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Santarakṣita emphasises sarvajñatva more than Dharmajñatva. He says that an omniscient being can know everything that he intends to know, since he has already destroyed all the obstructions of knowledge 38. He then refutes the view of Kumārila, and establishes complete omniscience in the Buddha. The later Buddhist Philosophers followed śāntarakṣita's view.
In the sixth century B. C. omniscience was considered one of the essential characteristics of a Teacher or Prophets. The Buddha criticised this view and said that no one can know and perceive everything at once. But his disciples were anxious to give their teacher a position of greater recognition, and gradually went on to establish the theory of the perfect omniscience of the Buddha on the basis of the superhuman powers. There is no doubt that this was done with a view to stand the Buddha in the line of other Prophets,
