vAloM kI yukti batAte haiM ; - pRthvI Adi tattvoM se jIva jaisA bhinna tattva (bhinna padArtha) siddha karane meM koI pramANa honA cAhie jo milatA nahIM; aura pramANa ke binA koI bhI vastu mAnya ho nahIM sakatI / bar3e bar3e vAdI pramANa para jUjhate haiM / kisI ke dvArA prastuta pramANa yadi galata siddha ho jAya to usa pramANa para AdhArita pratipAdana aura usa pramANa kA viSaya Tika nahIM sakatA / pramANa aneka haiM jaise pratyakSa, anumAna, upamAna, arthApatti, saMbhava, Agama Adi / inameM se kisI eka pramANa se bhI bhinna jIva siddha hotA ho to 'jIva hai'-aisA prAmANika nirNaya liyA jA sakatA hai; parantu siddha karanevAlA pramANa hI to milatA nahIM / vaha isa prakAra :

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pratyakSa pramANa se AtmA siddha nahIM hotI :- kyoMki pratyakSa karane ke lie pAMca IndriyA~ haiM, inameM se eka bhI AtmA kA anubhava nahIM kara pAtI / AtmA ghar3e kI bhA~ti dRSTigamya nahIM hai, zabda kI bhA~ti kAna se zravya nahIM hai, tathA rasa kI bhA~ti jIbha ise cakha bhI nahIM sakatI / isa prakAra AtmA dekhI yA jAnI nahIM jA sakatI / prazna- jIva pratyakSa dikhAI nahIM detA phira ise kaise mAneM? yadyapi paramANu svatantra rUpa se pratyakSa dikhAI nahIM dete, phira bhI inake kArya ghaDe ke rUpa meM dikhAI dete haiM, isalie inakA to niSedha nahIM kiyA jA sakatA, parantu AtmA to svataMtra to kyA, para kisI kAryarUpa meM bhI dRSTigocara nahIM hotI, taba isakA astitva kaise mAnya ho ? uttara - jagata meM pratyakSa nahIM hote hue bhI kisI vastu kI bhA~ti AtmA anumAna se mAnI jAya, jaise-jhauMpar3I ke andara rahI huI agni bAhara pratyakSa nahIM hone para bhI chappara se pAra nikalate hue dhueM ko dekhakara anumAna se mAnI jAtI hai, isa prakAra zAstrAdi pramANoM se AtmA bhI mAnya hai / aisA agara Apa anumAna pramANa deM, kintu anumAna pramANa se AtmA kA jJAna nahIM hotA / anumAna tIna prakAra se hotA hai : (1) kAraNa- kArya anumAna jaise cIMTI ke paira, dhUla meM cakavI kI krIr3A Adi lakSaNayukta ghanaghora kAle bAdala varSA ke sUcaka haiM / ina para kRSaka varSA rupI kArya kA anumAna karate haiM / isI prakAra sulagate hue cUlhe para ubalate hue pAnI meM DAle hue cAvala ko dekhakara bhAta taiyAra hone kA anumAna hotA hai| yuddha bhUmi para Amane sAmane do zatruoM kI senAe~ dekhakara yuddha kA anumAna hotA hai, aura pazcima kI ora sUrya ko adhika DhalA huA dekhakara asta hone kI taiyArI kA anumAna hotA hai (2) kArya-kAraNa anumAna :- jaise dhuMA agni se utpanna hone vAlA kArya hai / agni isakA kAraNa hai jisase kArya dhuMA dekhakara kAraNa - agni kA anumAna hotA hai / isI prakAra putra ko dekha kara kAraNabhUta pitA kA anumAna hotA hai / I * (3) sAmanyato dRSTa anumAna :- pahale do anumAna 'pUrvavat' va 'zeSavat' hue / aba sAmanyato dRSTaM jahA~ do vastue~ eka dUsarI kI kArya kAraNa nahIM hotI parantu sAtha sAtha rahI huI hotI hai; eka dUsarI meM vyApta hotI haiM, vahA~ eka ko dekha kara dUsarI kA anumAna hotA hai jaise rasa rUpa (varNa) ke sAtha hI rahatA hai to ghAsa meM pakane ke lie DAlI huI kerI kA aMdhere meM madhura madhu jaisA rasa cakha kara anumAna hotA hai ki kerI paka gaI hogii| isI prakAra kutte ke bhauMkane Adi ke AvAja se - * 10

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gA~va kA anumAna lagAyA jAtA hai / yaha saba liGga para liGgI kA, athavA hetu para sAdhya kA anumAna ginA jAtA hai / dhu~e Adi ko dekhakara jo anumAna lagAyA jAtA hai use 'hetu' kahate haiM / agni Adi kA jo anumAna lagAyA jAtA hai use 'sAdhya' kahate haiM / jahA~ jahA~ hetu ho vahA~ vahA~ sAdhya avazya ho to vaha saccA hetu hai / isameM hetu vyApta kahalAtA hai, sAdhya vyApaka kahalAtA hai / hetu meM sAdhya kI vyApti hotI hai; donoM ke bIca vyApti saMbaMdha kahalAtA hai / jhauMpar3I meM agni ke anumAna meM 'hetu' dhuMe kA 'sAdhya' agni ke sAtha vyApti saMbaMdha pahile nizcita honA cAhie / yaha vyApti - saMbaMdha rasoIghara meM dekhA huA hai ataH anyatra jhauMpar3I para dhuMA dekhakara andara kI agni kA anumAna hotA hai / jaba ki prastuta meM AtmA ke sAtha kahA~ kisI kA saMbaMdha pahile pratyakSa dekhA hai ki jisa para anumAna laga sake ? AtmA ke saMbaMdha meM ina tInoM meM se eka bhI anumAna nahIM milatA, kyoMki AtmA kA koI kAraNa, koI kArya athavA koI sAthI nahIM dIkhatA jisa para se AtmA kA anumAna lagAyA jAe / upamAna aura arthApatti pramANa se bhI AtmA siddha nahIM-upamAna meM 'koI binA jAnI huI vastu anya jAnI huI vastu jaisI hotI hai' aisA jAnane para phira kabhI jaba anajAnI vastu para dRSTi par3atI hai to pahicAna lI jAtI hai ki yaha amuka vastu hai / AtmA ke saMbaMdha meM aisI kisI jJAta vastu kI upamA ghaTita nahIM hotI ataH upamAna pramANa Atma siddhi ke lie anupayukta hai / arthApatti meM koI dRSTa- zruta (dekhI--sunI) vastu amuka vastu ke binA ghaTita na ho sake aisI hotI hai taba isa dRSTa- zruta vastu ke AdhAra para vaha vastu siddha hotI hai jaise kisI hRSTa puSTa vyakti ke viSaya meM koI kahe ki yaha dina meM bilakula khAtA hI nahIM to isa para siddha hotA hai ki rAta ko yaha avazya khAtA hogA / AtmA kI isa prakAra siddhi karane ke lie dekheM ki kaunasI draSTa - zruta vastu isake binA ghaTita nahIM ho sakatI to pAte haiM ki koI vastu aisI nahIM hai / saMbhava - aitihya pramANa se bhI AtmA siddha nahIM saMbhava pramANa use kahate haiM jo eka vastu meM dUsarI vastu A jAya usakI siddhi kare / jaise- kisI ke pAsa lAkha rupaye hone kA patA calA to isase nizcit hai ki usake pAsa hajAra rupaye to haiM hI / vRddha ne yuvAvasthA dekhI hI hai aisA kahA jAtA hai kyoMki itanI lambI Ayu meM yuvAvasthA kI Ayu samA jAtI hai / parantu AtmA kisa meM samA jAtI hai jisase kaha sakeM ki yaha vastu hai ataH AtmA to hai hI / aisI eka bhI vastu nahIM hai 1 * 11/

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aitihya pramANa :- aitihAsika pramANa meM daMtakathAdi AtI hai jaise kisI jIrNa makAna meM varSoM se bhUta kA nivAsa hai isa prakAra paraMparA se loga jAnate cale A rahe haiN| aitihya pramANa se vaMza paraMparA taka yaha bAta calI AtI hai, parantu AtmA ke saMbaMdha meM aisI koI kahAvata pracalita nahIM hai, kyoMki koI aisA amara zarIra dikhAI nahIM detA jisameM AtmA kA nivAsa hone kI kahAvata vaMza paraMparA se calatI huI Aja milatI ho| prazna - AtmA ko mAnane vAle amuka varga meM to paramparAgata aisI kahAvata calI A rahI hai ki zarIra meM bhinna AtmA hotI hai - aisA kyoM ? uttara - yaha pracAra sarvaloka meM siddha na hone se pramANabhUta nahIM mAnA jA sakatA / sAtha hI amuka varga meM hI pracalita kitanI hI dantakathAe~ aprAmANika arthAt mithyA bhI hotI hai| ataH aitihya pramANa se AtmA kI siddhi nahIM hotI / to aba rahA - Agama pramANa - zabda pramANa :- uparokta aneka pramANoM meM se eka bhI pramANa jisameM ghaTita na hotA ho aise bhI padArtha kI siddhi meM Agama arthAt Apta (vizvasanIya) puruSa ke vacana rUpI zabda pramANa ghaTita ho sakate hai| jaise pitA ke vacana mAtra se putra ne jAnA ki usake dAdA amuka hai / isI prakAra candra-grahaNa, candra-udaya, sUryagrahaNa Adi jyotiSa zAstra se siddha hote haiM / inameM pahile se pratyakSa, anumAna Adi pramANa ghaTita nahIM ho sakate / aba AtmA ke saMbaMdha meM cAhie to isakI puSTi meM zAstra to milate haiM, parantu zAstra AtmA ke saMbaMdha meM anekAneka paraspara virodhI bAteM karate haiM; jaise :- koI kahatA hai ki 'AtmA eka hI hai' to koI kahatA hai 'AtmA anaMta hai' phira koI AtmA ko kSaNika hI mAnatA hai to koI nitya hI mAnatA hai / aisI sthiti meM kauna sA zAstra mAneM aura kaisI AtmA siddha ho ? yahA~ taka 'AtmA nahIM' yaha siddha karane kA prayatna huA aba Atma tattva siddha karane kI vicAraNA kI jAtI hai| 'AtmA hai' isake pramANa : __ Atmasiddhi meM pratyakSa pramANa :- (1) sarvajJa AtmA ko pratyakSa dekhate haiN| jisa prakAra kisI manuSya ke AMtarika saMdeha vikalpa inheM pratyakSa hote haiM aura avasara para vyakta kiye jAte haiM aura ve mAnya hote haiM, isI prakAra inheM pratyakSa hone vAlI AtmA mAnya honI cAhiye / (2) apane pratyakSa pramANa se bhI AtmA isa prakAra siddha hotI hai ki hameM

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saMdeha, nirNaya, tarka, sukha, du:kha Adi jo pratyakSa siddha anubhUta hote haiM yaha AtmA kA hI pratyakSa anubhava hai kyoMki AtmA hI tanmaya hai, jaba ki deha tanmaya nahIM hai| (3) 'maiM karatA hUM' maiMne kiyA, meM karUMgA, maiM bolatI hUM, maiM bolA, maiM bolUMgA Adi traikAlika anubhava meM 'maiM' kA anubhava AtmA kA hI pratyakSa anubhava hai, kyoMki tInoM hI kAla meM AtmA tadavastha hai jaba ki zarIra parivartita hotA hai| 'khAUM to maiM bigaDUM', nahIM kintu 'khAUM to merA zarIra bigaDe,' - aisA anubhava hotA hai; isase 'maiM' kara ke AtmA hI siddha hotI hai / (4) svapna meM anubhava kauna karatA hai ? AtmA hI ? gahana aMdhakAra meM jahAM para apanA zarIra bhI dikhAI nahIM detA, vahA~ 'maiM hUM' aisA abAdhita pratyakSa anubhava AtmA kA hI hai, zarIra kA nahIM / / (5) zarIra kA kabhI akasmAt raMga palaTa jAne para yA yakAyaka nirbalatA bar3ha jAne para saMdeha hotA hai 'kyA yaha merA zarIra' parantu kabhI bhI 'maiM' ke saMbaMdha meM aMdhakAra meM bhI saMdeha nahIM hotA ki 'mai hUM athavA nahIM' / 'maiM' kA to sadA nirNaya hI rahatA hai / yaha 'maiM' kA nirNaya AtmA kA hI nirNaya hai| (6) guNa ke pratyakSa se guNI bhI pratyakSa kahalAtA hai / jaise-parde ke cheda meM se ghar3e kA rUpa dIkhane para ghar3A dikhAI detA hai aisA vyavahAra hai| isI prakAra smaraNa, jijJAsA, bodha, sukha Adi AtmA ke guNoM ke pratyakSa se AtmA hI mAnI jAtI haiM, kyoMki guNa guNIsvarUpa hai / prazna - smaraNAdi guNa to zarIra ke hI kahe jA sakate haiM na? AtmA mAnane kI kyA AvazyakatA hai| uttara - zarIra mUrta hai, cakSu kA viSaya hai aura jar3a hai| isake guNa gauratA, zyAmatA, kRSatA, sthUlatA ityAdi hote haiM; parantu smaraNAdi nahIM, jo ki amUrta hai-caitanyarUpa hai| zakkara mizrita pAnI meM jo mIThApana lagatA hai vaha pAnI kA nahIM parantu zakkara kA hai| vaise isI zarIra meM anubhUta hone vAle jJAnasukhAdi guNa zarIra ke nahIM parantu AtmA ke hote haiM / guNa-guNI sambandha anurUpa kA hI ho sakatA hai, jaise-rAkha kA guNa cikanAhaTa nahIM parantu rukSatA hai / isa prakAra smaraNAdi guNa AtmA ke haiN| isa prakAra AtmA AMzika rUpa se pratyakSa hai| zeSa AtmA kA sarvAMgINa pratyakSa to sarvajJa hI kara sakate haiM aura sarvajJa banane ke lie tapasyAdi vidhiyoM kA AcaraNa karanA cAhiye / dUdha meM nihita ghI bhI, dUdha kA dahIM, makkhana, tAvanAdi vidhiyAM karane se hI pratyakSa hotA hai|

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isa prakAra hama dekhate haiM ki ( 1 ) sarvajJa ke kevalajJAna- pratyakSa se, (2) saMdehAdi sphuraNa ke svapratyakSa se, (3) traikAlika pratyakSa meM 'maiM' ke pratyakSa bhAsa se, ( 4 ) svapna meM 'maiM hUM' ke anubhava se, (5) 'maiM' ke saMdeha ke abhAva se, tathA (6) guNa ke pratyakSa se AtmA pratyakSa siddha hotI hai / Atmasiddhi ke anumAna pramANa prazna - saMzaya, UhApoha, nirNaya Adi jo saMvedana hRdaya meM sphurita hote hai yaha AtmA ke saMbaMdha meM pratyakSa pramANa hai taba phira anumAna se pramANita karane kI kyA AvazyakatA hai? uttara - jo zUnyavAdI jaisA kahate haiM ki ye saba saMzaya, nirNaya Adi sphurita hone vAle saMvedana mithyA hai, asat hai, to isa hisAba se to AtmA bhI asat siddha hotI hai / ataH anumAna se AtmA kI siddhi karanA Avazyaka hai I ye anumAna isa prakAra haiM: (1) kisI bhI zarIra meM bhinna AtmA hai yaha siddha karane ke lie apanI taraha dUsaroM kI pravRtti nivRtti para se aisA anumAna hotA haiM ki inake zarIra ko pravRtta - nivRtta banAne vAlI AtmA isake andara haiN| jisa prakAra ghor3e se gAr3I calatI hai, usI prakAra zarIra bhI halana - calana - bhASaNAdi meM pravRtti aura unase nivRtti AtmA se hI karatA hai aura mRtyu hone para zarIra meM se AtmA nikala jAne para azva vihIna gAr3I jaise zarIra meM svataH jarA bhI iSTa pravRtti dvArA saMcA yA aniSTa nivRtti nahIM hotI / yaha hai anumAna prayoga- zarIra aise kisI ke lita hai jo ki zarIra meM vidyamAna hone taka hI zarIra pravRttanivRtta hotA rahatA hai / jaise azva saMcAlita ratha / prazna - jaise sarpa svayaM hI saMkucita ho jAtA hai vaise hI zarIra svayaM hI pravRttinivRtti karane meM samartha nahIM hai kyA ? isameM AtmA kI AvazyakatA hai / uttara - sarpa bhI jIvita avasthA meM hI saMkucita ho sakatA hai, na ki mRtAvasthA meM / isase patA calatA hai ki vahA~ bhI aMdara baiThI huI AtmA hI kAma kara rahI hai / mana cAhe taba dRSTi calAnA, dRSTi ko rokanA, chIMkanA, chIMka rokanA, hAtha pAMva hilAnA - rokanA Adi kI zakti jar3a zarIra kI kaise kahI jA sakatI hai ? pravartaka- nivartaka to AtmA hI hai / yahA~ pahile batAyA gayA hai ki anumAna karanA ho to sAdhya hetu kA vyAptisaMbaMdha kabhI pUrva meM gRhIta-jJAta kiyA huA honA cAhie / parantu yahA~ spaSTa karanA Avazyaka hai ki vyApti-saMbaMdha do prakAra se hotA hai : ( 1 ) anvaya vyApti, va //8d // -

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(2) vyatireka vyApti : anvaya vyApti - yaha vahAM ginI jAtI hai jahAM aisA saMbaMdha mile, 'jahAM jahAM hetu vahA~ vahA~ sAdhya' jaise dhuMA aura agni / vyatireka vyApti - vahAM ginI jAtI hai jahAM anvaya se viparIta saMbaMdha ho, - 'jahAM jahAM sAdhya nahI, vahAM vahAM hetu nahIM / ' jaise-sarovara meM agni nahIM to dhuMA bhI nahIM / itara darzanoM meM jinendra deva ko iSTadeva mAnane kA nahIM, to jainatva nahIM / aba dekho ki aise bhI anumAna hote haiM jahAM anvaya-vyApti nahIM kintu mAtra vyatireka-vyApti saMbaMdha hI milatA hai to usase anumAna nahIM hotA hai; jaise, - manuSya kI vilakSaNa ceSTA se use bhUta lagane kA anumAna hotA hai; vahAM vahAM anvaya vyApti saMbaMdha kahAM milatA hai, ki 'jahAM jahAM vilakSaNa ceSTA, vahAM vahAM bhUta kA laganA ?' aisA pUrva meM pratyakSa kahIM nahIM dekhA hai; kyoMki bhUta dikhAI dene vAlI vastu hI nahIM hai| phira bhI jahAM bhUta kA laganA na ho vahAM vilakSaNa ceSTA nahIM, - aisA vyatirekavyApti saMbaMdha milatA hai; to isa para bhUta-praveza kA anumAna ho sakatA hai| ThIka isI prakAra mRta zarIra meM nahIM, para jIvita zarIra meM ceSTA pravRtti-nivRtti dikhAI detI hai, isa para uparokta udAharaNa bhUtasaMbaMdha kI bhA~ti isameM Atma-saMbaMdha kA anumAna hotA hai / kaha sakate haiM ki jahAM jahAM Atma-saMbaMdha nahIM vahAM vahAM svatantra ceSTA nahIM / ' (2) yaMtra to niyata-niyamita pravRtti vAlA hotA hai, parantu zarIra to yaMtra kI apekSA vicitra vicitra pravRtti vAlA hai ataH isakA kAraNa hai kisI kA aMta:praveza; jaise-bhUta praveza vAlA zarIra / (3) kAyA eka sundara do stambhamaya mahala jaisA hai, to isakA banAne tathA saMcAlana karane vAlA koI cAhiye; jaise - vana meM dikhAI detA koI makAna athavA kuTiyA / kAyA meM mazInarI hai| mastaka meM saMdeza kAryAlaya, saMdezavAhaka jJAnataMtu arthAt tAra, kAryAlaya ke nIce AtmArAma ko sRSTi kA majA cakhAne ke lie A~kha, kAna, nAka, jIbha aura sparzendriya rUpI pAMca jharokheM haiM / vahA~ ina pratyeka ke mAdhyama se grAhya vastue~ nATaka, saMgIta, bAgabagIce, miThAiyAM tathA sukomala vastue~ Adi jaba upasthita ho jAtI haiM taba inakA anubhava kara rAjA AtmArAma AnaMdavibhora hotA hai| isI prakAra zarIra-mahala meM gale meM vAdya yantra, hRdaya meM jIvana zaktiyAM, usake nIce bhaMDAra aura rasoIghara tathA nIce pezAbaghara aura pAkhAnA hai| aisA vicitra kArakhAnA kisane banAyA ? aura sabakA saMcAlaka kauna ? to uttara meM AtmA hI kahanA par3egA / Izvara ko agara kartA kaheM to vaha apUrNa injiniyara siddha hogA! kyoMki khAne-pIne kI lipsA ho, aura mala mUtra kA bojha uThA kara phiranA par3e, aisA zarIra

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kyoM banAyA ? calatA huA vyakti Age dekha sake para pIche na dekha sake, aisI adhUrI A~kha kyoM rakkhI ? kisI kA rUpavAn aura kisI kA beDaula, kisI kA svastha aura kisI kA asvastha, kisI ko dekhane meM samartha aura kisI kA aMdhA aisA zarIra kyoM banAyA? yadi kaheM kI 'apane apane karmAnusAra', to prazna uThatA hai ki yaha 'apane' arthAt kisake? agara jIva kA kahate ho to jIva siddha ho gayA ! (4) zarIra, indriyA~ aura gAtra bhogya haiM, to koI bhoktA bhI cAhie / sundara vastra kI bhA~ti suMdara deha para prasanna hone vAlA kauna ? do hAtha aura do pA~va nokara jaise hai| inake pAsa kAma kauna letA hai ? uttara milatA hai rAjA AtmArAma / mahala meM rAjA hotA hai vahIM taka sabhI sthAna tAje haiM, rAjA cale aura svAmI ke binA ghara sUnA / jIva rUpI mAlI ke binA deha bagIcA khar3A khar3A sUkha kara eka dina ujAr3a ho jAtA hai| AtmA ke binA kauna samhAle aura kauna bhoge ? (5) indiyA~ karaNa haiM, ataH inakA adhiSThAtA yAnI inase kAma lene vAlA kauna ? to kahate haiM AtmA / cimaTA-saDAsI svayaM kAma nahIM karatI, usase kAma lene vAlA vyakti hotA hai| (6) indriyA~ aura gAtrAdi kisI ke Adeza ke anusAra kAma karate haiM, to svatantra Adezaka kauna ? uttara spaSTa hai - AtmA / yahI svecchA se A~kha kI putalI ko nacAtI hai, hAtha pA~va calAtI hai, phira icchAnusAra sthira bhI rahatI hai Adi / zarIra ko Adezaka nahIM mAna sakate, kyoMki zarIra svayaM to ina saba kA saMyukta rUpa hai, koI eka svatantra vyakti nahIM / Adezaka ke rUpa meM hama mana ko bhI nahIM kaha sakate; kyoMki vaha bhI parataMtra hai| use kar3avI auSadhi rucikara nahIM lagatI phira bhI pInI par3atI hai| kauna pilAtA hai ? bimArI meM bhI miThAI-kupathya khAne kI ora mana lAlAyita hotA hai, parantu use rokatA kauna hai ? basa yahI AtmA / AtmA svayaM svAmI-proprAiTara hai, mana mainejara hai| svAmI kI pragAr3ha ruci ke anusAra mana taraMga karatA hai, indriyoM ko prerita karatA hai; hiMsA-ahiMsAdi meM pravRtta karatA hai| AtmA ke isa mahA mUlyavAn svAtaMtrya ke zuddha mor3a aura indriya-mana ke zubha pravartana meM jo sadupayoga karatA hai vahI bhavasAgara se pAra utaratA hai| (7) zarIra tathA gAtrAdi pravRtti kA niyAmaka-nirodhaka kauna ? jaise AtI huI chIMka ko rokanA, dekhane meM lIna A~kha ko banda karanA, calate calane bIca meM pAMvoM kA rukanA, kahIM laghuzaMkA se nivRtta hote vizeSa bhaya meM aTakA denA, isI prakAra krodha se jo Akroza vacana bole jAte unase bacAnA, Adi saba kA niyantraNa karane vAlA kauna ? to milatA hai AtmA hI /

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(8) indriyoM ke bIca jhagar3A par3a jAe, taba nyAyAdhIza kauna ? jaise A~kha dekhatI hai ki cA~dI hai aura sparza kahatA hai ki kalaI / donoM ko soca kara nizcita nirNaya dene vAlI AtmA hai; hAtha yA buddhi nahIM; kyoMki ye to sAdhana hai / A~kha Ama kA harA raMga dekha kara khaTTepana kI kalpanA karatI hai, parantu AtmA jIbha ke pAsa parIkSA karAtI hai, aura mIThA svAda lagate hI A~kha kI kalpanA ko asatya siddha karatI hai| binA AtmA ke bilkula bhinna bhinna aura apane 2 svatantra viSaya vAlI A~kha aura jIbha dono paraspara kisa prakAra samajhautA kara sake ? donoM meM se kauna mAne ki 'Ama ko maine raMga se khaTTA mAnA parantu rasa se mIThI anubhUta kiyA?' yahA~ 'maiM' ke rUpa meM AtmA ko mAne hI chuTakArA mila sakatA hai / (9) zarIra yaha ghara aura paise kI bhA~ti mamatva karane kI vastu hai, to zarIra kA mamatva karane vAlA kauna hai ? ghara, paise, tijorI, pharnIcara Adi vastue~ svayaM hI apane para mamatva nahIM karate / mamatva karane vAlA koI bhAnahIna pAgala hai / isa prakAra 'merA zarIra thakA huA hai, abhI tumhArA AdiSTa cakkara khA nahIM sakatA' aisA deha para mamatva rakhane vAlI AtmA hai / aba mamatva abhyAsa se AtA hai to navajAta zizu ko svazarIra kA mamatva kaise huA ? yahA~ to isakA abhI janma hone se koI abhyAsa nahIM / taba phira mAnanA hI par3atA hai ki pUrva janma ke abhyAsa se yahA~ janma se hI mamatva hotA hai / isa prakAra do janmoM ke bIca saMlagna eka svatantra AtmA siddha hotI hai / ( 10 ) mAnasika sukha-duHkha kA anubhava karane vAlA kauna ? pakvAnna jImane baiThe aura vahA~ hajAroM rupayoM kI hAni kA tAra prApta huA; taba phaurana duHkhI kauna huA? becainI kA anubhava kisane kiyA ? zarIra meM to mIThe pakvAnna kI mastI kAyama hai, aura zarIra para koI AghAta huA nhiiN| mAnanA hogA AtmA becaina huI / isI taraha sar3I huI pIr3AkArI aMgulI kaTavAI, vahA~ zarIra sukhI huA aisA lagatA hai; kyoMki Age sar3ana aura pIr3A hone se bace / parantu jIvana bhara 'hAya ! merI aMgulI gaI' isa prakAra duHkhI kauna hotA hai to uttara yahI karanA hogA ki AtmA / ( 11 ) mAtA pitA se bacce kA zarIra banA; phira bhI jahA~ bacce meM unakI apekSA vilakSaNa guNa aura svabhAva dikhAI par3ate haiM, vahA~ aisA kyo ? svabhAva se mAtA krodhinI aura putra zAMta ! aisA kyoM ? to mAnanA par3atA hai ki donoM ke zarIra meM pUrvabhava ke saMskAra lekara AI huI do svatantra AtmAoM ne ye zarIra dhAraNa kiye haiM, jisase donoM ke khAte ( hisAba-kitAba ) alaga alaga calate haiM 1 (12) kumhAra jAnatA hai ki komala miTTI se ghar3A acchA banatA hai, tabhI sva 17

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iSTa ghar3e ke lie vaha miTTI meM pravRtti karatA hai| yaha sUcita karatA hai ki iSTAniSTa kI pravRtti-nivRtti ke lie iSTAniSTa kA sAdhanasvarUpa jJAna to honA hI cAhiye / navajAta zizu ko iSTatRpti ke lie stanapAna meM pravRtta banAne ke lie Avazyaka 'yaha stanapAna iSTa sAdhana hai' aisA jJAna kahA~ se huA ? kaheMge 'mAtA karavAtI hai', para nahIM, vaha to bAlaka ke mu~ha me mAtra stanamukha rakhatI hai, basa itanA hI; para cUsane kI kriyA kisane sikhAI ? mukha syAhI-sokha athavA lohacumbaka jaisA nahIM hai jo svabhAvataH cUse / yadi aisA ho to bAlaka tRpta hone ke pazcAt use svataH kaise chor3a detA hai ? isase Apa ko kahanA hI par3egA ki svabhAvata: nahIM kintu jJAna va icchA hone para stanapAna meM pravRtta hotA hai| yaha stanapAna tRpti kA sAdhana hone kA jJAna pUrva janma ke saMskAra se hotA hai| isa saMskAra ke lie anubhavakartA ke rUpa meM isakI AtmA ko hI mAnanA cAhiye / anyathA saMskAra kA AdhAra kauna ? zarIra to jar3a hai, va nayA janma huA hai / ise pUrva saMskAra se kyA lenA denA ? aura ise iSTAniSTa kA bhI bhAna kyA ? zarIra ko yadi bhAna ho to pahile khIra khAe aura phira kar3hI pIe aura isa prakAra donoM ko peTa meM ikaTThe kare kyA ? peTa meM alaga alaga bhAga hai kyA ? nahIM, parantu vahA~ AtmA kA basa calatA nahIM, ata: use yaha saba sahana karanA par3atA hai, aura mu~ha meM usakA calatA hai ata: do DADhoM meM bhinna bhinna vastue~ cabA sakatA hai| yaha jar3a deha kI nahIM para cetana AtmA kI kAryavAhI hai / (13) isI prakAra eka hI mAtA-pitA ke do putroM meM - yugala meM bhinna bhinna svabhAva, Adata, soka, ruci, rAgAdi pAye jAte haiM; para aisA kyoM ? jaba ki janakajananI ve hI haiM ? isI taraha eka thoDI zikSA se sIkhatA haiM, thoDe upadeza se samajha jAtA hai, aura dUsarA nahIM, aisA kyoM ? eka devadarzanAdi meM asIma AhlAda kA anubhava karatA hai jaba ki dUsare ko unameM manda ruci hotI hai aisA kyoM ? vahA~ kA vAtAvaraNa to ekasA hai phira yaha bheda kyoM ? spaSTa hai ki pUrva janma ke tadanukUla vicitra saMskAra aura unakI nyUnAdhikatA ke kAraNa aisA hotA hai / (14) jIvana meM dikhAI dene vAle mana-vacana-kAyA ke yoga, puruSArtha, icchA, prANa, jJAna-darzana kA upayoga, krodha, mAna, mAyA, lobha, kaSAya, kRSNa lezyAdi lezyAe~, AhAraviSaya-parigraha-bhaya kI saMjJAe~, rAga-dveSa-harSa, udvega, zoka, vyAkulatAdi azubha bhAva, kSamA, mRdutAdi aura ahiMsA, satya, saMyamAdi zubha bhAva, - ye saba kisa ke dharma hai ? jar3a zarIra ke nahIM, kyoM ki zarIra ekasI sthiti meM rahane para bhI unameM parivartana hote rahate haiM, ghar3I bhara pratyakSa, to ghaDI bhara anumAna, abhI rAga, to thoDI dera meM dveSa, abhI abhI vyApAra kA lobha, parantu jarA sI uthalaputhala sunate hI zAMti, - yaha saba parivartana kauna lAtA hai ?

