Book Title: Agam 12 Upang 01 Aupapatik Sutra Sthanakvasi
Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan

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Page 357
________________ BYGORIGINGDEPEGORIGORIGORMAORNHORVAORVAOTwimminantra transmutable or karmic and gross physical) bodies ? Does he employment Aharak sharira (telemigratory body) or mixed Aharak sharira, i.e. Aharak and Audarik (telemigratory and gross physical) bodies ? Does he employ Karman sharira (karmic body) ? In other words, of the the seven kinds of body associations which one does he employ? Gautam ! While undertaking activity associated with the body a Kevali employs association of the Audarik sharira (acts with the gross physical body) and also mixed Audarik sharira. He does not employ Vaikriya sharira (transmutable body) or mixed Vaikriya & sharira. He also does not employ Aharak sharira (telemigratory body) or mixed Aharak sharira. In other words, a Kevali employs association only with gross physical body and karmic body. In the first and eighth Samaya he employs activity associated with gross physical body. In the second, sixth and the seventh Samayas he employs activity associated with mixed gross physical body. In the third, fourth and fifth Samayas he employs activity associated with karmic body. (In other words, of the seven kinds of body associations he only employs Audarik sharira association, mixed Audarik sharira association, and Karman sharira association.) (for details about five kinds of bodies refer to Illustrated Anuyogadvar Sutra, Part II, aphorism 405) समुद्घात के पश्चात् योग-प्रवृत्ति १४६. से णं भंते ! तहा समुग्धायगए सिज्झइ, बुज्झइ, मुच्चइ, परिणिव्वाइ, सबदुक्खाणमंतं करेइ ? ___णो इणढे समढे। से णं तओ पडिणियत्तइ, पडिणियत्तिता इहमागच्छइ, आगच्छित्ता तओ पच्छा मणजोगं पि जुंजइ, वयजोगं पि जुजइ, कायजोगं पि जुंजइ। १४६. भगवन् ! क्या समुद्घात करते समय केवली भगवान सिद्ध होते हैं ? बुद्ध होते । हैं ? मुक्त होते हैं ? परिनिर्वाण को प्राप्त करके समस्त दुःखों का अन्त करते हैं ? ___ गौतम ! ऐसा नहीं होता। किन्तु वे उस-समुद्घात क्रिया से निवृत्त होकर वापस लौटते हैं। लौटकर अपने मनुष्य शरीर में स्थित होते हैं। तत्पश्चात् मनोयोग, वचनयोग तथा काययोग को भी प्रयुक्त करते हैं-मानसिक, वाचिक एवं कायिक क्रिया भी करते हैं। अम्बड़ परिव्राजक प्रकरण (311) Story of Ambad Parivrajakt For Private & Personal Use Only Jain Education International www.jainelibrary.org

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