Book Title: World Jain Conference 1995 6th Conference
Author(s): Satish Jain
Publisher: Ahimsa International

Previous | Next

Page 73
________________ for 21000 years. The quality of life and environment has already degraded to present state of corruption, exploitation and predation and if not checked will deteriorate further. CONCUSION. The above description conclusively suggests that forest based model of symbiotic life-style is most peaceful and stable with longest duration so much so that time almost stood still. Jainism purports mutualism and compassion for all animate and inanimate constituents of environment which is feasible only in above model of life. Everything necessary for quality life of human beings, their cultural and industrial development is available from benevolent trees (Kalpavrikshas). There are nearly half a million varietes of trees, shrubs and herbs which can meet our requirements. Use of chemical fertilisers & pesticides in agriculture is weakening the natural fertility of soil. The edible nuts, beans, fruits, flowers and seeds available from trees are more nutritious than most cereals and their production will be 10 to 20 tonnes per hectare without recurring expenses. Forests once created are enternal if scientifically managed. It is only the increasing greed and want that lead to exploitation, predation and degeneration and toxic rather fatal pollution. The only solution is symbiotic simple life-style based on forests (Kalpavrikshas). The earlier mankin gives up present predatory, exploitative, greedy and consumerist life-style, the better. There is yet chance for resurrection if three main principles of Jainism i.e. Non voilence, Non-possession and Non-absolutism are followed. Reference : 1. Tatvartha Sutra by Acarya Umasami, Ch. V, Sutra 17. 2. Ibid, Sutra 18. 3. Ibid., Sutra 19, 20 Ibid, Sutra, 21. Ibid, Sutra, 22. Tatvartha Sutra, Ch.1, Sutra 1. Tatvartha Sutra Ch. V, Sutra 29, 30. 7.B, Talbandi Main Road, Private Sector, KOTA-324005 (Rajasthan) Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257