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aura phira mRta deha meM inameM se eka bhI nahIM ! isase sApha patA calatA hai ki ye saba cetana AtmA ke dharma haiM, ye AtmA ke kArya haiM / (15) jJAna, sukha, duHkha Adi guNoM ke AdhAra svarUpa unake anurUpa (milate julate ) hI dRzya cAhie; saMbhava hai ki dRzya spaSTa na bhI dIkhatA ho / jaise bhIgI rAkha meM pAnI spaSTa nahIM dikhAI detA, parantu usameM bhIgApana nizcita pAnI kA hI hai, kyoMki rAkha usakA anurupa dravya nahIM hai / isI prakAra zarIra meM AtmA pratyakSa nahIM, phira bhI jJAna - sukhAdi guNoM ke anurUpa dravya AtmA hI hai, jar3a zarIra ke anurUpa guNa to rUpa, rasa, sthUlatA, bhArIpana Adi haiM / I ( 16 ) jagata meM sat (siddha) vastu kA hI saMdeha hotA hai, AkAza kusumavat asat vastu kA nahIM / 'TokarI meM AkAzakusuma hai yA nahIM ?' aisI zaMkA nahIM hotI / zarIra meM AtmA hai ki nahIM, aisA saMdeha hotA hai / vahI AtmA jaisI sat vastu siddha karatA hai / I (17) kahIM kahIM bhrama yAnI viparIta jJAna bhI kisI sat vastu kA hI hotA | jagata meM cAMdI jaisI vastu hai to dUra kalaI ke patare kA Tukar3A dekha kara bhrama hotA hai ki yaha cAMdI hI hai / isI prakAra AtmA jaisI vastu hai isI lie nAstika ko zarIra para bhrama hotA hai ki yaha AtmA hI hai / (18) pratipakSa bhI kisI sat siddha vastu kA hI hotA hai / Arya hai tabhI mleccha ko anArya kahate haiM / isI prakAra kahIM dayA, satya, nIti jaisI vastu hai tabhI nirdayatA-asatya-anIti hone kI bAteM hotI haiM / isI taraha lakar3I, murdA Adi kA ajIva ke rUpa meM tabhI vyavahAra ho sakatA hai yadi jIva jaisI koI vastu ho / ( 19 ) niSedha bhI kabhI sat vastu kA hI hotA hai / yadyapi yaha sat anyatra ho parantu jahAM niSedha ho vahAM nahIM, jaise- harilAla kahIM jIvita ho tabhI kahA jAtA hai ki harilAla ghara meM nahIM hai / kahIM Dittha jaisI koI sat vastu hI nahIM, to isa para 'yahA~ Dittha nahIM' aisA nahIM kahA jaataa| isI prakAra 'deha meM jIva nahIM' 'deha jIva nahIM' aisA, agara jagata meM jIva jaisI vastu ho, tabhI kaha sakate haiM / sArAMza yaha hai ki 'jisake saMdeha - bhrama - pratipakSa - niSedha ho, vaha sat siddha vastu hotI hai / prazna- aise to jaina kahate haiM ki 'jagatkartA Izvara nahIM' to kyA isa niSedha se jagatkartA Izvara siddha nahIM hotA ? uttara - nahIM, yahA~ niSedha kisakA hai yaha samajhane yogya hai / niSedha saMyoga, samavAya, sAmAnya aura vizeSa ina cAra kA hotA hai; jaise- (1) 'ghara meM devadatta nahIM * 19/

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hai' yaha devadatta ke saMyoga kA niSedha hai / (2) 'gardabha zrRMga nahIM' - isameM gardabha meM zrRMga ke samavAya kA niSedha hai, parantu pUre gardabha zrRMga kA nhiiN| (3) 'dUsarA candra nahIM', isameM eka candra ke samAna anya candra kA niSedha hai / vidyamAna candra meM anya kI samAnatA arthAt sAmAnya nahIM / (4) 'ghar3e jitane motI nahIM' - isameM pramANavizeSa kA niSedha hai arthAt pUre ghaTapramANa motI kA nahIM, kintu siddha motI meM mAtra ghaTa - pramANatva kA niSedha hai / ThIka isI prakAra yahA~ pUre jagatkartA Izvara kA nahIM kintu siddha vItarAga Izvara meM jagatkartRtva kA niSedha, jo kartRtva karma Adi kAraNoM meM prasiddha hai / I prazna - khaira, phira bhI 'Izvara nahIM' isa niSedha se to Izvara siddha hotA hai na ? uttara bhale ho, Izvara ke nAma se zrImanta, rAjAdiaizvarya vAle siddha hI hai aura parama aizvaryazAlI paramAtmA bhI siddha hai / ( 20 ) jo vyutpattimAna zuddha pada hai usakA vAcya hotA hI hai; jaise azva, 'Azu' zIghra jAe vaha azva | vaise yaha jIva pada hai to isakA vAcya jIva siddha hotA hai 'jItA hai' yahI jIva / 'atati iti' vibhinna padArthoM meM jAtA hai, yaha AtmA / ( 21 ) jisake svatantra paryAya hote haiM usakA vAcya svatantra hotA hai, jaise zarIradeha-kAyA- kalevara Adi zarIra ke paryAyoM (other words ) kA vAcya zarIra svatantra hai isI taraha jIva - cetana - AtmA - jJAnavAn Adi jIva ke svantra paryAya hone se svataMtra jIvadravya siddha hotA hai / kAlpanika zabdoM para yaha bAta ghaTita nahIM hotI, jaise- paTela bhAI ke 'Ta ra ra ra' zabda para koI anurUpa paryAya nahIM milatI hai / (22) aMtima priya jagata meM aisA pAyA jAtA hai ki koI avasara Ane para adhika priya ke khAtira kama priya vastu kA tyAga kiyA jAtA hai, jaise vyApAra ke khAtira itane aizaArAma kA parityAga kiyA jAtA hai, kyoMki vyApAra adhika priya hai| parantu paise ke lie hAniprada vyApAra baMda kiyA jAtA hai, kyoMki usakI apekSA paisA adhika priya hotA hai / kintu aise priya bhI paise rogI ke putra ke lie kharce jAte haiM, kyoM ki paisoM kI apekSA putra adhika priya hai / parantu putra kI apekSA patnI adhika priya hone se yadi use putra athavA putravadhU kI ora se kleza ho to putra ko turanta alaga kiyA jAtA | para soco yadi makAna meM bhayaMkara agni laga jAe, pati pahalI maMjila para ho, patnI cauthI maMjila para ho aura pati jarA bhI ruke to jalakara bhasma hone kA bhaya ho, to kyA pati patnI ko lene ke lie Upara jAegA ? nahIM, bAhara kUda par3egA, kyoMki patnI ati priya to hai parantu usakI apekSA apanA zarIra adhika priya hai / isase bhI Age bar3hate haiM / bahU sAsa kI yAtanAoM se ukatA kara vaha apane zarIra ko bhI jalAkara bhasma kara detI haiM, taba vaha apanA zarIra bhI jAne denA kisake liye ? zarIra -- * 200

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se bhI priyatara kauna hai ? uttara milatA hai - AtmA / 'apane na yaha dekhanA na duHkhI honA; calo mareM (arthAt zarIra tyAga deM)' aisA jo bahU socatI hai isameM 'apane' arthAt kauna ? AtmA hI na, jo nitya prati ke kleza se bacane ke lie zarIra ko jAne de ? (23) dUsare kA sneha bhAva-Adara, sadbhAva priya lagatA hai, jhagar3e - TaTe, kleza, U~cA mana Adi priya nahIM lagate / kise? AtmA ko / zarIra kA to koI lAbhAlAbha hotA nhiiN| kisI kA zarIra yAnI muMha haMsatA huA dekhate haiM phira bhI kahate haiM, 'yaha daMbhI hai, bhItara se aprasanna hai' yaha kaise ? zarIra meM 'bhItara se' arthAt kyA ? 'AtmA ke' tabhI kahA jAya ki vastutaH yaha aprasanna hai, muMha haMsatA huA batAtA hai itanA hii| (24) vartamAna kAla meM kisI jIva ko pUrva janma kA smaraNa huA mAlUma par3atA hai| vaha jIva kahatA hai ki 'pUrva bhava meM maiM usa sthAna para thA, merI yaha dukAna aura mere ye putrAdi the| unameM se abhI bhI ye maujUda haiM / isameM maiMne pahile aisA aisA vyavahAra kiyA' -yaha saba milatA bhI AtA hai to yaha 'maiM' 'mere' 'maiMne' Adi kauna ? AtmA hI kahanA par3egA ki jo yahA~ pUrva bhava se AyA usakA smaraNa karatA hai / yahA~ kA zarIra pUrva bhava kA nahIM / upasaMhAra : Atma sAdhaka anumAna kA saMkSipta vargIkaraNa 1. pravRtti-nivRtti 13. yugala-putra kI vicitra ruci Adi 2. bhUta-praveza 14. yoga-upayoga lezyA saMjJAdi bhAva 3. kAyA-mahala kA kartA 15. jJAnAdi guNAdhAra 4. deha saMcAlaka-bhoktA 16. saMdeha 5. indriya-karaNa prayoktA 17. bhrama 6. gAtra-Adezaka 18. pratipakSa 7. gAtra pravRtti-niyaMtraka 19. niSedha 8. indriya-vivAda paMca 20. zuddha pada 9. kAya-mamatva 21. paryAya 10. mAnasika sukha-du:kha vettA 22. aMtima priya 11. mAtA-pitA se vilakSaNa guNa 23. priya-apriya 12. iSTAniSTa hetu-jJAna 24. jAti smaraNa AtmA arthAt kyA ? itanA bhUleM nahIM ki AtmA kI siddhi jAnane ke pazcAt

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ise jagata kI apekSA adhika priya karanA hai / roma roma meM baiTha jAnA cAhie ki 'maiM' arthAt sanAtana AtmA; 'maiM' arthAt pUrvakRta karmAdhIna AtmA; azubha mArga meM mana vacana kAyA kI daur3adhAma kara kara maiM apane hI sira nae nae karmoM kA bhAra lAdane vAlA AtmA; mere hI dvArA ghaTita, pAlita evaM poSita zarIra ke kAraNa vyAdhi se pIr3ita maiM AtmA; mere hI zarIra se asAmayika-anizcita samaya para bahiSkAra pAne vAlA maiM AtmA, saMsAra kI vividha yoniyoM meM bhaTakatA maiM AtmA ..... / ___ 'maiM arthAt, zarIra nahIM, parantu "anAdi anaMta kAla se karmo se dalita AtmA" ityAdi yAda rakha kara nirAza hone kI AvazyakatA nahIM / yaha yAda to sirpha isIliye rakhanI hai ki deha ke dhAmoM meM lubdha ho kara athavA pha~sa kara apanI pyArI AtmA ko bhUla kara bhayaMkara karma-baMdhana meM use jakar3avAne kI bhUla na kara baittheN| zarIra ko AvazyakatA hai acche jar3a padArthoM kI, viSayoM, mAna, pAna, sukha, vaibhava aura sattA kI / aisI isa deha kI lAlasA meM AtmA mithyAmati, pApAcAra, rAgadveSa, mada-mAyA tathA asad vartAva vANI-vyavahAra aura vicAraNA kara kara ghora karma baMdhana se apane Apa ko jakar3atI hai| kAyA kA to kyA jakar3A jAya? yaha to uTha kara cala par3egI / are ! yaha to abhI khar3I raha kara AtmA kA niSkAsana kregii| AtmA ke sAtha saMbaMdha rakhane ke liye tanika taiyAra nhiiN| AtmA ko dUsarI kAyA ke jela meM baMda honA paDegA / vahAM ina karma baMdhanoM ke krUra vipAka rUpa ghora duHkha sahana karane pdd'eNge| ina se mukti dilavAne meM sagA pitA athavA prANa vallabhA bhI asamartha hai| phira punaH aise karmoM ke phala bhogane ke lie prApta durgati ke halke bhava meM dharma kI jarA bhI samajha, zraddhA yA pravRtti bhI nahIM hotii| phalataH karma kI bhayaMkaratA baDhatI hai| pariNAmasvarUpa anekAneka halke bhavoM meM duHkha aura pIr3A kI bhaTThI meM sekAnA par3atA hai, yaha saba kise? apane hI 'apane' arthAt AtmA ko / to batAo ki una du:khoM meM se thor3A bhI lene vAle kauna haiM ? koI bhI nahIM / vaise bhale-bure karmoM kA phala kona karatA hai ? zarIra nahIM, parantu bhavacakra meM anaMtAnaMta kAla se bhramaNa karatI va ThokareM khAtI huI apanI to AtmA / phira bhI hatAza hone yA ghabarAne kI AvazyakatA nahIM hai kyoM ki apanA dUsarA svarUpa ati sundara hai jisa para Apa jarA dRSTipAta kreN| apane arthAt maiM kauna ? (1) maiM arthAt deha aura indriyoM para tapa aura tyAga se vijaya prApta karane vAlI AtmA / (2) maiM arthAt pUrvokta mithyAmati Adi ke badale samyag-darzana, pApa ke paccakkhAna, vairAgya, prazAMtatA aura sadvicAraNA Adi guNoM kI adhikAriNI AtmA / (3) maiM arthAt kAyA kI kaisI bhI sthiti hone para bhI nava nava zubha bhAvanA aura dhyAna ke yogya AtmA / (4) maiM arthAt saMpUrNa jagata ke jIvoM ko

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mahAn abhayadAna de sake aisI sahAsattva, mahAnIti, nyAyasaMpannatA, mahA brahmacarya, aura mahAn tyAgasevana kI adhikAriNI AtmA / (5) maiM arthAt vinaya viveka, virAga, virati, vizvAsa Adi 'vi', - (V for victory) vijaya ke 'vi', - kI adhikAriNI AtmA / (6) maiM arthAt zAMti, kSamA, sahiSNutA, sad Azaya, sad vicAra Adi anekAneka guNoM aura uttama dharma kI adhikAriNI AtmA / (7) yAvat uttarottara sukhamaya sadgati aura paramapada ke anaMtAnaMta sukha kI adhikAriNI AtmA maiM', ityAdi ityAdi / kyoM sundara hai na ? aise sundara svarUpa vAle hameM kahA~ saMkucita hone yA bhUlane kA hai| isa vicAraNA meM vizeSa viSayAntara to nahIM huA, parantu aba anya pramANoM ke sAtha vizeSataH Agama-pramANa meM darzanoM ke maMtavya aura unakI samAlocanA dekheM / Atma-siddhi ke lie upamAna pramANa- upamAna pramANa se bhI AtmA pramANita hotI hai kyoMki isameM kisI ke sAtha tulanA karanI par3atI hai aura AtmA kI tulanA vAyu Adi ke sAtha ho sakatI hai| AtmA vAyu jaisI hai| zarIra meM sustI, peTa kA phUlanA, nagAre jaisI AvAja, vAyu chUTanA Adi para se bhItara ke adRzya vAyu kA bhI bala nizcita hotA hai; isI prakAra zarIra meM hotI iSTa-aniSTa ke prati pravRtti-nivRtti, cehare para dikhAI detI krodha-ghamaMDa kI mudrA, rakta saMcAra, nasoM kA kaMpana Adi se zarIra ke bhItara adRzya Atma-dravya nizcita hotA hai / vAyu ko hama A~kha se dekha nahIM sakate, parantu kahIM kapar3A yA kAgaja ur3A ho to kahate haiM ki vAyu se ur3A, isI prakAra indriyoM va aMgopAMga kI halacala, mana kI vicAraNA, Adi huI to kahA jAtA hai ki yaha AtmA ke kAraNa hui; bhale hama AtmA ko A~kha se na dekha sakeM / yadi koI kahatA hai ki 'AtmA vAyu jaisI ho to usakA sparza se anubhava honA cAhie aura yaha prANa, apAna, udAna Adi kI bhA~ti aMgopAMga meM bhinna bhinna honI cAhiye'; to usakA kathana ThIka nahIM hai, kyoMki dRSTAnta sarvadezIya nahIM paraMtu eka dezIya hotA hai| vahA~ A~kha se adRzya tattva kI ekadezIya tulanA hai / arthApatti pramANa se bhI AtmA siddha hotI hai kyoMki jaise mahInoM taka dina meM bilkula na khAne vAle devadatta kA zarIra puSTa dIkhatA hai vahAM rAtri bhojana ke binA zArIrika puSTatA ghaTa nahIM sakatI; isI prakAra mRtyu ke pazcAt turanta hI jarA bhI halacala karane se asamartha zarIra meM mRtyu se pUrva jo halacala dikhAI detI hai vaha jIva kI sthiti ke binA arthAt zarIra meM gupta AtmA kI maujUdagI ke vinA nahIM ho sktii| isa prakAra arthApatti se AtmA siddha hai| saMbhava pramANa - se bhI AtmA siddha hai aisA kaha sakate haiM, kyoMki saMbhava

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pramANa eka prakAra kA anumAna hai| jaise 100 meM 50-50 kA yoga hai / isase kisI ke pAsa sau hai aisA jAnane ke pazcAt yaha anumAna hotA hai ki usake pAsa pacAsa to hai hI / isa prakAra bAlaka kI janma samaya dikhAI detI iSTa vRtti, caitanya - sphuraNa Adi kAryoM ke pIche kucha adRzya hetu siddha hote haiM / AtmA ina adRzya vastuoM meM se eka hai, isa prakAra saMbhava pramANa se kahA jAtA hai ki vahAM AtmA heturUpa to hai hI / aitihya pramANa meM vidvAna logoM se to AtmA kI mAnyatA calI hI A rahI hai parantu pAmara janatA meM bhI parApUrva se kahA jAtA hai ki 'abhI taka jIva gayA nahIM, zarIra meM jIva hai' -Adi / yaha kathana aitihya pramANa hai / Agama- pramANa : darzanoM ke mata aba Agama pramANa para vicAra kareM / Agama arthAt zAstra nyAya-darzana, vaizeSika darzana, bauddha darzana, vedAnta darzana, sAMkhya darzana, yoga darzana, mImAMsaka darzana isa prakAra SaTdarzanoM ke bhI milate haiM / jaina darzana ke zAstra isa para kyA mata aura nirNaya dete ise dekheM / Agama pramANa meM bhinna 2 darzana - zAstra kA kaisA 2 svarUpa mAnate haiM isa para vistRta vicAra to Age kiyA jAyagA, parantu saMkSipta meM itanA samajhanA hai ki vedAnta darzana vAle - AtmA ko zuddha brahma ke rUpa meM eka hI mAnate haiM, parantu yaha upayukta nahIM hai, kyoMki jagata ke jIvoM meM jo bhinnatA - vicitratA pAI jAtI hai, jaise ki koI sukhI - koI duHkhI, koI jJAnI - koI mUrkha, koI pazu - koI manuSya, koI dharmAtmA Astika- koI pApI nAstika, koI hiMsaka - koI dayAlu, isa prakAra AtmA yadi eka hI ho to kaise ho sakatA hai ? evaM isase bandha - mokSa bhI ghaTita nahIM ho sakatA / sAMkhya aura yoga darzana vAle AtmA - cetana - puruSa aneka to mAnate haiM phira bhI use kUTastha nitya- tInoM kAloM meM parivartana ke lie ayogya aura usI se jJAnAdi guNa vihIna kahate haiM / isameM to phira AtmA meM caitanya hI kyA ? AtmA meM manuSya deva Adi bhava ke parivartana kyoM ? baMdhana aura mokSa kA kyA ? mokSa hI nahIM, to mokSArtha prayatna phira kisa bAta kA ? nyAya vaizeSika darzana vAle :- AtmA meM jJAnAdi guNa to mAnate haiM parantu jJAna ko sahaja guNa nahIM, kintu Agantuka arthAt kAraNavaza navIna utpanna hone vAle guNa svarUpa mAnate haiM, kAraNa na ho to koI jJAnAdi nhiiN| vahAM prazna paidA hotA hai 24

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ki yadi jJAna cetana kA svabhAva na ho to jJAna rahita kAla meM cetana kA caitanya svarUpa kyA ? mokSa meM to sadA jJAna hInatA hI AyegA arthAt jar3a patthara jaisI mukti bnegii| nyAya darzana sAtha hI AtmA ko ekAnta se nitya aura vizvavyApI kahate haiM, parantu yaha yadi nitya hI arthAt aparivartanIya hI ho to samaya-samaya para bhinna 2 avasthAyeM kaise ho sakatI haiM ? mokSamArga kisalie? kyoMki isase usameM koI parivartana to hogA nahIM / vaise vizvavyApI arthAt bhavAMtara yA dezAMtara meM gamanAgamana kisa prakAra? aura sukha-duHkha kA jJAna zarIra meM hI kyoM ? bauddha dArzanika kahate haiM ki AtmA vijJAna svarUpa aura kSaNika hai| isameM kSaNika hone se parivartana to hotA hai parantu mUla hI gAyaba ho jAtA ho, kSaNa meM sarvathA mUlataH naSTa ho jAtA ho to pUrvakRta karmoM kA bhoktA kauna ? yadi karma bhogatA hai, to kSaNika hone se pUrva meM svayaM to thA hI nahIM phira ye karma kisane kiye ? smaraNa bhI kaise ho sakatA hai ? pahile jAne, phira icchA kareM, phira pravRtti kareM, pahile tattvajJAna, phira ciMtana, phira manana-dhyAna, ye kramika kriyAe~ kSaNika yAnI ekakSaNa-sthAyI AtmA meM saMgata kaise hoM ? yadi AtmA vijJAna svarUpa hI ho to AtmA 'guNa' vastu huI, 'dravya' nahIM / phira guNa kA AdhAra kauna ? yadi kaheM ki 'yahI guNa aura yahI dravya,' to phira kriyA kyA ? isI prakAra anya guNa bhI kaise ghaTita hoM ? kyoM ki guNa meM to guNa rahegA nhiiN| yaha saba dekhate hue niSkarSa nikalatA hai ki AtmA aneka haiM; deha parimANamaya haiM, nitya bhI hai, sAtha kSaNika arthAt anitya bhI hai, karmoM ke kartA aura bhoktA donoM haiM, karmabaddha hotI haiM aura mukta bhI hotI haiM, jJAna svarUpa bhI hai aura jJAna se bhinna dravya svarUpa bhI haiN| jaina darzana anekAnta draSTi se AtmA ke ye sabhI svarUpa mAnatA hai / isase jaina Agama vaisI AtmA ke sambandha meM pramANa svarUpa milate haiM / dayA-dAna-damana se Atma-siddhi isa prakAra AtmA jaisI vastu nahIM, - aise nAstikavAda kA khaMDana kara ke pratyakSa, anumAna aura Agama pramANoM se AtmA siddha kI gii| yahA~ prabhu zrI mahAvIradeva gautama gotrIya indrabhUti se kahate haiM : 'he gautama indrabhUti ! yadi AtmA svatantra tattva hai, to hI tere vedazAstra meM kathita agnihotrAdi yajJa ke svargaphala Adi ghaTita ho sakate haiM / yadi AtmA hI na ho to yahA~ se mara kara svarga meM kisakA jAnA ? isI tarapha 'da da da' dayA, dAna aura dayA - ina tIna kI bhI kyA AvazyakatA? nisarga kA niyama hai ki jaisA do vaisA lo, jaisA bovo vaisA phala pAo / aba jaise duHkha ApanI AtmA ko priya nahIM hotA, vaise hI dUsare ko bhI priya nahIM hotA, taba dUsaroM ko duHkha

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dene para svayaM ko bhI duHkha milatA hI hai; bhale isa jIvana meM nahIM to yahA~ se bAda ke jIvana meM; kintu duHkha to avazya milatA hai / ataH dUsaroM ko duHkha na pahu~cAte dayA karanI cAhie aisA siddha hotA hai / dAna denA bhI kartavya hai; kyoMki yahA~ diyA ho to parabhava meM milatA hai| isa prakAra indriyoM kA damana bhI karanA hI cAhiye; jisase ye ucchRkhala bana kara AtmA ko tAmasa bhAva meM Dubo, pApa karmoM se bAMdha kara bhavAMtara meM nimna koTi ke kITa Adi bhavoM ke, yA naraka ke duHkhoM meM taMga nahIM kreN| isa prakAra 'da da da' kA pAlana tabhI sArthaka mAnA jA sakatA hai ki yadi AtmA jaisI deha se bhinna vastu jagata meM ho / aba jagadgurU prabhu mahAvIra deva Age pharamAte haiM, - 'he gautama indrabhUti ! "vijJAnaghana eva etebhyo bhUtemyaH samutthAya tAnyevAnu vinazyati na pretyasaMjJA'sti !" isa veda paMkti kA artha tU isa prakAra galata batAtA thA ki 'vijJAnaghana' pada ke sAtha jo 'eva' pada lagA huA hai, use tUne 'bhUtebhyaH' ke sAtha lagAkara 'paMcabhUta se hI AtmA utpanna hotI hai' aisA artha lagAyA; parantu sahI taraha se vedapaMkti meM 'eva' pada jahA~ rakkhA huA hai vahIM lagAne kA hai jisase sahI artha isa prakAra nikalegA : 'vijJAnaghana eva' arthAt vijJAna kA ghana hI, vijJAna arthAt vizeSa jJAna, upayogarUpa yAnI sphuraNarUpa jJAna, parantu mAtra jJAnazakti, jJAnalabdhi nahIM / yaha jJAna guNa AtmA ke svabhAva rUpa hai, ataH vaha AtmA ke abheda bhAva se hotA hai aura isIlie AtmA una una ke jJAna upayogamaya banatI haiM, arthAt jJAna kA eka ghana hI AtmA banA / vijJAna ke sAtha gAr3ha sambandha AtmA kA banatA hai, isase bhI AtmA vijJAnaghana kahalAtI hai| yahA~ vijJAna pRthvI, pAnI Adi bhUtoM ko lekara utpanna hotA hai, arthAt jJAna ghar3e kA hotA hai, vastra kA hotA hai, jala kA hotA hai; ataH kahA jAtA hai ki jJAna pRthvI Adi viSayoM se utpanna huA; aura AtmA meM abheda bhAva se jJAna utpanna huaa| isakA artha yaha huA ki naye naye jJAnasvarUpa AtmA kA una una jJAnoM ko lekara janma huA, kyoMkI jJAna-AtmA kA abhedabhAva hai jaise aMgulI sIdhI ho use yadi Ter3hI kI jAe to usameM Ter3hepana kI utpatti huI; parantu Ter3hApana aMgulI meM abhedabhAva se hai| Ter3hApana aMgulI se bilkula bhinna hI nahIM, parantu aMgulI svarUpa bhI hai| isase aisA kahA jAtA hai ki aMgulI svayaM Ter3hI ho gaI / yahA~ 'ho gaI' arthAt janmI, janma pAI, jisase 'Ter3hepana vAlI aMgulI huI' arthAt Ter3hI aMgulI kA janma huA aisA kahA jAtA hai| isI prakAra 'jJAna utpanna huA' arthAt 'vijJAnaghana AtmA kA janma huA,' aisA kaha sakate haiM / to isase yaha huA ki pRthvI Adi bhUto se vijJAnaghana kA

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hI janma hotA hai / yahA~ 'vijJAnaghana hI' isameM 'hI' kahane se AtmA ke anya sukhAdi svarUpoM kA niSedha kiyA; arthAt bhUta se AtmA meM jJAna svarUpa prakaTa hotA hai parantu sukha svarUpa nahIM, aisA siddha huA / isa prakAra indrabhUti gautama kA saMdeha nivAraNa ho jAne se unhoMne dekhA ki isa jagata meM aise sarvajJa jaisA zaraNa aura kahA~ mile ? sAtha hI akiMcitkara dUsaroM kA AdhAra lene se bhI aMta meM ve kyA kAma Ae ? phira merI AtmA kA aisA spaSTa doSarahita svarUpa hai, to aba yaha patA calate hI isakI rakSA sarvaprathama kara lenI cAhiye ataH 'mujhe vIra prabhu kA zaraNa ho,' aisA nizcita karake apane 500 vidyArthiyoM ke sAtha prabhu ke pAsa vahIM kA vahIM unhoMne cAritra aMgIkAra kiyA, aura tyAga kara ve aNagAra muni bane / gRhavAsa kA * dvitIya gaNadhara 'karma saMzaya' aba dUsare gaNadhara kI carcA Arambha hotI hai / indrabhUti kI dIkSA ke samAcAra sunate hI agnibhUti cauMka uThe, ' hai ? yaha kyA ? merA bhAI jo kabhI kisI se hAratA nahIM, vahI vipakSI vAdI ke Ajanma zaraNAgata ho gayA !! jarUra kucha chala huA hai; to maiM aba pahile se hI samajha bUjha kara vahA~ jAU~, aura vAdI kI jAla meM na pha~sa kara usako niruttara kara ke bhAI ko chuDavA lAU~, ' aisA soca kara apane 500 vidyArthI - samudAya ke sAtha Apa prabhu ke pAsa Ae / - inheM kahA~ patA thA ki 'akele bhAI hI kyA, vahA~ to baDe avadhijJAnI indra bhI mohita ho jAte haiM aise vizva- zreSTha tIrthaMkarapada para aise vItarAga- sarvajJatA pada para bhagavAna ArUr3ha hai Apa bhI yahA~ Ae~, itanI hI dera hai / prabhu Apako nahIM, Apake zatru moha ko Thagane ke lie yahA~ padhAre haiM / ' agnibhUti prabhu ke samavasaraNa meM Ae aura indrabhUti jI kI bhA~ti prabhu ne inheM saMbodhita kiyA aura mana kA saMzaya kahA ki 'tumheM isa bAta kI zaMkA hai ki karma jaisI vastu jagata meM hogI kyA ? parantu veda vAkya kA artha tumane barAbara samajhA socA nahIM ?" basa bhAI kI bhA~ti agnibhUti bhI ThaMDe ho ge| sahI lagA ki 'ye sarvajJa hai, ataH aba to barAbara samajha lUM / ' vinayapUrvaka prabhu ke sammukha aMjali bAMdha kara khar3e rahe / agnibhUti ko prabhu ne isa prakAra samajhAnA zurU kiyA / 27

