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1. Mahāpagga
42. S. i. 65. f. 43. J. iü., 1.
44. M. i. 371 ff. Jaya Dhavalā, Vol. i. p. 78. 46. Tiloyapannatts, 4. 550. 47. Acāranga, 2. 3. 402,; Kalpasūtra, 110. 48. According to the Svetāmbara tradition, however,
Mahāvira was married. But the tradition is now challenged by the result of researches done by Shri Parmananda Shastri, Sec, Anekanta, kirana 9, March,
1955, p. 233. 49. SnA. ii., 432; Tiloya Paņņatti, 4.550. 50. MA., 423; Cf. MV., 1.113.5; Mahavyutpatti, 3550;
Sp., 276;3; Divya., 143.12; AS., i. 231.5; LV., 380.12 Bodhisatyabhumi, 246.6; Cf, Buddhist Hybrid Sanskrit Dictionary, p. 300. The Dharmottarapradipa and the Tattvasangraha refer to Nigantha Nätapuļta as
Vardhamāna, 3.11. 51. See in detail my article "Bhagavana Mahavira aura
Mahatm7 Buddhake vyaktigata samparka", published
in Jaina Milana, Vol. I. 1968. 58. D. i. 57. 4. D.. jii. 119 ( Pasādika Sutta ); M., ii, 244 ( Samagama
Sutta ); Here the Buddha is referred to have seated at Sāmagāma among the Sakyas; D., iii, 209 f. Here
he is said to have seated at Pāvā. 55. SBE., Vol. xxii, intro., P. xxvii. 1884. 56. SBE., Vol. xxii. intro., p. xxxvii. 1894. 57. Evam ca Mahāvīramukte varsasate gate.
Pañcāsadadbike Candragupto bhavenușp ▸ 8.339. 58. 1A., 1914, pp. 118; also see the Cambridge History of
India, Vol. i. pp. 139-140, Charpentier here thinks that the Vikrama era commences 410 years after the
Mahävira's death, 527-60-467. B. C.). 59. History and Doctrines of the Ajivikas, p. 74. 90. ibid., 75.
