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of existence, non-existence, both and neither..." Buddhist Philosophy, p. 303 : Raju, P. T. also supports this view stating the principle seems to have been first used by Sanjaya"-an article "The Principle of
Four Cornered Negation in Indian Philosophy." 97. Buddhism and Culture, cd. Susuma Yamaguchi,
Kyoto, 1960 p. 71. 98. Asiyasayam Kriyānami Akriyavāena hoi culasie.
Annaniya sattatthi veniyana ca vattīsa. Sakr. Vo.
I. fol. 212. 99. Ibid. 1. 3. 11-34; Vğiti, p. 45-6; Vavisam suttaim
tikanaiyaim terasia sutta parivadie, Samaviyanga
22. 4. J00. Tatbā te eva Gośála-pravırttitā Ājivakih pasandinas
Trairāśikā ucyante, yatas te sarvam vastu tryātmakam icchanti tad yathā jivo jivājīvās ca loko' loko lokālokāsca, sadasat sadasat. Naya-cintāyāni drvyāstikam paryāyāstikam ubhayāstikam ca, Tatas tribhi Tāsibhis caranti iti Trairāsikah Nandi comm., lol. 113, quoted by Weber Verzeichniss, ii, p. 685. Cf. Samavaya comm., fal. 129. History and doctrines of the Ajivikas.
p. 275. 101. Early Buddhist Theory of Knowledge, p. 156. 102. Na ya vi panne parihāsakujjā, ņa yā' siyāvāya viyā.
garejja, Sūkļ. 1, 14. 19.
103. Sankejja ya' sarkitabhāva bhikkhū, vibhajjavāyath
ca viyagarejja, bhāsādukam dhammar-samuţthitehin
vyāgarejjā samayi supanne. ibid. 1. 14. 22. 104. PK. 14. 105. Vibhajjavāyath ca viyagrāejja, sükr. 1. 14. 22. 106. Ekamsika pi...mayā dhammi desitā pannatta, ane
kartsikā pi desitā, paññattā, D. . 191, ; Cf. vibhajjavado...aham...nähamh ..ekathsavādo, M. ij. 197.