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karma kI zaMkA kyoM ? 'he agnibhUti ! tumheM bhinna bhinna do vAkya mile isase tuma bhrama meM par3e / ' 'puruSa evedaM hi gni yadbhUtaM yacca bhAvyam / ' isakA artha tumane aisA kiyA ki 'jo kucha bhI ghaTita hone vAlA hai vaha puruSa arthAt AtmA hI haiM / ' arthAt jagata kI sabhI ghaTanAe~ AtmA ke hI prabhAva se haiM, karmasattA jaisI koI cIja hI nahIM / karma jaisI vastu jagata meM yadi hotI to yahA~ veda vAkya meM AtmA ke sAtha 'hI' nahIM jor3A jAtA; parantu isameM to 'AtmA hI' aisA kaha kara AtmA ko chor3a kara anya karma, kAla Adi kA niSedha kiyA hai / parantu dUsarI ora tumheM 'svargamAno'gnihotraM juhuyAt' Adi vAkya mile jisase tumheM aisA lagA ki 'veda meM svarga ke icchuka vyakti ko agnihotra yajJa karane kA to kahA hai, aura agnihotra yajJa to jaba kiyA tabhI samApta ho gayA, isake pazcAt to AtmA ne dIrgha jIvanayApana kiyA / ataH kaI samaya bAda meM usakA gamana svarga meM huA / taba usa agnihotra se svargagamana puNya karma ke mAdhyama ke binA kaise ho sakatA hai ? kyoM ki yadi puNya nahIM parantu mAtra agnihotra ke puruSArtha vAlI AtmA hI svarga meM kAraNa ho, taba to AtmA ko agnihotra karate hI turanta svarga milanA cAhie ! parantu svarga vilaMba se hotA hai, aura usa samaya to AtmA agnihotra kI puruSArthI nahIM hotI / ataH mAnanA cAhiye ki agnihotra se zubha karma utpanna hotA hai| ise puNya kaho athavA saubhAgya sadbhAgya kucha bhI kaho, isake vipAka se svarga kI prApti hotI hai / isa prakAra veda kI paMkti kA artha lagAnA cAhie / isase karma hai, vaha pramANita huA / ' 'isa prakAra paraspara virodhI bAteM milane se, he agnibhUti ! tumheM saMdeha ho gayA ki karma jaisA padArtha jagata meM hogA yA nahIM ?' aba isameM eka prakAra se socane para he agnibhUti ! tumheM aisA lagatA hogA ki (1) karma dIkhate hI nahIM to aisI adrazya vastu ko kaise mAneM / ( 2 ) agara mAneM taba bhI karmavastu ghaTita nahIM ho sakatI; ataH mAnya nahIM / adrazya kA inkAra kyoM nahIM kara sake ? para he gautama agnibhUti ! isa para do prazna hai : (a) eka to yaha, ki jo vastu dikhAI nahIM detI kyA vaha jagata meM hotI hI nahIM ? aura (ba) dUsarA yaha ki vaha vastu tumheM dikhAI nahIM detI ataH nahIM mAnanI ? yA kisI ko bhI dikhAI nahIM detI ataH nahI mAnanI ? * 28*

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(1-a) prathama prazna ke uttara meM yaha samajhanA hai ki aise anekAneka bAdhaka hai jinake kAraNa vidyamAna vastu bhI hameM dikhAI na de, phira bhI vaha vastu hameM mAnanI to paDatI hI hai| apanI AMkha atinaikaTya vaza hameM dikhAI nahIM detI phira bhI kyA hama kahate hai ki A~kha nahIM hai ? na dekha sakane meM aise aneka bAdhaka hai yaha Age soceMge, kintu - adrazya karma se Daro :- agnibhUti ko bhagavAna dvArA kathita ye vacana hameM bhI vicAraNIya hai| vastu hama dekha nahIM sakate, itane hI se usakA niSedha kaise kiyA jA sakatA hai ? Adhunika yuga meM tAra meM vidyuta zakti, lohacumbaka meM cumbaka zakti, paramANu Adi meM adrazya tattva bhI avazya mAne jAte haiM to Azcarya hai ki jaba zAstra kI bAta AtI hai yA dharma aura tattva kI bAta AtI hai to 'kahAM dIkhatI hai ? kahAM dIkhatI hai ? dIkhe to batAo' aisA kaha kara usa para azraddhA kI jAtI hai ! aura use asvIkAra kiyA jAtA hai| aisI adrazya karmasattA kI upekSA kara uttama mAnava bhava ajJAnatAvaza atyalpakAlika Ayu meM tuccha vikalpoM, matAgrahoM aura viSaya sukhoM kI khAtira bhraSTa kiyA jAtA hai aura bhAvI ati dIrgha kAla ke lie bhayaMkara duHkha utpanna kiye jAte haiM; paranta samajha lenA cAhie ki aise anekAneka kAraNa haiM ki jinake jarie vastu nahIM bhI dIkhatI yA jAnane meM nahIM bhI AtI, isase usa vastu kI sattA meM azraddhA karane kA kAraNa nahIM hotA / azraddhA karane vAlA puruSa karmasattA ko nahIM mAnatA huA bhI itanA to dekhatA hI hai ki, - (1) apanI icchA ke virUddha bahuta kucha ho hA hai, aura (2) bahuta icchA hone para bhI tadnusAra hotA nahIM / azraddhA kareM, para bhI AyuSya ke hAsa aura icchAoM kI niSphalatA jo jArI hai, usameM to koI antara nahIM paDatA; to kyoM karmatattva para zraddhA na kI jAe ? kyoM bhavabhIru , pavitra saMyamajIvana yApana karane vAle, satyavAdI aura ekAnta paramArtha buddhi vAle zAstrakAra jo likhate haiM, jisa para zraddhA karane ke lie yaha durlabha kiMmatI bhava prApta huA hai, usa para aura use batAne vAle zAstrakAroM para zraddhA karake isa jIvana ko dhanya na banAyA jAya ? zraddhA kI jAegI to bhaviSya meM tadanukUla pavitra saMyama aura tyAga tapasyAdi se jIvana ko alaMkRta banAyA jAyegA; parantu yadi mUla meM zraddhA hI nahIM to khAna-pAna, aizaArAma, gIta, nRtya, bhoga vilAsa, Adi pUrNa pAzavika vRtti vAlA jIva kIr3e makor3oM me to kyA, hAthI-hathinI, koyala, mora, gadhe Adi pazuoM ke avatAra meM to mila hI jAtA hai / ataH jJAniyoM ke vacana para zraddhA karanI cAhiye / astu / aba kina kAraNoM se vastu hote hue bhI jJAna meM nahIM AtI ? isa para vicAra kareM / (1) A~kha ke bahuta najadIka ho to na dIkhe; jaise :- A~kha meM lagAyI huI

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kAjala, va A~kha kI palaka / (2) ati dUra jaise relve para dUrastha tAra ke stambha A~khoM ke sAmane hote hue bhI dikhAI nahIM dete / ( 3 ) ati sUkSma, jaise paramANu yA rozanadAne kI kiraNa meM ur3atI huI raja ItanI adhika sUkSma hotI hai ki kiraNa na ho to ur3atI huI bhI nahIM dIkhatI / ( 4 ) isa taraha mana sthira na ho to darzana ke samaya mUrti para mukuTa hai yA nahIM ? cakSu barAbara saMtulita hai yA nahIM ? pUjA lAla kesara kI ? yA pIle kI hai ? .' Adi bAtoM kA dhyAna rahatA nahIM / aise anya bhI kAraNa hai ki vastu hote hue bhI dikhAI nahIM detI, ve ye **** kina kAraNoM se vastu hone para bhI dhyAnameM nahIM AtI na dikhAI detI vastu palaka, A~khoM meM kAjala relave lAina para khar3e tAra ke stambha rozanadAna kI kiraNa meM dikhAI dene vAlI raja kAraNa ati nikaTa ati dUra ati sUkSma mana kI asthiratA azakya indriyamaMdatA matimaMdatA sone ke TaMca, motI kA pAnI AvaraNa DhaMkI huI vastu parAbhava sUrya ke teja meM tAre svabhAva AkAza, pizAca samAna vastu meM milanA mUMga aura rAI meM pheMke hue inhIM ke do cAra dAne anya lakSya rUpa dekhate ra vismaraNa darzana -labdhi ke nAza se galata samajha yA vyudgraha moha mithyAtva vRddhAvasthA, sannipAtAdi kiraNa binA darzana samaya mUrti para mukuTa thA yA nahIM ? sva kAna, sira cazme ke binA akSarAdi 10 varSa pUrva dekhI huI aMdhe ko kucha bhI paTela ke sone ke jevara dekhane ke bAda aise hI jIvAdi tattva pUrva meM kaI bAra paricaya hone para bhI vaisI bimArI Adi meM vahI vastu 30

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kriyA kiye binA chAcha meM makkhana saMyukta dravya dUdha meM pAnI azikSaNa johara Adi pahicAna meM na Ae devamAyA koyale ke rUpa meM parivartita suvarNa ataH karma nahIM dikhAI dete isI para se karma hai hI nahIM aisA nahIM kaha skte| (1-ba) aba dUsarA prazna - 'karma hameM dikhAI nahIM dete ataH karma nahIM haiM', aisA nahIM kaha sakate; kyoM ki bhale hameM na dikhAI deM parantu dUsare kI dRSTi meM hoM aisI bhI kaI cIjeM haiN| ata: 'nahIM, kisI ko bhI dikhAI nahIM dete, ataH karma nahIM' aisA kahanA galata hai; kyoM ki prathama to kahAM hameM sabhI jIva hI dikhAI dete haiM ki koI bhI karma ko dekhane vAlA nahIM hai isakA patA cale ? dikhAI par3ane vAle jIvoM meM bhI kaisA aura kitanA jJAna hai yaha hama kahA~ dekha sakate hai ? bhaviSya meM koI bhI dekhane vAlA nahIM hogA aisA bhI kaise kaha sakate haiM ? ataeva isa prakAra karma ko svIkAra na karanA ucita nahIM hai / to, 'karma ghaTamAna nahIM' isake 3 kAraNa :(2) 'karma jaisI cIja ghaTita nahIM ho sakatI' aisA jo kahA isameM kyA (i) karma ko le jAne vAlA koI paralokI nahIM ataH ? yA (ii) bhale paralokagAmI koI ho, to bhI karma vicAra-saMgata nahIM, vicAra kI kasauTI para Tika sakatI nahIM ataH ? athavA (iii) kyA aisA kaheM ki vastu ke svabhAva se hI jagata meM saba kucha hotA hai, ataH karma mAnane kI kyA AvazyakatA hai ? (2-i) paralokagAmI koI cIja hI lo nahIM, phira karma ko kauna sAtha jAe? aura isa jIvana ke lie to karma kucha bhI upayogI nahIM, - isa prakAra nahIM kahA jA sakatA, kyoM ki paralokagAmI AtmA siddha ho cukI hai| isI lie 'svarga' kI icchA vAle ke lie 'agnihotra yajJa karanA' Adi vedavAkya ghaTita ho sakate haiM; anyathA yadi AtmA hI nahIM to yajJa karake kisa kA svarga-naraka meM jAnA ?' (2-ii) karma vicAra-saMgata nahIM; kyoM ki karmoM kI animittaka mAneM ? athavA sanimittaka ? animittaka arthAt kAraNa sAmagrI binA janma lene vAle / sanimittaka arthAt nimitta hetu se utpanna hone vAle / donoM vikalpoM meM se prathama vikalpa mAnane meM nahIM AtA, kyoMki karma yadi hetu binA sahaja bhAva se hI janma lete hoM, taba to

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mokSa meM gae huoM ko bhI animittaka karma kyoM na janmeM ? athavA karma sadA hI janma liyA kareM ! jisase kabhI kisI kA mokSa hI na ho / anya vikalpa, karma ko janma dene vAle 3 nimittaH yA to karma ( 1 ) hiMsA se janmeM, (2) rAga dveSa se janmeM, athavA ( 3 ) karma se janmeM | patyakSa meM kaI khaMjara, kaTAra, kRpANa Adi se krUratA pUrvaka pazuoM ke Tole ke Tole kATane kaTavAne vAle sukhI kyoM dikhAI dete haiM ? hiMsA se ye to bhayaMkara pApa baMdhana meM phaMsate haiM, to ye mahAduHkhI hone cAhie / isake viparIta, jo loga jinezvaradeva ke pada paMkaja kI pUjA meM parAyaNa rahate haiM aura cIMTI kI bhI hiMsA nahIM karate, ve kyoM daridratA ke upadrava se pIr3ita dikhAI dete hai ? ahiMsA se to sukha honA cAhiye / karma hiMsA se janma lete hoM, - aisI bAta yahA~ ThIka nahIM baiThatI / yaha kaheM ki 'rAga-dveSa se janma lete haiM' to rAga-dveSa kisase utpanna hote haiM ? yadi karma se, to isI karma se nahIM kaha sakate / pUrva karma se kaheM to mokSa hI ur3a jAyagA, kyoMki rAga-dveSa se karma aura karma se rAga-dveSa... isa prakAra paramparA calatI hI rahegI, aura mokSa nahIM, to zAstra nirarthaka ! agara karma se karma utpanna kaheM, to karma se karma - paramparA jaise anAdi se calI AI, vaisI hI bhaviSya meM bhI calatI hI rahegI, va mokSa ghaTita nahIM ho sakegA | vicAra kI parIkSA meM karma jaisI vastu nahIM aisA lagatA hai / kahiye 'yadi jagata meM karma jaisI vastu na ho to vicitra kArya kisase hote haiM ? koI navajAta zizu sone kI cammaca se dUdha pItA hai to kisI ko mAtA kA dUdha bhI pUrA milatA nahIM, aisI bhinnatA kyoM ?' akasmAt ho aisA hotA hai / ulaTA karma mAnane para viDaMbanA kA sAmanA karanA par3atA hai I akasmAta kAryotpati' isakA khaNDana kArya akasmAt utpanna hotA hai, isase akasmAt arthAt kyA ? (1) binA kAraNa hI utpanna hotA hai / ( 2 ) svabhAva se utpanna hotA hai / (3) bAhya anya sAdhana dvArA nahIM parantu svayaM se hI utpanna hotA hai / yaha 'svAtmahetuka' hai / (4) kisI kAraNa se nahIM parantu asat padArtha se utpanna hotA hai / (1) 'kAraNa binA kArya' yaha kahanA galata hai / sthAna sthAna para anubhava hotA hai ki kArya ke lie kAraNa ko DhUMDhanA yA prApta karanA par3atA hai / agni ho I * 32

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tabhI dhuMAM, dUdha meM se hI dahI, dahIM ho tabhI makkhana / (2) svabhAva ke 4 artha - (i) yadi saba svabhAva se ho jaise agni kI jvAlA UMcI hI, vAya tirachI hI, agni uSNatA de, pAnI zItalatA pradAna kareM, kAMTA tIkSNa hI hai, to svabhAva kA artha kyA ? 'svabhAva' = sva kA bhAva, yaha (i) vastu kA koI dharma, (ii) vastu kI sattA, (iii) vastu vizeSa, athavA (iv) sva kA bhAva arthAt kAla-paryAya ho sake / aba (i) svabhAva se yAnI apane dharma se utpanna hotA hai, kaho; parantu abhI taka jisa vastu kA hI janma nahIM huA to usakA dharma hI kahAM hai ? binA dharma ke yaha vastu utpanna huI kaise ? dharma ko bhinna mAnanA ho to vaha karma kA hI bhAI huA na ? (ii) 'vastu kI sattA' yaha svabhAva mAnane meM kArya ke sivAya bAhara se to kucha bhI lAnA nahIM, kArya hI vastu ginA jAyagA, isakI sattA abhI taka AI nahIM to svayaM svayaM ko kisa prakAra janma de ? (ii) vastu vizeSa kyA hai - dravya, guNa yA kriyA ? yadi yaha bhinna vastu hai taba to vastu bhinna kAraNa se banI ! svabhAva se hone kA kyA rahA ? (iv) svabhAva kara ke sva kA kAla paryAya lekara kAla meM se kArya vastu janma letI hai aisA yadi kaheM, to eka hI kAla meM to aneka vastue~ utpanna hotI hai, phira kAryoM meM bhinnatA kyoM ? kAraNa-bheda binA kArya-bheda nahIM / (3) svAtmahetuka - svayaM svayaM se hI utpanna hotA hai yaha bAta buddhisaMgata nahIM hai| apane svayaM se utpanna hone ke liye svayaM apanI prathama upasthiti honI caahiye| yadi upasthiti hai, to phira utpanna honA kyA zeSa rahA ? yadi zeSa hai arthAt abhI upasthiti hI nahIM, to 'apane svayaM se' sambhava hI kahAM se ? (4) 'asat se utpatti' yaha bhI galata / asat koI cIca hI nahIM hai, to isase utpanna honA kyA ? evaM kharazrRMga-sama se utpanna hone vAlA isake samAna asat hI ho na? athavA cAhe jo yadi utpanna ho sake, taba to phira kisI ko garIba, kisI ko bhUkhA, va kisI ko rogI rahane kI kyA AvazyakatA? kyoM ki paisA, anna, Arogya asat se utpanna ho jAaiMge / athavA asat se utpanna hotA ho to kArya samAna rUpa ke ho, kintu kabhI bAlyakAla, kabhI yuvAvasthA, aise viSama kArya kyoM ? athavA sama-viSama kArya taba sAtha hone lage, - sardI-garmI, roga-Arogya, jIvanamRtyu Adi! isalie kArya akasmAt utpanna hotA hai, yaha bAta sarvathA galata siddha hotI hai| karma kI utpatti (i) hiMsA se, (ii) rAga dveSa se, (iii) karma se, ina tInoM prakAra

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se barAbara hai| (i) karma do prakAra ke hote haiM :- puNyAnubandhI aura pApAnubandhI / puNyAnubandhI karma ve haiM jinake udita hone para puNyopArjana kI paristhiti upasthita hotI hai| pApAnubandhI karma ve hai jinake udita hone para pApopArjana kI pravRtti hotI hai / bhogya karma bhI koI zubha hote haiM to koI azubha / isa prakAra inake kula cAra bheda hote hai : (1) puNyAnubandhI puNya, (2) pApAnubandhI puNya, (3) puNyAnubandhI pApa, (4) pApAnubandhI pApa / inameM se vartamAna meM jo loga hiMsaka, nirdayI, durAcArI Adi hote hue bhI sukhI hai, unako pApAnubandhI puNya kA udaya ginA jAtA hai / karma-bandhana abhI hI kiyA aura tatkAla unakA udaya huA, - bahudhA aisA nahIM hotA hai / jina jIvoM ne pUrva bhava meM dAna, zIla, tapa, prabhu-bhakti ye puNyopArjana kiyA to hai kintu sAMsArika AkAMkSA se, unheM isa janma meM lakSmI Adi ke sukha jarUra milate haiM parantu dUsarI ora hiMsAdi pApa kAryoM meM ye lIna hote haiN| pUrva bhava meM duSTa AkAMkSA kI, ataH isake kusaMskAra yahA~ cale Ane se mohamUDha rAga va lAlasAe~ hotI hai| isake viparIta jisane pUrva meM pApAcAra kiye haiM, parantu pIche pazcAtApa aura dharma-kArya kie haiM, unheM yahA~ pApa ke phala duHkha to vahana karane hI par3ate haiM, parantu sAtha hI pUrva ke pApa-ghRNA ke susaMskAravaza sadgurU kA samAgamana, sadvAcana, sadvicAra Adi ke dvArA dharmArAdhana va sadguNAbhyAsa karane ko bhI milatA hai / sadguNoM ko vaha grahaNa karatA hai| isase navIna sampatti meM puNya ikaThThA hotA jAtA hai; ise puNyAnubaMdhI azubha karma kA udaya kahate haiM / isameM jinezvara deva ke caraNa kamala kI pUjA meM parAyaNatA, dayA, va sadAcAra hote haiM / ina saba kA phala bhAvI bhava meM prApta hogaa| vyavahAra meM bhI dIkhatA hai ki lagnAdi prasaMgo meM bhArI padArtha sImA se pare khAe pIe hoM, to phira zarIra rUgNa hotA hai aura bhUkhA rahanA par3atA hai| aba bhUkhA rahate samaya yadi koI kahe ki ye bhAI sAhaba ne to Aja kucha bhI nahIM khAyA phira bhI ye bImAra kyoM ? basa isa para 'kama khAne se bImArI hotI hai' aisA niyama banA leM to galata hai| isI tarapha eka vyakti ke zarIra meM zakti (vitality) kA pracAra acchA ho una dinoM meM vaha kadAcit kupathya sevana kara le, AvazyakatA se adhika khA le aura phira bhI hRSTa-puSTa hotA dikhAI de, aura isa para yadi koI niyama banA le ki 'atyAdhika khAne se aura bhArI padArtha khAne se sukhI banate haiM' to yaha niyama bhI galata / yahA~ jo roga yA ArogyatA hai, vaha pUrvAcaraNa kA phala hai, aura vartamAna meM jo AcaraNa ho rahA hai usakA phala to bhaviSya meM milegaa| isI prakAra dharma adharma *34

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aura puNya pApa ke viSaya meM bhI samajheM / ata: hiMsA se karma kA janma hotA hai, aisA kahane meM koI Apatti nahIM hai| aba dUsarI bAta leM ki 'rAga-dveSa se karma kA janma hotA hai|' isameM itanA to satya hai ki pUrva kRta karmoM se yahA~ rAgadveSa hotA hai, parantu yadi isa rAgadveSa ko saphala nahIM banAyA jAya to navIna karma-baMdhana se baca sakate haiM; jaise kisI para dveSa jAgRta huA ho, parantu isakA phala na baiThane de; yAnI svayaM ko vaza meM rakha kara muMha bigADanA, kaThora zabda kahanA, mArane ke lie tatpara honA Adi na kareM, to navIna karmoM kA baMdhana nahIM lagatA / nItimAna ko dhana para rAga hotA hai, parantu kabhI bhI parAye paise corI karane yA lUTane kI bAta nahIM / ulTA apane rAga kI nindA karatA hai jisase bhArI karma-baMdhana nahIM lagatA / 'samarAditya kevalI maharSi caritra', 'upamiti' Adi grantha par3ha kara samajha kara vairAgya bhAvanA kA poSaNa kareM, tattva buddhi jAgrat kareM, dIrghAtidirgha draSTA bane, jahA~ taka bane rAgadveSa kare nahIM, to karma paramparA nahIM calatI / (ii) tIsarI bAta hai 'karma se karma baMdhana' - AtmA para jahA~ taka pUrvakRta karmoM kA dala baiThA haA hotA hai vahIM taka naye karmoM kA baMdhana hotA hai; kyoMki (1) ina karmoM ke udaya se hI hiMsAdi bhAva aura rAgAdi doSoM kA janma hotA hai / (2) aise karmoM ko haTAne ke bAda bhI karmadatta mana vacana kAyA kI pravRtti rahatI hai vahIM taka naye karmoM kA baMdhana hotA hai| isI prakAra (3) akelI zuddha arUpI AtmA para nahIM kintu AtmA para lage hue purAne karmoM ke lepa para hI nae karma cipaka sakate haiM / bAkI ye jo hiMsAdi aura rAgAdi ve karma-bandha ke hetu mithyAtva, avirati, kaSAya, pramAda aura yoga meM samA jAte haiN| Aiye, aba karmasiddhi ke anumAnoM para vicAra kareM / karma-siddhi ke anumAna - (1) bAta yaha hai ki 'jo tulla sAhaNANaM phale viseso na so viNA heuN'| anya bAhya kAraNa sAmagrI samAna hone para bhI yadi do kAryo meM antara dikhAI detA ho to vaha aMtaraMga kisI asamAna kAraNa ke binA nahIM ho sakatA / jaise eka hI vyakti se nirmita do racanAe~, sAmagrI samAna hote hue bhI, aMtaraMga utsAha meM antara hone se asamAna banatI hai| isa prakAra sukha-duHkha ke mukhya avyabhicArI aMtaraMga kAraNa rUpa meM karma mAnane cAhiye / pakavAnna, caMdana, strI Adi, ... tathA kAMTA sardI, garmI, viSa, Adi bAhya kAraNa anukrama se sukha aura duHkha avazya dete hI hai, - aisA niyama nahIM hai| isI se kisI ko sukha ke badale duHkha aura duHkha ke badale sukha milatA

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hai| isase sUcita hotA hai ki sukha duHkha kA niyamana karane vAlA koI kAraNa avazya hai aura vaha hai karma / (2) vartamAna zarIra aura pUrva bhava ke zarIra ke bIca karma zarIra (kArmaNa zarIra) na ho to isakA artha yaha hai ki AtmA bIca meM zuddha thI / to phira ise isa jIvana meM amuka zarIra Adi hI kyoM mile ? prazna - pUrva zarIra ke sukRta duSkRta ke hisAba se aisA ho sakatA hai na ? uttara - nahIM, kyoMki kArya zarIrAdi aba hote haiM aura kAraNabhUta sukRtaduSkRtakriyA to pUrva bhava meM kI thI tabhI naSTa ho gaI / aba kArya ke lie niyama to aisA hai ki kAraNa kArya ke pUrva kSaNa meM rahanA hI cAhie / udAharaNa ke lie bhojana kI kriyA to kI, parantu phira turanta kucha aisA khA lene se vamana huA to zarIra kI puSTi kyoM nahIM hotI? bhojana kriyA se zarIra kI puSTi hotI hai? vaha kriyA to pahile kI gaI hai isase puSTi honI cAhie / parantu kahanA cAhie ki isa kriyA se rasa, rUdhira Adi bane ho to puSTi ho na? lekina vamana se bane hI nahIM / isI prakAra sukRta duSkRta se zubhAzubha karma bane ho, jo ki AtmA ke sAtha cale Ae, tabhI yaha vartamAna zarIra banatA hai| (3) jIva dAnAdi kriyA karatA hai isakA phala kyA ? jaise kRSi kA phala phasala hotA hai, to dAna kA bhI kucha phala honA cAhie, vahI karma hai| prazna - aise to kRSi niSphala jAtI haiM na ? uttara - jAtI to hai yadi anya sAmagrI meM kamI ho; parantu phira bhI saphala samajha kara kI jAtI hai aura anya sAmagrI pUrI ho to phala ni:sandeha Ate hI hai| to dAnAdi kA phala kyA ? prazna - mana kI prasannatA ko phala kaha sakate haiM na? jaise - supAtradAna se citta AhlAdita mAlUma hotA hai| uttara - ThIka hai, parantu yaha bhI eka kriyA hai to isakA bhI phala kyA ? prazna - isakA phala anya dAnAdi kriyA / uttara - parantu antima mana kI prasannatA jisake pIche dAnAdi kriyA nahIM huI usakA phala kyA ? to kaheMge karma / prazna - phala to jaise hiMsA kA drazya phala mAMsa-prApti, aise hI dAnAdi kA dRzyaphala prazaMsA, kIrti Adi mAna sakate haiM, - phira adRzyaphala mAnane kI kyA AvazyakatA hai ? saMsAra meM bhI dikhAI detA hai ki prAya: jIva yahA~ pratyakSa phala mile

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aisI kriyAoM meM pravartamAna rahate haiM / Apane khetI kA dRSTAMta diyA usake AdhAra para bhI dAnAdi kA dRzya phala mAnanA cAhiye / dRzya phala jahA~ ho vahA~ adRzya phala kI kalpanA kyoM ? bhojana kA dRzya phala tRpti hai, yA kRSi kA dRzya phala phasala hai, to adRzya phala kahAM mAnane meM AtA hai ? uttara - pratyeka kriyA kA dRzya phala to kadAcit na bhI ho, phira bhI adRzya phala to hotA hI hai / ataH dRzya phala ke sAtha adRzya phala kA bhI honA mAnanA cAhie / hiMsAdi kriyAoM ke mAMsa-prApti Adi dRzya phala bhale hoM, phira bhI inakA adRzya phala pApa mAnanA hI cAhie / anyathA isa saMsAra meM jIva anaMta kAla se kyoM bhaTakate rahate haiM ? hiMsAdi azubha kriyA karane vAle bahuta hai ataH duHkhI aura saMsAra meM bhaTakane vAle bhI bahuta; isake viparIta dAnAdi zubha kriyA karane vAle thor3e ! aura sukhI tathA mokSa prApta karane vAle bhI thoDe ! isa para zubhAzubha kriyA kA sukhadu:kha ke sAtha mela milatA hai ki zubha kriyA se sukha, va azubha kriyA se duHkha, kintu yaha soca kI karmarUpI sAMkala se hI bana sakatA hai / prazna - dAnAdi kriyAeM to paNya kI abhilASA se hotI haiM ataH inakA phala puNya bhale mile, parantu hiMsAdi kriyA karane vAloM ko kahAM pApa kI yAnI azubha karma-lAbha kI abhilASA hotI hai ? phira use aisA phala kyoM mile ? / uttara - phalajanana meM abhilASA kA niyama nahIM ki yaha ho tabhI phala mile / khetI meM binA icchA ke anajAna meM bhI kahIM bIja par3a gae hoM to unameM se phasala paidA hotI hI hai / ataH niyama itanA hI ki abhilASA ho yA na ho, parantu kAraNa sAmagrI jahAM ho vahAM kArya avazya hotA hai| vyavahAra meM spaSTa dikhAI detA hai ki AzaMsA-AkAMkSA-vihIna kRta sevA U~cA phala detI hai; to azubha karma kI icchA na hone para bhI hiMsAdi kriyA ye detI hI hai, aisA kyoM na mAnA jAya ? zubha-azubha kriyA kA adRzya phala hI na ho to sabhI jIvoM ko jIvana kA anta hone para mokSa hI mila jAya / kyoMki jaba adRzya phala karma hai hI nahIM, taba isa jIvana ke bAda karma binA jIvoM kA bhAvI vicitra saMsAra kisa prakAra cale? aba yadi 'dAnAdi zubha kriyAoM kA to dRzya phala nahIM hone se adRzya phala zubha karma hotA hai, parantu hiMsAdi kriyAoM kA dRzya phala mAMsa prApti Adi hI hai| aisA mAnakara mana manA lo, aura hiMsAdi kA adRzya phala hI na mAno, taba to akelI hiMsAdi azubha kriyA vAle kA to mokSa hI hogA ! aura dAnAdi zubha kriyA karane vAle ko isakA adRzya phala zubha karma bhogane ke lie saMsAra meM rahanA par3egA ! aura phira bhavAntara meM bhI punaH dAnAdi karegA, to usase naye zubha karma, nayA bhava...., isa prakAra saMsAra

