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author of this work is Kundakundācārya (Elacarya). Generally it is attributed to Valluvar; but scholars have differed on the details of his life. Discussing all such points Prof.Pillai observes: “That he was a Jain admits of no doubt." Vide op.cit. pp.79-80. This important work, however, has not yet come to light, It is mentioned in the commentary of Yāpparungalam. Vide Prof.Pillai, op.cit., p.139. Like Dr.K.V.Ramesh, Intro. to Jaina Literaturo in Tamil, pp.XVHI - XIX. For further details on Malayalam Literature, Vide Shipley's Encyclopaedia of Literature; New York, 1946, pp.536- 539. Op.cit, p.61. Vide Jainism in Kerala, Journal of Indian History, Vol.XXXV, Sb.2,1957. It is the Kuppatur Inscription of 1408 A.D.: Epigraphia Carnatica, Vol.VII, Sb.261. The general sketch of Jaina literature in Kannada drawn here, is mainly based on : (i) Kavicarite, Vols.1-111 by R.Narasimhachar, Bangalore 1961-63, (ii) History of Kannada Literature, by the same author, Mysore 1940. (iii) Epigraphia Carnatica, Vols I and II, (iv) Sasanapadya Mañjari, by R.Narasimhachar, Bangalore 1923. It is interesting to note that of the 375 Jaina epigraphs in different languages recently collected in the Jaina Šilalekha Sangraha, Part V (M.D.J.Series No.52, Delhi 1971), 110 are in Kannada: Introduction by the editor Dr.Johrapurkar, p.15. Bhrajisnu is mentioned by Rāmaçandra Mumuksu, author of the Punyāsrava Kathakośa. For details on his Kannada commentary on the Aradhanā, Vide 'Observations on some Sources of the Punyasrava Kathākosa,' by Dr.B.K.Khadabadi, Journal of Karnatak University (Humanities), Vol.XIV, 1970. For Private & Personal Use Only
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