Book Title: World Jain Conference 1995 6th Conference
Author(s): Satish Jain
Publisher: Ahimsa International

Previous | Next

Page 55
________________ vegetarian diet. His message was very well received by the audience. Several speakers spoke on the necessity of arranging such World Jain Conferences which provide an opportunity for interaction in the international gathering. In their view such efforts were helping in globalisation of Jainism through wider acquaintance, constructive activities in various fields, adoption of modern media techniques of press, familiarity of western and eastern writers with the philosophy, principles, history, culture and art of the Jains, creation of literature on vaious Jaina subjects and its wider, better circulation, presentation and exhibition. Such conferences provide a meeting place for the scholars, thinkers, social workers and activists of various countries for fruitful interaction, and better understanding of the principles of the scientific Jain religion, which so far is considered as an abscure religion, difficult to understand and to bring into practice. The fact is that the Jain code of house holders conduct is so much simple, systematic and pious that he follows it with as much ease as any other house-holder of other faith follows his code of conduct. Secretary General of the Conference informed that invitation has been received from Kenya (Africa) to hold the 7th World Jain Conference in that country in 1997. The invitation was accepted with cheers. RECOMENDATIONS : Following Resolutions were adopted at the Conference, beseides those which were adopted at the women session : 1. There are a large number of societies and institutions working for promotion of vegetarianism and animal protection. It is necessary to have coordination in their working. It is, therefore, recommended that Ahimsa International may undertake the coordination work and a suitable Coordination Committee be constituted having representatives of various active institutions/societies. A list of societies/institutions/persons working in the field of vegetarianism and animal protection be compiled and printed and revised periodically. Copy may be supplied to all such societies, institutions and persons. 3. SEBI should be requested to instruct all companies for specifying clearly in their prospectus, whether product manufactured by the need company need any kind of animal gredients directly or indirectly, or not, so that vegetarian minded peace loving people could abstain themselves from investing their funds in such compaines. Information and Broadcasting Ministry may be requsted to stop advertising publicity of eggs and non-vegetarian diet which is harmful to health and also hurts the feelings of peace loving people of India. Government should be requsted for adequate training and research and provide facilities for treatment through effective self healing methods of treatment like Acupressure, Megneto-therapy, sun-rays and colour therapy, pyramid and naturopathy etc. This will considerably reduce consumtion of allopathic medicines, in many of which animal products are used, and which also involve torturing and killing of animals in laboratory tests. 6. There is no necessity of dissection in education at school and college level as the purpose can be achieved through animal models, T.V., video, projectors, computers etc. All the State and Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257