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meM jakar3A hI rahegA / kintu yaha kalpanA mAtra hai; hakIkata meM yoM to hiMsakAdi saba saba mukta ho jAne se aba itane hiMsaka asatyabhASI Adi kyoM dikhAI par3ate ? aura dAnI AdI hI raha jAne se duniyA meM mAtra sukhI hI sukhI dikhAI par3ate ! kintu aisA hai nahIM, duniyA meM duHkhI hI bahuta dIkhate hai / isase patA calatA hai ki hiMsAdi pratyeka kriyA kA dRzya phala hone para bhI adRzya phala karma to hotA hI hai / isIliye aise pApa karane vAle bahuta soM ke hisAba se duHkhI bhI bahuta hote haiM / I prazna hiMsAdi kriyA karane vAlA adRzya phala azubha karma kA icchuka to nahIM hotA, phira bhI use vaha milatA hai, aura dRzya phala kI icchA hone para bhI kaI bAra nahIM bhI milatA, aisA kyoM ? uttara yaha bAta karma kA aura adhika pramANa hai / kaSAya aura yoga (kriyA) se adRzya phala karma kI utpatti hotI hai / ataH hiMsAdi kriyA meM adRzya karma kI utpatti to avazya hotI hai, jaba kI drazya phala to pUrvakRta tadanukUla karmo kA udaya hone para hI prApta hotA hai, anyathA nahIM / isIlie to samAna sAmagrI lekara vyApAra karane para kitane hI janoM ko vAMchita dhana nahIM milatA, athavA dhana-lAbha meM aMtara par3atA hai| dRSTa sAmagrI samAna hone para bhI sukha duHkhAdi phala meM bheda hotA hai, usa bheda kA kAraNa adRzya karma kA bheda hI mAnanA par3atA hai / 'adRzya kaise kAma kare ?' yaha mata kahanA, kArya-ghaTa ke pIche paramANu kAma karate hI hai bhale ve adRzya kyoM na ho ? - prazna - ThIka hai, to bhI ye adRzya tattva karma yaha amUrta AtmA kI vastu se amUrta guNa rUpa hI siddha hote hai na ? uttara - nahIM, aisA niyama nahIM ki AtmA kI vastu amUrta arUpI hI ho, zarIra AtmA kA hI hone para bhI amUrta kahAM hai ? 'karma mUrta hai' yaha ina pAMca hetuoM se siddha hotA hai, I jJAna ( 1 ) jo jo kArya mUrta hote haiM unake kAraNa bhI mUrta hote haiM; jaise ghar3e ke kAraNa paramANu mUrta haiM / kArya amUrta ho vahA~ yaha niyama nahIM / udAharaNArtha I yaha amUrta kArya hai, parantu usakA kAraNa AtmA mUrta nhiiN| bAkI karma kA kArya zarIrAdi mUrta hone se, ye kAraNabhUta karma mUrta siddha hote haiM / - (2) jisake sambandha se sukha hotA hai vaha mUrta hotA hai / jaise AhAra ke sambandha se sukha kA anubhava hotA hai, to AhAra mUrta hai| isI prakAra karma ke sambandha se sukha hotA hai ataH karma mUrta hai / (3) jisake sambandha se vedanA ho vaha bhI mUrta hotA hai; jaise- agni ke 1 : 38/

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sambandha se / isa prakAra udita (udaya-prApta) karma ke sambandha se vedanA hotI hai ataH karma mUrta hote haiN| prazna - acche bure jJAnamaya vicAroM kA tandurastI para asara par3atA hai vahA~ yaha niyama kahAM rahA ? jJAna to amUrta hai| uttara - vahA~ bhI prabhAva DAlane vAle vicAra jinake sambandha se sukha-duHkha hotA hai, ve mUrta haiM; kyoMki ve mUrta mAnasavargaNA se nirmita manarUpa hai| (4) jo vastu AtmA aura AtmaguNa jJAnAdi se bhinna ho aura bAhya kAraNoM se puSTa hotI ho vaha mUrta hai; jaise-tela se ghar3A puSTa drar3ha banatA hai, isI prakAra sukRtoM se puNya aura duSkRtoM se pApa puSTa hote haiM / ataH ye puNya aura pApa mUrta hai / jJAnAdi se bhinna isalie kahA kyoMki yaha jJAna bAhya vastu gurU pustaka, brAhmI Adi se puSTa hone para bhI mUrta nahIM haiN| (5) jisakA kArya pariNAmI hotA hai vaha svayaM pariNAmI hotA hai| evaM AtmAdi se bhinna tathA pariNAmI vastu mUrta hotI hai; jaise - dUdha kA kArya dahIM pariNAmI hai, chAcha Adi pariNAma meM pariNamita hone vAlI dahI vastu hai to dUdha svayaM pariNAmI aura mUrta vastu hai; isa prakAra karma kA kArya zarIrAdi pariNAmI vastu hai, ata: svayaM karma bhI pariNAmI hone cAhie aura isIlie mUrta hI hote haiM / 'karma bhI AtmA kA kArya hotA huA pariNAmI hai so kAraNabhUta AtmA bhI pariNAmI hI honI cAhie' aisA mata kahie, cUM ki karma akelI zuddha AtmA kA kArya nahIM, kintu pUrva karmayukta AtmA kA arthAt AtmA para lage pUrva karmo ke vipAka kA kArya hai aura pUrva karma to mUrta pariNAmI hai hI, to karmayukta AtmA bhI kadAcit mUrta pariNAmI hai / prazna - sukha duHkhAdikI vicitratA ke lie karmoM ko mAnate ho, parantu AkAza ke bAdala, indradhanuSa, saMdhyA Adi vicitra vikAroM kI bhA~ti ye sukha, duHkhAdi svAbhAvika kyoM nahIM ho sakate ? karma kI kyA AvazyakatA hai? uttara - AkAza ke vikAra niyata hai / saMdhyA prAtaH va sAyaM hI hotI haiM / bAdala vizeSa kara varSA Rtu meM hI Ate haiM / indra-dhanuSa bhI prAtaH va sAyaM hI pAnI ke bAdaloM meM se sUryarazmi pAra ho tabhI banatA hai; jaba ki sukha-duHkha aniyamita rUpa se bhI hote dikhAI dete haiM, ata: unheM sahaja nahIM kaha sakate / itanA hI nahIM AkAzIya vikAra bhI nizcita kAla aura nizcita saMyogo meM hI hote haiM, isase patA calatA hai ki ye saba bhI mAtra svabhAva se nahIM kintu kAraNavaza utpanna hote haiN| isa prakAra sukha-duHkha svabhAva se nahIM parantu karmarUpI kAraNa mileM, tabhI hote haiN|

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prazna - ThIka ho, to phira AtmA meM karma ke vikAra svAbhAvika mAno / uttara - kAraNa binA kabhI kArya nahIM bntaa| svabhAva bhI eka Avazyaka kAraNa hai kintu usake sAtha kAla, purUSArtha, nimitta-sAdhanAdi kAraNa bhI Avazyaka haiM / prazna - AkAza meM sIdhe sIdhe vicitra vikAra hote haiM, vaise hI zarIra meM sIdhe sIdhe sukha-duHkhAdi vikAra ho / arthAt sukha-duHkhAdi kA kAraNa sIdhA zarIra hI kaho, bIca meM karma ko lAne kI kyA AvazyakatA haiM ? uttara - zarIra kAraNa rUpa se svIkRta hai, parantu itanA likha lo ki karma-dala bhI zarIra (kArmaNa) hI hai| yadi ise na mAneM to vartamAna zarIra ko chor3a kara gaI huI AtmA bAda ke bhava meM kAraNAbhAva meM sthUla zarIra kaise grahaNa kare? aura vaha bhI vizeSa prakAra kA hI kaise grahaNa karatI hai ? arthAt aisA nahIM honA cAhiye / isase to yahA~ kI mRtyu se hI saMsAra kA anta aura mukti hI ho jAya ! dUsarI Apatti yaha ki yadi azarIrI ke lie bhI saMsAra ho taba to mokSagata AtmAoM ko bhI yaha ho aura isase to mokSa kI AsthA hI uTha jAya / prazna - mUrta karma kA amUrta karma ke sAtha sambandha kaise ho sakatA hai ? uttara - (1) dharmAstikAya, adharmAstikAya amUrta hone para bhI unakA mUrta pudgala ke sAtha saMbaMdha ho sakatA hai tabhI to vaha gati sthiti meM upakAraka banatA hai / saMbaMdha binA kaise bana sakatA hai ? (2) sthUla zarIra bhI AtmA ke sAtha saMbaMdha huA hai aisA anubhava hai; anyathA jIvita aura mRta zarIra ke bIca bheda kaise ho? isI prakAra mUrta karma kA AtmA ke sAtha saMbaMdha ho sakatA hai| athavA saMsArI AtmA sarvathA amUrta nahIM, kintu anAdi karmapravAha ke pariNAma meM patita AtmA pUrva karma ke kSIranIravat saMbaMdha meM ho kathaMcit mUrta bhI hai, isase usa para naye mUrta karma kA saMbaMdha ho sakatA hai| isIlie to sarvathA karmarahita banI huI mukta AtmA aba sarvathA arUpI hone se usa para karma saMbaMdha hotA nahIM / prazna - caMdana ke vilepana aura talavAra ke prahAra se arUpI AkAza para jaise koI anugraha-upaghAta nahIM hotA, usI taraha arUpI AtmA para zubhAzubha mUrta karma ke anugraha-upagraha kaise ho? uttara - (1) dRSTAMta viSama hai; kyoMki AkAza meM una vastuoM kA, AtmA meM karma kI bhA~ti, saMbaMdha nahIM hai / (2) AtmA meM bhale bure AhArAdi ke anugrahaupadhAta pratyakSa siddha hai / (3) amUrta buddhi para brAhmI-madirA ke anugraha-upaghAta hote hI hai / vaise hI AtmA para karma ke anugraha-upaghAta ho sakate haiN|

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prazna - (1) zarIrAdi kA kartA karma kyoM ? zuddha AtmA(brahma) athavA Izvara kartA kyoM nahIM ? uttara - (1) kumhAra yA lohAra kI bhA~ti upakaraNa ke binA yaha zuddha AtmA yA Izvara kyA kara sakatA hai ? garbhAvasthA meM karma binA anya koI upakaraNa saMbhavita nahIM hai / rajovIryagrahaNa bhI karma binA nahIM hotA, anyathA zuddha mukta AtmA ko bhI honA cAhie / (2) binA karma ke zuddhAtmA athavA Izvara kartA nahIM bana sakate, kyoMki niSkriya hai, amUrta hai, azarIrI hai, vyApaka hai, jaise - AkAza athavA eka hai, jaise eka paramANu / prazna - Izvara apane sarva vyApaka zarIra se kartA bana sakatA haiM na ? uttara - yadi yaha siddhAMta mAna lete ho ki 'kArya karane ke lie Izvara ko bhI zarIra cAhie,' taba to prazna yaha hai ki apanA zarIra bhI eka kArya hai; ise banAne ke lie Izvara ke pAsa kauna sA zarIra ? yadi kahate ho ki vaha to aise hI banatA hai, taba to jIvoM ke zarIrAdi bhI kyoM aise hI nahIM banA letA ? yadi kahate ho - 'hAM banAtA hI hai' taba to binA nimitta upAdAna kArya kI Apatti ! evaM isakA prayojana kyA ? yadi vaha niSprayojana banAtA rahatA hai, taba use unmatta hI kaheM na? phira mAna lo kabhI aise hI karatA hai to phira sabako samAna hI banA le, vicitra kyoM ? kahiye prayojana dayA hai, dayA se karatA hai, to sabako acchA hI aura sukhakArI kare, burA aura duHkhakArI kyoM banAtA hai ? yadi jIvoM ke karmAnusAra karatA hai, taba to karmavastu siddha ho gaI ! khaira, lekina phira bhI ajJAnI-mUDha vyaktiyoM ke niSphala kAryoM meM athavA ulTe kAryoM meM tathA khUnI-badamAzoM ke khUna-badamAzI ke kAryoM meM Izvara kA hAtha mAnanA par3egA, taba isameM Izvara kI apanI sajJAna dazA athavA sajjanatA kahAM rahI ? yadi jIva ke aparAdha rokane kI apanI zakti na ho to vaha sarvazaktimAn kahAM se? yadi aisA nahIM to daNDa dene kI zakti kisa prakAra ? yadi kaheM ki daNDa to jIva ke apane karma hI dete haiM taba to kartA ke rUpa meM karma hI aura karmayukta jIva hI siddha hotA hai, Izvara nahIM / to aba mUla prazna Akara upasthita hotA hai - 'puruSevedaM gni'-isa veda-paMkti kA kyA ? veda paMkti yaha hai - 'purUSevedaM gniM sarvaM yad bhUtaM yacca bhAvyam utAmRtatvasyezAnaH, yadannenAdhirohati, yadejati, yannejati, yad dUre, yad antike, yadantaH sarvasyAsya bAhyataH / ' arthAt 'jo kucha huA, aura jo hogA, jo amRtapana kA bhI prabhu hai, jo anna se atizaya bar3hatA hai, jo calatA kaMpatA hai (pazu Adi), jo nahIM calatA kaMpatA

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(parvatAdi), jo dUra hai (merU Adi), jo samIpa hai, jo madhya hai, jo isa (cetanAcetana) sarva meM antargata hai va sarva se bAhara hai, vaha saba purUSa hI hai|' isase akele puruSa kI hI sattA kA patA calatA hai, karma kA nahIM / isI prakAra 'vijJAnaghana eva....' paMkti se vijJAna samUha hI, arthAt karma nahIM aisA lagatA hai / parantu yaha ThIka nahIM hai kyoMki ye veda-paMktiyA~ puruSa mAtra kI stuti karatI hai| aisA karane kA uddezya 'maiM brAhamNa jAti kA, maiM kSatriya jAti kA' aisA jAtimada chur3avAne ke lie nIca jAti vAle ke sAtha bhI advaita kI - eka rUpatA kI bhAvanA karavAnA hai ki - 'meM aura yaha puruSa AtmarUpa se eka hai, phira U~ca-nIca kisa bAta kI ?' zAstroM ke vAkyoM kA viveka karanA cAhiye ki yaha kisa prakAra kA vAkya hai ? vyavahAra meM bhI koI joza dene vAlA vAkya hotA hai, to koI majAka kA, to koI vastusthiti kA sUcaka hogA, bhale zabda phira eka se ho / nirAza hote hue vidyArthI ko kahA jAtA hai - 'tU to hoziyAra hai', arthAt parizrama kara, saphalatA pAegA / buddhihIna parantu adhika samajhadArI ke dikhAU ko bhI 'bhAI, tU hoziyAra hai' aisA kahA jAtA hai parantu majAka meM / acche buddhimAna parizramI ko jaba kahate hai ki 'tU to hoziyAra hai' to isakA artha hai tujhe parIkSA sarala lagatI hai / isa prakAra veda ke tIna prakAra ke vAkya milate haiM - 1. vidhivAkya, 2. arthavAda, aura 3. anuvAda vAkya / (1) vidhivAda - arthAt kucha karane yA na karane kA nirdeza karane vAle vacana, jaise kahA, - agnihotraM juhuyAt svargakAma: svargecchu agnihotra yajJa kre| 'mA hiMsyAt' - hiMsA nahIM karanI / (2) arthavAda - arthAt stuti yA nindA ke bhAvavAle vAkya; jaise - 'ekayA pUrNayAhutyA sarvAn kAmAn avApnoti' - 'eka pUrNa Ahuti se sarvaicchita kI prApti hotI hai'| yaha pUrNa Ahuti kI stuti hai, parantu vidhivAda nahIM; kyoM ki taba to phira itanA hI kara ke baiTha jAe agnihotrAdi yajJa kyoM kare ? ve vyartha Thaharate haiM ! phira bhI stuti karake yaha sUcita karatA hai ki itanA to avazya kareM va yaha ThIka prakAra se karanA / veda vAkya kA samAdhAna : isa prakAra 'eSa vaH prathamo yajJo yo'gniSTomaH' yAnI 'agniSToma tumhArA prathama yajJa hai' yaha vaisA na karane vAle kI niMdA kA vacana hai / ise sUcita karate hai ki yaha prathama kiye binA -anya azvameghAdi yajJa karane se narakagAmI bananA par3atA haiM / jisase samhAla rakhane kI sUcanA hai| 'dvAdazAmAsAH saMvatsaraH' bAraha mahinoM kA eka

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varSa hotA hai yaha anuvAda vacana hai; yaha mAtra vastusthiti prastuta karatA hai / prastutameM 'puruSavedaM gniM sarvaM' yaha vacana upara kahA vaise puruSa-AtmA kI stuti kA sUcaka hai, parantu karma kI vastusthiti kA niSedhaka nahIM / anyathA karma-pratipAdaka 'puNyaM puNyena karmaNA, pApaH pApena' Adi anya veda-vAkya galata siddha hoNge| isI taraha jaisA pUrva meM kahA gayA vaise binA karma akelA puruSa-tattva kahane se padArtha-saMgati nahIM hotii| mahAvIra prabhu kI isa samajhAiza se agnibhUti gautama bhI pratibodhita huye aura unhoMne 500 vidyArthiyoM ke sAtha prabhu kI zaraNa meM dIkSA grahaNa kI / * tIsare gaNadhara: vAyubhUti : zarIra hI jIva hai ? do bar3e bhAI indrabhUti aura agnibhUti bhagavAna ke ziSya baneM, aisA samAcAra suna kara tIsare bhAI vAyubhUti aura anya vidvAna brAhmaNa to aisA hI socane lage ki 'mahAvIra bhagavAna vastutaH sarvajJa hai; to hama apanI vidvatA kA garva kyA rakkheM ? hama bhI jAe~ mahAvIra prabhu ke pAsa, aura unako vaMdana kara unakI upAsanA kareM / indrabhUti aura agnibhUti jaise samartha vidvAn bhI jinake caraNa-sevaka bane aise ina tribhuvana jana se vaMdita mahApurUSa ke vinaya-vaMdanA se hama bhI pAparahita baneM aura apane saMzaya kA nivAraNa kreN|' basa caleM 6 pramukha vidvAna apane apane parivAra ke sAtha prabhu ke prati / kaise zraddhAlu va tattvarasika ? 'apane do pradhAna agraNIne agara prabhu kA zaraNa le liyA, to calo hama bhI yahI kareM,' yaha zraddhA; va 'yadi satyatattva kA jIvana milatA hai' to choDo yaha mithyA jIvana', yaha tttvrsiktaa| saba se Age apane 500 vidyArthiyoM ke sAtha vAyubhUti prabhu ke pAsa jA khar3e hue / usa kAla meM AtmavidyA kA, dharma-zAstroM kI vidyA kA kitanA prema hogA ki eka eka ke pAsa saiMkar3oM vidyArthI vidyAbhyAsa kara rahe the| ina gyAraha meM se patyeka ke pAsa seMkar3oM vidyArthI the, ghara parivAra chor3a kara ve loga vidyAguru ke sAtha ghUmate the / ve vinIta aura vivekI bhI aise the ki gurU yadi kisI mahAn kI zaraNa meM jIvana arpita kara deM to ve bhI usI kA anusaraNa karate the| mAnava jIvana kA parAga kyA ? usakA pazujIvana se UMcA AcaraNa kauna sA ? saMzaya kA kAraNa : vAyubhRti bhagavAna ke pAsa Aye / prabhu ne usI prakAra nAma-gotra ke saMbodhana

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se bulAyA aura saMzaya kahA, 'he gautama vAyubhUti ! tumhAre mana meM saMzaya hai ki 'yaha zarIra hI jIva hai ? athavA jIva jaisI koI bhinna vastu haiM ?' / 'vijJAnaghana eva' isa veda paMkti se tumheM lagA ki caitanya to pRthvI Adi pAMca bhUta meM se uThatA hai aura inake nAza se puna: naSTa ho jAtA hai / isase sUcita hotA hai ki 'caitanya' vastu to hai parantu ina pAMca bhUta kA hI dharma, yAnI deha hI cetana AtmA dUsarI aura "na ha vai sazarIrasya priyA'priyayorapahatirasti; azarIraM vA vasantaM priyApriye na spRzataH" aisI veda paMkti milI ! isase to yaha jAnane ko milA ki zarIradhArI ko priyApriya yAnI sukha-duHkha kA anta nahIM, aura zarIra rahita bane huoM ko sukha-duHkha sparza nahIM krte'| yaha to spaSTa zarIravAsI kisI bhinna AtmA kA vidhAna karatI hai, - aisA lagA / ata: Amane sAmane virodhI vastu milane se zaMkA utpanna huI ! zarIra-bhUtasamudAya yahI jIva hai isake samarthana meM bahAra dekhane ko milA ki dUba ke phUla, guDa, pAnI Adi madirA banAne kI pratyeka vastu meM madyazakti dikhAI nahIM detI aura ina sabake samudAya meM dikhatI hai, isase patA calatA hai ki madyazakti kisI bhinna vyakti kI nahIM parantu eka samudAya kA dharmamAtra hai, koI bhinnavastu nahIM hai| isa prakAra cetana-caitanya bhUta-samudAya kA dharmamAtra hai, kintu bhinna vastu nahIM / 'deha se jIva bhinna' - isake tarka : (1) parantu yahA~ samajhane yogya yaha hai ki jo pratyeka kA dharma nahIM vaha samudAya kA dharma kaise bana sakatA hai ? retI ke eka eka kaNa meM tela nahIM, to retI eka lAkha mana bhI pIsane se eka tolA mAtra bhI tela nikalatA hai kyA ? jaba ki pratyeka tila meM tela hai to tila samUha meM se bhI tela nikalatA hai| isI taraha madirA meM jisa bhrAnti, madhuratA, evaM zItalatA kA anubhava hotA hai vaha kisI na kisI aMza meM dUba ke phUla, gur3a aura pAnI meM kramazaH vidyamAna hai tabhI inakA spaSTa anubhava inake mizrita samudAya meM dIkhatA hai| anyathA cAhe jo vastue~ mizrita karane se madirA bananI caahiye| ata: kaho ki pratyeka meM ho vahI samudAya meM AtI hai| prazna - to pratyeka bhUta meM caitanya kA aMza mAneMge ? uttara - aisA ho to phira pratyeka meM caitanya dIkhatA kyoM nahIM ? prazna - AvRta hai ataH nahIM dIkhatA / paMca bhUta ekatrita hone para yaha vyakta hotA hai| :44

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uttara - isakA artha to yaha huA ki 'bhUta akelA ho taba, caitanya kA anya koI AvaraNa to hai nahIM, arthAt svayaM hI AvaraNa kA rUpa hai, jisase caitanya dIkhatA nahIM; aura samUha meM punaH vahI bhUta vyakti svayaM vyaMjaka arthAt prakaTa karane vAlA banatA hai|' kintu yaha to virUddha hai| jo AvaraNa, vahI abhivyaMjaka (prakaTa karane vAlA) ! yaha kaise ho sakatA hai ? prazna - nahIM, aisA nahIM hai, asaMyukta bhUtavyakti to AvaraNarUpa hai, aura abhivyaMjaka ke rUpa meM bhUtoM kA viziSTa saMyoga hai| uttara - bhUtoM kA viziSTa saMyoga to zava meM bhI vidyamAna hai, para inameM caitanya prakaTa nahIM hai; isakA kAraNa ? yadi vAyu yA garmI ke kAraNa kaho, to ye to isameM bharI jA sakatI hai| prazna - nahIM, prANa, udAna Adi vAyu kahAM se paidA karoge? zava meM ye nahIM ataH caitanya nahIM / uttara - isakA artha to yaha hai ki 'prANAdi vAyu ko caitanya-jJAnAdi ke niyAmaka kahate ho|' jaba ki vastusthiti viparIta hai| caitanya svayaM prANAdi kA niyamana karatA hai / hama dekhate hai ki prANAyAma karane vAle svecchAnusAra prANoM kI pUrti va recanAdi karate hai| sArAMza yaha hai ki marde meM caitanya nahIM, yaha sUcita karatA hai ki bhUta kA yaha sahaja guNa nahIM hai| __prazna - to caitanya ko mAtA ke caitanya se utpanna kaheM, vaha bhI aisA ki mRtyu taka hI pahu~ce / aba kyA hAni hai ? uttara - isameM bar3I Apatti yaha hai ki mAtR-caitanya ke saMskAra-vAsanAe~ putracaitanya meM kyoM nahIM Ate ? mAtA krodhinI aura putra zAMta, yA isase viparIta kyoM hotA hai ? zAyada kaheM ki thoDI virAsata milatI hai to mAtA ke zarIra meM utpanna hone vAlI jUM-lIkha meM yaha kyoM nahIM ? yadi kaheM zukra-rudhira ke saMyoga se utpanna ho usI se caitanya utpanna hotA hai, to phira usameM alpAMza-sthAyI hI caitanya kahAM se AyA ? yadi kaheM ki 'mRtyu taka pahu~ce aisA hI caitanya mAtA utpanna karatI hai' to prazna yaha hai ki mRtyu hI kyA vastu hai ? agara caitanya kA nAza kahate hoM, isakA matalaba yaha AyA ki 'caitanya aisA paidA huA hai ki jo nAza taka raheM / ' lekina prazna to yaha hai ki caitanya kA nAza kisa kAraNa se ? vAta-pittAdi kI viSamatA se kaho, to vaha ThIka nahIM, kyoM kI mRtyu ke pazcAt viSamatA haTa jAne se punarjIvana

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kI Apatti lagegI ! kyoM ki viSamatA ke vikArabhUta jvara, khA~sI Adi eka bhI vikAra mRtyu ke bAda nahIM dIkhate, isase to mAnanA cAhiye ki vAta-pittAdi viSama se sama ho gae ! aura 'teSAM samatvamArogye' 'Arogya meM usakA samatva' kahA hai, to aba to ulTA punarjIvana honA cAhiye ! tuma hI kahate ho vAtAdi sama hoM to caitanya ho / prazna - sama vAtAdi vahA~ hai hI nahIM, kyoM ki vikAroM meM rakta Adi kI vikRti miTI hI nahIM, phira punaH caitanya kahAM se Ae ? uttara - to phira yaha kaho ki vikAra kyoM na miTe? ye sAdhya the athavA asAdhya ? sAdhya ho to upacAra se miTane cAhiye / yadi kahiye asAdhya hai to yaha kaise ? kyA asAdhyatA (1) vaidya ke abhAva meM ? (2) yA auSadhi ke abhAva meM ? athavA (3) Ayu ke kSaya ke kAraNa ? / (1) vaidya ke abhAva meM nahIM, kyoMki vaidya hote hue bhI kaI marate haiM / (2) isI prakAra auSadhi kI kamI se bhI nahIM, kyoM ki isI auSadhi se pUrva meM nIrogitA kI prApti ho cukI hai| (3) Ayu ke kSaya se kaho, to yaha AyuSyakarma kahAM se AyA ? eka hI mAtA ke do putroM kI mRtyu meM antara hotA hai, dUsarA patA calatA hai ki AyuSya caitanyAtmaka deha kA dharma nahIM / to kahanA cAhiye ki AtmA hI pUrva bhava se aisA karma lekara AI hai, jo pUrNa hote hI AtmA kA saMbaMdha chUTa gayA, jisase murde meM caitanya nahIM dIkhatA / tAtparya yaha hai ki caitanya bhUta kA dharma nahIM hai / 'ghar3e Adi bhUta samUha meM athavA murdai ke bhUta-paMcaka meM viziSTa saMyoga nahIM, agara nikala gaI hai, ataH caitanya nahIM' - aisA yadi kahate ho to isameM bhI 'viziSTa' kA artha to yahI ki AtmA nikala cukI hai| prazna - caitanya zarIra kA dharma dIkhatA hai ise isakA dharma nahIM aura anya kA kahanA yaha 'ghar3e kA dIkhatA lAla varNa ghar3e kA nahIM para anya kA'-aisI mAnyatA jaisA kyA pratyakSa-viruddha nahIM lagatA ? uttara - mAtra pratyakSa ko kyA kareM ? bhumi meM se nikalatA huA aMkura bhUmi kA dikhAI par3ane para bhI thor3e hI bhUmi kA dharma mAnA jAtA hai ? yaha to bIja kA dharma hai, anyathA binA bIja ke yaha kyoM nahIM nikalatA dIkhatA ? (1) vaise hI binA jIva usI zarIra meM caitanya na hone se, caitanya zarIra kA nahIM kintu jIva kA hI dharma hai / jahA~ pratyakSa kA bAdhaka anumAna pramANa milatA hai vahA~ pratyakSa-virodha nagaNya vana jAtA hai / Aja prAtaH se khAyA nahIM, aura dupahara ko peTa meM darda haA, phira bhI yaha darda Aja ke pratyakSa bhRkha rahane se nahIM haA parantu

