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भगवती सूत्रम् सः ९ उः ३१
संजमेणं संजज्जा अत्थेगइए केवलेणं सुजमेणं णो संजमेज्जा । एवं संवरेणं वि । अत्थेrइए केवलं आभिणिबोहियणाणं उप्पाडेज्जा अत्थेगइए जाव... जो उपाडेज्जा | एवं जाव...मणपज्जवणाणं अत्थेगइए केवलणाणं उप्पाडेज्जा अत्थेrइए केवलणाणं णो उप्पाडेज्जा ।
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A. 22. Gautama ! Without hearing from an omniscient personality, till the female devotee of one self-enlightened, some may derive the benefit of having heard the Law propounded by the omniscient, while some others may not: some may acquire pure enlightenment, while some others may not some may court the life of a homeless monk by simply giving up his home and undergoing a tonsure, while some others may not some may assume the pure robe of the celibate, while some others may not; some may be restrained by practising pure restraint, while some others may not ; some may check the inflow of fresh karma, while some others may not; some may have knowledge based on pure perception while some others may not, till likewise with psychological knowledge; some may have supreme knowledge, while some others may not.
प्रश्न २३ - से केणट्ठेणं भंते ! एवं बुच्चइ असोच्चा णं तं चैव जाव... अत्थेrइए केवलणाणं णो उप्पाडेज्जा ?
Q. 23. Bhante ! What is the reason, till some others may not ?
उत्तर २३- गोयमा ! जस्स णं णाणावर णिज्जाणं कम्माणं खओवसमे णो कडे भवइ जस्स णं दरिसणावरणिज्जाणं कम्माणं खओवसमे णो कडे भवइ जस्स णं धम्मंतराइयाणं कम्माणं खओवसमे णो कडे भवइ एवं चरित्तावरणिजजाणं जयणावरणिज्जाणं अज्झवसाणावर णिज्जाणं आभिणिबोहियणाणावरणिजजाणं जाव...मणपज्जवणाणावर णिज्जाणं कम्माणं खओवसमे णो कडे भवइ जस्स णं केवलणाणावर णिज्जाणं जाव...खए णो कडे भवइ से णं असोच्चा केवलस्स वा जाव.. केवलिपण्णत्तं धम्मं णो लभेज्जा सवणयाए केवलं बोहिं णो बुज्भेज्जा जाव... केवलणाणं णो उप्पाडेज्जा । जस्स णं णाणावरणि
