Book Title: Satapatha Bramhana Part 02
Author(s): Julius Eggeling
Publisher: Oxford

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Page 2141
________________ 5 the attention of Vedic scholars to some facts which seem to me to render the second more probable. A great part of the Mantras which have to be recited, according to Gobhila, at the performance of the Grihya ceremonies, are not given in the Mantra-Brahmana, but they are either found in the Sâma-veda-Samhitâ and then their Pratikas are quoted by Gobhila, or they are cited by Gobhila in extenso. Thus for the ceremonies described in the first Prapâthaka of Gobhila, such as the morning and evening offerings and the sacrifices of the full and new moon, the Mantra-Brahmana gives, with one single exception, no Mantras at all1; but those Mantras, most of which consist only of a few words, are given by Gobhila only. It is scarcely to be believed that in a Samhitâ which had to contain the Mantras required for the performance of the Grihya sacrifices, the Mantras belonging to the two daily and the two fortnightly sacrifices, which occupy one of the first places among all Grihya ceremonies and are treated of accordingly in all Grihya-sûtras, should have been omitted, unless that Samhitâ was intended to stand in relation to another text by which that deficiency was supplied and the Gobhiliya-sûtra exactly supplies it. Prof. Knauer thinks that those Mantras were omitted because they had already found their place in the Srauta ritual; but we must not forget that in the Srauta ritual of the Sâma-vedins neither the Agnihotra nor the Darsapurnamâsa sacrifices, which are performed without the assistance of priests of the Udgâtri class, are treated of. Moreover the one Mantra to which we have already alluded 2, the single one which corresponds in the Mantra-Brahmana to the first book of Gobhila, seems to me quite sufficient to show that it was not the intention of the compiler of that text to disregard that group of sacrifices; he gave that Mantra only, because the other Mantras, consisting of but a few words, were given in extenso in the Gobhila text. The Mantra of which we speak, belongs to the description • INTRODUCTION. 1 Cf. Knauer's translation, Introduction, p. 25. Mantra-Brahmana I, I, I. Digitized by Google

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