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पुरुषार्थसिद्धयुपाय
abstinence of an ascetic, and that which disturbs perfect conduct. These together make up sixteen.
Jain, S.A., Reality, p. 224.
Passions (kaşāyas) – from most malignant to mild
The most malignant are the worst, and prevent the acquisition of Right Faith itself; the highly malignant sort admit of the acquisition of faith, but obstruct Right Conduct; the malignant enable the householder's vows to be observed, but stand in the way of the more rigorous vows of asceticism becoming a saint; and the mild only debar the soul from pure self-contemplation (śukla dhyāna).
Jain, C.R., The Key of Knowledge, p. 642-643.)
निजशक्त्या शेषाणां सर्वेषामन्तरङ्गसङ्गानाम् । कर्तव्यः परिहारो मार्दवशौचादिभावनया ॥
(126)
अन्वयार्थ - (शेषाणां सर्वेषाम् ) बाकी के समस्त ( अन्तरङ्गसङ्गानाम् ) अन्तरंग परिग्रहों का (निजशक्त्या) अपनी शक्ति के अनुसार (मार्दवशौचादिभावनया) मार्दव, शौच आदि भावनाओं के द्वारा (परिहारः कर्तव्यः) त्याग कर देना चाहिये।
126. All remaining internal possessions should be shed, with due exertion, and through constant contemplation on the ten virtues or duties, like (supreme) modesty and purity.
बहिरङ्गादपि सङ्गात् यस्मात्प्रभवत्यसंयमोऽनुचितः । परिवर्जयेदशेषं तमचित्तं वा सचित्तं वा ॥
(127)
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