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fallacious. Whitehead (PrR. p. 318), Frauwallner and Kant The Philosophy of Kant Explained, by John Watson, Glasgow, 1908, p. 199) are also of about the same view. Hegel, (Hegel's science of Logic, tr. by W. H. Johnson and L. G. Struthers, 1929, London, Vol. 1 p 195), Bradley (Principles of Logic, by F. H. Bradley, Oxford, 1940, Vol. 11. p. 487), Bosanquet (The essentials of Logic, by B. Bosanquent, London, 1903, p 134) too are of the close views to the Jaina view of reality. See in detail, Jaina theories of reality and knowledge, pp. 131.
3. See, Jana Theories of Reality and Knowledge, pp. 258. 4. Atho khalu davvamao davvāņi guṇappagāni bhaṇidāņi. PS., 119.
5. Pravacanasara. Jayasena's commentary, p. 121.
6. STP. 2. 9-14; 7V. pt. I. . 428.
8. NKC. 1.363.
9. Avuso tvani mama accayena Sassatam ti, ganhapesi. Evam dve pine cka laddhike akatva bahu-nānānihari na ugganhapetva kalam akasi. Te tassa sarirakiccam katv sannipatiti aññhi aññam pucchinisu"kas-' avuso canyo saram acikkhi ?" ti "Sassatam" 11. Aparo tam patibähetva "Mahyam saram acikkhi ti' aha. Fvam sabbe: Mahyam saram acıkkhi,.... DA, 11. 906-7. MA., 11. 831.
7. TV. 5. 37, 2--4.
10. A., 11. 46; Millinda Panha, iv. 2. 5. Also see, A.,
1. 197.
11. M., i. 46.
12. Vibhajjavayam ca vagarejee, Sūtrakṛtanga, 1. 14. 22. 13. Early Buddhist Theory of Knowledge, p. 292.
14.
Di. 191.
15. HBT. p. 284.
16. 11'S. r. 333; HBT. p. 369.
17. na samanvatmanodeti na vyetivyaktamanvayat...... -AM., 59-61. quoted in PVST., by Karņakagomin, p. 333; Durve kuniéra quotes one more karika in the Hetubindutikaloka p. 371.