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agale dina ThUMsa kara khAne se huA hai / yahA~ AtmA kA sAdhaka anumAna milatA hai jo pratyakSa virodha ko akiMcitkara siddha karatA hai / ( 2 ) indriya bhinna AtmA kA sAdhaka anumAna yaha, ki jo jisakI pravRtti baMda hone ke pazcAt bhI smaraNaga- pravRtti kare, vaha usase bhinna vastu hotI hai / jaise - makAna ke pAMca jharoMkhoM meM se dekhane ke pazcAt jharoMkheM baMda hone para bhI, smaraNakartA bhinna vyakti hai / jaise jharokhA svayaM draSTA nahIM hai usI taraha indriyAM bhI svayaM draSTA nahIM hai; kyoMki 1 (3) indriyAM svayaM kAryavyasta na hone para bhI, kabhI mana anyatra jAne para athavA zUnya hone para, nahIM dIkhatI / (4) indriya vyApAra banda hone para bhI dekhI huI vastu kA smaraNa hotA hai / (5) indriyoM ke dvArA dekhe jAne ke pazcAt ciMtana, vikAra, AturatA athavA asvIkRti Adi saMvedanoM kA anubhava karane vAlA andara baiThA huA koI aura hI hai / isase sUcita hotA hai ki gavAkSa kI bhA~ti bhUtamaya indriyAM hI AtmA nahIM hai, AtmA to ina saba sAdhanabhUta padArthoM kA upayoga karane vAlI eka bhinna vyakti hai / (6) jisa taraha kisI ko koI eka gavAkSa se dekha kara dUsare gavAkSa meM bulAe, vahA~ ina donoM gavAkSoM ke pAsa ekIkaraNa kA sAmarthya nahIM / ataH ekIkaraNakartA bhinna vyakti mAnA jAtA hai, ThIka isI tarapha A~kha se kisI ko khaTTA Ama khAte dekhakara jIbha athavA dAMta khaTTe hone kA anubhava hotA hai, to una donoM indriyoM kA sammIlita anubhava karane vAlA koI bhinna vyakti hI hotA hai / (7) jaise kinhI pAMca vyaktiyoM meM pratyeka ko eka eka alaga alaga viSaya kA jJAna huA, eka kA jo jJAna ho vaha dUsare ko na ho, phira bhI chaThA koI aisA ho ki jise ina pAMco kA jJAna ho, to vaha una pAMcoM se bhinna hai, basa isI taraha pAMcoM indriyoM se dRSTa pAMco viSayoM kA smaraNa kara sakane vAlI AtmA koI bhinna hI vyakti honI cAhiye / dhyAna meM raheM ki 'taba kyA yahA~ indriya ko eka eka jJAna bhI ho sakatA hai ? aisA prazna uThe, kintu aisI Apatti nahIM, kyoM ki svecchA se ve indriyAM kucha bhI nahIM kara sakatI / AtmA isameM mana lagAve tabhI isase jJAna hotA hai / ( 8-9-10-11 ) jJAna jJAnapUrvaka hotA hai yaha niyama hai to isa zarIra meM hone vAlA prathama jJAna jJAnapUrvaka honA cAhiye / isa pUrvajJAna kA svAmI AtmA / vaise icchA meM, aise hI deha meM; isa prakAra sukha-duHkha, rAga-- -dveSa, bhaya-zokAdi meM, ki yaha kisI 47

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bhI icchA-deha-sukhaduHkhAdi-icchA-deha-sukhaduHkhAdi pUrvaka hI hai / una pUrva kA anubhava karane vAlA jIva hI ho sakatA hai / (12) deha aura karma kA bIjAMkura kI bhA~ti anAdi pravAha calA A rahA hai; yaha kartA (bhinna jIva) ke binA nahIM ho sakatA / (13) daMDa se banane vAle ghar3e ke liye daMDa kartA nahIM, karaNa hai, vaise zarIra se hone vAlI kriyA ke liye zarIra svayaM kartA nahIM parantu karaNa hai, sAdhana hai / ghar3e ke kartA kumhAra kI bhA~ti yahA~ kartA AtmA hai / (14-18) prathama gaNadhara meM jaisA kahA gayA hai, vaise (i) ghara kI bhA~ti nizcita (amuka hI) AkAra vAle zarIra kA kartA caahiye| (ii) gaMde vastra ko ujjavala banAnA, raMganA, usa para prasanna honA, Adi kI bhA~ti zarIra ko ujjavala karanA, suzobhita karanA ityAdi zarIra kA bhoktA aura mamatva-kartA khuda zarIra nahIM, koI ora honA cAhiye / (iii) khaMbhe, khir3akI, daravAje kI bhA~ti hAtha pAMva sira Adi kI surakSA cAhane vAlA kauna ? zarIra nahIM kyoM ki yaha to samUce ghara kI bhA~ti aMgo kA samUha mAtra hai| (iv) lohe aura saMDAsI kI bhA~ti viSayoM aura indriyoM ke bIca grAhya - grAhaka bhAva hone ke liye svataMtreccha kumhAra kI bhA~ti AtmA cAhiye / (v) jo anya deza-kAla kA anubhava kiyA huA yAda kareM, vaha avinaSTa hotA hai| isI taraha anya dvArA anubhUta anya ko yAda nahIM AtA / ataH pUrva deha naSTa hote hae bhI naye zarIra se jo pUrva deha meM anubhUta kA smaraNa karane meM samartha hai vaha zarIra se bhinna AtmA hI hai / kSaNikavAda ucita kaise nahIM ? prazna - kSaNa paramparA meM saMskAra utara Ane se smaraNa hotA hai na? eka nitya AtmA kI kyA AvazyakatA ? uttara - paramparA meM bhI eka otaprota vyakti cAhiye, jo saMskAra ko TikAne ke liye AdhAra ho, anyathA jJAna aura saMskAra sarvathA naSTa hone ke pazcAt ThIka vaisA hI smaraNa nahIM ho sakatA / isake atirikta - (16) jagata ke sabhI padArthoM ko kSaNika rUpa meM dekhe binA 'jo kucha sat hai vaha kSaNika hai' aisA kauna jAna sakatA hai ? isI tarapha svayaM hI agara kSaNa mAtra raha kara pazcAt naSTa ho, to svayaM ko, atIta-bhAvI kA, svayaM ke sAtha koI sambandha na hone se, 'atIta kAla meM kyA huA thA, bhaviSya meM kyA hogA isakA kaise patA cale ? tAtparya yaha hai ki draSTA jJAtA eka avinAzI AtmA honI cAhiye / / prazna- 'apane jaise saba', isa prakAra saba ko kSaNika rUpa se jAna sake na ?

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uttara- isa prakAra bhI jAnane ke liye, pahile saba meM apane jaisA satpana jAnanA cAhiye / (anyathA asat bhI kSaNika siddha hogA ! 'bhale ho,' kahanA nahIM, kSaNika yAnI kSaNa meM nAza; asat kA phira nAza kyA ?) tabhI 've saba sat hone se kSaNika hai' aisA jAnA jAe na ? kintu yaha satpana pahile jAnane jAe itane meM to svayaM naSTa hai, to isa para se sarva kSaNika kauna jAne ? vAstava meM to 'kSaNa bAda meM naSTa hU~' aisA svayaM apanA bhI kaise jAne yadi svayaM hI kSaNa bhara bAda TikatA nahIM ? 'saMskAra se saMskArita jAna sakatA hai, ' para taba bhI (i) saMskAra aura saMskArita eka sAtha vidyamAna hone cAhiye, tathA (ii) saMskAra sthAyI arthAt akSaNika hone cAhiye / tAtparya yaha hai ki eka avinAzI AtmA mAno to hI yaha saba ghaTita ho sakatA hai / (20) veda meM kathita dAnAdi ke phala bhI, deha se agara bhinna AtmA ho, tabhI ghaTita ho sakate hai / 'taba deha meM praviSTa hotI athavA deha se nikalI huI yaha kyoM nahIM dikhAI detI ? isa prazna kA uttara yaha hai ki pUrvakathita sUkSmatAdi ke kAraNa vastu hotI huI bhI adRzya rahatI hai / (21) isa prakAra pUrva -kathita yoga-upayoga- IcchA - rAgAdi va AMtarika sukhaduHkhAdi saMvedana ye saba deha kI hAni buddhi se ghaTate bar3hate hoM - aisA niyama nahIM hai| isase patA calatA hai ki ye dharma deha ke nahIM hai, parantu bhinna AtmA ke hai / pUrva janma kA smaraNa, deha kI apekSA AtmA ke bhinna zabda paryAya, prasaMgavaza sabase adhika priya AtmA ke lie deha kA bhI tyAga, ityAdi hetu bhI bhinna AtmA ko siddha karate haiM / bhagavAna ke isa prakAra samajhAne se vAyubhUti kI zaMkA naSTa ho gaI, aura unhoMne bhI apane 500 vidyArthIyoM sahita prabhu ke pAsa cAritra - grahaNa kiyA / * cauthe gaNadhara - paMcabhUta sat haiM ? aba cauthe vyakta nAmaka brAhmaNa prabhu ke pAsa Ae / prabhu ne inake mana kA saMdeha kahA ki 'svapnopamaM vai jagat' ityAdi veda paMkti se tumheM huA ki jagatamAnya paMcabhUta svapnavat mithyA haiM, arthAt sat nahIM; aura dUsarI ora 'pRthvI devatA, Apo devatA...' Adi vacana se devatArUpa bhUta sat hone kA lagA, isase zaMkA huI ki 'paMcabhUta sat hoMge athavA asat ?' drazya bhUta meM bhI saMdeha hotA hai to phira AtmA vyakta * * 49

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kA to pUchanA hI kyA ? arthAt kyA sabhI zUnya hI hai ? saba asat hone meM yaha tarka prApta huA :'sarva zUnyaM' kA tarka; - vastu asat hai; kyoMki - (1) vastu paraspara sApekSa hai| (2) isameM satva kA saMbaMdha aghaTita hai / (3) isakI utpatti aghaTita hai| (4) isakI utpAdaka sAmagrI aghaTita hai / (5) isakA pratyakSa aghaTita hai / (1) vastu kI siddhi sApekSa hai; kyoMki sat vastu svataH yA parataH athavA sva para ubhayata: siddha hotI hai| aba vastu cAhe kAraNarUpa ho athavA kAryarUpa ho sakatI hai| isakA koI kArya ho to vaha kAraNa kahalAye; parantu prathama vaha kAraNa svarUpa siddha ho, tabhI use kArya kaheM na ? kAraNa svayaM siddha nahIM hotA, to isa para avalambita kArya bhI kahAM se siddha hoM ? isI taraha kArya bhI svataH siddha nahIM, ata: usa para AdhArita kAraNa bhI kaise siddha ho ? isa prakAra hasva-dIrgha, dUra-najadika, pitA-putra Adi bhI paraspara siddha hone para siddha hote haiM / bIca kI aMgulI bar3I siddha ho to pahalI aMgulI choTI siddha hotI hai aura yadi pahalI aMgulI choTI siddha ho to bIca kI aMgulI bar3I siddha hotI hai| tAtparya yaha hai ki padArtha paraspara sApekSa hone se svata: siddha nahIM to parataH bhI siddha nahIM / isIlie svataH parata: ubhaya se siddha kaise ho ? (2) ghaTAdi vastu meM sat-satva-astitva vastu se abhinna athavA bhinna ? (i) yadi abhinna, to 'jo jo asti vaha vaha ghaTa' aisA AyA arthAt sabhI padArtha ghaTarUpa baneMge / parantu phira ghar3A bhI siddha nhiiN| kyoMki koI aghaTa ho to ise ghaTa kaheM na ? arthAt sabhI asat hai / (ii) yadi sat vastuse bhinna, to vastu svayaM sat svarUpa nahIM rahI ! asat hI banI / isa prakAra aghaTa siddha hue binA 'ghaTa' zabda se abhilApya (abhidheya) bhI kaise bana sakatA hai ? arthAt sat kI bhA~ti abhilApya bhI kucha nahIM / tAtparya yaha hai ki vastu aura satva kA sambandha ghaTita na hone se saba zUnya hai| .. (3) isI taraha (i) utpanna vastu utpanna hotI hai ? athavA (ii) anutpanna vastu utpanna hotI hai ? yA (iii) ubhaya arthAt utpanna-anutpanna utpanna hotI hai ? (i) prathama nahIM, kyoMki utpanna ko punaH utpanna karane kA parizrama vyartha hotA

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hai / utpanna to hai hI, phira bhI utpanna hotA ho to anavasthA, arthAt utpanna hotA hI rahe ! (ii) jaba ki anutpanna, to azvazrRMga jaise kahalAtA hai; yaha utpanna ho hI nahIM sakatA / (iii) tIsarA bhI nahIM, kyoMki pratyeka pakSa kA doSa ubhaya pakSa meM lagatA hai / phira ubhaya bhI koI vastu hai yA nahIM ? yadi hai, to utpanna hI ho, ubhaya kaise? yadi nahIM to anutpanna hI ho, ubhaya kaise ? (iv) 'utpadyamAna janma letI hai' aisA kahate ho to utpadyamAna bhI hai ki nahIM ? isameM tRtIya vikalpa jaisA doSa hai| sArAMza yaha hai ki utpatti asaMbhavita, ataH vastu asat / (4) vastu upAdAna aura nimitta kAraNoM kI sAmagrI se banatI dikhAI detI hai, arthAt saba sAmagrImaya dikhAI detA hai| parantu jahA~ 'sarva' jaisA kucha hai hI nahIM, to sAmagrI kaisI? evaM yadi ina pratyeka meM janana-sAmarthya nahIM, to samasta sAmagrI meM kaise ho? arthAt janana-sAmarthya-vihInoM ke samUha meM bhI kAraNa-sAmagrIpana kaise ghaTita ho sakatA hai ? samUha meM isa dRSTAnta se janana-sAmarthya nahIM hai ki bAlU ke pratyeka kaNa meM tela nahIM to samaha meM bhI nhiiN| aura agara pratyeka kAraNa meM sAmarthya ho to eka eka se bhI kArya honA cAhie / isa prakAra utpAdaka sakala sAmagrI ke asaMbhava se vastu asat / (5) evaM koI vastu adRzya to hai hI nahIM, kyoMki dikhAI nahIM detI / to dRzya bhI nahIM, kyoMki jo dikhAI detA hai vaha vastu kA pichalA nahIM parantu Upara kA hI athavA agalA hI bhAga hotA hai / yaha bhAga bhI sAvayava hone se isameM bhI UparI athavA agrabhAga hI dikhAI detA hai| isameM bhI isI prakAra ... yAvat bilkula UparI athavA agrima paramANu-pahalu AtA hai aura paramANu to adRzya karate ho / isa prakAra sarva adrazya ! ataH sarva zUnya hai| aba isakA uttara dete haiN| 'sarva zanyaM' kA khaMDana : (1) prathama to, agara sabhI vastue~ asat hI hotI hoM to paMcabhUta hai yA kyA ? aisA saMdeha hI kyoM hotA hai ? kyoMki asat azvazrRMgAdi meM saMdeha nahIM hotA ki 'yaha azvazrRMga' hai athavA gardabhazrRMga ? aura saMdeha sat hI meM hotA hai, jaise 'yaha DhUMTha hai athavA mAnava ?' kintu asat meM nahIM, aisA bheda kyoM ? ata: kaho ki jisameM saMdeha hotA hai, vaha sat siddha hotI hai| anyathA viparIta kyoM nahIM ? jaise ki asat meM hI saMdeha kI anubhUti hotI hai, sat meM nahIM ! aisA kyoM nahIM ? (2) yadi sabhI zUnya hoM, to saMdeha svayaM bhI asat siddha hotA hai / (3) saMdeha bhramAdi jJAna ke paryAya hai, ve jJeya se hI saMbaddha hotA hai| sarvazUnya

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meM to jJeya kyA aura ajJeya kyA ? prazna - svapna meM vastu kucha bhI nahIM phira bhI saMdeha hotA hai na ? (4) uttara - svapna meM bhI pUrvadRSTa anubhUta athavA zruta para hI saMdeha hotA hai / ataH svapna meM bhI saMdeha kA nimitta sat hai / svapna svayaM bhI jJAnarUpa hone se sanimittaka hI hotA hai / sarva zUnya meM to svapna bhI kisa para? (5) sarva zUnya meM nimnalikhita bheda kyoM hote haiM ? : 1. eka svapna, dUsarA asvapna, 2. eka satya, dUsarA asatya, 3. eka saccA nagara, dUsarA mAyAnagara, 4. eka mukhya, dUsarA aupacArika, 5. eka kArya, dUsarA kAraNa va kartA, 6. eka sAdhya, dUsarA sAdhana, 7. eka vaktA, vAcya, dUsarA vacana, 8. eka svapakSa, dUsarA parapakSa, 9. eka guru, anya ziSya, 10. eka indriyAM grAhaka, dUsarA zabdAdi grAhya, 11. eka USNa, dUsarA zIta, 12. eka madhura, dUsarA kaDavA, 13. pRthvI sthira, pAnI pravAhI, agni uSNa, vAyu-cala Adi niyata svabhAva kyoM ? sabhI samAna, jaise ki sabhI svapna hI yA sabhI satya hI kyoM nahIM ? vyavahAra se viparIta hI kyoM nahIM ? yA yadi sabhI asat to bhinna bhinna rUpa se jJAna hI kaise ho ? prazna - mRgajala kI bhA~ti isakA jJAna to ho sakatA hai, parantu vaha saccA nahIM / eka svapna, dUsarA asvapna, Adi jJAna bhrama rUpa hai| uttara - nizcita amuka prakAra ke hI deza-kAla-svabhAvAdi ke sAtha saMbaddha rUpa meM viSaya kA jJAna hone se ise bhrama nahIM kaha sakate, jaise ki, yahA~ to cAMdI hai aura vahA~ cAMdI nahIM, kalaI hai| kala vAlA ghar3A abhI nahIM hai| ... ityAdi sacce jnyaan| (6) bhrama bhI svayaM sat hai athavA asat ? yadi bhrama sat hai to utanA sat hone se 'saba zUnya asat' isa siddhAnta kA bhaMga ho gayA ! agara bhrama asat hai to 'yaha svapna, vaha asvapna' isakA viSaya sat hI huA ! bhrAnti ko asat svarUpa jAnane vAlA jJAna sat siddha hogaa| isa prakAra zUnyatA sat athavA asat ? yahA~ bhI yahI Apatti / (7) zUnyatA pramANa se siddha karanI hotI hai| aba vahA~ lagAyA pramANa yadi sat to utanA sat rahane se sarva-zUnyatA nahIM, pramANa yadi asat to vaise pramANa se zUnyatA siddha nahIM hogii| aba pUrva pakSa ke prathama pAMca vikalpoM kI samIkSA kareM :(1) pahile mAnanA ki 'vastu kI siddhi sApekSa hai' aura phira kahanA hi 'siddhi *52

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kisI se nahIM,' to yaha to paraspara virodhI bhASaNa hai / agara kaheM 'yaha to paramata kI apekSA sApekSa hai' to para aura paramata to mAna hI liyA ! ve hI sat ThahareMge, zUnya nahIM / (2) 'bIca kI aMgulI bar3I, pahalI choTI' isa prakAra eka sAtha prathama to hrasva-dIrgha kI buddhi karanA, aura phira kahanA ki 'bar3I choTI vastu sApekSa hone se asiddha hai, asat hai, ' yaha asaMgata hai / (3) daraasala vastu meM sattva sApekSa hI nahIM; kyoMki sattva arthakriyAkAritva rUpa haiN| artha = kriyA = padArtha kI utpatti - kriyA, arthAt kAryotpatti / yadi hrasva dIrgha Adi padArtha svakIya jJAnarUpa kArya karAte haiM to ve arthakriyA - kArI hone se sat hai / yadi sarvathA asat ho to jJAnAtmaka kArya nahIM karavA sakate / I (4) choTI aMgulI pahalI kahI jAtI hai vaha madhya kI apekSA, asat AkAzakusuma kI apekSA se nahIM / athavA dIrgha kI apekSA se pahalI aMgulI hrasva hai, kintu AkAzakusuma hRsva nahIM / isase sUcita hotA hai ki madhya va prathama aMgulI sat haiM / itanA hI nahIM, parantu (5) vastu anaMta dharmAtmaka hone se usameM hrasvatvAdi bhI sat haiM, jo mAtra tadnukUla sahakArI milane para abhivyakta hote haiM / yadi hasvatva sat na ho kara bhI apekSAmAtra se aisA jJAna hotA ho to bIca kI dIrgha meM hI svApekSayA hrasvatva kA jJAna kyoM nahIM hotA hai ? taba yahI kahanA par3atA hai ki isameM svApekSayA hasvatva hai hI nahIM, to usakA jJAna kahAM se ho ?' arthAt hrasvatva sat hai aura vaha svApekSayA se nahIM kintu anya dIrgha vastu kI apekSA se yaha siddha hogA / 1 (6) pahale hI 'hasva-dIrgha kA sApekSa jJAna hotA hai; to una donoM kA jJAna kyA eka sAtha hotA hai ? athavA kramika ? eka sAtha kahate ho to paraspara apekSA kahA~ rahI ? apekSA kA matalaba to yaha hai ki jisakI apekSA ho vaha pahale AnA cAhiye / yahA~ to eka sAtha jJAna hone kI bAta hai to apekSA kahA~ rahI ? yadi kahate ho ki kramazaH hotA hai, to do meM prathama jo hrasva kA athavA dIrgha kA jJAna hogA vaha to anya dIrgha kI athavA hasva kI apekSA binA hI huA ginA jAyagA / isase to yaha vastu apekSA se nahIM kintu svataH siddha rahI ! anubhava bhI aisA hai ki cakSu-saMyogAdi sAmagrI rahane para ghar3e Adi vastu kA vaiyaktIka rUpa se svataH jJAna hotA hai / yaha jJAna para kI apekSA binA hI hone kA anubhava siddha hai| bAlaka ko janma lete hI prathama jJAna aisA binA apekSA ke hI hogA / ataH siddhi arthAt jJAna, yaha sApekSa hI hone kA niyama galata hai| anyathA paraspara hasva-dIrgha na ho, parantu tulya hI ho una bicAre kA to jJAna hI kaise bane ? do A~khoM kI bhA~ti ina do meM paraspara kyA apekSA ? *53

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(7) ata: kaho ki vastu meM sApekSa nirapekSa do prakAra ke svarUpa haiM; ina meM sattA-satva, rUpa, rasa Adi nirapekSa svarUpa hai| isa prakAra vastu svata: siddha, svatantra jJeya hai, isakA paranirapekSa svataH jJAna hotA hai| phira jijJAsA vaza pratipakSa ke smaraNa se hasva dIrghAdi sApekSa rUpa meM jAne jAte haiM / isa prakAra jahA~ vaise nirapekSa jJAna se aura nirapekSa vyavahAra se sattAdi svarUpa svataH siddha hoM vahA~ sarva zUnya kahA~ rahA ? (8) agara sattA svata: siddha na ho to hasva vastu kI sattA bhI parasApekSa hI hogii| isase to jaba jJAna meM para dIrdha kI apekSA na rahI jaise ki 'yaha aMgulI hai' itanA hI jJAna kiyA taba hasvasattA naSTa ! yaha naSTa, to dIrghasattA bhI tatsApekSa hone se naSTa ! arthAt sarva naSTa ! parantu aisA dIkhatA nahIM hai| apekSA rahita kAla meM bhI hasva athavA dIrgha vastu to yathAvat vidyamAna hI hai aura dIkhatI hI hai| isase svataH siddha sattA kI siddhi hotI hai / (9) saba asat ho to hasva dIrgha kI apekSA bhI asat ThaharegI ! to vyavahAra kaise cale ? prazna - aisA svabhAva hai ki 'apekSA se hasva dIrgha vyavahAra hotA hai' svabhAva meM prazna nahIM ho sakatA / uttara - acchA / taba to yaha svabhAva arthAt 'sva kA bhAva para kA nahIM' isase svabhAva, sva, para, aisA alaga alaga svIkAra karane se ve sat hogeM ! phalataH sarva zUnyatA kA bhaMga ! (10) apekSA rakhane kI kriyA, apekSA karane vAlA puruSa, aura apekSaNIya karma, apekSaNIya viSaya, ye yadi asat ho to prati vyakti niyata vizeSa hI na raheM ki 'yaha to puruSa hai, viSaya nhiiN'| agara sat ho to sarvazUnyatA kA bhaMga / (1) vastu paraspara sApekSa nahIM :sArAMza, jagata meM vastu 4 prakAra kI hotI hai : 1. svataH siddha - binA kartA ke banane vAle meghAdi viziSTa pariNAma / 2. parataH siddha - kumhAra Adi se banane vAlA ghaDA aadi| 3. ubhayataH siddha - mAtA pitA aura svakarma se hone vAle putrAdi; tathA 4. nitya siddha - AkAzAdi / yaha 'siddha' arthAt utpatti kI dRSTi se / jJAna kI dRSTi se siddha jaise ki ghar3A svataH siddha hai; va hasva-dIrghatvAdi parataH siddha arthAt parata: jJAta hai| sarva zUnya meM yaha vyavasthA ghaTIta nahIM hotii| (2) vastu aura astitva kA sambandha :(1) prathama to 'ghar3A hai, asti,' para 'nahIM aisA nahIM' isa prakAra ghar3e ko

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asti rUpa meM svIkAra kara phira pUchate ho ki 'ghar3e aura astitva kA sambandha kyA ? isase donoM kI zUnyatA asatpana kI siddhi nahIM hotI / anyathA asat kharazrRMgAdi meM yaha prazna kyoM nahIM ? (2) ghaTa ko zUnya (asat) kahate ho isameM bhI aisA hI prazna hogA / ghar3A aura asatva yadi ( 1 ) eka ho to ghar3A hI AyA, bhinna asattA - zUnyatA jaisI koI cIja siddha nahIM huI; (2) bhinna kaho to bhinna asattA jaisI koI vastu dikhAI nahIM tI ataH asiddha | (3) tuma zUnyatAvAdI ho, to zUnyatA ko jAnate-bolate hue tumhArA jJAna aura vacana tuma se bhinna hai ? athavA abhinna ! abhinna kahate ho to abhinna vRkSatva Amratva kI bhA~ti tumase abhinna jJAna - vacana kA astitva siddha huA / bhinna kahate ho to tumhAre se jJAna bhinna hone se tuma ajJAnI aura vacana bhinna hone se tuma gUMge zUnyatA ko kyA siddha kara sakoge ? (4) ghar3A aura astitva meM astitva ghar3e kA dharma hai, yaha ghaDe se abhinna aura vastrAdi se bhinna hai / vastrAdi kA astitva alaga alaga hai vahA~ saba ke ekatva kI kahAM Apatti hai ? vastu kI sattA bhinna-bhinna hai, ataH 'jo jo asti vaha vaha ghar3A' yaha niyama galata hai / agara pUchiye - 'kyA hai ? ghaTa yA aghaTa ?' to kaheMge 'ghaTa' / 'ghar3A kyA ?' to 'asti' / jaise 'kyA hai ? Amra yA anya' to kaheMge Amra / 'Amra kyA ? vRkSa yA anya ?' to 'vRkSa' / bhinna bhinna astitva AyA / (3) utpanna Adi cAra vikalpoM se utpanna meM a-niyama : ( 1 ) prathama to 'utpanna, anutpanna, ubhaya athavA utpadyamAna janma letA hai ?' ye jo cAra vikalpa tuma uThAte ho ve utpanna vastu ko lekara ? athavA anutpanna ko ? prathama avasthA meM, vikalpa nirarthaka hai / utpanna ko lekara aba kyA pUchanA ki yadi utpanna ho to aba kaise bane ? taba yadi kahate ho ki anutpanna ko lekara vikalpa karate haiM to anutpanna gaganapuSpa meM vikalpa kyoM nahIM uThAte ? (2) ghar3A Adi vastu yadi sarvathA utpanna hI na hotI ho, to yaha kumhArAdi nimitta milane se pahile nahIM, aura pIche kyoM dikhAI detI hai ? isI taraha kAlAntara meM daMDa-prahArAdi ke bAda meM kyoM nahIM dikhAI detI ? AkAzakusumavat anutpanna hI ho to sadA adarzana adarzana hI rahe / ( 3 ) zUnyatA kA vijJAna va vacana sarvathA anutpanna ho to zUnyatA kisane prakAzita kI ? ( 4 ) vastu sthiti yaha hai ki :- (i) nayA hone vAlA ghar3A vivakSA se kucha 55

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utpanna, kucha anutpanna, ubhaya bhI aura kucha utpadyamAna janma letA hai / ghar3A miTTI ke rUpa meM pahile utpanna raha kara janmatA hai aura viziSTa AkRti ke rUpa meM pahile anutpanna raha kara janma letA hai; kyoMki miTTI rUpa va tumbAkAra AkRti se ghar3A abhinna hai| miTTI rUpa se pahile hai ata: ghar3A hai hI / vahA~ AkRti nahIM to isa rUpa meM taba ghar3A nahIM / rUpa, AkRti ubhaya apekSA se utpanna-anutpanna hai ; aura vartamAna samaya kI apekSA se utpadyamAna utpanna hai / anyathA kriyA niSphala jAe / (ii) jaba ki pUrva utpanna ho cukA ghar3A aba ghaTarUpa meM cAroM vikalpoM se arthAt utpanna, anutpanna, ubhaya athavA utpadyamAna nahIM hotA, kyoMki sva dravya ghaTarUpa se yA svaparyAya lAla, bar3A, halkA ityAdi rUpa se to ho hI cukA hai, to banane kA kyA? aura paradravya paTAdi svarUpa se yA para paryAya se kabhI bhI nahIM ho sakatA, anyathA pararUpa hI ho jAye / sArAMza, utpanna ho cUke ghar3e Adi ke saMbaMdha meM aba utpanna kA prazna phajUla hai| vaise yaha pUchanA bhI phajUla hai ki utpanna vastu, anutpanna, ubhaya athavA vartamAna samaya meM utpadyamAna hai yA nahIM ? aura utpadyamAna ke lie. ve hI cAra prazna yadi kareM to hama kaheMge kI vaha pararUpa meM utpanna nahIM hotA / isa prakAra sadA vidyamAna AkAza to AkAza rUpa meM cAroM meM se eka bhI vikalpa se utpanna nahIM hotA / isa prakAra anutpanna bhI ghaTa sva dravyarUpa meM sadA avasthita hai| isalie vaha usa rUpa meM nayA utpanna hone kA nahIM / yaha to mUla sva dravyarUpa meM ghaTa-AkAza kI bAta huii| paryAya-cintA meM, paraparyAya-rUpa meM cAroM vikalpoM se kabhI utpanna nahIM ho sakatA / svaparyAya meM bhI jo utpanna ho cukA hai vaha usI sva-paryAya rUpa meM bhI aba nayA utpanna nahIM hotA hai; aura anutpanna sva paryAyarUpa meM utpanna ho sakatA hai| (4) utpAdaka sAmagrI ghaTita ho sakatI haiM : (1) 'sarva hI nahIM hone se sAmagrI jaisA kucha bhI hai nahIM' yaha ApakA kathana bAdhita hai, kyoM ki pahale to yaha kathana svayaM hI kaMTha-oSTha-tAlu Adi sAmagrI se huA pratyakSa dIkhatA hai; taba sAmagrI jaisA kucha nahIM hai yaha kahAM rahA ? prazna - yaha to avidyAvazAt dIkhatA hai kyoMki kahA hai - kAma-svapna- bhayonmAdairavidyopaplavAt tathA / pazyantyasantamapyarthaM janaH kezendukAdivat // kAma-prAbalya, svapna, bhaya, unmAda aura avidyA (matibhrama) se loga A~kha ke Age keza taMtu kI bhA~ti asat bhI vastu dekhate hai /

