Book Title: Agam 05 Ang 05 Bhagvati Vyakhya Prajnapti Sutra Part 04
Author(s): K C Lalwani
Publisher: Jain Bhawan Publication

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Page 214
________________ 202 भगवती सूत्रम् शः ११ उः १० पएसा :एवं आइल्लविरहिओ जाव...पंचिंदिएसु अणिंदिएसु तियभंगो। जे अजीवा ते दुविहा पण्णत्ता तंजहा-रूवी अजीवा य अरूवी अजीवा य । रूवी तहेव जे अरूवी अजीवा ते पंचविहा पण्णत्ता तंजहा–णोधम्मत्थिकाए धम्मत्थिकायस्स देसे धम्मत्थिकायस्स पएसे एवं अहम्मत्थिकायस्स वि अद्धासमए। ___A. 68. Gautama ! Not the soul, but parts of the soul, Space-points of the soul, the non-soul, parts of the non-soul, space-points of the non-soul. Of these, the parts of the soul are invariably the parts of one-organ beings, or the parts of the one-organ being and a single part of a two-organ being, or the parts of the one-organ being and the parts of two organ beings. To be known like this, except the middle form (viz., the parts of the one-organ beings and a single part of a twoorgan being), till the end, till without the organs of sense, till the parts of the one-organ beings and the parts of the beings without the organs of sense. Coming to the space-points of the soul, they are, as a rule, the space-points of the one-organ beings, or the space-points of the one-organ beings and the space-points of one two-organ being or the space-points of the one-organ beings and the space-points of the two-organ beings. Repeat like this till the five-organ beings, two forms only, discarding the first form. State all the three forms in the case of those without the organs of sense. The non-souls have been stated to be of two types, viz, those with a shape and those without a shape. The non-souls with a shape have been already described. The non-souls without a shape are five, viz., parts of motion-that-be, spacepoints of motion-that-be, parts of rest-that-be, space-points of the rest-that-be and time. प्रश्न ६९-तिरियलोयखत्तलोयस्स णं भंते ! एगंमि आगासपएसे किं जीवा ? Q. 69. Bhante ! Is there the soul on a space-point of the world as space in the middle ? उत्तर ६९-एवं जहा अहोलोयखेत्तलोयस्स तहेव एवं उड्डलोयखेत्तलोयस्स

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