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114
DOCTRINE OF THE JAIN AS
among the Painnas, see § 50.-Ed: Gacchācāra-prakirnaka along with the Vrtti by Vanara Rs1. Ag S Bo 1913.
Pancakappa The contents can be gathered only from the P. cunni ms. The text originally composed in Gāhās (of which we can see the Pratikas) refers to the system of monkhood by 5 methods according as the kappa is understood to be 6-, 7-, 10-, 20-, and 40-fold. The Pancakappabhāsa (by Samghadāsa ?) apparently is of an age younger than that of the Cunni.
Jiyakappa. 103 G. dealing with the 10 kinds of punishment and composed by Jinabhadra whose great fame is likely to have caused the Jiy. to be incorporated in the Cheyasuttas if it is not meant simply to fill the gap caused by the loss of the Pancakappa. Comm Cunni by Siddhasena Ganin; Bhāsa (of later origin, see JINAVIJAYA p. 17 f), Cunni-visama-pada-vyākhyā by Śricandra Sūri.-Ed Jinabhadra's Jitakalpa (with extracts from Siddhasena's Cürni) by Ernst LEUMANN, SPAW 1892, Śrī-Jinabhadra-Ganı-Ksamāśramana-viracıtam Jitakalpa-sūtram (along with the complete Cunni and Śricandra's Vyakhyä), ed Muni JINAVIJAYA Jaina-Sahitya-Samśodhaka-GM. 7. Ahm s. 1983.
p
1195-1210
Nandi and Anuogadārā.
§53. These two texts have no common title as might be expected owing to both being works concerning propaedeutics and both preceding the important group of the Mulasuttas (see below).
·
Nandi. The unknown author frequently looks beyond the bars of Jain dogmatics Hence it is likely that the title was taken from the introductory verses of the Brahman drama ( §46). The contents are cognition (nāna), its means and sources (including a survey of the canonical texts 262a); 23 namaskāra-G; G. 24-50 a list of the patriarchs from Suhamma up to Dusagani, 2 fragments 13 kinds of good and bad pupils indicated by catchwords in one G, and 3 kinds of an audience in 3 G At the end of the N we find an uncommented appendix referring to anunna or the permission to speak, of which there are 6 kinds with altogether 20 names, and, finally, to knowledge by tradition (suya).
