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( 286 )
temptation. (ii) One may be an Arbat and not know it. (iii) An Arhat may have doubts on matters of doctrine, (iv) One cannot attain Arhatship without a teacher., and ( v ) The noble ways may begin by a shout, that is one meditating seriously on religion may make such an exclamation as how sad ! How sad' and by so doing attain progress towards perfection-the path is attained by an exclamation of astonishment.--2500 years of Buddhism, p. 98. Di pavamsa, 5.30 foll. names it Mahāsaniigiti, while the Mahavamsa, 5. 3-4, calls it Mahăsăughika. Historic di Bouddhisme Dans, 1. Indc : Buddhistic
Studies, p. 26. 26. Manual of Buddhism, p. 109. 27. Introduction to the l'inaya pitaka, p. xxix. 28. Buddhist Philosoplıy in India and Ceylon, Vol. 11. pp.
265 6.
Buddhist Philosophy, p. 19. 30. Ibid. 31. Hultzsch, E., Inscriptions of Ashoka, ; Corpus Inscrip
tion Indicarum, Vol. 1. Oxford, 1925, pp. xliii. ff; p 160. No. 5. Studies in the Origin of Buddhism, p. 8. The Vajjiputtakas established the Maha-Säughika sect in the Second Council. It was divided later on into five sects and become six, Viz. Mahāsānghika, Ekabbobārika, Gokulaka, Paññattivādı, Bahulika, and Cetiyavādi.
29.
APPENDIX III The Concept of Omniscience
In Buddhism 1. M. i. 529; ii. 31; Buddhist Legend ( Dhammapadattha
katha ), Vol. 29. p. 74 ff. M. i 482.
3. A. iv. 164. 4. PTS. Dictionary. 5. D. i. 83.
