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पुरुषार्थसिद्धयुपाय
3. Mixed Right and Wrong Belief - samyagmithyādrşti 4. Vowless Right Belief - asamyatasamyagdrşti 5. Partial Vow - samyatasamyata 6. Imperfect Vow – pramatta samyata 7. Perfect Vow - apramatta 8. New Thought-Activity – apūrvakaraņa 9. Advanced Thought-Activity - anivrttibādara
sāmparāya 10. Slightest Delusion - sukşmasāmparāya 11. Subsided Delusion - upaśānta kaşāya 12. Destroyed Delusion - kşīņa kaşāya 13. Omniscience with Vibration - sayogakevali 14. Non-Vibratory Omniscient - ayogakevali
...In one/numerable part of the eighth stage of 'New Thought-Activity' (apūrvakaraņa), the two karmas of sleep and slumber bind. In the next one/numerable part thirty divisions of karmas bind. These are the celestial state of existence, birth as a being with five senses, transformable body, translocation (projectable) body, electric body, karmic body, symmetrical build, the chief and secondary parts of the translocation body, colour, odour, taste, touch, transmigrating force tending to celestial state, neither heavy nor light, selfannihilation, destruction caused by others, respiration, graceful movement (pleasant gait), voluntarily movable body, gross body, complete development, firmness of the teeth, bones, etc., possession of an individual body, sturdy frame (body with stamina), lovely body, amiable personality, melodious voice, lustrous body, formation of the body, and the status of a 'World Teacher'....
... In the next stage of 'Slight Delusion' (sukşmasāmparāya), the five kinds of knowledge-obscuring karmas, the four kinds of perception-obscuring karmas, honour and glory, high family surroundings and the five kinds of obstructive karmas, the influx of which is caused by minute passions,
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