________________
( 232 ) 20. Sātkhya Kārika, 62. 21. Nydgaspirabhāsya and Vratti, 1.1. 10; Pratasta padon
bhasya, p. 643-44. studies in Jain Philosophy. 22. Milinadapatha, pt. 1. 23. TSK. I. 4; 1. 2. 24. Samayasara, 38.
25. ibid. 49. 26. DS. 2.
27. TSü. 5. 23. 28. ibid. 5. 24-25.
29. PK. 15. 30. ibid. 77.
31. TSi. 6.2. 32. ibid. 10. 2.
33. SS. p. I. 34. PK. 90-96.
35. DS., 19-20. 36. PK., 107-108., DS. 21. 37. Atthi kho vo Niganthā, pubbe päpakammam katar
tam imaya kațukāya dukkarakärikāya nijjir etka; yarh panettha etarahi kâyena samvuta, vācāya sain vatā, manasā samvutā, tam āyatini papāssa kammassa akaranam; iti purānamh kammānam tapasā vyantibhavā, navānarh kammānamh akaraņā, āyatim apavas
savā kammakkhayā, kammakkhayā dukkhakkhayo, dukkhakkhyayā vedanākkbayo, vedanākkhayā sabbant dukkham nijjin anh bhavissati 'ti. Tarh ca panamba kam ruccati ceva khamati ca. tena camham attamana'
ti. M.i. 93; cf. M. ii. 31; N. ii. 214 FF; also.see A. i. 220. 38. D. i. 31-39.
89. ibid, i. 32. 40. ibid. i. 31-39.
41. ibid. 1. 32. 42. Udāna, p. 67.
43. D. i. 187; M. i. 431; 44. Cf D. i. 195; S. ii. 60. Dharma Sangraha, 137. 45. DS. 2. 16. Arūpa-samāpatti-nimittam pana atta ti samāpatti
saññañ c'assa sangi gahetvā vā Nigantho-ādayo panmāpeti, viya takkamattena eva vā, arūpi attā sanni
ti nam, Sumangala Vitāsinī. p. 110. 47. D. i. 186-7.; ii. 137. 48. The Place of Buddhism in Indian Thought, Journal
of Vidyodaya University of Coylon, Vol. i. No. l., P. 25. 49. Bhaskarabhāsya: Baudhadarlana tatha anya Bharatiya
darsana, p. 824; Cf. Sandakaswita of Majjhimanikdya.