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uttara - yadi sabhI sAmagrI asat hokara hI dIkhatI ho, to kachue ke roma kI, gadhe ke sIMga ityAdi kI, sAmagrI kyoM nahIM dIkhatI ? asat hai vAste na ? ataH kahiye jo sAmagrI dikhatI hai yaha sat hai / (2) chAtI, mastaka, kaMTha Adi sAmagrImaya vaktAva zabdamaya vacana aura pratipAdya viSaya hai yA nahIM ? yadi hai, to sarva zUnya kahA~ rahA ? yadi nahIM to 'sarvazUnya' kisane sunA ? isI taraha pratipAdya viSaya binA kA kathana vaMdhyA mAtA jaisA hai| mAtA artha hI hai putravatI; vaha vaMdhyA kaisI ? kathana arthAt jo kucha kahanA hai, yaha kathanIya rahita ? (3) prazna - vaktA, vacana, kucha bhI sat hai hI nahIM, isIlie vAcyavastu nahIM / yahI sarva zUnyatA bana sake na ? uttara - kucha nahIM / yaha batAiye ki aisA kahane vAlA vacana satya yA mithyA ? yadi satya, to yahI sat ! yadi mithyA to vaha apramANa hone se isase kathita sarva-zUnyatA asiddha ThaharatI hai| (4) yadi kahate ho 'cAhe jaise hamane yaha vacana svIkAra kara liyA hai' to yaha svIkAra satya athavA mithyA ? aparaMca sarva zUnyatA meM to svIkArakartA svIkAra, svIkArya tattva ityAdi bhI kyA ? (5) yadi sabhI asat hai, to niyata vyavahAra kA uccheda ho jAyegA yA anupapatti, aghaTamAnatA hogI / tela yaha tila Adi sAmagrI meM se hI kyoM ? bAlU meM se kyoM nahIM ? gaganAraviMda meM se kArya kyoM na hoM ? amuka amuka ke hI kAryakAraNa bhAva dIkhate hai, dUsaroM ke nahIM, yaha kArya zUnya sAmagrI meM se nahIM, kintu vaise vaise svabhAva vAlI sat sAmagrI meM se hI hote haiM tabhI bana sakatA hai| (4) tathA sabhI sAmagrImaya hai sAmagrIjanya hai - aisA bhI kahanA anupayukta hai; kyoMki paramANu kisI se utpAdya nahIM, phira bhI dRzyamAna sthUla kArya para se yaha siddha hai aisI vastu sthiti hai, anyathA 'sabhI sAmagrIjanya' kaha kara aura 'aNu hai hI nahIM' kahanA yaha to 'sarva vacana asatya hai' kahane jaisA sva vacana se hI bAdhya hai, kyoMki sAmagrI kI antargata to paramparA se aNu Ae~ge hI / mUla meM aNu hI bAdhya hai, kyoMki sAmagrI kI antargata to paramparA se aNu Ae~ge hii| mUla meM aNu hI na hoM to sAmagrI binA dvayaNukAdi kaise baneMge ? yadi aNu ko bhI banatA mAno, to kisa sAmagrI meM se ? zUnya meM se sRSTi hotI nahIM, anyathA koI niyama hI na rhe|

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(5) vastu kA pichalA bhAga nahIM dIkhatA : ( 1 ) ' para bhAga nahIM dIkhatA ataH agra bhAga nahIM' agra bhAga dIkhane se parabhAga siddha hotA hai / - pichalA bhAga hai ataeva amuka 'agra bhAga' kahalAte hai / yadi pichalA nahIM to agalA kyA ? ataH anumAna se nizcita siddha aise pichale bhAga kA apalApa karane se agale bhAga kA pratipAdana svavacana - viruddha hogA / yaha kaisA anumAna ? ulTA ( 2 ) kahA ki 'vastu kA agalA hI bhAga dIkhatA hai ataH vastu nahIM' isameM dIkhatA hai aura nahIM, aisA kahanA viruddha hai / bhrAnti se dIkhanA kahate ho to gaganapuSpa kA agrabhAga kyoM nahIM dIkhatA ? (3) sarva zUnya to arvAg- para, agalA - pichalA ityAdi bheda kaise ? yadi kahate ho ki 'para mata kI apekSA se, to 'sarvazUnya' mata meM svamata - paramata kA bhI bheda hai kyA ? isI taraha bhI yadi yaha bheda sat honA svIkArya, to sarva zUnyatA kA bhaMga ! yadi asvIkArya ho phira bhI vyavahAra mAno, to AkAzakusuma meM vyavahAra kyoM nahIM ? (4) yadi saba asat ho to agalA bhAga bhI kyoM dIkhatA hai ? sabhI adRzya kyoM nahIM ? athavA sabhI drazya kyoM nahIM ? athavA pichalA dIkhe aura agalA nahIM, aisA kyoM ? (5) sphaTikAdi meM pichalA bhAga bhI dIkhatA hai, ataH itanA to siddha hone se sarva asat to nahIM rahA ! yadi ise bhI asat kahate ho, to sarva zUnya kI siddhi ke lie 'parabhAga adarzana' hetu rakkhA hai vaha galata siddha hogA; 'sarvAdarzana' hetu hI kahanA cAhiye / parantu vaha to viruddha hai, nahIM to 'sampUrNa nahIM dIkhatA, ataH sampUrNa asat hai' aisA karake dIvAra athavA kue~ kI aura A~kha banda kara calane lagA, to kue~ meM giroge, athavA dIvAra se TakarAoge / (6) 'pichalA bhAga apratyakSa hone se nahIM hai' aisA kahane para agalA pratyakSa hai ataH kama se kama pratyakSa sAdhana indriya aura viSaya kI sattA prApta hotI hai ! ye bhI yadi asat hoM, to pratyakSa-apratyakSa kA vibhAga hI ghaTita nahIM ho sakatA / (7) bAkI apratyakSa bhI vastu hotI hai, jaise ki 'sabhI asat hai kyA ?' aisA saMzaya yaha koI vastu hai / agara yaha saMzaya bhI asat ho to isakA viSaya (sarvazUnyatA) kyA ? saMzaya asat arthAt bhUtoM kA saMzaya hI nahIM, to bhUta sat siddha hoMge ! aba yaha dekhiye ki pichalA bhAga apratyakSa hone para bhI anumAna se siddha hai| jagata meM kaI vastu anumAna se mAnya hotI hai, jaise ki 58

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apratyakSa vastu anumAna se siddha hone ke udAharaNa : vAyu yaha sparza, zabda, svAsthya, kaMpana Adi guNa ke Azraya guNI ke rUpa meM gamya hai| ThaMDI pavana laharI ke sparza se kahate haiM 'vAyu ThaMDA baha rahA hai|' pavana kI dizA meM zabda sunA jAtA hai virUddha dizA meM nahIM; isase sUcita hotA hai ki usa zabda kA Azraya vAyu usa dizA meM baha rahA hai| AkAza yaha pRthvI-pAnI Adi ke AdhAra rUpa meM siddha hai / pRthvI AdhAra hai, mUrta hone se; jaise pAnI kA AdhAra pRthvI, vaise pRthvI kA AdhAra AkAza / paMcabhUta jIva - zarIra ke AdhAra se aura upayoga se siddha haiN| vanaspatikAya yaha mAnava zarIra ke bhA~ti janma, jarA, jIvana, maraNa, vRddhi, chedane ke bAda bhI samAna aMkurotpatti, AhAra, dohada (kuSmAMDa-bIjorA Adi) roga-cikitsA Adi se jIva rUpa siddha hotA hai / vanaspatikAya meM vizeSa jIva isa prakAra siddha hai : lajavantI spRSTa saMkoca se siddha bela svarakSArtha bAr3a, dIvAra Adi ke Azraya se siddha zamI Adi nidrA-jAgaraNa-saMkocAdi se siddha bakula zabdAkarSaNa se siddha azoka rUpAkarSaNa se siddha kurUbarU gaMdhAkarSaNa se siddha virahaka rasAkarSaNa se siddha caMpA tilaka sparzAkarSaNa se siddha pRthvIkAya jIva mAMsAkura kI bhA~ti samAna jAti ke aMkura kI vRddhi se siddha haiN| khode hue parvata, khAna, kaI varSa bItane para tadrUpa bhara jAte haiM / binA jIva ke yaha kaise ho? apkAya jIva khodI haI bhUmi meM se meMDhaka kI bhA~ti sajAtIya svAbhAvika prakaTa hone se siddha hote haiM / matsya kI bhA~ti AkAza meM se meghAdi ke vikAra vaza hone se siddha hai| vAyukAya jIva baila kI bhA~ti para-preraNa ke binA tirthI aniyamita gati se siddha hai| agnikAya jIva AhAra para jIne se, aura AhAra vRddhi se vizeSa vikAsamayavikAramaya banane se siddha hai /

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isa prakAra pRthvI Adi ye, AkAzIya vikAra saMdhyA Adi se, bhinna aura mUrta hai, ata: jIvakAya haiN| itanA hI nahIM parantu yadi ekendriya jIva hI na hoM, to saMsAra kA uccheda hI ho jAya / kyoMki anAdi ananta kAla se mokSa-gamana cAlU hai, phira bhI yahA~ jIvoM kA pAra nahIM / to itane jIva kahAM ThahareM ? ekendriya zarIra meM ThaharanA mAnanA hogaa| hiMsA ahiMsA kahAM ? prazna - to phira jIva-vyApta saMsAra meM ahiMsA kA pAlana kaise ho ? uttara - zastropahata banI huI pRthvI Adi acetana hai; inake upabhoga meM hiMsA nahIM / vaise yaha bhI samajhane yogya hai ki nizcaya naya se niyama nahIM ki 'jIva mare vahA~ hiMsA hI ho, na mare vahA~ ahiMsA hI ho|' yaha bhI niyama nahIM ki 'jIva kama hoM vahA~ ahiMsaka hoM, aura adhika hoM vahA~ hiMsaka hI banA jAya / ' kyoMki rAjAdi ko mArane ke duSTa adhyavasAya vAlA purUSa na mArate hue bhI hiMsaka hI hai| vaidya rogI ko kaSTa dete hue bhI ahiMsaka hI hai| pAMca samiti-tIna guptivAlA jJAnI muni jIva ke svarUpa kA aura jIvarakSA kI kriyA kA jJAtA ho va sarvathA jIva rakSA kA jAgrata pariNAma vAlA aura usameM yatanAzIla ho, aura kadAcit anivArya hiMsA ho bhI gaI ho, taba bhI vaha hiMsaka nahIM / isake viparIta dazA meM jIva na bhI mare to bhI hiMsA hai, kyoMki usake pramAda pariNAma azubha hai| __ ataH azubha pariNAma yaha hiMsA hai; jaise taMdula-macchAdi ko hiMsA socate rahane se hiMsA lagatI hai| prazna - to kyA bAhya jIva kI hatyA hiMsA nahIM ? uttara - hiMsA aura ahiMsA donoM meM aisA hai ki - jo bAhya jIvahatyA azubha pariNAma kA kArya ho yA kAraNa ho, vaha to hiMsA hai; aura aisA na ho vaha hiMsA nhiiN| jaise nirmohI ko bhAvazuddhi ke kAraNa iSTa zabdAdi viSayoM kA saMparka rati ke lie nahIM hotA, isI taraha vizuddha mana vAle kA anivArya bAhya jIvanAza hiMsA ke lie nahIM / isa prakAra pAMca bhUta sat siddha hote haiN| inameM prathama cAra cetana haiM, AkAza cetana nahIM / zAstra meM 'svapnopamaM vai sakalam' kahA, vaha to bhavya jIvoM ko dhana, viSaya, strI, putrAdi jagata kI asAratA batAnevAlA kathana hai, jisase isakI AsthA chor3akara bhavabhaya se udvigna banakara mokSa ke lie prayatna kareM / prabhu ke isa prakAra samajhAne se vyakta brAhmaNa bhI aba ni:saMdeha hokara apane 500 vidyArthI ke parivAra sahita prabhu ke pAsa dIkSita bane / /

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* pAMcave gaNadhara - sadharmA : jaisA yahA~ vaisA hI janma parabhava meM ? / pAMcave brAhmaNa sudharmA ko zaMkA thI ki 'jIva yahA~ jaisA hotA hai kyA vaisA hI parabhava meM bhI hotA hai ?' prabhu mahAvIra ne use kahA ki 'puruSo vai puruSatvamaznute; pazava: pazutvam' isa veda-paMkti se 'manuSya manuSya hotA hai, pazu pazu hotA hai' aisA jAnane ko milA aura 'zrRMgAlo vai eSa jAyate yaH sapurISo dahyate' isa veda-paMkti se jise viSThA sahita jalAyA jAtA hai vaha siyAra hotA hai, isa prakAra manuSya meM se siyAra bhI ho sakane kA patA calA, isase tujhe zaMkA utpanna huI / asamAna parabhava ke tarka : (1) jIva jaisA isa bhava meM, vaisA parabhava meM hotA hai isake samarthana meM yaha tarka lagA ki 'gehUM meM se gehUM, bAjarI meM se bAjarI, Ama meM se Ama... isa prakAra kAraNa ke anurUpa kArya hotA hai / ' parantu aisI mAnyatA yukti-saMgata nahIM hai, kyoMki zaMga meM se bANa, aura yadi sarasoM se lepa kara boyA jAe to ghAsa bhI hotI hai| yoni-prAmRta nAma ke zAstra meM asamAna aneka dravyoM ke saMyoga se sarpa-siMhAdi aura maNi svarNAdi utpanna honA batAyA hai| cAlU vyavahAra meM vIMchI meM se aura gobara meM se bhI vIMchI hotI dIkhAI detI hai| (2) bIja ke anurUpa hI kArya hotA hai to ise niyama ke anusAra bhI asamAna bhavAMtara ho sakatA hai|' vaha isa prakAra ki saMsAra meM bhava kA bIja karma hai aura vaha karma-mithyAtva-avirati Adi hetuoM kI vicitratA se vividha vividha rUpa meM utpanna hotA hai, to usameM se hone vAlA bhavAMkura bhI gati, jAti, kula, bala, aizvarya, rUpAdi vicitra pariNAma vAlA hI bane isameM kyA Azcarya ? anumAnata :- 'jIva kI sAMsArikatA nArakAdi ke rUpa meM bhinna bhinna hotI hai, kyoMki yaha vicitra karma kA kArya hai, jaise kRSi-vyApArAdi vicitra karma se utpanna 'lok-vicitrtaa'|' tAtparya bhava Akasmika nahIM kintu pUrva karma kA phala hai, ata: jaisA karma vaisA bhava hogA; samAna karma se samAna bhava, asamAna karma se asamAna / (3) karma pariNati vicitra hai kyoMki yaha pudgala-pariNati rUpa hai, samAna draSTAnta megha Adi / viruddha draSTAnta AkAza / karma meM AvaraNAdi kI bhinna bhinnatA se vizeSa vicitratA hotI hai / hetu vicitratA ko le kara kArya-vicitratA ho, yahI yuktiyukta hai|

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( 4 ) yahA~ ke jaisA bhavAMtara aisA kahate ho parantu bhavAMtara ke lie akelA yaha bhava hI bIja nahIM hai, parantu zubhAzubha kriyA sahita bhava yaha bIja hai / manuSya vicitra kriyAe~ karate haiM ve niSphala na jAe~ ataH unake phala rUpa meM vicitra bhavAMtara mAnane hI paDe / (5) prazna khetI Adi kriyAe~ to pratyakSa phala detI hai, parantu hiMsAjJAnAdi kriyAe~ to manoruci ke anusAra hI hone se niSphala hI haiM / phira asamAna bhavAMtara kaise ? uttara - yadi hiMsA - jJAnAdi kriyAe~ niSphala ho to (i) kRtanAza - akRta - Agama kI Apatti, arthAt kI gaI krIyA to binA phala yoM hI naSTa hone kI Apatti; aura Age jo bhalA-burA phala milatA hai vaha aise hI arthAt pUrva meM a-kRta yAnI kucha kie bInA Akasmika Agamana rUpa hogA ! (ii) bhavAMtara hI na hogA ! kyoMki jagata meM bhava kA kAraNa karma hai aura isa kriyA se karma honA to tumheM mAnya nahIM / phira bhava hI nahIM to samAna bhavAMtara kI bhI bAta kahAM rahI ? phira bhI ho to kRta kA Agamana huA / isa prakAra bhava se bhava, bhava se bhava, bhava... isa taraha calatA hI rahegA, aura mokSa kabhI nahIM hogaa| kyoMki Apa ko to bhava ke prati pUrva bhava hI kAraNa hai / ( 6 ) prazna miTTI meM se sva svabhAva meM anurUpa kArya ghar3A hotA hai, isI prakAra isa bhava meM se sva svabhAva se anurUpa samAna bhavAMtara honA cAhiye / uttara - ghar3A bhI kartA, karaNa Adi kI apekSA rakhatA hai, isa prakAra yahA~ bhavAMtara bhI jIva karma Adi kI apekSA rakhatA hai / 'binA karma ke svabhAva se hotA ho,' to bhavAMtarIya zarIra yaha megha Adi kI bhA~ti anizcita AkAravAlA hogA, nizcita AkAravAlA kaise ? (7) 'yaha bhava vaise svabhAva se hI samAna bhavAMtara karatA hai' aisA agara kaho, to yaha batAiye 'svabhAva' kyA vastu hai ? kyA vastu kA svabhAva yaha (1) vastu rUpa hai ? athavA (2) niSkAraNatA rUpa hai ? yA ( 3 ) vastudharma rUpa vaha hotA hai ? prastuta meM ( 1 ) 'vastu' rUpa meM yaha bhava lo, to bhavAMtara ke pahale hI vaha to naSTa ho cukA, phira bhavAMtara meM svabhAva rUpa se vaha kAraNa kaise ? vastu-rUpa meM yadi kAraNa pakar3o to vaha apane prati kAraNa kaise ho sakatA hai / (2) niSkAraNatA kahate ho to usameM to yaha AyA, ki 'bhavAMtara niSkAraNatA se isa bhava ke samAna hotA hai / yoM jaba niSkAraNatA hI bhavAMtara meM prayojaka hai, taba to ye prazna hote haiM ki (i) bhavAMtara 62

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sadRza hI hoM, asadRza nahIM, yaha kaise ? (ii) bhavoccheda kyoM nahIM ? (iii) nizcita AkAra kyoM ? (iv) evaM bhava nitya sat ho yA nitya asat ho, para kadAcit sat kyoM ? (3) svabhAvarUpa se vastu - dharma kahate ho to yaha AyA ki 'bhava vastudharma se bhavAMtara samAna karatA hai taba isa bhava kA aisA kauna sA dharma hai jo bhavAMtara meM kAraNabhUta ho ?' mUrta athavA amUrta ? amUrta nahIM kaha sakate, kyoMki aise amUrta kA kArya mUrta zarIra sukha-duHkhAdi nahIM bana sakatA / mUrta dharma kahate ho to 'vaha sadA samAna hI ho', yaha niyama kyoM, ki jisase yaha samAna hI bhavAMtara kare aisA kaha sakeM ? ( 8 ) vastu- sthiti yaha hai ki mAtra AtmA kA parabhava hI kyA, tribhuvana meM vastumAtra kaI pUrva paryAya se tadavastha rahatI hai toM kaI pUrva paryAya chor3akara uttarottara paryAya rUpa se utpanna hotI hai / ye uttara paryAya samAna hI hoM aisA kahAM hai ? to samAna parabhava kA Agraha kyoM ? vaise to isI bhava meM bhI kaI sattva - AtmatvAdi samAna paryAya hote hai, vaise bacapana, javAnI Adi asamAna bhI banate hai, to vahA~ bhI akele samAna kA hI Agraha kyoM nahIM ? prazna uttara 1 hama samAnatA manuSyatva, pazutva Adi hI samAna paryAya taka kahate haiM ? dhyAna meM raheM ki paryAya kA bananA kAraNa sApekSa hai, aura prastuta meM kAraNabhUta karma - vicitra bhI hai, ataH tajjanya paryAya asamAna bhI hogA / anyathA mAtra manuSya hI kyoM ? yahAM jo daridra vaha parabhava meM daridra hI hogA / aura zrImanta zrImanta hI; jo rogI ho vaha rogI hI, aura nIca kula vAlA nIca kula meM hI ho / 'hAM, aisA hI hai' aisA nahIM kaha sakate; anyathA tapa-dAnAdi kriyA niSphala jAya ! pratyakSa bhava meM bhI rogI nirogI banatA hai, daridra zrImaMta bhI banatA hai, yahA~ bhI yadi asamAna ho to parabhava meM kyoM asamAna na ho ? ( 9 ) parabhava samAna hI ho to 'zRMgAlo vai eSa.....' 'agnihotraM svargakAmaH / ' Adi vedavacana nirarthakasiddha hogeM / ataH 'puruSo vai puruSatvam...' kA bhAva yaha hai ki jo vyakti svabhAva se bhadra, vinIta, dayAlu ho, vaha puna:manuSyAyu ko bAMdha kara manuSya ho sakatA hai / bhagavAna kI isa samajhAIza se sudharmA bhI ni:zaMka ho kara apane 500 vidyArthiyoM ke parivAra ke sAtha prabhu ke ziSya baneM / **** * 63

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* chaThe gaNadhara - maMDita * baMdha-mokSa hai ? chaThe maMDita brAhmaNa Ae / inheM prabhu kahate haiM, 'tumheM do prakAra kI vedapaMkti milIM,' 'sa eSa viguNo vibhurna badhyate, na saMsarati vA, na mucyate mocayati vA...."na ha vai sazarIrasya priyApriyayorapahatirasti .....' inameM se eka meM milA ki 'yaha vyApaka satva-rajo-tamoguNa se rahita AtmA na to bandhana meM AtI aura na saMsAra ke parivartana se parivartita hotI, na mokSa prApta karatI aura na mukta karavAtI / ' jaba ki dUsarI ora yaha milA ki 'zarIradhArI AtmA ko sukha duHkha kA nAza nahIM, arthAt AtmA zarIra meM baddha hotI hai, sukha duHkha ke parivartana bhI pAtI he aura zarIra se jaba mukta hotI hai taba yaha jaMjAla nahIM rhtaa|' isase saMzaya huA ki jIva ke baMdha aura mokSa hote hogeM yA nahIM ?' pUrva pakSa :- baMdha-mokSa nahIM : jIva ke baMdha nahIM hotA isake samarthana meM yaha vicAraNA AtI hai ki 'baMdha arthAt jIva kA karma ke sAtha yoga / parantu ye jIva va karma donoM eka dUsare ke sAtha hI hote haiM athavA Age pIche ?' (1) 'pahile jIva, pIche karma' yaha ghaTita nahIM hotA, kyoM ki taba to jIva yA to (i) kAraNa binA janmA ho, yA (ii) anAdi kA ho / parantu (i) pahale vikalpa meM, kAraNa binA kArya kI utpatti nahIM hotI / jo utpanna hotA hai vaha kAraNapUrvaka hI hotA hai; aura akAraNa utpanna hotA ho taba to akAraNa hI naSTa ho jAya / utpanna hone ke pazcAt dIkhe kyoM ? (ii) anAdi ho, to phira binA kAraNa ke karma kaise khar3e hue aura jIva ko kaise cipake ? aise hI cipakate hoM to mukta kA bhI cipaka jaaeN| (2) 'taba pahile karma, phira jIva' yaha bhI nahIM ho sakatA, kyoM ki binA kartA ke karma utpanna hoMge hI kaise ? yadi utpanna hoM to akAraNa naSTa bhI ho jaaeN| (3) to karma aura jIva donoM kI sAtha utpatti kahane meM to donoM pakSoM ke doSa haiM; aura donoM ke bIca kartR-karmabhAva bhI ghaTita nahIM ho sakatA, jaise bAe~dAhine sIMga ke bIca yaha kartR-karma bhAva nahIM hai / isa prakAra jIva aura karma kA baMdha ghaTita hI nahIM hotA; ataH baddha hI nahIM to mokSa kyA hogA ? taba yadi karma-jIva kA anAdi saMyoga ho, to anAdi kA nAza nahIM hotA, isalie bhI mokSa ghaTita nahIM hai / jIva AkAza kA anAdi saMyoga sarvathA kahAM

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naSTa hotA hai ? kahane kA sAra yaha hai ki jIva kA baMdha yA mokSa hai hI nahIM / uttara pakSa :- baMdha - mokSa hai : (1) zarIra aura karma kI paramparA anAdi hai, jaise bIja aura phala kI paramparA / binA kAraNa kArya nahIM hotA, ataH mAnanA hogA ki karma kisI pUrva zarIra se bane hue hai / vaha zarIra isake pUrvakRta karmoM se banA huA thA / .... isa prakAra anAdi pravAha calA A rahA hai / parantu dhyAna meM rahe ki karma aura zarIra ye donoM to kAraNa rUpa haiM, sAdhanarUpa haiM, jaba ki kartA jIva hai / jIva ke karma karane meM zarIra sAdhana hai aura zarIra banAne meM karma sAdhana hai| isa prakAra karma jIva ke sAtha saMbaddha hote hai ataH jIva kA baMdha siddha hotA hai| prazna - karma ho to dikhAI de na ? uttara - karma bhale hI atIndriya apratyakSa hoM, parantu kArya ke AdhAra para inakA anumAna hotA hai| vaise to tumhArI buddhi-akla bhI dIkhatI nahIM, to kyA yaha nahIM hai ? kyA tuma buddhihIna ho ? 'na dikhe vaha cIja nahIM yaha niyama nahIM / ' (2) anAdi kA nAza hotA hI nahIM-aisA ekAnta nahIM hai| anAdi karmasaMyoga-paramparA kA anta ho sakatA hai, jaise bIja sekA gayA, athavA phala jala gayA, to isakI anAdi se calI A rahI paramparA kA anta AtA hai / putra ne AjIvana brahmacarya kA pAlana kiyA to usake pUrva kI, pitA-putra pitA-putra ityAdi calI A rahI, anAdi paramparA kA anta AtA hai / murgI aNDA dene se pahale mara gaI, athavA aNDA phUTa gayA, to usake Age paramparA na calane se usakI anAdi paramparA aba Age nahIM bar3hegI / ataH jaise svarNa-miTTI kA sambandha prArambha se hI hone para bhI agni-tApAdi upAya se TUTatA hai, usI prakAra tapasaMyamAdi upAya se jIva-karma kA saMbaMdha bhI naSTa ho kara mokSa ho sakatA hai| itanA avazya hai ki mokSa bhavya kA hotA hai, abhavya kA nhiiN| bhavyatva kyA ? kaisA ? prazna - koI bhavya, koI abhavya kyoM ? nAraka tiryaMca kI bhA~ti yaha bheda kahate ho to vaha karmakRta siddha hogaa| uttara - nahIM yaha svabhAvakRta bheda hai / sat rUpa se samAna hone para bhI jaise svabhAva se koI cetana, koI acetana, aise bheda hote haiM, isI taraha jIva rUpa se samAna hote hue bhI koI bhavya aura koI abhavya aise bheda sahaja anAdisiddha hai / prazna - bhavyatva yadi jIvatva kI bhA~ti sahaja arthAt anAdi ho to naSTa

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kyoM ho ? jIvatva kA nAza kahAM hotA hai ? vaise bhavyatva kA nAza kyoM ? uttara - ghaTa-prAgabhAva anAdi hote hue bhI isakA kArya jo ghaTa vaha paidA hote hI prAgabhAva naSTa hotA hai, isI bhA~ti bhavyatva kA kArya 'mokSa' hone ke sAtha hI bhavyatA kA naSTa honA yuktisaMgata hai| 'prAgabhAva to abhAva rUpa hai, isakA sAmya bhAvAtmaka bhavyatva se kaisA ho?' - aisA mata kahiye; prAgabhAva bhI ghaTAnutpatti se viziSTa pudgala samUharUpa hone se kathaMcit bhAvAtmaka hai| yaha usa rUpa meM naSTa ho sakatA hai, bhale anAdi ho| bhavyatva bhI mokSayogyatA rUpa hone se mokSa siddha hote hI naSTa ho jAtA hai| saMsAra rikta kyoM na ho ? prazna - agara bhavyoM kA mokSa ho jAtA hai to saMsAra meM se kabhI sarvathA bhavyoccheda ho jAnA cAhiye ! jaise bhaMDAra meM se eka eka bhI dAnA nikAlate-nikAlate vaha khAlI ho jAtA hai uttara - nahIM, kAla kI bhA~ti bhavya-rAzi ananta hai / samaya samaya vyatIta hote hue bhI kAla kA uccheda nahIM, aise hI bhavya jIvoM kA bhI nahIM, bhale prati cha: mAha meM kama se kama eka to mokSa gamana kare hii| prazna - kAla sImita nahIM, bhavya to sImita hai| jagata meM jitane bhavya haiM, utane hI hai, nae bar3hane ke nahIM, phira anantAnaMta vyatIta hone para to inakA abhAva ho na? uttara - nahIM, Aja se lagAkara bhAvI cAho jitanA anantAnanta kAla lo, vaha to parimita hI hai, jaba ki atIta kAla kI to Adi hI na hone se aparimita hai| aba soco ki aparimita kAla meM jo rikta honA thA vaha nahIM huA, vaha isa parimita kAla meM kaise rikta hogA? yaha to bhaviSya meM bhI jaba pUchA jAegA taba yahI uttara rahegA ki 'eka nigoda (ananta jIvoM ke zarIra) meM rahI huI jIva rAzi kI apekSA anantaveM bhAga kI saMkhyA meM hI jIva mokSa gae haiM / ' sarvajJa ke anya kathana kI bhA~ti yaha kathana bhI satya hI mAnanA cAhie / prazna - mokSa na pAne vAle sabhI abhavya kyoM nahIM ? uttara - 'bhavya' kA artha mokSa pAne vAle aisA nahIM, kintu pAne kI yogyatA vAle aisA hai / arthAt tapasaMyamAdi sAmagrI mile to prApta kara sakeM aise jIva bhavya hai| jinheM ve sAmagrI nahIM milI itane mAtra se ve jIva abhavya nhiiN| jaise pratimA ke yogya kASTha ko sAmagrI na milI to pratimA nahIM banegI, parantu isase ise ayogya nahIM gina skte| prazna - 'mokSa 'utpanna' huA to phira 'naSTa' kyoM na ho ?'

