Book Title: Studies in Jainology Prakrit Literature and Languages
Author(s): B K Khadabadi
Publisher: Prakrit Bharti Academy

View full book text
Previous | Next

Page 277
________________ 262 Studies in Jainology, Prakrit Bhaktapratyakhyāna in several of the inscriptions and literary works. The plan of Bhaktapratyakhyana as described by Sivarya is very elaborate. It is to be practised in a properly selected place by the monk with certain qualifications (Kșapaka or Arādhaka) under the guidance of the Superintending Teacher (Niryāpakācārya) who is helped by several attending monks who, dividing themselves in teams of four each, tell dharmakathās to the Ksapaka and the pious visitors and attend to his various necds. A pavilion (mandapa) was also to be erected for the pious visitors who would go there with a belief that the Ksapaka was a tīrtha. In view of the Bhaktapratyakhyāna described in the Bhagavati Aradhanā, what might have been the history of the practice of this great vow in Karnataka? Of course it could not have been the same throughout, for, in this region, Jainism tried its best to accommodate itself to the age taking into consideration all possible practical points. Moreover, the Bhagavati Aradhana leaves some margin for change and adjustment in the plan of this vow. So it would be of great value if we can have a historical approach to this problem and collect all possible information from inscriptions, historical monuments, archaeological remains, literary evidence which appears to have been a reflection of the practice of Bhaktapratyākhyāna in Karnataka in the 10th century A.D. The Vaddaradhane is the earliest available Kannada Classic in prose assignable to the first quarter of the 10th centuy. It is unique in Kannada literature and the only so far available Aradhana (Kavaca) Kathākośa in the whole range of the modern Indian languages, Aryan, or Dravidian. It contains 19 stories which are meant for advising and encouraging the Kșapaka or Arādhaka. Though these stories concern ancient religious heroes who attaied eternal bliss through the more ardous vow of Prayopagamana, there are a number of references to Bhaktapratyākhyāna' in several subtales and miscellaneous episodes. In one of these stories the author appears to have demonstrated, consciously or Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460