________________
( 228 )
105. Winternitz, M. A.; History of Indian Literature, Vok
ii. p. 434-5. 106. History of Jaine Monachism, p. 22. op. cit., p. 22. 107. Sükr, v. 136. p. 253. 158. Milinda Panha, p. 19. (Bombay edition); Dha. Vol.
i. p. 129. 109. Eliot, Sir Charles, Hinduism and Buddhism, Vol. i.
p. 117; A History of Jaina Philosophy, Vol. i. p. 170. 110. Winternitz, M. A., History of Indian Literature, Vol.
ii. p. 426. 111. Sarvithasiddhi, I. 20. 112. Tiloga pannatti, 4. 1476-90. Also see the Harivansa
parana, Dhavala, Jayadhavala, Adipuriña, and Sruta
vatara; Jayadhavala; Vol. i. intro. p. 47 50. 118. Dhavala, Vol. i. intro., p. 23-30.
11. Syadavada parikšā. 115. iraja referred to Sanmati in the Parsvanathacarita
as a Commentator on the Sanmati which would be the Sammati Prakarana of Siddhasena. Another contribution made by him is referred to in the Mallisena. prasasti of Sravanavelagola. There is mentioned his
work "Sumatisaptaka" which is not available. 116. EL., Vol. xxi. intro, p. 45, 117. TS. intro. p. 92. 18. Nanyathanupapappatva yatra tatra truyen tin.
Anyathānupapannatvaro yatra tatra trayeņa kim.
ibid. 1369. 119. NVVI. Vol. ii. p. 234. 120. SVT.p. 371; TSV. p. 205; Pramānaparikşa, p. 72;
JTV. p. 135; SKT. p. 225. 121. "Dbarmkiti ke Trilaksanahetupara Pátrakeśarikā
Akramana", Bharatiga Prachina Vidysa, 12. pp. 71-80,
History of Indian Logic. p. 187. 123. Shastri, K. C., Svāmi Pattakesari aura vidyāpanda,
Anekants, Varsa l. P. 67.; NKC. 1. intro. p. 76
122.