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Studies in Jainology, Prakrit
15.
16.
17.
18.
21.
22. 23.
24.
As noted by S.Gopalakrishna Murthy in his preface to the Jaina vestiges in Andhra, Hyderabad, 1963. Jain Literature in Tamil, Arrah, 1941. History of Tamil Language and Literature, Madras, 1956. The same as noted in No. 10, but re-edited by him with some additions and an introduction, Delhi, 1974. For the contribution of the first two scholars, vide Preface to Jaina Vestiges in Andhra and for that of the third, this excellent monograph itself as a whole. Kallianpur, 1975. Delhi, 1975. Vide Jain Sahiya aur Itihāsa, Bombay, 1956, pp.55-73. Scholars like B.A.Saletore, S.R.Sharma, P.B.Desai, etc., These three papers are: (i) Yapaniya Samgha :-A Jain Sect, Journal of the Bombay University (Arts and Law), Vol.l., Part 6, 1933. (ii) On ite Meaning of Yapaniya, Śrīkanthika, Mysore, 1973. (iii) More light on the Yapanīya Samgha, Annals of the Bhandarikar ().R.I., Vol. LX, 1975. Some observations on Vijahanā, Journal of thc Karnatak University (Humanities) Vol. XXIV, 1982. Jain Sahitya aur Itihāsa, Bombay, 1956, Paricaya, p. 16. Already noted above. Vide op.cit., pp.87-88. In their respective works noted above. Op.Cit., pp.425 ff. Vide P.B.Desai, Jainism in Kerala, Journal of Indian-History, Vol.XXXV-2, 1957. This is true even to this day. Jaina teachers have told, and have been telling numerous stories to eradicate each one of these vices from the life of the masses. Op.cit., p.60.
25.
27. 28. 29. 30.
31.
32. 33.
. 34.
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