________________
( 84 )
ction of animates ( panatipata ), takug what is not given. (adinadayi...), passion enjoyment of evil ( abrahmacāri........), Speaking a lie (musavādi......), and living og liquor and drink. (surämerayamajjapamadaffhayi......). The Digha Nikaya88 - mentions the Cathyamasmvara of Nigatha Nātaputta. These are the references to the Pascanuuratas f lainas which will be dealt with in the next chapter.
The Buddha at another place in the Angutlara Nihaya89 says to Visakhā that the Niganthas took a vow got to go beyond the East, West, North or the soutit. fuis vow saves them from violence at least in the prescribed limitation. The Prosadhopavāsa also is said to be a way to destroy the karinas.90
Some other ways to make a purified suul also are recorded in Pāli literature. One becomes completely naked with no desire or attachment towards anyttung in the last stage of asceticism. In this acelakatva he should follow a lot of rules and regulations which have been mentioned in the Pali Canon as well as in the Jaina Agama. Thest will be discussed in the chapter on Ethics, Mokşa Tattva
The well-known reference of the Majjhima Nikaya to the severe panance of Jainas indicates the state of moksa according to Jaina philosophy. The Buddha says that... by severe penapce all the sufferings will be destroyed (sabbam dukkhamnijjinnam bhavissati). This means the freedom from all karmic matter is Moksa or Salvation according to Jainism.91 Kundakunda says: that if the causal condition of karmas disappears through the control of senses and thought, then the springs of karmas get blocked. When the springs of karmas thus get blocked the drarya karmas get repulsed. When the drarya karmas completely disappear, the person becomes all-knowing and all-percei ving and attains the state of infinite bliss which transcends the sense feeling and which is untouched by the sorrows of life :
Hedum bhave piyamā jāyadi ņāņissa āsavaạirodho. Asavabhāveņa vina jāyadi kammassa du nirodho.
