Book Title: Marathi - Latche marathi Aetihasik Lekh Part 02
Author(s): Vidyanand Swami Srivastava
Publisher: Aietihasik Gaurava Granthmala
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and the flow of the line is continued through smrsingh. As regards Sursingh number 6 says ( 24191 0241 ) weut to Devan but number 61 states (241074 His ) live: in Devan. But none of these says anyting whether Sursingh's line becaine extinct cr extended downwards. Further downwards there are more differences but we don't want to bother our little licad as they are immaterial 50 for our present work is concerned. Therefore we undertake examination in light of other geneologies and their criticism already made in Preceeding pragraphs.
Difference number "A" is innocent and we allow it to pass with out any comment. Besides this we undertake at once numbea "B." We difinitely know and have got documentary evidence that the line of Dajibaba and Khusalsingh descended to a great extent. Khu salsingh's great grand son Udaisingh, through his eldest son Naharaingh anb grand Son Pratapsingh, was adopted by Maharswal Gulabs ingji 1st in 1753 and ruled over Bansda till 1776 A. D. While Parbatsingh another grandson of Khusalsingh, through his second son Kesrisingh, tool forcible possession of Bansda and held it for two years after the death of Maharawal Udaisingh in 1776. A. D. Similarly there are documentary evidence to show that the line of Dajibaba is represented by the the Mota Basadias of Umarg am, Boridra, Kousamdi, and Prankad and Mr. Sardulsingbji, the A. D. C. of His Highness Sir Indrasinghji Baldur. K. C. I. E, the present Maharaja of Bansda.
Thus these two geneological tables (numbers 6 and 6,1 ) are proved anything but reliable. Hence no reliance can be placed upon this.
After stating these two geneologies anything buć reliable no further examination is required on the face value of the differences. found in them but that is not the case. These differences, omition and alteration are very important. The significance of these is hidden but becomes visible at once after a few steps downwards. Therefore the examination is inevitable and we undertake it below.
We have already incorporated some statement relating to the migration of Sursingh, the third grand son of Yograj, to Devan and queried the silence of these two tables so far the causes of his migration are concerned. Besides we have introgated as to what became of his line. Whether it was extinguished or got a downard flow. Very recently we had been to Bansda and met Pesadia Bagubata,
Shree Sudharmaswami Gyanbhandar-Umara, Surat
www.umaragyanbhandar.com