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(117)
(18) Nor where flies are swarming ( na yattha makkhika sandasandacārini ).
( 19 ) Nor accept fish, nor meat, nor drink, nor intoxicants, nor gruel ( na maccham, na thusodkami pivati ).
( 20 ) He is one-houser accepting one mouthful or a twohouser accepting two-mouthfuls or a seven-houser accepting seven mouthfuls ( so ekāgariko và hoti ekalopiko va hoti dvalopiko, sattīgāriko vā hoti satt ålopiko ).
(21 ) He keeps himself going on alms given by only one or only two, or soon, up to seven ( ekissäpi datliya yai pets, dvihi pi dattihi yāpeti, sattahi pi dattihi yapeti ).
( 22 ) He takes food only once a day, or once every two days, or so on upto only seven days. Thus does he dwell observing the practice of taking food according to rule, at regular intervals, upto even half a month. ( ehühikam pi āhārmahareti, dvihrkan pi ūhāran ahareti, sattihukam pi ūharam ühüreti, iti carapam addhamasikam pi parıyāyabhottabhajanānuyogamanuyutto viharalt. )
Out of these practices, several are reminiscent of the eight faults pertaining to food, which are mentioned in the Mülacara viz. Udgama; Utpadana, Esana, Samyojana, Angara, Dhüma und Karana.32 These are identical with the rules prescribed for Jaina monks. Jacobi also accepts that "many are quite clear, and bear a close resemblance to well known Jaina usages. 33"
The Udgamadoşa84 are of sixteen kinds. viz. Adhahkarma, Auddesika, Adhyadhi, Pūtimısra, Sthapita, Bali, Pravişkarama, Krita, Pramţsya, Abhi ghata, Udbhinna, Maldroha, Accheddya and Anssista. Among these faults some are referred to in the above reference. They are as follows:
Nabhikataro (5) is the abhighāta dosa of the Mulācāra, according to which a Jaina monk should not aceept the food brought from other places 85 :
Na uddissakatam (6) is Auddesika Dosa of the Malacāra which means : whatever is prepared specially for any saint or Sramana or Nirgrantha, should not be accepted by a Jaina