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uttara - jaise dhvaMsa utpanna hone ke pazcAt naSTa nahIM hotA, vaise hI mokSa bhI naSTa nahIM hotA hai / athavA mokSa utpanna hone jaisA kyA hai ? AtmA kA zuddha svarUpa pragaTa huA, yahI mokSa hai / ghar3A phUTane se ghaTAkAza naSTa huA, parantu usase AkAza meM koI nayI vRddhi nahIM huI / isa prakAra isa karmakSaya se zarIrI AtmA na rahI, bAkI AtmA meM koI naI vRddhi nahIM hotI ki jo bAda meM naSTa ho / mokSa hone ke pazcAt ye jIva aura karma-pudgala loka meM hI rahate hue bhI mukta huI AtmA para karma bandha hone ke kAraNa bhUta mana-vacana-kAya-yogAdi aba kabhI na milane se karma-bandha nahIM hotA / vaise jaba karma bIja hI nahIM, to bhavAMkura bhI nhiiN| AtmA dravya rUpa se nitya aura saMsAra-paryAya rUpa se anitya evaM una saMsAra paryAyoM ke naSTa hote hI avinAzI mokSaparyAya rUpa meM utpanna hotI hai / isa prakAra AtmA nityAnitya hone se Apa aisA nahIM kaha sakate ki 'nitya aura amUrta hone se AtmA AkAza kI bhA~ti sarvagata hai|' kyoM ki AtmA ekAMtanitya hai hI nahIM; isa prakAra kartRtva-bhoktatRtva-dRSTutvAdi se bhI sarvagatatA bAdhita hai| isIlie sarva karmakSaya hone para apUrva siddhatva pariNAma kI bhA~ti urdhva gati pariNAma prApta hone se UMcI lokAnta meM jA sakatI hai| sarvagata meM to 'jAnA' kyA? lokAnta meM jAne ke pazcAt patana ke kAraNa karma, prayatna, AkarSaNa-vikarSaNa-gurutvAdi vahA~ nahIM, ataH kabhI bhI patana nahIM / prazna - amUrta AtmA AkAzavat akriya kyo nahIM ? uttara - AkAza kI apekSA AtmA meM jaise cetanatva kartRtvAdi vizeSa dharma hai, isI taraha sakriyatva bhI eka vizeSa dharma hai / yadyapi deha-kriyA meM karmaviziSTa AtmA kAraNa hai aura isa deha-kriyA ke sAtha AtmA sakriya hotI hai| sarvakarma kSaya hone para pUrva prayoga se AtmA, pAnI ke nIce rahI tumbI, use lagI huI miTTI dhula jAne para jaise svayaM hI sakriya hotI UMce AtI hai, usI taraha jIva karmarUpI bojha naSTa hote hI Urdhvagatika banatA hai, kintu vaha siddhazilA taka hI / Age aloka meM gati-sahAyaka dharmAstikAya padArtha na hone se gati nahIM hotI / lokAnte jahA~ rahA vahA~ karma deha va deha-kriyA nahIM, ataH AtmA meM gamanAdi kriyA nahIM / prazna - aloka, dharmA. adharmA. Adi hone ke pramANa kyA ? uttara - 'loka' vyutpatti vAlA zuddha pada hone se, isakA jo pratipakSa ho, vahI aloka; jaise ki cetana kA pratipakSa acetana / prazna - ghar3A, vastra Adi hI aloka hai aisA mAnateM ho na ?

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' uttara ~ nahIM, pratipakSa isake anurUpa arthAt melavAlA honA cAhie / jaise 'apaMDita' kisI cetana puruSa vyakti ko kahate haiM, jar3a ghar3e ko nahIM / isa prakAra aloka yaha AkAzarUpa loka ke anurUpa alaga AkAzarUpa se siddha hai isalie lokasvarUpa AkAza ko aloka AkAza se bhinna karanevAlA dharmAstikAya adharmAstikAya dravya siddha hotA hai| yaha yadi na ho, to jIva-pudgala-anaMta AkAza meM titarabitara ho jAya / phira audArikAdi-pudagalavargaNA vaza jIva meM baMdha mokSa, sukha, duHkha, bhava-saMsaraNa Adi kaise ho ? tathA jIva kA jIva para anugraha bhI kaise ? ataH dharmAstikAya jaise pAnI machalI ko, vaise jIva-pudgala ko loka meM hI gati meM sahAyaka hotA hai| gati kisI se anugRhIta hotI hai jaise-jala se matsya kI gati; isase dharmAstikAya; aura sthiti bhI kisI se anugRhIta hotI hai, jaise ki koI vRddha rAste meM lakar3I ke AdhAra para khar3A raha sakatA hai; isase adharmAstikAya siddha hotA hai / mokSa kI Adi nahIM; mokSa meM ananta samA jAte haiM : zarIrayuktatA, kAla Adi kaba se zurU hue ? isakA prArambha hai hi nahIM, anAdi se cale A rahe haiM / siddhatA kI arthAt siddha honA kaba se prArambha huA, isakI Adi nahIM / parimita deza meM bhI hajAroM mUrta dIpa prabhAe~ samA jAtI hai, to isI siddha kSetra meM arUpI ananta siddha samAe~, isameM kyA Azcarya hai| ___'sa eSa viguNo vibhurna badhyate ....' yaha vacana siddha ke sambandha meM kahA hai| isa prakAra samajhAne se maMDita vipra bhI samajha gae aura 350 vidyArthIgaNa ke sAtha prabhu ke ziSya bane / * sAtaveM gaNadhara - mauryaputra * kyA devatA haiM ? sAtaveM mauryaputra nAmaka brAhmaNa aae| unheM zaMkA thI ki deva svarga hai yA nahIM ? unase prabhu kahate haiM - 'ko jAnAti mAyopamAn gIrvANAn' 'sa eSa yajJAyudhI yajamAno'JjasA svargalokam gacchati' isa prakAra do taraha kI veda-paMkti milane se tumheM deva ke hone ke viSaya meM zaMkA huI ki 'mAyA-indrajAla jaise deva kisane dekheM ?'isase arthAt deva nahIM, aisA pratIta hotA hai; va 'pApavAraNa ke lie zastrasamAna yajJavAlA yajamAna svarga loka jAtA hai' isa vacana se deva haiM aisA jJAta hotA hai /

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deva kA na honA isalie lagA ki nArakIya jIva to paratantra hone se yahA~ nahIM A sakate, parantu svecchAcArI aura divya prabhAva vAle mAne gae deva yadi hoM, to kyoM na Ae~ ? Ate nahIM hai yaha deva kA abhAva sUcita karatA hai| parantu deva sattA ke ye pramANa hai :(1) samavasaraNa meM deva pratyakSa dIkhate haiN| (2) jyotiSa vimAna ye sthAnarUpa hone se mahala kI bhA~ti kisI kA usameM nivAsa honA cAhiye; yahI nivAsI devatAoM kA eka varga hai| inheM vimAna isalie kahate haiM ki ye ratnamaya hai, aura AkAza meM niyatarUpa se vicaraNa karate haiN| pavana, megha, agni kA golA ratnamaya nahIM isalie kisI kA nivAsa nahIM / prazna - ise to mAyA-racanA kyoM na kaheM ? uttara - to bhI aisI racanA karane vAle deva siddha hoMge / manuSya kI yaha racanAsAmarthya nahIM / (3) jaise utkRSTa pApa kA phala nAraka ho kara. bhogate haiM vaise utkRSTa puNya phala kA bhoktA kona ? deva hI / durgandhapUrNa dhAtu se yukta zarIra, roga, jarA Adi viDambaNA vAlA manuSya utkRSTa sukha-bhogI nahIM kahalAtA / (4) pUrvajanma ke smaraNa vAle ke kathana se bhI deva siddha hote haiM, jaise kikaI dezoM meM bhramaNa karake Ae hue ke kathana se tathAkathita devoM aura unakI vastuoM kA paricaya hotA hai| (5) vidyA-mantra kI sAdhanA se iSTasiddhi hotI hai vaha devaprasAda se hI hotI hai, jaise ki rAjA kI kRpA se iSTasiddhi hotI hai / (6) kisI vyakti meM kabhI-kabhI vicitra bakavAda Adi vikRta ceSTAe~ dikhAI detI hai jo usameM sAdhAraNa paristhiti meM nahIM hotI hai| aise asaMbhavita vikAra kisI deva ke praveza se hI hote haiM, jaise ki sIdhI gati se calatA huA yAMtrika vAhana jaba vicitra gati dhAraNa karatA hai taba anumAna hotA hai ki usameM beThA huA vyakti usameM parivartana lAtA hai / isa prakAra zarIra meM praviSTa deva asAdhAraNa ceSTA karAtA hai| (7) deva-mandira meM kabhI camatkAra, manuSya ke viziSTa svapna, va use viziSTa darzanAdi bhI devasattA siddha karate haiN| (8) 'deva' yaha vyutpattimat zuddha pada hai jo sArthaka hI hotA hai| ataH isase vAcya deva hone cAhiye / prazna - vaha to baDe aizvaryavAn vyakti para ghaTita hotA hai na? kahate haiM, 'bhAI!

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yaha to deva-tulya haiM / ' uttara - prathama koI mukhya vAcya-artha hotA hai, phira upacarita artha dUsare sthAna meM biThAyA jAtA hai / mUla hI kI pratilipi hotI hai / yadi mUla hI nahIM to pratilipi kaisI ? mukhya siMha hotA hai tabhI zUravIra vyakti ko le kara kahate haiM ki yaha narasiMha hai| (9) 'deva' 'amara' 'gIrvANa', 'divauksa' Adi saba svatantra paryAya manuSya para nahIM kintu deva vastu para hI ghaTita hote haiM / (10) deva sattA na ho to ucca tapa va dAnAdi kriyA niSphala honI cAhiye / taba agara deva hI nahIM, to soma, yama, sUrya, suraguru Adi kA pratipAdaka tathA IndrAdi kA AhvAna karane vAlA vedavacana bhI nirarthaka siddha hogA / yahA~ devoM ke na Ane ke kAraNa :- 1. divya prema kI saMkrAMti, 2. divya viSayAsakti, 3. asIma divya kartavyatA (ati kartavya-sAdhana meM niyukta vinIta puruSa kI bhA~ti), 4. anadhIna manuSya-kAryatA (gRha tyAgI yati kI bhA~ti), 5. azubha mRtyuloka-gandha / phira bhI devatAoM ke Ane ke kAraNa:- 1. jina-kalyANaka-samAroha, 2. saMzaya-viccheda, 3. kisI para tIvra rAga, 4. pratibodhAdi saMketa-pAlana, 5. vaira, 6. kautuka, 7. mahAtmA ke satva kA AkarSaNa yA mahimAkaraNa, 8. mitra-putrAdi anugraha, 9. sAMdhvAdi-parIkSA.... Adi hai| ina kAraNoM se deva yahA~ Ate haiM / deva ko mAyAtulya kaha kara sUcita kiyA ki aisI divya samRddhi bhI anitya hai, to mAnavIya sampatti kA to pUchanA hI kyA ? phira kyoM isameM rakta / isa samajhAiza se zaMkArahita bane hue maurya putra ne 350 ke parivAra sahita prabhu ke pAsa dIkSA lii|

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: AThaveM gaNadhara - akaMpita * nAraka hai kyA ? aba AThaveM akaMpita nAmaka brAhmaNa AeM / unase prabhu kahate haiM - na ha vai pretya nArakAH santi / ' 'nArako vai eSa jAyate yaH zudrAnnamaznAti' aise do prakAra ke virodhI veda vacana tumheM milane se ki 'paraloka meM nAraka hai nahIM' tathA 'zudra kA anna jo khAtA hai, vaha narakagAmI hotA hai' yaha jAna kara tumheM zaMkA huI ki nAraka hogeM yA kyA ? __nArakoM kA na honA isalie lagA ki caMdrAdi tathA anya bhI deva to aba bhI pratyakSa ho, parantu nAraka kahAM dIkhate haiM ? deva, manuSya, tiryaMca se sarvathA vilakSaNa nAraka jaise koI hoM aisA anumAna bhI kaise ho ? parantu nAraka sattA ke ye pramANa haiM : (1) tumheM akele ko nahIM dIkhate, ata: nAraka nahIM, aisA hai ? aisI to siMha bAgha Adi jaisI bhI to vastu vastue~ hotI hai na ? phira 'akelI bAhya indriya se dIkhe, vahI pratyakSa'-aisA nahIM hai, Atma-pratyakSa se sarvajJa ko dIkhatA hai / isa prakAra, indriya vyApAra se jo jJAta ho vaha vAstava meM pratyakSa hI nahIM / . kyoM ki indriya-vyApAra banda hote hue bhI vastu hotI hai / isI taraha indriyapratyakSa to anantadharmAtmaka vastu meM se ati alpa dharma ko dekhatA hai, isameM vastu pratyakSa kaisA ? yaha to hetu se hone vAle eka prakAra ke vastusAdhaka anumAna jaisA hai, 'yaha ghar3A hai, kyoMki pUrva saMketa kAla meM aise hI padArtha meM mujhe Apta puruSa ne ghaTa-saMketa karavAyA thaa|' bhale adhika abhyAsa meM isakA patA na caleM / itanA jIva ko chor3akara anya bAhya nimitta se hone vAlA jJAna vastutaH parokSa hI hai| kevalajJAnI AtmA se nArakoM kA vAstava pratyakSa hotA hai / (2) utkRSTa pApoM kI sajA kahAM ? aise pApa kA phala-bhoga kahAM ? pazu kITa Adi avatAra meM nahIM, kyoMki pazu Adi ko bhI acchI havA, pAnI, prakAza, vRkSAdi chAyA va AhArAdi sukha milate haiN| inameM se jarA bhI sukha na ho vaise aura satata chedana, bhedana, dahana, pAcana, zilAsphAlanAdi duHkha hI bhogate hoM aise ka na ? to kaheMge nAraka hI / (3) vyavahAra meM eka khUna kI eka bAra phAMsI milatI hai to sahastre khUna karane ke aparAdhoM ke phala kahAM? kahanA hogA, - eka naraka hI aisA sthala hai jahA~

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gae pApI ko kaTA jAne para bhI mRtyu nahIM hotI hai, ataH phira phira vaha zarIra akhaMDa hotA huA bAra bAra chedana-bhedana sahatA hai / (4) asatya bhASaNa ke hetu bhUta bhaya, rAga, dveSa, moha, ajJAna jinheM nahIM aise sarvajJa prabhu nAraka vidyamAna hone kA kahate haiM, yaha asatya kaise ho sakatA hai ? taba 'paraloka meM nAraka nahIM' isa veda vacana kA artha kyA ? itanA hI ki nAraka mara kara tatkAla dUsare hI bhava meM nAraka nahIM hote / isa samajhAiza se akaMpita mAna gae, aura apane 300 ke parivAra ke sAtha prabhu ke ziSya bane / * nauveM gaNadhara - acala bhrAtA : kyA puNya-pApa haiM ? aba naveM acalabhrAtA brAhmaNa se prabhu kahate haiM - 'puruSevedaM gni sarvaM' jo kucha hai vaha puruSa hI hai ityAdi veda vacana se tumheM puNya-pApa jaisI vastu hone ke viSaya meM zaMkA huI / isameM . puNya pApa ke sambandha meM pAMca vikalpa, pAMca matta upasthita hue : (1) akelA puNya hI hotA hai, pApa nahIM, (2) akelA pApa hI hotA hai, puNya nahIM, (3) puNya-pApa vividha raMgamaya maNi kI bhA~ti mizrita hI rahakara saMmizra sukha-duHkha dete haiM, (4) puNya-pApa svatantra rahakara bhinna bhinna phala sukha aura duHkha dete haiM, (5) puNya athavA pApa kucha bhI nahIM, svabhAva se sukha yA duHkha milatA hai| isameM (1) prathama vikalpa meM prazna ho ki akele puNya meM, duHkha kaise mile ? isakA uttara yaha hai ki pathya AhAra kI bhA~ti puNyodaya kI vRddhi meM sukha bar3hatA hai aura hAni meM duHkha bar3hatA hai, jaba ki (2) dvitIya vikalpa meM kupathya AhAra kI bhA~ti jaise pApodaya bar3hatA hai vaise duHkha bhI bar3hatA hai, pApodaya ke ghaTate hI duHkha kA kSaya ho jAtA hai, aura usakA sthAna sukha le letA hai| donoM vikalpoM meM puNyapApa kA atyanta kSaya hone para mAkSa ... jAtA hai / (3) tIsare vikalpa meM puNya kI mAtrA bar3ha jAya to akalI 'puNya' kI saMjJA se pahicAna hotI hai| isI taraha adhika pApa-mAtrA meM isase viparIta / (4) cauthA vikalpa isalie ki sukha duHkha kA eka

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sAtha anubhava nahIM, isase anubhava rUpa kArya ke lie kAraNabhUta bhinna bhinna puNya aura pApa kI AvazyakatA rahatI hai / (5) pAMcave vikalpa meM vAyu tirachI bahe, agni UMcI hI jAya, kAMTe vakra-Ter3he tirache hoM yaha jaisA unakA svabhAva hai, vaise hI puNya pApa ke binA hI sukha duHkha bhavavaicitrya ke svabhAva se hI hote haiM / (1), (2), (3) tathA (5) ye cAroM vikalpa galata :inameM cauthA vikalpa hI yukti-saMgata hai, zeSa yukti-viruddha hai| yaha isa prakAra : yadi svabhAva se hI jagat vaicitrya honA kahate ho, to svabhAva kA artha kyA ? (1) vastu ? (2) nirhetukatA ? athavA (3) vastudharma ? (isa sambandha meM pUrva meM dUsare gaNadhara meM kahA gayA hai tadnusAra / ) sArAMza kAraNabhUta mUrta vastudharma puNyapApa mAnane caahiye| do prakAra ke anumAna se svatantra puNya va pApa kI siddhi : kAraNAnumAna : 'dAnAdi kriyA hiMsAdi kriyA rUpa vicitra kAraNoM ke kArya vicitra hone hI cAhiye, jaise gehU~ aura DAMga ke bIja ke kArya / ' tathA kAryAnumAna : 'janaka mAtA pitA sadRza hone para bhI do putroM meM surUpatA Adi vicitra kArya ke pIche vicitra kAraNa hone hI cAhiye, - ina do prakAra ke anumAnoM se puNya-pApa siddha hote haiM / ' (3) pradhAna kAraNa bhI kArya ke anurUpa hotA hai, sone ke kalaza kA kAraNa sonA hI aura tAMbe ke kalaza kA kAraNa tAMbA hI hotA hai| isI taraha sukha kA kAraNa puNya karma, aura duHkha kA kAraNa pApa karma - aise do vilakSaNa kAryoM ke kAraNa bhI vilakSaNa mAnane hI pdd'e| puNya-pApa arUpI kyoM nahIM : prazna - aise to sukha-duHkha AtmapariNAma svarUpa hone se arUpI haiM taba inake kAraNabhUta puNya-pApa arUpI ThahareMge? uttara - kAraNa sarvathA sarva dharmoM se kAryAnurUpa athavA sarvathA kArya se vilakSaNa hote nahIM, kyoMki taba to pahile meM kAraNa kAryarUpa hI huA, athavA kArya kAraNarUpa hI huA / yadi sarva dharmoM se anurUpa hI kAraNatva-kAryatva do bhinna dharma hote, phira eka kAraNa aura anya kArya yaha kyA ? evaM sarvathA sarva dharmoM se vilakSaNa kahane meM yaha Apatti hai ki eka meM yadi vastutva dharma hai to isase sarvathA vilakSaNa apavastutva dharma hI anya meM A giregA, arthAt vaha avastu hI siddha hogI ! taba to phira vastuavastu kA kArya-kAraNabhAva hI kyA ?

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mAtra kArya kAraNa hI kyA, jagata kI vastumAtra paraspara samAna-asamAna anurUpa-vilakSaNa hotI hai| phira bhI vizeSa kara pradhAna kAraNa kArya ke anurUpa kahalAtA hai isakA artha yaha hai ki yaha kArya kAraNa kA svaparyAya hai / aura anya kArya kAraNa kA para-paryAya hai| kAraNa ke ye sva-paryAya para-paryAya isI kAraNa ke anurUpa-ananurUpa, samAna-asamAna hote haiM / prastuta meM jIva-puNya kA saMyoga yaha kAraNa hai, isakA kArya sukha yaha isakA sva-paryAya hai| sukha jaise zubha, ziva kahalAtA hai vaise hI puNya bhI; ata: isa prakAra anurUpatA hai / bAkI sukha amUrta hai to isakA kAraNa amUrta hI ho aisA niyama nahIM, kyoMki anurUpatA sarvathA nahIM kintu aMza se hotI hai| (a) annAdi yaha sukha ke kAraNa hote hue bhI amUrta kahAM hai ? mUrta hI hai| isI taraha karma bhI mUrta hai / prazna - to phira akele anna-puSpahAra-caMdanAdi ko hI sukha kA kAraNa mAno, karma kI kyA AvazyakatA hai ? uttara - ThIka hai, to prazna hai ki kahIM yA kabhI annAdi bAhya sAdhana tulya hone para bhI sukha meM antara hotA hai, yaha kyoM ? kahanA hogA ki vilakSaNa karma ke kAraNa hI aisA hotA hai| (A) tathA, karma mUrta hai, kyoMki karma mUrta deha kA aura dehabalAdhAna kA kAraNa hai; jaise, - mUrta tela mUrta ghar3e ko dRr3ha karatA hai / (i) karma mUrta hai, kyoM ki mUrta puSpa-caMdanAdi viSayoM se puSTa hote haiM / sukha arUpI, deha rUpI, isake kAraNa karma kA svarUpa kaisA ? : prazna - karma kA kArya, (1) dehAdi to mUrta hai, aura ( 2 ) sukha duHkha, krodhamAnAdi ye amUrta haiM; to kAraNa mUrta hI athavA amUrta hI aisA niyama kaise bane ? uttara - kArya sukhAdi kA samavAyI kAraNa to karma nahIM parantu jIva hai| yaha to amUrta hai hI / arthAt amUrta kArya kA amUrta kAraNa mila ke rahA / aba karma kI bAta, karma ko asamavAyI kAraNa hone se brAhmI Adi kI bhA~ti mUrta hone meM bAdhA nahIM hai| isa prakAra svabhAvavAda kA nirAkaraNa aura karmavAda siddha huaa| aba akele puNya athavA pApa kI mAnyatA kA nirAkaraNa isa prakAra : (3) puNya ke utkarSa se sukha kA utkarSa to ThIka hai; parantu puNya ke apakarSa(hAni) se sukha kA apakarSa ho, kintu duHkha bahulatA kaise? yaha to pApa ke utkarSa se hI honA cAhiye / pathya AhAra ghaTane para zarIra kI puSTi kama ho, yaha

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ghaTa sakatA hai; parantu usase rogavedanA kA janma yA vRddhi thor3e hI ho sakatI hai ? yaha to kupathya AhAra kI vRddhi ho tabhI hotI hai| (4) puNya ghaTane se choTI aura kama zubha deha mile yaha to ThIka hai, parantu sthUla aura azubha hAthI-matsya Adi kI athavA naraka kI deha kaise mile ? alpa suvarNa se choTA hI sahI, para kalaza sone kA hI banatA hai, miTTI kA nahIM / (5) isa prakAra akelA pApa mAnane vAle ko bhI yaha Apatti hai ki pApa ke utkarSa se duHkha-vRddhi tathA pApa ke apakarSa se du:kha kA hrAsa ho, parantu sukhavRddhi kaise ho sakatI hai ? pApa alpa bhI duHkha kA kAraNa ho sakatA hai, para sukha kA nhiiN| viSa alpa hI mAtrA meM ho taba bhI vaha Arogya vardhaka nahIM ho sakatA / saMmizra puNya-pApa kA mata mithyA : (6) saMmizra puNya pApa jaisA to koI karma hI nahIM hai, kyoMki aise karma kA utpAdaka koI kAraNa nahIM hai| karma ke kAraNa rUpa meM zubhAzubha mana, vacana, kAya yoga ginA jA sakatA hai, (mithyAtvAdi kAraNa ko to azubha yoga meM aMtarbhUta kaha sakate haiM) parantu eka samaya meM yA to zubha, athavA azubha eka hI prakAra kA yoga calatA hai, aura isase to yA to puNya, athavA pApa eka kA hI bandha hotA hai / davya yoga-bhAva yoga : bhAva yoga amizra hI : prazna - zubhAzubha mizrita yoga dIkhatA hai na ? udAharaNa ke lie avidhi se dAna dene kA vicAra yA upadeza , yA avidhi se jina pUjA; yaha anukrama se zubhAzubha manoyoga-vAgyoga-kAyayoga hai| uttara - nahIM; yoga dvividha hai, - dravya aura bhAva / isameM yoga-pravartaka dravya aura mana-vacana-kAya kriyA, yaha hai dravya yoga, aura ubhaya kA hetubhUta adhyavasAya yaha hai bhAvayoga / dravya yoga meM zubhAzubha mizra bhAva vyavahAra naya se hotA hai, parantu nizcaya naya se nahIM, vaise hI bhAvayoga meM mizrabhAva nahIM / isameM to akelA zubha yA akelA azubha adhvavasAya hI hotA hai / zubhAzubha koI adhyavasAya nahIM hotA / Agama meM do zubha dhyAna, tIna zubha lezyAe~, do azubha dhyAna tathA tIna azubha lezyAe~ kathita hai, parantu mizra koI dhyAna lezyA, kathita nahIM hai / (dhyAna ke anta meM lezyA pravartita rahatI hai)| bhAvayoga lezyA-dhyAnAtmaka hotA hai| yaha zubhAzubha nahIM, ataH puNya pApa mizrita koI bandhana nahIM hotA / saMkrama meM mizrita karma nahIM:prazna - zubhAzubha karma meM azubha-zubha karma kA paraspara meM saMkrama (aMtaH- praveza, // 94 //

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aMtarmilana) hotA hai, vaha mizrita karma huA na ? uttara - jaise zubha bhAva se zubha karma kA bandha hotA hai, vaise pUrva baddha azubha karma kA isa zubha karma meM saMkramaNa hotA hai; vaisA hI azubha bhAva se zubha bandha, va azubha kA zubha meM saMkramaNa hotA hai / mithyAtva kA bandha hone ke pazcAt yadi vizuddha pariNAma ho, to usameM se samakita - mohanIya kA zuddha puMja taiyAra hotA hai, usakA jIva punaH mithyAtva jAte hI mithyAtva meM saMkramaNa ( praveza) kara letA hai| isI taraha saMkramaNa mUla karma - prakRtiyoM kA nahIM, parantu AyuSya karma aura darzanamoha - cAritra moha ko chor3akara uttara prakRtiyoM kA hI saMkramaNa hotA hai / aba dekhoM ki baddha hote zubha zAtAvedanIyAdi karma meM pUrvabaddha azAtAvedanIyAdi azubha karma kA athavA baddha hote azubha meM pUrva baddha zubha karma kA saMkramaNa hotA hai, vaha zubhAzubha mizrakarma jaisA dIkhatA hai; kintu vahA~ to saMkramaNa hone ke pazcAt eka hI zubha athavA azubha svarUpa rahatA hai / saMkramita hone vAle kA svarUpa to naSTa ho jAtA hai aura saMkramaNa jisameM huA usI karma kA svarUpa rahatA hai| jaise- zAtA meM azAtA kA saMkramaNa hotA hai, aMtarmilana hotA haiM vahA~ azAtA kA svarUpa miTa kara zAtArUpa hI ho jAtA hai, ataH mizrita puNya-pApa jaisA koI karma nahIM / sArAMza, puNya aura pApa donoM svatantra karma hai / mizrita hote to devatAoM ko kevala sukha - bahulatA aura nArakIya jIvoM ko kevala duHkhAtizaya nahIM hotA / ataH ye donoM bahulatA ke bhinna nimitta svatantra puNya aura svataMtra pApa siddha hote haiM / (7) tathA jagata meM acchI, burI aura isake abhAvarUpa svatantra rAziyA~ dikhAI detI haiM, jaise- mIThA, kaDuA va phIkA rasa, parantu zubha kA abhAva hI azubha, yA azubha kA abhAva hI zubha itanA hI nahIM / mIThA ke abhAva meM phIkA hotA hai, kaDuA nahIM, kaDuA svatantra rasa hai / roga miTA to Arogya to AyA, parantu atirikta zakti nahIM aaii| yaha lAne ke lie alaga davAI lenI par3atI hai| durjanatA ke abhAva meM sajjanatA to kahalAtI hai, parantu mahAsukRtakAritA nahIM / ati ghora duSkRtakArI to kevala pApa kA bhAgI hotA hai parantu puNya ke leza kA bhAgI nhiiN| isa prakAra mahA sukRtakArI bhI mahApuNyopArjana avazya karatA hai, parantu pApa kA leza bhI upArjana karatA hai aisA nahIM / sukRta duSkRtya zubhabhAva - azubhabhAva, Adi eka dUsare ke abhAvarUpa nahIM, kintu svatantra haiM; ataH inake kArya puNya aura pApa bhI svatantra hI hote haiM / I puNya-pApa sambandhI kucha Avazyaka nirdeza : acche varNa-rasa-gaMdha-sparza Adi phala de vaha puNya karma aura bure de vaha pApa karma / ye karma sUkSma kArmaNa vargaNA nAmaka pudgala meM se banate haiM ataH ye bhI sUkSma I * 76

