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II PATALA, 5 KHANDA, 35.
405
29. (The teacher) should sing (those verses) to (the student) who has fasted and veiled his eyes (thinking), ‘May (the teacher) not burn me (with the Sakvari verses).
30. In the morning they make (the student) look at such things as they expect will not burn him, viz, water, fire, a calf, the sun.
31. At water (he should look) with (the words), Water have I beheld!' At fire with the words), Light have I beheld!' At the calf with (the words),
Cattle have I beheld !' At the sun with (the words), 'The sky have I beheld!'-thus he should break his silence.
32. A cow is the fee (for the teacher),
33. A brazen vessel, a garment, and a golden ornament.
34. At the Anupravakaniya ceremonies (see Åsvalâyana-Grihya I, 22, 12) he should sacrifice Ågya with the two verses), 'To the Rik, to the Saman we sacrifice' (Sâma-veda I, 369), and, “The lord of the seat' (Sv. I, 171).
35. If he has touched a fire-altar or a sacrificial post, if he has humming in his ears, or if his eye
29. uposhitaya parinaddhâkshâyânugâpayed yathả mâ na pradhakshyatîti. 30. tam pratar abhivîkshayanti yâny apradhakshyanti manyante sporgnim vatsam adityam. 31. apos bhivyakhyam ity apo gyotir abhivyakhyam ity agnim pasûn abhivyakhyam iti vatsam sur [sic] abhivyakhyam ity âdityam visriged vâkam. 32. gaur dakshinâ. 33. kamso vâso rukmas kâ. 34. snupravakaniyeshv rikam sâma Sadasaspatim iti kâgyam guhuyâk. 35. kityayüpopasparsanakarnakrosâkshivepaneshu sâryâbhyuditas sâryâbhinimrukta indriyais ka pâpasparsaih punar mâm ity etâbhyâm âhutîr (correct, ahuti?) guhuyâd.
35-37=III, 3, 34-36.
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