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M. SRIMANNARAYANA MURTI
8. Manu also corroborates this view of Patanjali. "But in consequence of the ommission of the sacred rites, and of their not consulting Brahmanas, the following tribes of ksatriyas have gradually sunk in this world to the condition of sūdras : the Paundrakas, the Codas, the Dravidas, the Kambojas, the Yavanas, the Sakas, the Päradas, the Pahlavas, the Cīnas, the Kiratas and the Dardaras", tr. G. Buehler, The Laws of Manu, sacred Books of the East (SBE), 25, 1886:
Sanakais tu kriyalopäd imaḥ kṣatriyajātayaḥ /
Vṛṣalatvan gata loke brāhmaṇātikrameṇa ca //
Pundras codadraviḍāhy kambojā yavanāḥ sakāḥ /
Pāradāḥ pahlavās cīnāḥ kirātā daradās tathā // Manu. 10.43-44.
9. Cf. Demyātrāviväheṣu yajñaprakaraneṣu ca /
Utsaveșu ca sarveșu spṛṣṭāspṛṣṭir na vidyate // Atri. 249.
SAMBODHI
10. Canḍālaśvapacānām tu bahir grämät pratiśrayah /
Avapatra ca kartavya dhanam esam svagardabham // Manu. 10.51.
11. Alaka Hejib and Kantherine K. Young, 'Sati, Widowhood and Yoga' in Arvind sharma, et al., Sati Historical and Phenomenological Essays, Delhi, Motilal Banarsidass, 1988, pp. 78f.; p. 107, fn. 332; p. 108, fn. 333. See also: H. Spiegelberg, The Phenomenological Movement: A Historical Introduction, The Hague, Martinus Nijhoff, 1965, vol.2, pp. 657 ff.; Harold Coward, "Limitations in the 'Scientific and Phenomenological Study of Scripture", Adyar Library Bulletin, vol. 52, 1988, pp. 1-29.
12. Patanjali and Bhartrhari are very clear in their stand that the Grammar is primarily a principal means to preserve the Vedas and the Vedic culture; cf. Rakṣolagamalaghvasandehh prayojanam. Mahabhagya, Palpahnika, p.1 (Kielhom edn.); see also: Asanna brahmanas tasya tapasām uttamann tapah/
prathamani chandasam angam ähur vyäkaraṇam budhäḥ // Väkyapadiya, 1,11.
Patanjali values the way of life followed by the orthodox people in the Äryävarta as par excellence; cf. Evam tarhi nivasata ācārataś ca. Sa cācāra Aryavarta eva. etasminn Aryanivåse ye brähmanah kumbhidhanya alolupă agrlıyamāṇakäraṇāḥ kimcid antarena kasydsid vidyāyāḥ päragas tatrabhavantaḥ Sistah. Mahabhagya, 6.3.109.
13. Besides the brahmanas, kṣatriyas, vaisyas and sudras (VS. 30.5) many of those castes called 'mixed (sankara-varnas) resulting from the direct (anuloma) and inverse (viloma) order of marriages are mentioned; e.g. magadha (VS. 30.5), süta,
