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V, 31, 2. ON THE DAILY LIFE OF THE BHIKKHUS.
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They told this matter to the Blessed One. *There are these five disadvantages, O Bhikkhus, in not using tooth-sticks—it is bad for the eyes 1 the mouth becomes bad-smelling—the passages by which the flavours of the food pass are not purebile and phlegm get into the food—and the food does not taste well 8 to him (who does not use them). These are the five disadvantages, O Bhikkhus, in not using tooth-sticks.'
•There are five advantages, O Bhikkhus, (&c., the converse of the last).'
'I allow you, O Bhikkhus, tooth-sticks.'
2. Now at that time the Khabbaggiya Bhikkhus used long tooth-sticks; and even struck the Samaneras with them.
They told this matter to the Blessed One. You are not, O Bhikkhus, to use long tooth
Mechanical skill had not advanced so far in those days; and we hear nothing of brushes of any kind (see above, V, 2, 3, as to hairdressing). The 'tooth-sticks' were bits of sweet-smelling wood or root, or creeper (see Gåtaka I, 8o; Mahavamsa, p. 23), the ends of which were to be masticated as a dentifrice, not rubbed on the teeth. After using them the mouth was rinsed out with water; and so in all other passages in the Khandhakas where they are mentioned (always in reference to the duty of providing them), it is in connection with the bringing of water for that purpose.
1 This has of course nothing to do with keeping the teeth white and beautiful; that was not the purpose which the tooth-sticks were designed to effect. There seems to have been really some idea that the use of them was good for the eye-sight. So Buddhaghosa says here, a kakkhussan ti kakkhûnam hitam ma hoti, parihârim ganeti, quite in accordance with the Sanskrit kakshushya. The words recur below, VI, 2, 2, in the same sense.
Pariyonandhanti. Literally, 'envelope,' cover.'
Na kkhâdeti. This is a different word from khâdeti, 'to cover. It is khad No. 2 in Böhtlingk-Roth,
L 2
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