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* करने वाले) थे। दीप्त तपस्वी-जिनका तप, कर्मों को भस्मसात् करने में प्रज्वलित अग्नि के र * समान जाज्वल्यमान था। तप्त तपस्वी-जिनकी देह पर तपश्चर्या का तेज झलक रहा था, जो * कठोर एवं महान् तप करने वाले थे, जो उराल-श्रेष्ठ साधना में प्रमुख थे, जिनको धारण " करने में अद्भुत शक्ति चाहिए, ऐसे घोर गुणों के धारक थे। घोर तपस्वी-प्रबल (कठोर)
तपस्वी तथा घोर ब्रह्मचर्यवासी-कठोर ब्रह्मचर्य के पालक थे। उत्क्षिप्तशरीर-शरीर की सारसम्भाल या विभूषा से रहित थे, जो तपोजन्य विशाल तेजोलेश्या (तैजस् शक्ति) अपने शरीर के भीतर समेटे हुए थे। भगवान महावीर से न अधिक दूर न अधिक समीप, समुचित स्थान पर स्थित थे। वे घुटने ऊँचे किये, मस्तक नीचे किये, ध्यान की विशेष मुद्रा में लीन हुए संयम और तप से आत्मा को भावित कर रहे थे। INDRABHUTI GAUTAM ____62. During that period of time (when stationed at Champa city) Shraman Bhagavan Mahavir's seniormost disciple was one ascetic Indrabhuti belonging to the Gautam clan. His height was seven cubits. The anatomical structure of his body was of the heart Samachaturasra samsthan class and the constitution was of the Vajra-rishabh-narach class (a specific type of constitution of human body where the joints are perfect and strongest). His fare complexion
was like a golden line on a touch stone with a golden glow like a a lotus. He practiced rigorous austerities that were, like a burning fire,
capable of turning the acquired karmas to ashes (deept tapasvi). His body was aglow with the power of his austerities (tapt tapasvi). His austerities were harsh and great. He was accomplished in highest spiritual practices and was endowed with rare attributes that required extreme strength. He was a strict adherent of regular and rigorous austerities as well as brahmacharya (chastity). He was apathetic to any care of his body as well as his appearance. As a result of his austerities he had acquired high intensity Tejoleshya * (fire power). He was sitting at an appropriate place neither very far
nor very near Bhagavan Mahavir. In a specific meditational posture, 9 having raised knees and bent head, he was absorbed in enkindling (bhaavit) his soul with ascetic-discipline and austerities.
विवेचन-गणधर गौतम के वर्णन में उनके शारीरिक सौष्ठव तथा आध्यात्मिक वैभव-तप-संयम 2) और ध्यान-साधना की उच्चतर भूमिका का वर्णन है। अन्य वर्णन का भावार्थ तो सरल है, मुख्य रूप 5) में दो शब्दों का विशेष अर्थ इस प्रकार है।
FORYAONNAO
उपपात वर्णन
(209)
Description of Upapat
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