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DOCTRINE OF THE JAINAS
detailed prescriptions for the begging for alms, wandering, speech, the way how to ask for garments and alms-bowl, and such concerning the question of residence; in the second Cūlā we have prescriptions regarding ascetic postures and study, easing nature, and indifference towards external influences including favours and nursing. These chapters have been arranged according to the diminishing number of their sections, as is done in Süyagada 1. The third Cūlā is called Bhāvanā after the instructions for the right understanding (bhāvanā) of the 5 Great Vows which in their turn form the climax of Jain ethics and as such are rightly annexed to the above stated topics. But, as to quantity, by far the greatest space of this Cūlā is devoted to Mahāvīra's biography up to his leaving the worldly life. Since right conduct on the ground of the vows will lead to salvation, “Vimuttı" is treated in the 6th Cūlā For the Nisiha as once having formed a further part of the Āyāra see § 51.
Conan. Nijjutti; Cunni? by Gandhahastin (printed); Tikā by Sīlānka (concluded in Saka 798); Dipikā by Jinahamsa. Ed 2 ĀS (along with Nijj , Tikā, and Dipikā, C. s. 1936.--The Āyāramga Sutta of the Cvetāmbara Jains. Ed. by Hermann JACOBI. (Palı Text Society.) Lo 1882.3-ĀcārāngaSūtra. Erster Srutaskandha. Text, Analyse and Glossar von Walther SCHUBRING. L. 1910. Rev.. JACOBI, Archiv. f Religionswiss 18. 283 ff. Nāgari transcr. Jaina-Sāhitya-Samsodhaka-Gr.-M., Poona 1924.- Āg S. (along with the Tikā), Bo. 1916.-1. suyakkh · Bo. 1916.--Transl.: (Engl ) by JACOBI SBE 22, Oxford 1884 --The Bambhac. by SCHUBRING in: Worte Mahāvīras, Göttingen 1926, p. 66 ff. Rev : LEUMANN ZII 7, 157-162.
1 As to the Cunnis in general, see KAPADIA, History p 190 ft AS far as they have been printed, they, with few exceptions, have not come into the hands of Western scholars Thosc thc AUTHOR has seen and used, unfortunately are lacking any hint as to editor, among whom, as we understand, is ANANDASĀGARA Sūri, place and year, to say nothing of interpretation
2. As to prints of the complcte Canon the reader is referred to $ 4. These prints are mentioned neither here nor on the following pages
3 The second suyakkhandha (p 49ff ) seems to have been printed with. out any revision on the part of the editor.
