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98
DOCTRINE
OF THE JAINAS
divisons are no longer confined to the Samsara, but include the Siddhas. I'. Beings in the Samsara and above it having organs of sense, body, activity (joga), etc. etc., and such having not (=2). II'. Beings capable of believing limited (parıtta), developed, fine, having the inner sense, capable of salvation, and movable, or either representing the opposite or being subjected to a third condition (=3). III'. Activity, sex. belief, self-control in beings (=4). IV'. HAMG plus Siddhas (=5), or the same five having and not having the 4 passions. V'. Beings having and not having the five senses or the five bodies (=6). VI'. Four elementary beings, plants, movable beings (=AHG) and Siddhas (=7), or beings having and not having the lesa (=6+1) VII' Beings in possession of the five kinds of right and the three kinds of wrong cognition (=8). Beings as in VI plus the Siddhas (=8). VIII'. A11, (A.) HAMG plus the Siddhas (=9). The same as in VII (9). IX'. Beings as in VIII plus the Siddhas (=10). Beings as in VII plus the Siddhas of the two kinds (=10).
Than. 126a, 205a says that, apart from the Canda-, Sura- and Jambuddivapannatti1 the Divasagarapannatti, too, had an independent existence. But we only know it as being an interpolation in the Jiv. where it begins right in the middle of the discussion concerning the star-gods in III (176a). It closes (373a) with the words diva-samuddā samattā, and we find no sections as is equally the case in Jív. and Jambudd. (§ 48). For the relation between the latter and the Divas. see below. As indicated by the title, the contents-in question and replyrefer to the ring-continents and oceans. But the description opens with the Jambuddiva. A summary of the Divas. is the Divasagarapannatti-samgahanī, 223 Gr, as we are informed by the Jainagranthāvalī p. 64, the latter counting it among the Painņa.3
1. For this sequence see LEUMANN, Ubersicht 21 b
2. Only the Comm has it Mandaroddesahāh samaptäh at the end of the chapter describing the Lavana ocean, 326 b
3 The Vihimaggappavā (WEBER, Verz II, 876) wrongly names the Painņa Divasagarapannatti,
