________________
Studies in Jainology, Prakrit
59
REFERENCES AND NOTES
Ni n
ini s os
Paper published in Tulasi Praja, Vol XVII - 4. Prof.R. Williams observes that the term Satya has been given such a wide connotation that it is scarcely possible to render it merely as “truth'. Its specifically Jaina interpretation was already apparent to Acarya Pujyapāda and its amplitude has been concisely expressed by Acarya Vasunandi. Vide Jaina Yoga, London Oriental Series, Vol.14, London, 1963, p.71. (i) Tattvārtha-sūtra, VII-14. (ii) Sarvārthasiddhi, VII-14. Ratna Karandaka Sravakācāra, V.35. Vasunandi Śrāvakācāra, V.210. Kārtikeyanupreksā, V.333-36. Savaya-pannatti (with the Commentory of Haribhadrasūri), Ed.Shri V.K.Paramanand, J.J.Mandal, Bombay, 1905, V.264. Puruşartha- siddhupāya, Sacred Books of the Jainas, Vol.lv, Lucknow, 1933, Vs.91-100. (i) Hence here truth assumes the form of ahimsa - non-hurting or non-injury. (iii) And Amrtacandrasuri in his Purusārthasiddhyuapaya has systematically tried to convince us that every other vow in Jainism is but another form of the first vow viz., ahimsānuvrata. Prof.R. Williams has noted them with certain observations, Op. cit., pp.71-73. (i) Jainācāryas, both Śvetāmbara and Digambara, have given
9.
10.
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
