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THE INDIAN ANTIQUARY.
(JULY, 1887
TEXT.97 i Om Svasti | Jayaty-Ahlâdayan-visva(sva)ī visv(sv)-dsva(sva)ra-siró-dhritah
Chathdratreya-narêmdråņam vamsa(sa)ś=chandra iv=ôj[j*]valaḥ 1(tt) Tatra
prava 2 rddhamané virovi(dhi)-vijaya-bhrajishņu-jayaśakti-vijayasakty-Adi-vir-åvirbhåva-bhâsvare
paramabhattaraka-mahârâ3 jấvi(dbi)râja-paramêsva(sva)ra-śrî-Kirttivarmmadova-pâdânndhyâta-paramabhatfâraka-ma
hârajadhiraja-paramêsva(sva)ra-bri-Pri4 thvivarmmadava-pådånadhyâta-paramabhattaraka-mahârâjâdhiraja-paramêsva(sva)ra-para
mamah[@]sva(sva)ra-Kalamjar-Adhipa5 ti-bripa(ma)n-Madanavarmmadevo vijayi Il Sa Esha durvvishahatara-pratâpa-tâpita
sakala-ripu-kulah kula-vava(aha)m=iva vasundharani nirkkulâm ya(pa)6 ripalayann-avikala-vivêka-nirmmalikțita-matiḥ 109 Sadali-vishay-ântahpâti-Vamharada
grâm-ôpagatan kutumvi(bi)-kayastha-mahattar-&din earvvân samâjb&payati 7 Asta vah samviditam yathoparilikhitês mmi
(smi)n-gråmê' hala-daś=amkê=pi hala 10 satka-bhůmir-yatra vân[gê?]"kôra8 [dé?]" drôna-sârddha-sapta pa(ya)tr-âghâtâḥ půryvasyâ in diśi Ranasu-grâma
damdaku ** dakshinasyan disi Kamanauça-gråsma®]-da odaku | paschimâyâm
diśi madhuka9 vșikshn (ksha)-valmiku 1 attare Vijauls-grâma-dandakui êvam chatar-aghâta-visu
(so)ddhá bhůmih jadiA-kshotrêna sahasa-jala-sthal sa-sthåvara-janga10 må s-Adha-ar[dhva] bhûta-bhavishyad-varttamâna-niņšêsh-adâya-sahitâ ch=asmábhira
Bheilasvami-samip-& vase navaty-adhika-sa-(sa)taik-8pêta-sa11 hasratamê samvatsaré Maghe mâsi su(su) kla-pakshe půrnnimayan Soma-vire amkatô-pi
sanvat 1190 Magha sudi 15 Sôme I puny (ny)-odakêna vidhiva12 tsntvå ddv-Adînsamtarpya bhaskaram Bhavani-pati ch-abhyarchchya hutabhuji
hutvå måtâpitrôrektmanaścha punyâ(nya)ya Dhakari-grâma-vinirggatâya Vája13 san@ya-så(s&)khine Bhâ[4*]radvÂja-gôtråya Bharadvája- ! Angirasa-I VA(ba).
*rhaspatya. I tri(tri)-pravaraya | Vapana-prapautrậya | Sanhi-pautraya
Jâta-patraya 14 Ra[bha]"lasa (6A)rmmand vra(bra)hmanâya kusa-latå-putena hast-8dakêná svastivâchana
půrvvam chandr-arkka-sama-kálaṁ putra-pautr-ady-anvay-anugámitvena bûba15 nam kritvadattati matva bhavadbhir=ajña-Bra(śra)vana-viv@(dhe)yair-bhatvá bhaga
bhôg-Adikan sarvvampasmai samupanētavyan [11] Tad=ênám asya bh&mimin
sa-nirggama-pra[vê)." 16 sâ(6) 88-8&ryv-&sav-éksha-karppåsa-kusuřbba-sa(sa)n-âmra-madhak-adi-bhfiruhái $&
vana-khani-nidhånâm=aparairfapi simp-antarggatair=vastubhiḥ sahitâm 17 $a-váhy-Abhyantar-Adayam bhurnjánasya karshatab karshayatô dân-adhina-vikraya vê
karvvat8 na kênachit=kâchid=vådhå karttavgå (11) Idamn ch=asmad-da18 nam-anhchchhêdyam-andharyam [ch]-êti bhavibhir api bhūmipalaih pålanjyam-iti II
Uktań cha ! Vasba)hubhir"=yvasudha bhakta râjabhiḥ Sagar-adibhiḥ. 19 yasya yasya yada bhůmis-tasya tasya tadâ phalan | Likhita[m] cha dharmmalêkhi
Thaatsthens utkirnnaṁ cha vijfånika-Jalhanon=éti 11 st From the ink-impression.
Decessary to mark with separate note, the signs of * Metro, Sloka (Annahabh).
punctuation are superfluous. » This sign of ponctuation is superfluous.
This akshara pa is perfectly clear, bat it is not im "I am very doubtful about this akshara ; it might possible that (as in spat for rimet in line 5) pe may possibly be dha (hardly md), but it is also possible, that
have been put wrongly for ma. the whole akshara may have been struck out.
This akshara might possibly be rond na. "This akahara might possibly be,di; the consonant
" The vowel é is only very faintly visible; the cons appears certainly to be d.
Bonant is certain. Here and in several places below, which it is not "Metre, sloka (Anushtabh).
