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III, 14.
O-WEI-SAN-POU-TI.
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eat, but this is changed and lost (before it can be eaten); oh! if a man believes that covetousness is thus repaid, as in their case, 1132
Would he not give his very Aesh in charity even as Sivi râga did! Then, once more (he saw), those reborn as men, with bodies like some foul sewer, 1133
Ever moving 'midst the direst sufferings, born from the womb to fear and trembling, with body tender, touching anything its feelings painful, as if cut with knives; 1134
Whilst born in this condition, no moment free from chance of death, labour, and sorrow, yet seeking birth again, and being born again, enduring pain. 1135
Then (he saw those who) by a higher merit were enjoying heaven; a thirst for love ever consuming them, their merit ended with the end of life, the five signs? warning them of death (their beauty fades), 1136
Just as the blossom that decays, withering away, is robbed of all its shining tints; not all their associates, living still, though grieving, can avail to save the rest; 1137
The palaces and joyous precincts empty now, the Devis all alone and desolate, sitting or asleep upon the dusty earth, weep bitterly in recollection of their loves; 1138
Those who are born, sad in decay; those who are dead, belovéd, cause of grief; thus ever struggling on, preparing future pain, covetous they seek the joys of heaven, 1139
The five signs are the indications of a Deva's life in heaven coming to an end.
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