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hote haiM sthUla nahIM hote, isI prakAra paramANu svarUpa bhI nahIM hote / ye jaise tela cupar3e hue zarIra para raja cipakatI hai, usa taraha rAga dveSa se cikanI banI huI AtmA para madhya ke zuddha svaccha ATha rUcaka-pradeza ke atirikta sarva Atma-pradeza ke sAtha isI ke avagAhita AkAza meM rahe hue karma-pudgala cipakate haiM / AtmA aura karma donoM kI aisI paraspara yogyatA hai ki cipakate hue karma ko AzrayabhUta AtmA apane zubha yA azubha pariNAma ke anusAra zubha yA azubha kara detI hai| (sAtha hI karma kI prakRtisthiti-rasa-pradeza bhI nizcita kara detI hai / ) Azraya-bheda se kArya-bheda hotA hai / udAharaNArtha vahI pAnI gAya meM dUdha ke rUpa meM, aura sarpa meM viSa ke rUpa meM pariNata hotA dikhAI detA hai / athavA eka hI prakAra kA bhI AhAra pAcana-zakti ke anusAra rasa rudhira Adi dhAtuoM aura malamUtra kaphAdi meM pariNata hotA hai| vaise hI karma pudgaloM ko zubha bhAva zubharUpa meM va azubha bhAva svatantra azubha rUpa meM banA detA hai| zubha puNyakarma tattvArtha zAstra ke anusAra samakitamohanIya-hAsya rati-puMveda tathA zAtA vedanIya, zubha AyuSya-nAma-gotra kI kula 46 karma prakRtiyAM haiN| zeSa sabhI pApa karmarUpa hai| karmagranthamatAnusAra samakitamohanIya-hAsya-rati-paMveda ye cAra pApa karmarUpa hai, kyoMki ye jIva ko viparyAsa karavAte haiM / inameM samakita-moha zaMkAdi aticAra lagAtA hai aura mUla meM to mithyAtva karma ke dalika (pudgalaskandha) hai ata: azubhakarma rUpa hai| isa prakAra samajhAne se acalabhrAtA ko saccA jJAna huA, aura unhoMne bhI prabhu ke pAsa apane 300 ke parivAra ke sAtha dikSA lI / * dasaveM gaNadhara - metArya * kyA paraloka hai ? aba dasaveM metArya nAma vAle brAhmaNa se prabhu kahate haiM : 'vijJAnaghana evaM...na pretyasaMjJAsti,' 'agni hotraM ... svarga kAmaH' Adi paraspara viruddha veda-vacanoM se tumheM zaMkA huI ki paraloka jaisI koI vastu hai kyA ? paraloka kA na honA isalie lagA ki - (1) vastu kI zuklatA kI bhA~ti caitanya bhUtapiMDa kA hai| vastra-nAza para zuklatA ke nAza kI bhAMtI bhUtipaMDa ke nAza para caitanya svayaM naSTa ho jAtA hai; to // 99 //

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paraloka gamana kyA ? (2) caitanya bhata se bhinna ho, to bhI kASTha meM se prakaTita jvAlA kI bhA~ti vinazvara ho sakatA hai, nitya nahIM, isIlie bhI paraloka nahIM / (3) nitya bhI vastu yadi sarvavyApI ho to ise kahIM jAnA nahIM hotA, ataH paraloka gamana nahIM / (4) paraloka ke rUpa meM naraka-svarga dIkhate hI nahIM hai, taba kyA paraloka? parantu paraloka hai isakI puSTi dekhiye - (1) pUrva kathita anumAnoM se caitanya bhinna svatantra AtmA kA hI dharma siddha hotA hai bhUtoM kA nahIM / jAti-smaraNAdi kAraNoM se siddha hotA hai ki paraloka se Agata AtmA hai / yaha dravya se nitya aura paryAya se anitya cetana AtmA hai| (2) eka' sarvagataH niSkriya AtmA nahIM ho sakatI, kyoMki (i) rAgadveSa viSayakaSAyAdhyavasAya-zubhAzubha bhAvanA-nArakatvAdi kArya bheda se bhinna AtmAeM hai; (i) zarIra meM hI ve guNa dRSTigocara hone se zarIra mAtra vyApI hai, (ii) aura vaha bhoktA va gati-saMcaraNakartA hone se sakriya AtmA siddha hotI hai| (3) prazna - (a) AtmA yadi vijJAnamaya hai, to vijJAna utpattizIlatA se anitya hai jisase AtmA bhI anitya rahI, phira paraloka kisakA ? (A) yadi vijJAna AtmA se bhinna ho to AtmA nitya raha sakatI hai, parantu isameM to vijJAna se bhinna zuddha AtmA kA zuddha gaganavat athavA ajJAna kASThavat paraloka kaisA ? nitya meM yadi karmakartRttva-bhotkRttva ho, to sadA kartRtvAdi calate hI raheM! parantu aisA to hai nahIM / isalie AtmA anitya hai / aise anitya meM paraloka kaise ghaTita ho ? uttara - vijJAna meM utpattizIlatA se nityatA bhI siddha kaise na hogI ? Azcarya hogA utpattimAna aura nitya ? hAM, ghar3e meM bhI akelI anityatA nahIM hai, parantu nityatA bhI hai, kyoMki ghar3A kyA hai ? akelA AkRtirUpa nahIM, parantu rUpa, rasa, gana, sparza, ekatva, tUmbAkAra AkRti, jalaharaNAdi zakti Adi kA ghana hai / pUrva ke miTTI ke piMDa meM bhI yaha rUpAdi thA, mAtra AkRti aura zakti nahIM thI / isakA artha yaha ki ghar3A rUpAdi rUpa se navanirmita nahIM parantu dhruva hai, aura navIna AkRti zakti rUpa meM utpanna hai / aba miTTI kA piMr3a apanI AkRtizakti ke rUpa meM naSTa hai / yahI ghar3A bhI zyAma Adi pUrva paryAyarUpa se naSTa bhI hotA hai / isa prakAra ghar3A dhruva aura utpanna-vinaSTa arthAt adhruva, yAnI nityAnitya siddha hotA hai / isI prakAra sabhI dravya

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aura AtmA bhI nityAnitya siddha hote haiN| isameM AtmA ghaTa ke pazcAt paTa dekhatI hai, vahI ghaTavijJAnarUpa paryAya se naSTa, paTavijJAnarUpa paryAya se utpanna aura jIvatva rUpa se dhruva hotI hai| isa taraha manuSya mara kara devatA huA vahIM manuSyatva rUpa se naSTa, devatva rUpa se navonpanna aura jIvatva rUpa se tadavastha hai| isalie paraloka ghaTIta ho sakatA hai| sat vastu mAtra utpAda-vyava-dhrauvya trisvabhAva hai, kyoMki sarvathA asat utpanna hotA nahIM, anyathA asat azvazrRMgAdi kI utpatti ho ! sat sarvathA hI naSTa nahIM hotA, anyathA kramazaH sarva pralaya ho jAya ! ataH vastu amuka rUpa meM sat yAnI avasthita raha kara amuka rUpa meM utpanna aura amuka rUpa meM naSTa huA karatI hai| rAjakumAra kA priya svarNa kalaza tur3avA kara rAjakumArI kA priya svarNa nUpura banavAyA gayA, to isameM vastu eka hI hai, parantu isake rUpaka tIna hai| yahI vastu para kalaza-rUpa naSTa hone se rAjakumAra ko zoka, va nUpura-rUpa utpanna hone se rAjakumArI ko harSa hotA hai, aura svarNa-rUpa meM vaisA hI kAyama rahane se rAjA madhyastha bhAva meM rahatA hai| (4) paraloka na ho to svargahetuka agnihotrAdi ke vidhAyaka vedavAkya nirarthaka siddha hoNge| prabhu ke isa prakAra samajhAne se metArya niHzaMka bane, aura 300 parivAra ke sAtha prabhu ke pAsa dIkSita hue / * gyArahaveM gaNadhara - prabhAsa * kyA mokSa hai ? gyArahaveM prabhAsa nAmaka brAhmaNa se prabhu kahate haiM : 'he AyuSman prabhAsa ! tumheM jarAmaryaM vaitat sarvaM yadagnihotram' 'dve brahmaNI, paramaparaM ca'-aisI do viruddha prakAra kI veda-paMktiyAM milI, inameM yAvajjIva agnihotra karane kA vidhAna hone se aura isakA phala to svarga hI hone se aisA lagA ki mokSa jaisI vastu hI nahIM hotI, anyathA vedazAstra aisA upadeza kyoM deM ? parantu brahma AtmA ke 'para' 'apara' aise do svarUpa kahe, usameM to 'para' arthAt zuddha-buddha-mukta, isase to mokSa kA pratipAdana milA / ataH zaMkA huI ki mokSa-vastu hogI yA kyA ?

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mokSa na hone kA vizvAsa isaliye huA ki (1) dIpaka anta meM bujha jAtA hai, isa prakAra AtmA sarvathA naSTa ho jAtI hai phira mokSa kisakA ? (2) karma, saMyoga anAdi hone se naSTa nahIM ho sakate, isalie saMsArAbhAva kaise ? (3) jIva kyA hai ? nAraka, tiryaMca Adi ye hI jIva / inake nAza para to jIvanAza hI mAnA jAya, phira mokSa kyA ? parantu 'mokSa hai' isake pramANa ye hai (1) dIpaka bujha gayA phira bhI usakI kajjala ke sUkSma tAmasa pudgala vAtAvaraNa meM vidyamAna hai aura ve ghrANendriya se anubhUta hote haiM, ataH sarvanAza nhiiN| isI taraha jIva kA saMsAra samApta hone ke pazcAt sarvanAza nahIM / pavana se kajjala ur3a gaI yA bAdala bikhara gae, isase isake pudgala thor3e hI sarvathA naSTa ho jAte haiM? pudagala ke pariNAma vicitra hote haiN| abhI eka indriya se grAhya ho, vahI thor3I dera meM rupAntarita hote hI anya indriya dvArA grAhya bana jAtA hai| namaka A~kha dvArA dikhAI dene vAlA hote hue bhI pAnI meM ghulane ke pazcAt A~kha se nahIM dikhatA hai; phira bhI isakA yaha pariNAmAntara rasanA dvArA grAhya bana jAtA hai| isa prakAra mokSa hone para jIva kA mAtra pariNAmAntara hotA hai, sarvathA nAza nahIM, aura vaha kevalajJAna se dikhAI detA hai| (2) svarNa aura miTTI kA pUrva sambandha hote hue bhI kSAra-pAkAdi upAya se viyoga ho kara zuddha svarNa banatA hai, isI prakAra samyagdarzanAdi upAyoM se jIva zuddha mukta ho sakatA hai| (3) nAraka tiryaMca Adi to jIva ke paryAya mAtra haiM; jaise suvarNa ke aMgUThI, kaMgana Adi, kyoMki jIva ve ve avasthAeM dhAraNa karatA hai / aMgUThI, kaMgana Adi naSTa hone para suvarNa-naSTa nahIM hotA, isI prakAra nArakAdI paryAya naSTa hone se jIva bhI naSTa nahIM hotaa| prazna - karma se to saMsArI jIva thA, karmanAza hone para usa kA nAza kyoM nahIM? kAraNanAza meM kAryanAza bhI hotA hai, jaise ki patra para rekhAeM naSTa hone para citra naSTa ho jAtA hai| uttara - jIva karma se sarjita nahIM hai jisase ki karmanAza hone se isakA nAza ho / karma to AvaraNa rUpa hai, upAdhirUpa hai / isalie jaise bAdala kA nAza hone para sUrya kA nAza nahIM hotA; evaM ghaTa ke nAza ke sAtha AkAza kA nAza nahIM hotA, isI prakAra karma ke nAza se jIva kA bhI nAza nahIM hotA / itanA avazya hai ki karma kA nAza hone para karmajanya nArakatva, tiryaktva Adi saMsAra paryAya kA nAza

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hotA hai, parantu jIva to jIvatva rUpa se vidyamAna rahatA hai, aura vaha aba muktiparyAya vAlA bana jAtA hai| (4) mukta jIva vinAzI nahIM hai, kyoMki vikAra-rahita hai, jaise AkAza / prazna - tatkAla nahIM, parantu kAlAntara meM naSTa ho aisA bana sake na ? (5) uttara - nahIM, AtmA AkAza kI bhA~ti amUrta dravya hone se nitya hai| phira bhI AkAza kI bhA~ti sarvagata nhiiN| kyoMki jJAna sukhAdi guNoM zarIra meM hI upalabdha hai, to AtmA zarIra vyApI hI honI cAhie yaha siddha kiyA huA hai| isI taraha vaha sadA abaddha-amukta nahIM, kyoMki puNya pApa karma se baddha hotI hai; anyathA dAna-hiMsAdi krIyA kA phala kyA? isI prakAra karma viyoga se mukta bhI hotA hai| bAkI AtmA mokSa meM bhI ekAnta nitya hI kyoM ? kathaMcid nitya hai, kyoMki isakA jJAna pariNAma jJeya-parivartana ke anusAra parivartita hote rahane se vaha usa rUpa meM anitya bhI hai| (6) prazna - saMsAra ke kAraNabhUta rAga-dveSa to anAdi hai inakA saMpUrNa nAza kisa prakAra ho sake ? jaise jJAna-caitanya anAdi hai to isakA sampUrNa nAza nahIM ho sakatA, aisA to tuma bhI kahate ho / uttara - jagata meM dharma do prakAra ke hote haiM - 1. sahabhU (svabhAvabhUta) va 2. upAdhi (nimitta) prayojya / (1) sUrya meM prakAza sahabhU hai, to isakA nAza kabhI nahIM hotA / bAdala ke bar3hane se yaha AvRta ho itanA hI, bAkI atyanta gAr3ha bAdala A jAya to bhI thor3I-bahuta prabhA to khulI rahatI hI hai, jisase rAta ke apekSA vizeSatA lagane se dina hone kA patA calatA hai| AtmA meM jJAna-caitanya aisA svabhAvabhUta dharma hai| (2) sphaTika meM kabhI kabhI lAla-pIlApana dikhAI detA hai vaha upAdhi-prayojya hai, va usake pIche lagI huI lAla-pIlI vastusvarUpa upAdhi ke kAraNa hai| nimitta haTate hI lezamAtra lAla-pIlApana nahIM rhtaa| AtmA meM rAga-dveSa isa prakAra ke upAdhiprayojya dharma hai| karmarUpI upAdhi ke kAraNa hI ve jhalakate haiN| isalie karma khisakate hI unakA lavaleza bhI na raheM, yaha yukti-yukta hai / taba phira virAga aura upazama bhAvanA bar3hate bar3hate yadi rAga-dveSa ghaTa jAe~, to virAga-upazama kI parAkASThA para pahuMcane para rAga-dveSa kA sampUrNa abhAva kyoM na ho ? (7) prazna - eka bAra rAgAdi kA abhAva to ho gayA, parantu punaH rAgAdi vikAra na hoM, isameM kyA pramANa ? uttara - vastu meM vikAra do prakAra ke hote haiM, 1. nivartya (pIche miTa jAya aisA) vikAra, 2. anivartya (hone ke bAda haTe hI nahIM aisA) vikAra / (1) suvarNa

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agnitApa se pighalatA hai yaha pighalanA yAnI drutatva-dravarUpa nivartya vikAra hai, kyoMki tApa haTate hI kramazaH yaha dravarUpa miTa kara suvarNa punaH kaThora ho jAtA hai / (2) kASTha agni se jalakara rAkha ho jAtA hai, ise anivartya vikAra kahate haiM; kyoMki aba yaha rAkha haTa kara punaH kASTha nahIM hotI / AtmA meM rAga dveSa nivartya vikAra hai, karma-saMyoga se hone vAle ye karmasaMyoga thA taba taka rahe, karmasaMyoga haTate hI ve haTa gae / aba karmasaMyoga bhI, isake kAraNabhUta mithyAtvAdi nahIM hone se, kabhI hogA nahIM, ataH rAga-dveSa bhI kabhI hoMge nahIM / (8) 'azarIra vA vasantaM priyApriye na spazataH / ' yaha veda-paMkti bhI kaha rahI haiM ki azarIrI jaisA koI vyakti hai jisako priya-apriya sAMyogika sukha-duHkha sparza nahIM karate / aisA vyakti zarIrarahita muktAtmA hai| isase bhI mokSa siddha hai| yahA~ dhyAna rahe ki 'azarIraM... ' isa paMkti kA 'zarIrasarvanAza se AtmA bhI sarvathA naSTa, ata: aba priyApriya kA sparza nahIM' aisA artha nahIM kiyA jA sakatA, kyoMki 'azarIrI' pada mAtra abhAva kA bodhaka nahIM, parantu abrAhmaNa-agorasa Adi pada jaise brAhmaNetara manuSya, gorasabhinna annAdi ko lAgU hote haiM, vaise azarIrI pada kisI vidyamAna bhAvapadArtha para lAgU hotA hai| nahIM to 'zarIranAza' jaisA kucha kahate / 'abrAhmaNa' jaisA naJ tatpuruSa samAsa pada bhI yadi mAtra abhAvArthaka nahIM, kintu kSatriyAdi-bodhaka hotA hai, to 'azarIra' jaise bahuvrIhi samAsa pada kA to pUchanA hI kyA ? phira 'vasantaM' pada to spaSTa rUpa se kisI ke rahane kA kaha rahA hai / mAtra prabhAva hI lenA hotA to sAtha meM 'santaM' pada se kAma cala jAtA, kintu 'vasantaM' kahA isalie 'azarIra' pada se lokoparisthita AtmA hI lenI cAhiye / 'vA vasantaM' meM 'vA' arthAt 'athavA' kaha kara yaha sUcita kiyA hai ki sazarIra bhI vItarAga ko priyApriya sparza nahIM karate / yahA~ koI 'vA'vasanta' isa prakAra 'vA' ke bAda yadi 'a'kAra mAna kara 'kahIM bhI na rahane vAlA' arthAt 'sarvathA naSTa' aisA bhAva leM, to galata hai; kyoMki Upara jaisA kahA gayA hai, azarIra koI bhAva-padArtha hI hai, usake sAtha yaha ghaTIta nahIM hotA / mokSa meM jJAna kI sattA : (9) prazna - to bhale hI mokSa ho, parantu isameM aba indriyAdi sAdhana na hone se jJAna nahIM hotA ataH vaha ajIva ke samAna hogaa| uttara - jJAna yaha AtmA kA karaNasAdhya Agantuka dharma nahIM, kintu sahaja svabhAvabhuta dharma hai| yaha AvaraNoM se AvRta hai / indriyAdi sAdhana ina AvaraNoM ko AMzika haTa kara jJAna prakaTa karate haiN| tapa-saMyamAdi dvArA sarva AvaraNa dura hote hI saMpUrNa jJAna sadA ke lie prakaTa ho jAtA hai| isalie, mokSa meM sarvadA jJAna hotA hai|

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jJAna kyoM AtmasvabhAva ? :- jJAna yadi AtmA kA svabhAvabhUta dharma na ho to phira AtmA kA caitanya svarUpa hI kyA ? kucha nahIM, prathama se hI ajIva kASThAdi jaisA ! aisA ho to (i) 'jJAna AtmA meM hI prakaTa ho, parantu ajIva zarIra, indriya Adi meM nahIM, aisA kyoM ?' tathA (ii) indriyAdi kabhI kabhI niSkriya hote hue bhI smaraNAdi jJAna kaise ho sake ? (iii) vyAkhyAnAdi meM adraSTa azrutArtha kA sphuraNa kaise va kise hotA hai ? (iv) dekhane vAlI A~kha vahI hote hue bhI abhyAsa baDhane ke sAtha javAharAta para jhaTiti pahicAna va sUkSma darzana cintana hotA hai yaha kaise ? ataH kahiye ki jJAna AtmA kA mUla svarUpa hai| sarva AvaraNa haTate hI svaccha AkAza ke sUrya kI bhA~ti AtmA pUrNa jJAna prakAza se prakAzita hotI hai| yadi mokSa hone para jJAnavat sabhI dharma naSTa hI ho jAte hoM to satva-dravyatvAdi bhI naSTa ho jAne cAhiye, aura ye yadi maujUda rahate haiM to jJAna mojUda kyoM na raheM ? jJAna sarva-viSayaka kyoM ? (10) prazna - jJAna ho, sarvajJatA kaise ? uttara - yaha sampUrNa jJAna bhI trikAla ke samasta lokAloka ke bhAva jAnatA hai| atIta yadi naSTa hai to, use atIta ke rUpa meM dekhatA hai aura anAgata yAnI bhAvI bhAvoM ko bhAvI rUpa meM dekhatA hai| jJAna kA svabhAva jJeya ko jAnanA hai, mAtra AvaraNa jItanA haTatA hai utanA hI jAnatA hai| samasta AvaraNa naSTa hone para samasta jJeya ko jAnane meM kauna bAdhaka hai ? atIta bhI atIta ke rUpa meM jJeya hai hI, anyathA atIta kA smaraNa bhI na ho / darpaNa choTA hote hue bhI sAmane jitanA AtA hai usako pratibimbita karatA hai, isI prakAra jJAna ke lie jitane jJeya haiM, una saba ko vaha jAna sakatA hai| anyathA maryAdA bAMdhane para to itanA hI jAne, adhika nahIM isameM 'itanA' arthAt kitanA? usakA niyAmaka kauna ki amuka saMkhyA ke hI jJeya jAne? ataH jJeya mAtra jAneM / isa prakAra muktAtmA sarvajJa hotI hai, vaha jJAnasvarUpa se prati samaya parivartita jJeyoM ke anusAra, parivartita rahatI hai, anyathA yadi eka hI sthira jJAna ho, to vaha mithyA ho jAya / ____ mokSa meM sukha kaise ? (11) prazna - khaira, mokSa meM duHkha-sAdhana pApAdi nahIM to duHkha nahIM / kintu isI taraha sukha ke sAdhana puNya, aura sukha ke AdhAra deha-indriya-viSaya nahIM hone se sukha bhI nahIM na ? uttara - nahIM, vahA~ sukha to ananta avyAbAdha hai| saMsAra meM bhI sukha kA AdhAra deha-indriya-viSayoM nahIM, kyoMki sukha kA anubhava deha-indriyoM ko nahIM kintu AtmA

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ko hotA hai, ataH sukha kA AdhAra AtmA hai / sukha AtmA kA dharma hai| deha Adi to sukha ke sAdhana mAtra hai aura ve bhI sAMyogika sukha ke sAdhana / asAMyogika sukha meM sAdhana kI AvazyakatA nahIM hotii| mokSa meM sarva karma-rahita AtmA agara vidyamAna hai, to ise jJAna kI bhA~ti sukha kyoM na ho? aura vAstava meM sukha, kisI vinazvara vastu kI apekSA na rakhatA huA sahaja svabhAvabhUta ho, vahI hai / vinazvara kI apekSA rakhane vAlA sukha to, usa vinazvara ke naSTa hote hI duHkha rUpa meM palaTa jaaygaa| isIlie puNya-sApekSa jJAtA kA sukha vAstava meM duHkha hI hai; kyoMki zubhakarmodayajanya hone se karmodaya khatma hone para jJAtA naSTa, isase bhArI duHkha hotA hai / prazna - aisA to ulTA kyoM nahIM ki pApodayajanya duHkha sukha hI hai kyoMki karmodaya janya hai? uttara - aisA isalie nahIM ki kisI bhI abhrAnta vyakti ko duHkha kA sukha rUpa se anubhava nahIM hotA hai| prazna - taba to phira iSTa viSaya-saMyoga meM sukha kA bhI abhrAnta anubhava hai / uttara - nahIM, yaha to duHkharUpa hote hue bhI mohamUr3hatA ke kAraNa sukharUpa lagatA hai / yaha viSayasukha duHkharUpa isalie ki (1) jaise khujAlAdi kI uThI huI cala rUpI duHkha ke pratikAra mAtra rUpa se hI khujAla meM sukha lagatA hai, isa prakAra viSaya kI utsukatA se prajvalita aratirUpa duHkha ke pratikAra rUpa meM hI sukha lagatA hai| isI lie to utsukatA miTate hI yahI viSayasaMyoga sukharUpa nahIM, balki duHkharUpa lagatA hai| miThAI adhika khAne ke pazcAt ise dekhate hI arUci hotI hai| isakA artha yaha ki peTa bhara jAne se utsukatA kI arati miTI aura kAmacalAu duHkha-pratikAra ho gayA, jisase sukha lupta / prazna - bAda meM kucha bhI ho, parantu Arambha meM amuka saMyoga-paristhiti rahe vahA~ taka sukha kA anubhava saccA na ? uttara - aise sukha ke upAsaka ne to bhUnDa-mleccha kA muMha aura naraka kA avatAra mAMga lenA par3egA / kyoMki bhaMDa ke mukha kI amuka prakAra ke rasa kI sthiti hai, ataH use viSThA meM bar3hiyA Ananda AtA hai| isI prakAra mleccha ko parama Ananda kA anubhava zarAba aura mAMsa meM hotA hai / jaba ki naraka ke jIva ko vahA~ se chUTane kI paristhiti meM atizaya sukha kA anubhava hotA hai| yadi yaha grAhya ho, to aisI paristhiti meM jAnA cAhiye / vahA~ yadi kahate ho ki yaha to bhaMDa kA mativiparyAsa hai, athavA nAraka ko mahA duHkha se mokSamAtra hai, sukha kucha nahIM, to yahA~ bhI viSayasaMyoga meM bhAsita sukha meM aratinivAraNa mAtra ko chor3akara aura kyA hai ? kaho, viSayasukha

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utsukatA arati kA pratikAra mAtra hai / jImane ke lie baiThate hI mahAn Apatti ke samAcAra Ate hI pakavAnna khAne kI utsukatA - arati ur3a jAtI hai, to vahA~ pakavAnna bhI sukharUpa nahIM lagatA / aura (2) duHkha pratikAra bhI kAmacalAu hone se thor3e samaya ke pazcAta punaH navIna utsukatA-arati jAgrat hotI hai / use miTAne ke lie phira naI begAra karanI par3atI hai aura isa prakAra begAra calatI rahatI hai / evaM (3) saMsAra-sukha sAMyogika hai, deha - indriya-viSayAdi para ke sApekSa hai, para kA saMyoga banA rahe to sukha aura saMyogamAtra vinazvara hai, isalie isake saMyoga kI cintA banI rahatI hai | ataH aisA ciMtA-mizrita sukha yaha duHkharUpa hI hai / I anya prakAra se bhI ( 4 ) saMsAra - sukha isalie duHkha rUpa hai ki isakA pariNAma azubha karmabaMdha, durgati-bhramaNa, aura mahAtrAsa viDambanA hai ! sukha ke bhrama meM jaise jaise jIva viSayasaMga karatA rahatA hai, vaise vaise usakI kSudhA baDhatI jAtI hai, aura isake pIche vaha mahAzuddhi aura pApAraMbha karake bhAvI mahA duHkhoM aura pApa bhavoM ko nimaMtrita karatA hai| aise sukha ko sukha kahanA viSamizrita laDDa ko sukharUpa mAnane ke tulya hai 1 ( 12 ) isa prakAra saMsAra - sukha upacarita - aupacArika hone se kahIM bhI nirUpacarita sukha kA astitva honA cAhiye / saMsAra sukhasAMyogika parAdhIna hone se asAMyogika-svAdhIna sukha bhI kahIM honA cAhiye / mUla ke binA pratikRti nahIM; mukhya vastu ke binA gauNa aupacArika vastu nahIM / saccA siMha hai to kisI vyakti ko upacAra se siMha kahate haiM / prazna - mokSa meM kisI prakAra ke viSayasaMyoga nahIM, to sukha kyA ? uttara - miThAI, laDDU do kI hI bhUkha hone para bhI cAra khA lie to iSTa viSayasaMyoga bar3hane para bhI sukha nahIM bar3hatA, ulTA duHkha kA anubhava hotA hai, ataH viSayasaMyoga aura sukha kI vyApti kahAM rahI ? isake viparita, saMyogoM se mukta muni yahA~ bhI mahAn sukha kA anubhava karatA hai / to sarva karma- saMyoga naSTa hone para ananta sukha kA yoga kyoM na bane ? I (13) sukha jJAna kI bhA~ti Atma-svabhAva hai, ataH jJAnAvaraNa kA kSaya hone para ananta jJAna pragaTa hotA hai / isI taraha vedanIya karma kA kSaya hone para ananta sukha prakaTa ho sakatA hai / vaha sukha zAtAdi kI bhA~ti nayA - utpanna nahIM kintu prakaTIkRta Atma-svabhAvarUpa hai, ataH nitya hai / 'azarIraM' 'vA vasantaM... ' veda- paMkti meM priyApriya kA sparza na karane kA kahA * 85

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vaha niSedha puNya-pApAdhIna sukha-duHkha ke sambandha meM hai / arthAt vaise sukha-duHkha mokSa meM nahIM hote haiM; kintu yaha niSedha nitya sahaja sukha ke sambandha meM nhiiN| 'jarAmaryaM vA agnihotraM' kA hausameM 'vA' zabda sUcita karatA hai ki svargArthI vaisA kare athavA mokSArthI vaisA na kareM / sabhI ke lie vidhAna hotA to 'vA' nahIM kahate / sArAMza, mokSa hai, aura vaha ananta jJAnamaya, ananta sukhamaya hai / muktAtmA sadA ke lie upara lokAnta meM sthira hotI hai / prabhu ke isa prakAra samajhAne se prabhAsa brAhmaNa zaMkA rahita bane, aura apane 300 vidyAthiyoM ke sAtha dIkSA lekara prabhu ke ziSya baneM / - gyArahoM hI dIkSita vipra muni phira vahI bhagavAna ko vaMdanA kara vinayapUrvaka 'bhayavaM' ! kiM tattaM ?' - 'bhagavan ! tattva kyA hai ?' aisA prazna tIna bAra pUchate haiM, aura surAsurendra pUjita jagadguru zrI mahAvIra paramAtmA ne eka eka bAra ke prazna ke uttara meM kramazaH 'uppanne i vA' 'vigame i vA' 'dhuve i vA' 'jagata utpanna hotA hai, naSTa hotA hai, dhruva rahatA hai' aise uttara diye / ina para ciMtana karane meM (i) prabhu ke zrImukha se uccArita ye uttara, (ii) apane pUrvabhava meM upArjita gaNadhara nAma karma ke puNya kA udaya, (iii) autpAtikI Adi buddhi, ityAdi viziSTa kAraNa A milane se jJAnAvaraNa karma kA bhArI kSayopazama huA, aura vahIM dvAdazAMgI Agama tathA tadantargata caudaha pUrvo kI racanA kii| prabhu ne isa para satyatA kI aura anya ko paDhAne kI mudrikA aMkita karate hue vAsakSepa kiyA / isa prakAra se gyArahoM hI gaNadhara maharSi bane / ___ AtmA-karma-paMcabhUta-paraloka-baMdha-mokSa Adi tattva samajha kara inakA jJAna AtmasAt kareM va nijI avinAzI AtmA ko baMdhana-mukta karane kA hI mukhya puruSArtha sabhI kare-isI zubhecchA ke sAtha isa lekha meM matimaMdatAdi kAraNoM se jinAjJA-viruddha kucha bhI likhA gayA ho to usake lie micchA mi dukkaDaM / pU. gurudeva siddhAntamahodadhi AcAryadeva zrI vijayapremasurIzvarajI ke ziSyANu bhAnuvijaya

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Jain Education Interational